Connect with us

This Man’s Work Is Incredibly Important But Gets Lost Due To Controversy

Published

on

gurdjieffThe book Georgi Ivanovitch Gurdjieff – The Man, The Teaching, His Mission is a work of immense power and love by William Patrick Patterson, a teacher of “the Work,” as Gurdjieff’s teaching is called and the author/ producer of several books and videos on the subject.

advertisement - learn more

It is over 600 pages long (over 400 narrative with 200 supplementary) and is a painstakingly precise account of two figures little known in the mass media, almost overlooked in popular history, and yet who may have been among the greatest thinkers of their time.

Georgi Ivanovitch Gurdjieff (G) appeared in St. Petersburg in 1916; P.D. Uspenskii (as Patterson refers to him) met him shortly thereafter and it later turned out that Gurdjieff had sought him out for his writing ability and notoriety in intellectual circles to help build his following.

Patterson has gone through the personal papers and books of Gurdjieff’s students and G’s own writings to piece together his early years, including his brush with death and his apparent teachers, as well as the society of seekers of which he was a member before he appeared in St. Petersburg. Patterson himself has written extensively about the teaching and some of the material, for example the section on the women who studied with Gurdjieff in Paris (a group called the “Rope”) presumably echoes his earlier work.

Patterson has also pieced together the early life of P.D. Uspenskii, including his own searches for ancient wisdom and personal relationships, and brings the two men together in the strange circumstances that were pre-revolution Russia, circa 1916.

But what is extraordinary is how Patterson describes Gurdjieff’s method, wonderfully echoing Uspenskii’s own description of how he was exposed to the teaching which is the spine of Uspenskii’s great work, In Search of the Miraculous.  Prospective students were introduced mysteriously and led to a strange space with Persian carpets and strange artifacts, where they met a man they each described as unique, powerful, insightful and with the capacity to see right through them.

advertisement - learn more

Everything was kept secretive and private. You had to know someone who knew someone to meet Gurdjieff and become a follower in St. Petersburg, and also later. It was also made clear that if one did not sieze the opportunity to take advantage of the moment, one might never get another chance.

One who did seize the opportunity was a particularly impressive young man, Paul Dukes, whose encounter Patterson describes in some detail. It is also worth noting that Dukes wrote about the encounter as well in his own biography, “Unending Quest.” As Patterson writes, Dukes was known as the ‘Man of a Hundred Faces.’  He assumed a number of identities and disguises and infiltrated numerous Bolshevik organizations, including the Communist Party, the Comintern and the Cheka, the Soviet security organizations. In 1920, he was knighted by King George V who called him the “greatest of all soldiers.”

He was presumably the first James Bond, spying on the Bolsheviks when he met Gurdjieff in one of his many roles or identities. Another of Patterson’s immense skills is recreating the effect of how Gurdjieff was a completely different personage, and elicited completely different responses, from those he encountered and taught.

For Dukes, for example, Gurdjieff was the strange Prince Ozay who was beguiled by the young Englishman’s sincere search for truth and his work with yoga, breath and the deeper hidden (esoteric) meaning of The Lord’s Prayer.

ASIDE: Another current student of Gurdjieff’s work and author is Dennis Lewis, whose book about breath work, Free Your Breath, Free Your Life: How Conscious Breathing Can Relieve Stress, Increase Vitality, and Help You Live More Fully, was recently reviewed by Michael Jeffreys here on CE, you can read that review by clicking HERE.

Patterson is scrupulously objective in his narrative, but there is magic in the footnotes where he ventures some commentary and speculates about the players’ intentions and real motivations. Here he provides a true taste of the “friction” between students and teacher, and particularly the uncanny allure of Gurdjieff’s magnetic personal style. Here is a sample Footnote from page 7:

“That Ozay plays chess and Gurdjieff once said that playing chess was ‘pouring the empty into the void’ actually supports Gurdjieff being the Prince, as this is a favorite saying of those who have seriously played ‘the Royal game’ and given it up…. “

Patterson describes how taken with Gurdjieff Dukes was, and how he became one of his many followers before the Russian Revolution, along with Uspenskii and other Russian intellectuals and artists. The narrative follows the growth of the groups and Gurdjieff’s methods for ferreting out the insincere by making prospective students jump through many hoops, and the teaching was veiled in secrecy.

