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This Man’s Work Is Incredibly Important But Gets Lost Due To Controversy

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gurdjieffThe book Georgi Ivanovitch Gurdjieff – The Man, The Teaching, His Mission is a work of immense power and love by William Patrick Patterson, a teacher of “the Work,” as Gurdjieff’s teaching is called and the author/ producer of several books and videos on the subject.

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It is over 600 pages long (over 400 narrative with 200 supplementary) and is a painstakingly precise account of two figures little known in the mass media, almost overlooked in popular history, and yet who may have been among the greatest thinkers of their time.

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Georgi Ivanovitch Gurdjieff (G) appeared in St. Petersburg in 1916; P.D. Uspenskii (as Patterson refers to him) met him shortly thereafter and it later turned out that Gurdjieff had sought him out for his writing ability and notoriety in intellectual circles to help build his following.

Patterson has gone through the personal papers and books of Gurdjieff’s students and G’s own writings to piece together his early years, including his brush with death and his apparent teachers, as well as the society of seekers of which he was a member before he appeared in St. Petersburg. Patterson himself has written extensively about the teaching and some of the material, for example the section on the women who studied with Gurdjieff in Paris (a group called the “Rope”) presumably echoes his earlier work.

Patterson has also pieced together the early life of P.D. Uspenskii, including his own searches for ancient wisdom and personal relationships, and brings the two men together in the strange circumstances that were pre-revolution Russia, circa 1916.

But what is extraordinary is how Patterson describes Gurdjieff’s method, wonderfully echoing Uspenskii’s own description of how he was exposed to the teaching which is the spine of Uspenskii’s great work, In Search of the Miraculous.  Prospective students were introduced mysteriously and led to a strange space with Persian carpets and strange artifacts, where they met a man they each described as unique, powerful, insightful and with the capacity to see right through them.

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Everything was kept secretive and private. You had to know someone who knew someone to meet Gurdjieff and become a follower in St. Petersburg, and also later. It was also made clear that if one did not sieze the opportunity to take advantage of the moment, one might never get another chance.

One who did seize the opportunity was a particularly impressive young man, Paul Dukes, whose encounter Patterson describes in some detail. It is also worth noting that Dukes wrote about the encounter as well in his own biography, “Unending Quest.” As Patterson writes, Dukes was known as the ‘Man of a Hundred Faces.’  He assumed a number of identities and disguises and infiltrated numerous Bolshevik organizations, including the Communist Party, the Comintern and the Cheka, the Soviet security organizations. In 1920, he was knighted by King George V who called him the “greatest of all soldiers.”

He was presumably the first James Bond, spying on the Bolsheviks when he met Gurdjieff in one of his many roles or identities. Another of Patterson’s immense skills is recreating the effect of how Gurdjieff was a completely different personage, and elicited completely different responses, from those he encountered and taught.

For Dukes, for example, Gurdjieff was the strange Prince Ozay who was beguiled by the young Englishman’s sincere search for truth and his work with yoga, breath and the deeper hidden (esoteric) meaning of The Lord’s Prayer.

ASIDE: Another current student of Gurdjieff’s work and author is Dennis Lewis, whose book about breath work, Free Your Breath, Free Your Life: How Conscious Breathing Can Relieve Stress, Increase Vitality, and Help You Live More Fully, was recently reviewed by Michael Jeffreys here on CE, you can read that review by clicking HERE.

Patterson is scrupulously objective in his narrative, but there is magic in the footnotes where he ventures some commentary and speculates about the players’ intentions and real motivations. Here he provides a true taste of the “friction” between students and teacher, and particularly the uncanny allure of Gurdjieff’s magnetic personal style. Here is a sample Footnote from page 7:

“That Ozay plays chess and Gurdjieff once said that playing chess was ‘pouring the empty into the void’ actually supports Gurdjieff being the Prince, as this is a favorite saying of those who have seriously played ‘the Royal game’ and given it up…. “

Patterson describes how taken with Gurdjieff Dukes was, and how he became one of his many followers before the Russian Revolution, along with Uspenskii and other Russian intellectuals and artists. The narrative follows the growth of the groups and Gurdjieff’s methods for ferreting out the insincere by making prospective students jump through many hoops, and the teaching was veiled in secrecy.

Man Is Never The Same

Uspenskii became convinced that Gurdjieff had access to ancient wisdom and wanted it for himself—but Patterson describes how at various turns Gurdjieff “played” with his individualistic personality to try to make him see his own habitual tendency – that is, to live in his head and not his heart.

The Gurdjieff/Uspenskii groups fled the Bolsheviks and survived many hardships, often through luck and more often through Gurdjieff’s cunning understanding of human nature. Eventually Uspenskii could not continue to accept many of Gurdjieff’s methods and peculiarities and broke away, although his wife continued on with Gurdjieff for some time.

Patterson weaves both the history and the psychological studies of these two men together beautifully with a sense of a time that few of us can comprehend; he intersperses the rise of Adolf Hitler in Germany as he alludes to the larger forces that influence the various individuals and their struggle to discover their own capacities with this teacher. Later Gurdjieff suggests that he anticipated the rise of Fascism and wanted to see how the world would react before writing his final work, ‘All And Everything.’