Man Is Never The Same

Uspenskii became convinced that Gurdjieff had access to ancient wisdom and wanted it for himself—but Patterson describes how at various turns Gurdjieff “played” with his individualistic personality to try to make him see his own habitual tendency – that is, to live in his head and not his heart.

The Gurdjieff/Uspenskii groups fled the Bolsheviks and survived many hardships, often through luck and more often through Gurdjieff’s cunning understanding of human nature. Eventually Uspenskii could not continue to accept many of Gurdjieff’s methods and peculiarities and broke away, although his wife continued on with Gurdjieff for some time.

Patterson weaves both the history and the psychological studies of these two men together beautifully with a sense of a time that few of us can comprehend; he intersperses the rise of Adolf Hitler in Germany as he alludes to the larger forces that influence the various individuals and their struggle to discover their own capacities with this teacher. Later Gurdjieff suggests that he anticipated the rise of Fascism and wanted to see how the world would react before writing his final work, ‘All And Everything.’

Gurdjieff admired  the energy and power of America and also satirized the materialism of the United States, and used his visits to raise capital by “shearing” the wealthy to subsidize the work and the lessons of the less fortunate. Patterson spans decades as he follows Gurdjieff to his Prieure (institute) in Paris and describes his methods of hard work to break the conditioning of students—intelligentsia would clean toilets and garden—and his conversations over meals and in cafes where students would toast themselves as various kinds of “idiots.” Here is a Toast to Compassionate Idiots:

“Everyone an idiot, even God.  But when these idiots see another who is another kind of idiot from themselves, they become angry and curse him.  This is very characteristic of these idiots.  No compassionate means that among this company exist idiots who know that all are idiots together, so that pity all and not become angry.  These are compassionate.  I am unique idiot so I am no more this idiot compassionate.”  (369)

A major part of being an “idiot” is believing in the imaginary concepts of the mind as opposed to what one has gotten for oneself. At one point he hears Gurdjieff’s voice in his head with nothing being said verbally. This is precisely the sort of “miracle” Upsenskii had been seeking and yet he needed to analyze it and could not simply accept it as a clear indication of his position under his teacher and his need to sublimate his own formative mind and the “need to know.”

Was this “real?” Was this telepathy -our scientific term of a phenomenon not proven by conventional science? Perhaps it was hypnotism– suggestion –Mesmerism or some other magical ability? Was it “super” natural or a part of nature that he had learned in Egypt as an initiate, in Tibet, in the Caucasus…  Was this how Gurdjieff understood his “clients” and “sheared” them of funds—and perhaps worked as a secret agent in his own right?

All of these mysterious aspects are hinted at and yet not posited authoritatively by Patterson, the consummate researcher and observer. What is posited is simply that such events occurred –the meaning and interpretation (the knowing) remains a mystery. Finally Uspenskii broke completely with Gurdjieff and founded his own school, first in England during the Second World War and then in the United States.

As Patterson calls the teaching a “sacred science,” what Gurdjieff saw in Uspenskii was the ability to convey his “system” scientifically, due to his great intelligence. This would make it a bridge between East and West and comprehensible in terms of the Renaissance and Enlightenment in the West. Where Uspenskii fell short, apparently, was his own egoism and coldness—he did not seem to manifest Gurdjieff’s own capacity for kindness and compassion. He did not live the Work as much as he seemed to relish the role of revered and admired teacher/ writer.

Gurdjieff, on the other hand, for all of his acerbic nature and generalizations meant to tweak the “corns” of his students, and expose their vanities and conditioning. He did this by living as suggested, with a general manner of a man of courage and “being” towards how one ought to behave.

For example, as Patterson describes Hitler’s rise he also mentions Gurdjieff’s assessment of racial characteristics of Jews; their tendency to remain apart and not “assimilate.” Yet on pg. 406 we learn that in the midst of the Nazi occupation of France– “Gurdjieff tells pupils to hide Jewish pupils who could not escape.” This is testimony to Gurdjieff’s ability to model both aspects of the teaching –knowledge he seemingly alone possessed of the historical context of what is taught –and BEING – and how it could be lived and applied in “organic life.”

gurdjieff pentlandSomehow many of the exchanges between Gurdjieff and students are retold, with the singular acerbic humor that Gurdjieff employed to strip the veneer of conditioned beliefs from his students and expose them to the truths of Life -including their own inevitable deaths and their petty personal prejudices. No one who took themselves seriously in his presence was spared his barbs, not even the famous architect Frank Lloyd Wright, whose young wife was a student of Gurdjieff’s.

Patterson follows both Uspenskii and Gurdjieff’s personal journeys and describes the work of many of their followers, some self-appointed or anointed and others viable. One such personage is Lord John Pentland, who studied with both Uspenskii and Gurdjieff and later led the Work in the U.S., becoming the beloved teacher of the author, Dennis Lewis and also Jacob Needleman, all of whom describe him in their respective works.

What is gathered about Lord Pentland was his objective ability to impartially provide conditions for the modern students to grow and see through the conditioning of the time. While Lord Pentland was originally a student of Upsenskii, upon Uspenskii’s death Lord Pentland was sent by his widow to seek out Gurdjieff himself, and he was selected to spread the teaching to America. There is a nice story of Lord Pentland’s daughter Mary, who is asked by Gurdjieff “who is the greatest man she knows,” and when the young girl replies “her daddy,” Gurdjieff roars with approval because he deems the following of the commandment to honor your parents as a sign of great inner “being.”

From Jacob Needleman’s account it is clear the Lord Pentland was a successful businessman who kept his association with the groups private, but in fact lived the tenets of “The Fourth Way” by employing the teaching in his direct contact with both the commerce of “the world” and of course his students. The effects were far reaching.

As you read through the dialogues and studies you can’t help but see the threads of modern New Age thought as well as teachings like Advaita and Nonduality, along with the historical motifs of Theosophy and mysticism that were concurrent with Gurdjieff’s arrival on the scene.

For example Krishnamurti’s teaching galvanized Americans, and Uspenskii is asked about him at one point:

“He says a system cannot awake a man.  Certainly it cannot.  Mathematics cannot build a bridge.   But if a bridge is built without mathematics, it collapses.  If Krishnamurti keeps to this point of view–he will not be alone.   Many people believe in spontaneous awakening, just be realization, and without a system and without following another man!”

ouspensky008aHere we can sense the immensity of Gurdjieff’s contribution in its effect on Uspenskii, a man who wants scientific proof of miracles but has been opened to the limitations of science by his teacher, Gurdjieff, who brought a system of “sacred science” that bridged the heart and formatory (left brain) mind (Ego).

It was no small feat that Gurdjieff attempted to introduce this system in the “Christian” west at a time when conventional religion ran the show. But as Jacob Needleman describes in his book Lost Christianity the ‘real’ teaching that preceded the human teacher that was Jesus was in fact “scientific” and impartial in its original form. True Christianity was a sacred science which attempted to confront life in its full grandeur and immensity from a position of awe. Such an impartially scientific view sees “what is” as what “could not be otherwise (as Eckhart Tolle writes),” and all suffering is simply viewed as the result of the human mind’s inability to accept and surrender to its Greatness.

This is reminiscent of the “neters” of Egypt, where deities represented the organic reality of natural forces like the wind, sun, tide and so on, in which man plays his part naturally and without the urge to “conquer” nature.  (Interested readers might look up Patterson’s DVD, “Gurdjieff in Egypt” which traces the author’s own journey to Cairo and his description of Gurdjieff’s sources and influences.)