Gurdjieff admired  the energy and power of America and also satirized the materialism of the United States, and used his visits to raise capital by “shearing” the wealthy to subsidize the work and the lessons of the less fortunate. Patterson spans decades as he follows Gurdjieff to his Prieure (institute) in Paris and describes his methods of hard work to break the conditioning of students—intelligentsia would clean toilets and garden—and his conversations over meals and in cafes where students would toast themselves as various kinds of “idiots.” Here is a Toast to Compassionate Idiots:

“Everyone an idiot, even God.  But when these idiots see another who is another kind of idiot from themselves, they become angry and curse him.  This is very characteristic of these idiots.  No compassionate means that among this company exist idiots who know that all are idiots together, so that pity all and not become angry.  These are compassionate.  I am unique idiot so I am no more this idiot compassionate.”  (369)

A major part of being an “idiot” is believing in the imaginary concepts of the mind as opposed to what one has gotten for oneself. At one point he hears Gurdjieff’s voice in his head with nothing being said verbally. This is precisely the sort of “miracle” Upsenskii had been seeking and yet he needed to analyze it and could not simply accept it as a clear indication of his position under his teacher and his need to sublimate his own formative mind and the “need to know.”

Was this “real?” Was this telepathy -our scientific term of a phenomenon not proven by conventional science? Perhaps it was hypnotism– suggestion –Mesmerism or some other magical ability? Was it “super” natural or a part of nature that he had learned in Egypt as an initiate, in Tibet, in the Caucasus…  Was this how Gurdjieff understood his “clients” and “sheared” them of funds—and perhaps worked as a secret agent in his own right?

All of these mysterious aspects are hinted at and yet not posited authoritatively by Patterson, the consummate researcher and observer. What is posited is simply that such events occurred –the meaning and interpretation (the knowing) remains a mystery. Finally Uspenskii broke completely with Gurdjieff and founded his own school, first in England during the Second World War and then in the United States.

As Patterson calls the teaching a “sacred science,” what Gurdjieff saw in Uspenskii was the ability to convey his “system” scientifically, due to his great intelligence. This would make it a bridge between East and West and comprehensible in terms of the Renaissance and Enlightenment in the West. Where Uspenskii fell short, apparently, was his own egoism and coldness—he did not seem to manifest Gurdjieff’s own capacity for kindness and compassion. He did not live the Work as much as he seemed to relish the role of revered and admired teacher/ writer.

Gurdjieff, on the other hand, for all of his acerbic nature and generalizations meant to tweak the “corns” of his students, and expose their vanities and conditioning. He did this by living as suggested, with a general manner of a man of courage and “being” towards how one ought to behave.

For example, as Patterson describes Hitler’s rise he also mentions Gurdjieff’s assessment of racial characteristics of Jews; their tendency to remain apart and not “assimilate.” Yet on pg. 406 we learn that in the midst of the Nazi occupation of France– “Gurdjieff tells pupils to hide Jewish pupils who could not escape.” This is testimony to Gurdjieff’s ability to model both aspects of the teaching –knowledge he seemingly alone possessed of the historical context of what is taught –and BEING – and how it could be lived and applied in “organic life.”

gurdjieff pentlandSomehow many of the exchanges between Gurdjieff and students are retold, with the singular acerbic humor that Gurdjieff employed to strip the veneer of conditioned beliefs from his students and expose them to the truths of Life -including their own inevitable deaths and their petty personal prejudices. No one who took themselves seriously in his presence was spared his barbs, not even the famous architect Frank Lloyd Wright, whose young wife was a student of Gurdjieff’s.

Patterson follows both Uspenskii and Gurdjieff’s personal journeys and describes the work of many of their followers, some self-appointed or anointed and others viable. One such personage is Lord John Pentland, who studied with both Uspenskii and Gurdjieff and later led the Work in the U.S., becoming the beloved teacher of the author, Dennis Lewis and also Jacob Needleman, all of whom describe him in their respective works.

What is gathered about Lord Pentland was his objective ability to impartially provide conditions for the modern students to grow and see through the conditioning of the time. While Lord Pentland was originally a student of Upsenskii, upon Uspenskii’s death Lord Pentland was sent by his widow to seek out Gurdjieff himself, and he was selected to spread the teaching to America. There is a nice story of Lord Pentland’s daughter Mary, who is asked by Gurdjieff “who is the greatest man she knows,” and when the young girl replies “her daddy,” Gurdjieff roars with approval because he deems the following of the commandment to honor your parents as a sign of great inner “being.”

From Jacob Needleman’s account it is clear the Lord Pentland was a successful businessman who kept his association with the groups private, but in fact lived the tenets of “The Fourth Way” by employing the teaching in his direct contact with both the commerce of “the world” and of course his students. The effects were far reaching.

As you read through the dialogues and studies you can’t help but see the threads of modern New Age thought as well as teachings like Advaita and Nonduality, along with the historical motifs of Theosophy and mysticism that were concurrent with Gurdjieff’s arrival on the scene.

For example Krishnamurti’s teaching galvanized Americans, and Uspenskii is asked about him at one point:

“He says a system cannot awake a man.  Certainly it cannot.  Mathematics cannot build a bridge.   But if a bridge is built without mathematics, it collapses.  If Krishnamurti keeps to this point of view–he will not be alone.   Many people believe in spontaneous awakening, just be realization, and without a system and without following another man!”

ouspensky008aHere we can sense the immensity of Gurdjieff’s contribution in its effect on Uspenskii, a man who wants scientific proof of miracles but has been opened to the limitations of science by his teacher, Gurdjieff, who brought a system of “sacred science” that bridged the heart and formatory (left brain) mind (Ego).

It was no small feat that Gurdjieff attempted to introduce this system in the “Christian” west at a time when conventional religion ran the show. But as Jacob Needleman describes in his book Lost Christianity the ‘real’ teaching that preceded the human teacher that was Jesus was in fact “scientific” and impartial in its original form. True Christianity was a sacred science which attempted to confront life in its full grandeur and immensity from a position of awe. Such an impartially scientific view sees “what is” as what “could not be otherwise (as Eckhart Tolle writes),” and all suffering is simply viewed as the result of the human mind’s inability to accept and surrender to its Greatness.

This is reminiscent of the “neters” of Egypt, where deities represented the organic reality of natural forces like the wind, sun, tide and so on, in which man plays his part naturally and without the urge to “conquer” nature.  (Interested readers might look up Patterson’s DVD, “Gurdjieff in Egypt” which traces the author’s own journey to Cairo and his description of Gurdjieff’s sources and influences.)

For Gurdjieff there is indeed a notion of what is sin, in this pre-Christian context:

“If you acknowledge your sin,” Gurdjieff says, “and feel remorse of conscience for having done wrong, your sin is already forgiven.  If you continue to do wrong, knowing it to be so, you commit a sin that is difficult to forgive.”  (237)

This seems to be at the core of inner transformation –the capacity for some element of choice –paradoxically –within a natural framework sacred determinism shaped by greater energies and higher forces.  Such “right action” of true conscience is always a reflection of being, not knowledge. This is why our modern science can create genetically modified organisms that fight nature in a way that goes against the sacred order of natural Life.

But where Gurdjieff diverges with modern Western religion is in its anthropomorphism and personalization of a “God.”  God and all of the vital life forces exist for Gurdjieff but at a level beyond man’s scientific and logical comprehension. All is impersonal and impartial, even sex.

“It is not necessary to mingle the acts of sex with sentiment.  It is sometimes abnormal to make them coincide.  The sexual act is a function.  One can regard it as external to him, although love is internal.  Love is love.  It has no need of sex.  It can be felt for a person of the same sex, for an animal even, and the sexual function is not mixed up here.  Sometimes it is normal to unite them; this corresponds to one of the aspects of love.  It is easier to love this way.  But, at the same time, it is then difficult to remain impartial as love demands.”   (409 – Gurdjieff answering a Group question).

This goes against much of modern pop culture, psychology, conventional thought and religion and also rubs against parts of our interior conditioning— since we are committed to notions of romantic love. Gurdjieff’s “love” is seemingly an impersonal and objective love of What Is –the Great System that he brings to light and tries to convey to his students both through his lectures and perhaps more importantly, through the drama that was his own Life.

In Patterson’s enormous breadth of research and narration he truly delivers the reader into the full context of the historical period that is no more –before computers and the Internet –where these two men in fact anticipated such scientific wonders and saw the vast intelligence that is inherent in what Gurdjieff referred to as “Great Nature.”

What also comes through is the respective humanity of both Gurdjieff and Uspenskii – how they struggled intellectually and personally with one another and their own demons of alcohol and the need for the company and charms of women. Patterson describes the rift between them which deems to have been the result of Uspenskii’s “chief feature, his need for intellectual validation and recognition, and the author makes it clear that those who saw them together, and to the author himself, the level of being was palpable: Gurdjieff was the teacher and Uspenskii forever would be his most famous student.

Many kinds of reader will profit immeasurably from Patterson’s work. Interested seekers like me, who never fully committed to a “school” but were intrigued by the legend of both men and their system will gain a profound understanding of the meaning and sense of “the Work” including its historical context and the unique individuals who came in and out of the teaching. The tenor of the time is illustrated with wonderful photographs of the surroundings in early 20th Century France, Russia and the United States, and portraits the main players, along with the pithy commentary.

I am sure that direct students of the disciples of Lord Pentland’s line to Uspenskii and Gurdjieff will gain a great deal more in terms of both historical context and insight to the machinations and methodologies of their teachers and fellow students. Again this amazing biography is a work of great tribute and love by a truly devoted student and teacher.

* * *

My Interest in Gurdjieff/Ouspensky
When I was in my twenties I worked in resort areas and one day a friend gave me a copy of The Strange Life of Ivan Osokin by P.D. Ouspensky (same man, different spelling).  I was intrigued by this short novel about a seeker who meets a strange magician whom he beseeches to allow him to go back and change some of his life choices.  The magician says he can send him back but it will all play out the same way—and it does.

The man goes back to his youth and confronts the same pivotal choice with a woman he loves at a train station, determines to alter the course of his life, and ultimately life conspires to make it play out as it always had. Eternal recurrence… Determinism –Fate.