For Gurdjieff there is indeed a notion of what is sin, in this pre-Christian context:

“If you acknowledge your sin,” Gurdjieff says, “and feel remorse of conscience for having done wrong, your sin is already forgiven.  If you continue to do wrong, knowing it to be so, you commit a sin that is difficult to forgive.”  (237)

This seems to be at the core of inner transformation –the capacity for some element of choice –paradoxically –within a natural framework sacred determinism shaped by greater energies and higher forces.  Such “right action” of true conscience is always a reflection of being, not knowledge. This is why our modern science can create genetically modified organisms that fight nature in a way that goes against the sacred order of natural Life.

But where Gurdjieff diverges with modern Western religion is in its anthropomorphism and personalization of a “God.”  God and all of the vital life forces exist for Gurdjieff but at a level beyond man’s scientific and logical comprehension. All is impersonal and impartial, even sex.

“It is not necessary to mingle the acts of sex with sentiment.  It is sometimes abnormal to make them coincide.  The sexual act is a function.  One can regard it as external to him, although love is internal.  Love is love.  It has no need of sex.  It can be felt for a person of the same sex, for an animal even, and the sexual function is not mixed up here.  Sometimes it is normal to unite them; this corresponds to one of the aspects of love.  It is easier to love this way.  But, at the same time, it is then difficult to remain impartial as love demands.”   (409 – Gurdjieff answering a Group question).

This goes against much of modern pop culture, psychology, conventional thought and religion and also rubs against parts of our interior conditioning— since we are committed to notions of romantic love. Gurdjieff’s “love” is seemingly an impersonal and objective love of What Is –the Great System that he brings to light and tries to convey to his students both through his lectures and perhaps more importantly, through the drama that was his own Life.

In Patterson’s enormous breadth of research and narration he truly delivers the reader into the full context of the historical period that is no more –before computers and the Internet –where these two men in fact anticipated such scientific wonders and saw the vast intelligence that is inherent in what Gurdjieff referred to as “Great Nature.”

What also comes through is the respective humanity of both Gurdjieff and Uspenskii – how they struggled intellectually and personally with one another and their own demons of alcohol and the need for the company and charms of women. Patterson describes the rift between them which deems to have been the result of Uspenskii’s “chief feature, his need for intellectual validation and recognition, and the author makes it clear that those who saw them together, and to the author himself, the level of being was palpable: Gurdjieff was the teacher and Uspenskii forever would be his most famous student.

Many kinds of reader will profit immeasurably from Patterson’s work. Interested seekers like me, who never fully committed to a “school” but were intrigued by the legend of both men and their system will gain a profound understanding of the meaning and sense of “the Work” including its historical context and the unique individuals who came in and out of the teaching. The tenor of the time is illustrated with wonderful photographs of the surroundings in early 20th Century France, Russia and the United States, and portraits the main players, along with the pithy commentary.

I am sure that direct students of the disciples of Lord Pentland’s line to Uspenskii and Gurdjieff will gain a great deal more in terms of both historical context and insight to the machinations and methodologies of their teachers and fellow students. Again this amazing biography is a work of great tribute and love by a truly devoted student and teacher.

* * *

My Interest in Gurdjieff/Ouspensky
When I was in my twenties I worked in resort areas and one day a friend gave me a copy of The Strange Life of Ivan Osokin by P.D. Ouspensky (same man, different spelling).  I was intrigued by this short novel about a seeker who meets a strange magician whom he beseeches to allow him to go back and change some of his life choices.  The magician says he can send him back but it will all play out the same way—and it does.

The man goes back to his youth and confronts the same pivotal choice with a woman he loves at a train station, determines to alter the course of his life, and ultimately life conspires to make it play out as it always had. Eternal recurrence… Determinism –Fate.

I read Ouspenky’s seminal work shortly thereafter, ‘In Search of the Miraculous’ and was forever changed. In my travels I had long suspected that there were secrets of wisdom and ways to transform my consciousness, and this book told the story of Ouspenky’s own search in ashrams and the far east, only to return to his native Russia (during the days before the revolution where he encountered a strange mystical figure (the magician of Ivan Osokin).