I read Ouspenky’s seminal work shortly thereafter, ‘In Search of the Miraculous’ and was forever changed. In my travels I had long suspected that there were secrets of wisdom and ways to transform my consciousness, and this book told the story of Ouspenky’s own search in ashrams and the far east, only to return to his native Russia (during the days before the revolution where he encountered a strange mystical figure (the magician of Ivan Osokin).

Ouspensky (author of Search for the Miraculous) described G’s teaching and cosmology in a way that completely  sold me.  While I could “understand” only a fraction of the “science,” the main concept of most people behaving as automatons and unaware of their habitual conditioning struck me as truth even then. Gurdjieff also hinted that his teaching came from “Pre-Sand” Egypt –that he had found a map that showed the Sphinx at a time when the Sahara was fertile, and described the birth and death of many civilizations because of humans’ propensity to go insane and destroy each other due to influences that came far beyond Earth –from the galaxy and universe.

I would read ‘In Search for the Miraculous’ as I dealt with the mundane needs of tourists who seemed completely brainwashed and unable to enjoy their vacations unless they played rounds of golf, ate in expensive restaurants or went on expensive shopping sprees.  Meanwhile the “natives” in the resorts, while mostly poverty stricken, were better adjusted and emotionally happier than my clients.

As I read the material it resonated deeply and I had the sense that it was deeply connected to the true sources of ancient wisdom and also comprehended man’s real nature and his relationship to the cosmos, and to Life, in a way modern science and my formal education failed to achieve. When I returned to the States I tried to find an esoteric school of the sort Ouspensky described, and first ran across one in San Francisco. I thought it was an amazing coincidence that I saw a young woman carrying his book at the St. Francis Hotel, and after we talked, I eagerly went to several meetings. But I learned later that there were “scouts” like her with books trolling San Francisco for prospects–and I had a ticket for Hawaii, so I left.

ASIDE: For many the teaching has the flavor of a “cult” and I am sure that many cult leaders have appropriated some of Gurdjieff’s methods and ideas; however my experience is that those with a direct connection with the teaching are sincere in their beliefs and completely private with no need to proselytize. In fact, finding and being accepted in a true “school” is still both arduous and difficult.

Fortunately there is now a great deal of material online, and books by authors like Patterson, Dennis Lewis and Jacob Needleman have made it into the mainstream. Much of my own reading and teaching stayed with me and informed my relationships and personal journey, for better or worse.  When articulated, the ideas of man’s sleep and the conditioned state of most institutions are viewed as unconventional at best and often as subversive.

It is impossible to take in this teaching without coming into conflict and friction with conventional reality and society. One loses interest in much of what many people take for granted as important goals and strivings as one tries to connect with what one senses is a higher intelligence and meaning to life. But the teaching intrigued me and I bought books by Gurdjieff and other students up until recently when I fell in love with the work of Jacob Needleman, who wrote a series of books including ‘Lost Christianity’ – which echoed the teaching and made it more modern. For an introduction I would recommend reading Why Can’t We Be Good (2007) which in many ways triggered my current search for truth.

I eventually met Dr. Needleman and attended some classes and lectures and approached a group in Los Angeles. Even today the teaching is well guarded and kept separate from “ordinary life” so I went my separate way, almost as Uspenskii did with Gurdjieff. But fortunately through the current openness of the Internet much of the teaching (both real and distorted versions) is now available online.

For myself, I see so much of it reflected in my work with Michael Jeffreys, the teaching of Eckhart Tolle and Byron Katie (who also calls her material “The Work”) and even the more popular psychologies of Wayne Dyer, along with people like Anthony Robbins, Werner Erhard and Deepak Chopra, among others. What I have discovered is that the teacher is important but it is the openness of the student that is paramount. For example, Gurdjieff suggested that his task was to create “the conditions for growth.”  In his time this was seen as arduous labor and “intentional suffering.” For me, perhaps as a result of rationalization (my “chief feature”?) I believe that deliberate mindfulness and acute self observation need not require construction work and cleaning toilets. However, as Eckhart Tolle suggests, some personal suffering and often hitting rock bottom is most often the stimulus for a new, serious attitude toward life.

Patterson’s immense contribution is crystalizing the many diverse aspects of Gurdjieff’s contribution to humanity’s comprehension of its true nature and station in the cosmos. His stated aim was to understand the “significance and purpose of Organic Life on Earth.” To me there can be no greater goal of wisdom.

Gurdjieff anticipated, among other things, the Hubble telescope’s findings, perhaps black holes, quarks, dark matter and energy and certainly much of modern neuroscience and quantum physics. As I’ve written in previous blogs, the search for the “real self” has evaded those neuroscientists who have searched it in the neurons and synapses – it is apparently a “virtual” entity or entities that exist in the space and energy within complex networks. Perhaps Gurdjieff’s greatest admonition, however, was to accept nothing at face value or on hearsay.

Investigate for yourself. Validate or reject for yourself.  Be the scientist in your own life.  That is the essence of what he brought.

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Consciousness

Lunar Eclipse In Gemini: Applying Ourselves In An Adaptable Way

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We are having a Full Moon Lunar Eclipse in Gemini on November 30th which is peaking at 9:30am Universal Time. This will be on the night of November 29th to the morning of the 30th for the Americas. It will be a penumbral eclipse which only has a slight shade on the Moon dimming it’s brightness. These ones are harder to notice and can be mistaken for a regular Full Moon. It will be visible (weather permitting) wherever it will be nighttime in part or all of its duration. This includes all of the Americas, most of Asia, some parts of Europe, and Australia.

This is the first of two eclipses occurring back to back, with this one followed by a more powerful Total Solar Eclipse in Sagittarius on December 14th/15th. This is also the first one in Gemini and the second of a series of Eclipses occurring in the Gemini-Sagittarius axis which we will be experiencing until late 2021. (You can join my mailing list here to receive my future eclipse articles and other content.)

Eclipses reflect evolutionary changes in specific areas of our lives which can play out over the following 6 months and can begin up to 6 weeks prior. However, they are also part of a 1.5-2 year process in which the Lunar Nodes and most Eclipses are in the same signs. The changes that occur are connected to the sign they are in, the planets they are configured to, and how this all lines up with our individual astrological blueprints (natal chart).

Lunar Eclipse In Gemini

This eclipse puts an emphasis on Gemini themes as it is near the Lunar North Node. This indicates changes associated with this sign that can have an increasing effect in how its energies are expressed in a way that serves your evolution. However, it can also be a culmination or release of old ways of expressing it as well. Ultimately it is about working with Gemini themes and areas of life in new ways. Certain developments, along with issues and challenges, connected to this sign can come up to help in this process.

Gemini is an Air sign which has social and intellectual properties. Ruled by Mercury, it is associated with the mind, communication, information, words, writing, facts, curiosity, and commuting. Gemini energy is adaptable, dualistic, agile, versatile, and quick witted yet can also be restless, scattered, duplicitous, overly talkative, and superficial.

Gemini correlates with our local/immediate environment, neighbourhood, siblings/cousins, communication devices/computers, and vehicles. It is associated with the arms, hands, shoulders, and nervous system. Considering that Gemini is a Mercurial sign, we can experience some similar complications as Mercury retrograde near these eclipse periods and in between other Gemini eclipses.

This Full Moon eclipse opposes the Sun in Sagittarius which is near the Lunar South Node. Over the next year and a half, we are also needing to address or move beyond Sagittarius expressions that can be holding us back from our evolution. This can play out more so with negative aspects of this sign such as strong opinions, judgements, dogmas, having blindspots, or unrealistic idealism. This eclipse can reflect these Sagittarius themes being at odds with the Gemini focal point mentioned in earlier paragraphs.

Lunar Eclipse Applying A Sextile To Mars Which Is In Post Retrograde Shadow

Mars ended its retrograde on November 13th/14th and has been picking up speed in forward position since. Some of the themes that have come up since mid-summer, and especially this past fall, are experiencing a conclusion process from now until early January.

Some of the shifts associated with the Gemini themes of this eclipse, now and over the coming months, can impact how we assert ourselves in a supportive way. In November and surrounding months, there is a recalibration when it comes to how we apply our drive, physical energy, sexuality, fighting nature, identity, individual needs, anger, or aggression. The changes, issues, developments, or complications reflected by the eclipse is connected to this process and how we should move forward.

Lunar Eclipse Quincunx Venus Which Is Opposing Uranus

The Moon is applying towards a quincunx aspect with Venus in Scorpio during this eclipse. There can be challenges, frustrations, and complications between the Gemini energies/themes of this eclipse (mentioned previously) and Venus ruled areas of love, relationships, friends, values, pleasures, indulgence, money, things pertaining to aesthetics, and/or perhaps linked to Scorpio matters such as shared/others resources, sexuality, debt/credit, jealousy, power/control issues, shadows, or hidden matters.

In some cases an action or development in one of these ways/areas can create problems or issues for another which may require adaptability and some sort of resolution. Venus is also in an opposition with Uranus which can reflect instability, rebellion, surprises, inconsistencies, uncertainties, separations, and sudden changes likely around Venus ruled areas mentioned above but can play out in other disruptive ways as well.

Lunar Eclipse Square Stationary Neptune

At around thirty three hours prior to this eclipse, Neptune in Pisces ended its retrograde as it is now slowly beginning to move forward and gradually picking up speed over the coming weeks. This retrograde began in the second half of June, therefore at this time and in surrounding weeks, you may experience something concluding, shifting, or page turning in connection to certain things that happened then.

It can be connected to Neptune themes such as spirituality/mysticism, creativity, music, visual media, compassion, sacrifice, fantasies, illusions, lack of boundaries, dreams, escapism, addictions, illness, some sort of deception, or not seeing something clearly. However, even if you don’t see a connection between then and now, these Neptune themes and energies can be stronger at this time regardless.

Neptune is in a wide t-square with the Sun and Moon at the time of this eclipse which can carry some of these themes (mentioned in above paragraph) and transitioning Neptunian energy into the coming months. However, it is a hard aspect which can also bring a sense of scatteredness, confusion, anxiety, and lack of focus.