Ouspensky (author of Search for the Miraculous) described G’s teaching and cosmology in a way that completely  sold me.  While I could “understand” only a fraction of the “science,” the main concept of most people behaving as automatons and unaware of their habitual conditioning struck me as truth even then. Gurdjieff also hinted that his teaching came from “Pre-Sand” Egypt –that he had found a map that showed the Sphinx at a time when the Sahara was fertile, and described the birth and death of many civilizations because of humans’ propensity to go insane and destroy each other due to influences that came far beyond Earth –from the galaxy and universe.

I would read ‘In Search for the Miraculous’ as I dealt with the mundane needs of tourists who seemed completely brainwashed and unable to enjoy their vacations unless they played rounds of golf, ate in expensive restaurants or went on expensive shopping sprees.  Meanwhile the “natives” in the resorts, while mostly poverty stricken, were better adjusted and emotionally happier than my clients.

As I read the material it resonated deeply and I had the sense that it was deeply connected to the true sources of ancient wisdom and also comprehended man’s real nature and his relationship to the cosmos, and to Life, in a way modern science and my formal education failed to achieve. When I returned to the States I tried to find an esoteric school of the sort Ouspensky described, and first ran across one in San Francisco. I thought it was an amazing coincidence that I saw a young woman carrying his book at the St. Francis Hotel, and after we talked, I eagerly went to several meetings. But I learned later that there were “scouts” like her with books trolling San Francisco for prospects–and I had a ticket for Hawaii, so I left.

ASIDE: For many the teaching has the flavor of a “cult” and I am sure that many cult leaders have appropriated some of Gurdjieff’s methods and ideas; however my experience is that those with a direct connection with the teaching are sincere in their beliefs and completely private with no need to proselytize. In fact, finding and being accepted in a true “school” is still both arduous and difficult.

Fortunately there is now a great deal of material online, and books by authors like Patterson, Dennis Lewis and Jacob Needleman have made it into the mainstream. Much of my own reading and teaching stayed with me and informed my relationships and personal journey, for better or worse.  When articulated, the ideas of man’s sleep and the conditioned state of most institutions are viewed as unconventional at best and often as subversive.

It is impossible to take in this teaching without coming into conflict and friction with conventional reality and society. One loses interest in much of what many people take for granted as important goals and strivings as one tries to connect with what one senses is a higher intelligence and meaning to life. But the teaching intrigued me and I bought books by Gurdjieff and other students up until recently when I fell in love with the work of Jacob Needleman, who wrote a series of books including ‘Lost Christianity’ – which echoed the teaching and made it more modern. For an introduction I would recommend reading Why Can’t We Be Good (2007) which in many ways triggered my current search for truth.

I eventually met Dr. Needleman and attended some classes and lectures and approached a group in Los Angeles. Even today the teaching is well guarded and kept separate from “ordinary life” so I went my separate way, almost as Uspenskii did with Gurdjieff. But fortunately through the current openness of the Internet much of the teaching (both real and distorted versions) is now available online.

For myself, I see so much of it reflected in my work with Michael Jeffreys, the teaching of Eckhart Tolle and Byron Katie (who also calls her material “The Work”) and even the more popular psychologies of Wayne Dyer, along with people like Anthony Robbins, Werner Erhard and Deepak Chopra, among others. What I have discovered is that the teacher is important but it is the openness of the student that is paramount. For example, Gurdjieff suggested that his task was to create “the conditions for growth.”  In his time this was seen as arduous labor and “intentional suffering.” For me, perhaps as a result of rationalization (my “chief feature”?) I believe that deliberate mindfulness and acute self observation need not require construction work and cleaning toilets. However, as Eckhart Tolle suggests, some personal suffering and often hitting rock bottom is most often the stimulus for a new, serious attitude toward life.

Patterson’s immense contribution is crystalizing the many diverse aspects of Gurdjieff’s contribution to humanity’s comprehension of its true nature and station in the cosmos. His stated aim was to understand the “significance and purpose of Organic Life on Earth.” To me there can be no greater goal of wisdom.