Issues with water can occur for some people or perhaps parts of the world. The situation around the pandemic and the public perception of it is very Neptunian (deception, illusion, confusion, illness) and we can obviously expect more issues and conflicts around opinions/beliefs (Sagittarius) and information (Gemini) to play out.

Mercury Sextile Saturn and Jupiter In Capricorn

Mercury, the ruler of Gemini and this eclipse, is in Scorpio while separating from a tight sextile with Jupiter and applying one towards Saturn which are both in late Capricorn and on their way towards Aquarius. Generally speaking, this is supportive for making long term constructive plans and building towards something that will be initiated or changing from something else.

This can be especially so for career or ambition related things, but ultimately the way this plays out also depends on what’s going on your personal natal chart and astrological blueprint. It can also be good for putting into place some sort of structure and/or perhaps a consolidation. Applying our minds towards practical matters and responsibilities can also be a manifestation of this configuration.

Things To Consider

What has come up for you in recent weeks that is reflective of some of the themes mentioned in this article? Is there something that should be addressed or changed when it comes to areas pertaining to communication or information? Do you need to be more versatile or adaptable? What are the new or adjusted ways in which you need to be applying yourself? What changes do you need to make to fulfill your long term goals? What do you need to let go of or shake up when it comes to your relations, values, love, pleasures, or finances?

These are just some examples of what can be playing out for you but not limited to these either. Keep in mind that the themes of this specific eclipse will play out until Spring. It is best to try to tune into this energy as it happens and pay attention to your feelings to help you in decisions you need to make in the future.

The two weeks following this eclipse can be a good time to initiate any sort of releasing process if you feel necessary. The eclipse begins at 7:32am Universal Time on November 30th with it peaking at 9:42/43am and finishing at 11:53am. The Moon begins to wane after 9:30am GMT. You can click here to see when the peak will be in your time zone.

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Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

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Alternative News

Edward Snowden On Big Tech Companies, Like Facebook, Censoring & Controlling Information

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In Brief

  • The Facts:

    Glenn Greenwald interviews NSA whistleblower Edward Snowden about Big Tech censorship of information, and the muzzling of journalists who go against the grain.

  • Reflect On:

    f your perception is built by mainstream media, do you truly know what is going on in the world if they are often working to hide or censor stories that would dramatically change your perception?

Glenn Greenwald is no stranger to censorship, he’s the journalist who worked with Edward Snowden (NSA mass surveillance whistleblower)  to put together his story and release it to the world while working for the Guardian. He eventually left the Guardian and co-founded his own media company, The Intercept, an organization that would be free from censorship and free to report on government corruption and wrong-doings of powerful people and corporations. He recently resigned from The Intercept as well due to the fact that they’ve now censored him, and is now completely independent. You can find his work here.

Anybody who reports on or sheds a bright light onto immoral and unethical actions taken by governments and the powerful corporations they work with has been subjected to extreme censorship. In the case of Edward Snowden, he’s been exiled, and Julian Assange of Wikileaks is currently clinging to his life for exposing war crimes and other unethical actions by multiple governments and corporations. There are many other examples. What does it say about our civilization when we prosecute those who expose harm, corruption, immoral/unethical actions by governments and war crimes?

Greenwald recently interviewed Snowden about internet censorship and the role big tech companies and governments are playing. Greenwald explains that in one of his earliest meetings with Snowden, he (Snowden) explained that he was driven in large part by the vital role the early internet played in his life, “one that was free of corporate and state control, that permitted anonymity and exploration free of monitoring, and, most of all, fostered unrestrained communication and dissemination of information by and among citizens of the world without corporate and state overlords regulating and controlling what they were saying.

This is what he and Snowden go into in the interview posted below. Prior to that I provide a brief summary of Snowden’s key thoughts.

Snowden starts off by mentioning government surveillance programs and the companies they contracted to do this work and compares them to modern day Big Tech giants censoring information on a wide range of topics. We see this today with elections/politics, to medical information dealing with coronavirus and vaccines, for example.

“In secret, these companies had all agreed to work with the U.S. Government far beyond what the law required of them, and that’s what we’re seeing with this new censorship push is really a new direction in the same dynamic. These companies are not obligated by the law to do almost any of what they’re actually doing but they’re going above and beyond, to, in many cases, to increase the depth of their relationship (with the government) and the government’s willingness to avoid trying to regulate them in the context of their desired activities, which is ultimately to dominate the conversation and information space of global society in different ways…They’re trying to make you change your behaviour… – Snowden

So basically, these Big Tech companies have become slaves, if you will, to the governments will, or at least powerful people situated in high places within the government. Snowden brings up the fact that many of these companies are hiring people from the CIA, who come from the Pentagon, who come from the NSA, who have top secret clearances…The government is a customer of all the major cloud service providers. They are also a major regulator of these companies, which gives these companies the incentive to do whatever they want.

This is quite clear if you look at Facebook, Google and Amazon employees. There are many who have come from very high positions within the Department of Defense.

In no case is this more clear than Amazon – Snowden

Amazon appointed Keith Alexander, director of the NSA under Barack Obama.

He was one of the senior architects of the mass surveillance program that courts have repeatedly now declared to be unlawful and unconstitutional….When you have this kind of incentive from a private industry to maintain the warmest possible relationship with the people in government, who not just buy from you but also have the possibility to end your business or change the way you do business…You now see this kind of soft corruption that happens in a constant way. – Snowden

Snowden goes on to explain how people get upset when government, especially the Trump government, tries to set the boundaries of what appropriate speech is by attempting to stop big tech censorship, he then says,

If you’re not comfortable letting the government determine the boundaries of appropriate political speech, why are you begging Mark Zuckerberg to do it?

I think the reality here is…it’s not really about freedom of speech, and it’s not really about protecting people from harm…I think what you see is the internet has become the de facto means of mass communication. That represents influence which represents power, and what we see is we see a whole number of different tribes basically squabbling to try to gain control over this instrument of power.

What we see is an increasing tendency to silence journalists who say things that are in the minority.

You can watch the full conversation between Greenwald and Snowden below, the conversation is about 40 minutes long.

 

Closing Comments: This kind of information almost begs the question, are we ready as a society to truly create and disseminate journalism that is honest, integral and bi-partisan? Why is it that these types of organizations fail or struggle? How do some media companies fail? Well, they no longer stay true to their mission. They fall to the pressure of politics and fall into ideology. How many other times did ideology change what media outlets reported? Yes, it’s almost impossible to have zero bias, but how close can we get to zero? How can we achieve this when media outlets who do not fit within the accepted framework and disseminate information that challenges the popular opinion are constantly being punished for simply putting out information?

As Snowden mentioned above, these Big Tech companies in collusion with governments are literally attempting to not only censor information, but change the behaviour of people as well, especially journalists. When you take away one’s business or livelihood as a result of non-compliance, you are in a way forcing them to comply and do/say things you they way you want them done/said. We’ve experienced massive amounts of censorship and demonetization here at Collective Evolution, but we haven’t changed as a results of it. We simply created CETV, a platform that helps support our work as a result of censorship.

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Awareness

COVID-19 Has A 99.95% Survival Rate For People Under 70 – Stanford Professor of Medicine

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In Brief

  • The Facts:

    Dr. Jay Bhattacharya, MD, PhD, from the Stanford University School of Medicine recently shared that the survival rate for people under 70 years of age is about 99.95 percent. He also said that COVID is less dangerous than the flu for children.

  • Reflect On:

    Why is there such a large divide between so many doctors and scientists with regards to the response to the pandemic? Why is one side constantly ridiculed and censored by Big Tech companies? Should governments have the authority to mandate lockdowns?

What Happened: Dr. Jay Bhattacharya, MD, PhD, from the Stanford University School of Medicine in California recently appeared on a JAMA (The Journal of the American Medical Association) Network conversation alongside Mark Lipsitch, DPhil and Dr. Howard Bauchner, who interviews leading researchers and thinkers in health care about their JAMA articles.

During the conversation, Dr. Bhattacharya said that the survival rate from COVID-19, based on approximately 50 studies that’ve been published providing seroprevalence data, for people over 70 years of age is 95 percent. For people under the age of 70, the survival rate of COVID-19 is 99.95 percent. He went on to state that the flu is more dangerous than COVID-19 for children, and that we’ve (America) had more flu deaths in children this year than COVID deaths.

Obviously, his comments are open to interpretation and similar comments floating around the internet have been refuted by Facebook ‘fact-checkers.’

Bhattacharya has cited this study, published in the Bulletin of the World Health Organization to come to his conclusion, along with, as mentioned above, many more.

These facts and many others are what inspired Bhattacharya, along with Dr. Martin Kulldorff, professor of medicine at Harvard University, a biostatistician, and epidemiologist, and Dr. Sunetra Gupta, professor at Oxford University, an epidemiologist with expertise in immunology to create The Great Barrington Declaration.

The declaration strongly opposes lockdown measures that are being and have been put in place by various governments around the globe. The declaration has an impressive list of co-signers from renowned doctors and professors in the field from around the world, and now has nearly 50,000 signatures from doctors and scientists. The declaration also has approximately 660,000 signatures from concerned citizens.

The Declaration states,

The Declaration was written from a global public health and humanitarian perspective, with special concerns about how the current COVID-19 strategies are forcing our children, the working class and the poor to carry the heaviest burden.  The response to the pandemic in many countries around the world, focused on lockdowns, contact tracing and isolation, imposes enormous unnecessary health costs on people. In the long run, it will lead to higher COVID and non-COVID mortality than the focused protection plan we call for in the Declaration.

The declaration also states that as herd immunity builds, the risk of infection to all, including the most vulnerable, falls. Bhattacharya has explained that he and his colleagues don’t see herd immunity as a strategy but as a simple “biological fact,” adding, “It will eventually happen. That’s how epidemics end. So, the only question is how you get there with the least amount of human misery, death, and harm.” The best way, he said, is to “acknowledge who actually is in danger and devote enormous creativity, resources, and energy to protect them.”

The Declaration recommends implementing measures that protect the vulnerable without locking down the entire population, shutting down businesses and limiting people’s access to health-care.