Gurdjieff anticipated, among other things, the Hubble telescope’s findings, perhaps black holes, quarks, dark matter and energy and certainly much of modern neuroscience and quantum physics. As I’ve written in previous blogs, the search for the “real self” has evaded those neuroscientists who have searched it in the neurons and synapses – it is apparently a “virtual” entity or entities that exist in the space and energy within complex networks. Perhaps Gurdjieff’s greatest admonition, however, was to accept nothing at face value or on hearsay.

Investigate for yourself. Validate or reject for yourself.  Be the scientist in your own life.  That is the essence of what he brought.

Advertisement
advertisement - learn more

Awareness

Research Reveals How Sugar CAUSES Cancer

Published

on

In Brief

  • The Facts:

    This article was written by Sayer Ji, Founder of Greenmedinfo.com where it first originally appeared. Posted here with permission.

  • Reflect On:

    The average American consumes their body weight annually in this cancer-causing substance, and yet hospitals freely feed it to their cancer patients, seemingly oblivious to the harm it does.

Hospitals feed cancer patients sugar and high carbohydrate diets for a simple reason: they are abysmally ignorant of the role of nutrition in health and disease — hence their burgeoning growth, packed rooms, and ‘return customers.’

Even though the science itself shows – at least since the mid-20’s with Otto Warburg’s cancer hypothesis — that tumors prefer to utilize sugar fermentation to produce energy rather than the much more efficient oxygen-based phosphorylation* – hospitals have actually invited corporations like McDonald’s to move into their facilities  to ‘enhance’ their patient’s gustatory experience, presumably to provide comfort and take the edge off of the painful surgery, radiation and chemo treatments erroneously proffered to them as the only reasonable ‘standard of care.’

But the times are changing, with new research requiring these medical institutions to reform their dietary strategies, at least if they wish to claim that their interventions are in fact ‘evidence-based,’ as they so often claim.

Study Reveals Sugar Doesn’t Just Feed But Causes Cancer

A groundbreaking study, uncovered by one of our volunteer researchers at Greenmedinfo, is the first of its kind to identify sugar, not only as fuel source for an already existing cancer, but as a primary driver in oncogenesis – i.e. the initiation of cancerous characteristics (phenotype) within previously healthy cells.

Published in the Journal of Clinical Investigation and titled, Increased sugar uptake promotes oncogenesis via EPAC/RAP1 and O-GlcNAc pathways, researchers addressed a common perception (or misperception) in the cancer research community regarding sugar’s relationship to cancer: namely, “increased glycolysis [sugar based metabolism] is frequently viewed as a consequence of oncogenic events that drive malignant cell growth and survival.”

advertisement - learn more

Contrary to this conventional view, the new study “provide[s] evidence that increased glycolytic activation itself can be an oncogenic event.”  That is to say, the activation of sugar-based metabolism in a cell – driven by both the presence of increased quantities of glucose and the increase glucose receptors on the cell membrane surface (i.e. “overexpression of a glucose transporter”) – drives cancer initiation.

Moreover, the study found that “Conversely, forced reduction of glucose uptake by breast cancer cells led to phenotypic reversion.” In other words, interfering with sugar availability and uptake to the cell causes the cancer cell to REGRESS towards its pre-cancer structure-function (phenotype).

What Are The Implications of This Research to the Diet?

What this new research indicates is that sugar – of which Americans consume an astounding 160 lbs annually (imagine: 31 five-pound bags for each of us!) – is one of the primary causes of metabolic cell changes in the body consistent with the initiation and promotion of cancer. And, the research indicates that removing it from the diet, and depriving the cells of it, could REVERSE cancer. Why is this so surprising? It’s because Americans have been lead like lambs to the slaughter to think of “prevention” as “early detection,” focusing not on identifying and removing the well known nutritional and environmental causes of cancer, rather, to spend their time, energy, and money on cause-marketing campaigns focused on “finding a cure” — as if one didn’t already exist right in front of our noses, or more aptly, on the end of our forks.