Stefan Baral, an infectious disease epidemiologist at Johns Hopkins School of Public Health, said he supported adaptive interventions to protect at-risk people rather than broad lockdowns of entire populations. He said his mother lives in Sweden and “there’s nowhere else I would have wanted my mom to be. I love my mom and I feel she’s safe there.”

A report published in the British Medical Journal  titled Covid-19: “Staggering number” of extra deaths in community is not explained by covid-19″  has suggested that quarantine measures in the United Kingdom as a result of the new coronavirus may have already killed more UK seniors than the coronavirus has during the months of April and May . According to the data, Covid-19 only accounts for 10,000 of the 30,000 excess deaths that have been recorded in senior care facilities during the height of the pandemic. The article suggests and also quotes British Health officials stating that these unexplained deaths may have occurred because Quarantine measures have prevented seniors from accessing the health care that they need.

Bhattacharya has also cited an estimate from the United Nations World Food Program indicating that pandemic lockdowns causing breaks in the food chain are expected to push 135 million people into severe hunger and starvation by the end of this year.

These are just a few  many examples and concerns the declaration is referring to.

Another perspective on these survival rates? According to  Professor Robyn Lucas, head of the National Centre for Epidemiology and Population Health at the Australian National University,

Survival rates and the percentage of the population who have not died are two very different numbers, “They are using the whole population, rather than the number who have diagnosed infection. So this is not really ‘survival’ – to survive a disease you have to have the disease in the first place,” Prof Lucas told AAP FactCheck in an email. (source)

Why This Is Important: Never before have we seen so many renowned doctors, scientists, and experts in the field oppose the recommendations and actions taken by the World Health Organization and multiple governments to combat a health crises. The fact that there is a great divide among the scientific and medical community makes one ponder how governments can have the mandatory authority to lockdown our planet when there isn’t really a scientific consensus to do so.

What’s also quite concerning is the fact that big tech companies, like Facebook, have been actively censoring and flagging information and opinions that oppose those of the WHO and government health authorities. Unpopular opinions and recommendations aren’t really given any attention by mainstream media either, and they’re often ridiculed by them. The Great Barrington Declaration is a great example.

Because of all the discrepancy, it wouldn’t be a bad idea for governments to simply present the science and make strong recommendations and leave the citizenry to do what they’d like to do. To each is own, that’s just my opinion. I believe we are more than capable enough, and intelligent enough to determine the right course of action for ourselves. A lot of people have lost trust in their government and this is because actions taken by them have simply called into question whether or not they make decisions with humanities best interests at heart.

Are they really executing the will of the people?

When it comes to COVID-19, we’ve seen that this may not be the case. Kamran Abbas is a doctor, executive editor of the British Medical Journal, and the editor of the Bulletin of the World Health Organization. He has published an article about COVID-19, the suppression of science and the politicization of medicine in the British Medical Journal.

It it, he states the following:

Science is being suppressed for political and financial gain. Covid-19 has unleashed state corruption on a grand scale, and it is harmful to public health. Politicians and industry are responsible for this opportunistic embezzlement. So too are scientists and health experts. The pandemic has revealed how the medical-political complex can be manipulated in an emergency—a time when it is even more important to safeguard science.

When we allow governments and give them the power to use force when so many people disagree with their recommendations, it makes one question just how much power do thee entities have? And why? Why do we choose to be governed in such a way? Why aren’t we free to make our own decisions?

More important than facts is our ability to get along with one another and see from the perspective of another. We must understand why those who disagree with us feel the way they do, and they must try to understand us. Constantly arguing and disagreeing with each other and always being in a state of constant separation doesn’t solve anything. Now more than ever we need to respect one another and try see from a perspective that’s not our own. Can’t we find some middle ground and all get along? It’s ok to ask questions and challenge our governments, in fact, it should be encouraged.

Many of us are feeling the loss of freedoms, and even with new measures like that which is presented in this article, we are now seeing how our reality may become limited should we choose not to participate in certain measures we don’t agree with. The trouble we seem to be having is determining how to communicate about COVID, the fears we have around it, and how to come together as a community to ‘draw a line’ as to where we may be taking things too far.

Can we truly accept that controlling everyone’s lives and what they can and can’t do is the best thing to do with an extremely low mortality virus? Does this indicate the level of fear we have towards life? The issues with our general health? If the worry is straining health care systems, are we seeing the limitations of how our rigid social infrastructures can’t be flexible and maybe it’s time to look at a new way of living within society? Perhaps a new way built on a completely different worldview?

No, I’m not talking about no Great Reset here, I’m talking about something much deeper. I’m talking about re-examining the deep questions of who we are, why we are here and what type of future we truly want to create. Questions that we may have forgotten about as we have gone on chasing what our current worldview and system dangles in front of us. Perhaps it’s time to take a breath and see the crisis’ in front of us as a call to ask some much deeper questions than common conversation invites us to ask.

A great place to start with these questions, and something I deeply urge people to consider doing, is doing something like a media/news fast that includes important questions and reflections designed to re-imagine and examine your worldview. I have just released a new short course on CETV called How To Do An Effective Media Detox. Check out CETV and this course as a great place to start. – Joe Martino

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

Continue Reading
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