Hidden Sugar, Crouching Cancer

It has been estimated by the USDA that the average American consumes 200 lbs of grain products annually. Why is this relevant to the question of sugar in the diet? Because refined carbohydrate products – e.g. crackers, bread, pasta, cereal – are actually ‘hidden’ forms of sugar. In fact, puffed rice causes your blood to become sweeter (and presumably feeds more cancer cells sugar) than white sugar, as it is higher on the glycemic index. Adding the two figures together – annual per capita consumption of sugar and grain-based products – we get a jaw dropping 360 lbs of sugar (both overt (table sugar/high fructose corn syrup) and covert (grain carbs) annually – all of which may contribute to promoting the ideal metabolic situation of cancer cells: aerobic glycolysis.

This is one reason why the ketogenic diet – that is, a fat- and protein-focused diet devoid of carbohydrate, both in simple (sugar) and complex (grain product) form – has been found so useful in the most aggressive of cancers: including brain cancer. Once you ‘pull the rug out’ from under the sugar/carb-craving cancer cells, they are forced to either undergo programmed cell death (apoptosis) or re-differentiate back into non-cancerous phenotypes.

If It’s So Bad For Us, Why Do We Eat So Much?

One of the primary reasons why we eat sugar and carbohydrate rich diets is because they are addictive. Within minutes of consuming sugar/carbs our body goes through a neuroendocrine roller coaster. Your brain can not survive very long without glucose, the fundamental energy unit of the cell, and will ‘freak out’ if deprived of a steady stream of this ‘nutrient’ within only 2-3 minutes. The endocrine system, on the other hand, perceives the danger of high sugar – namely, glycation associated damage to protein and lipid structures within the cells of our body; think: blood caramelizing, getting sticky, and gumming up the finely tuned works – and will release hormones such as insulin, adrenaline and cortisol, in order to try to get the elevated sugar in the blood and tissues under control. Insulin forces the sugar into storage within the cell, both as glycogen and as fat, but often does its job too well, causing available glucose levels in the brain to be depleted – setting off a vicious cycle of ’emergency signals’ telling the body to release more cortisol and adrenaline to increase the levels of glucose in the blood. This, of course, will result in additional insulin production and release, causing the same cycle to be repeated over and over again.

This seemingly endless vicious cycle is responsible for the insatiable cravings a high carb/sugar diet generates – not to mention the fructose-based hedonic effects generated in the brain that modulate both opioid and dopamine receptors in the nervous system (not unlike alcohol), and the pharmacologically active peptides in many gluten-containing grains, which also drive addictive behaviors and an almost psychotic fixation on getting carbs at each meal.

No wonder we have an epidemic of cancer in a world where the Westernized diet prevails. Certainly, we do not mean to indicate that a sugar/carb-rich diet is the only cause of cancer. There are many other factors that contribute to cancer initiation and promotion, such as:

  • Chemical exposure
  • Radiation exposure
  • Chronic stress that suppresses the immune system
  • Vaccines containing hidden retroviruses and cancer causing viruses
  • Natural infection with bacteria and viruses that are cancer causing
  • Lack of sleep
  • Insufficient nutrients (lack of methyl donors such as B12, folate, and B6 will prevent the body from ‘turning off’ (methylating) cancer-promoting genes

Even though cancer is a complex, multi-factorial phenomena, with variables we can not always control, one thing we can do is control what goes into our mouth. Sugar, for instance, does not belong there if we truly want to prevent and/or treat cancer.  And don’t forget, carbohydrates that don’t taste sweet on the front end – bread, crackers, cereal – certainly convert to sugar in the body within minutes post-consumption.

In a nutshell, if you are concerned about cancer, have cancer, or would like to prevent recurrence, removing sugar and excess carbohydrates is a must. Not only is it common sense, but it is now validated by experimental research.

Additional Research

Note: another recent study found that Candida albicans (yeast) also contributes to cancer initiation and promotion. C. albicans thrives on sugar, lending additional support to the notion that sugar (consumed excessively) may be a primary driver of the cancer epidemic in those consuming the modern Western diet. For information on sugar alternatives that are not synthetic toxicants like Splenda (sucralose), read my latest article on the topic:  4 Sugar Alternatives That Won’t Poison You.


 *Note: Cancer cells prefer to ferment sugar as a form of energy even when there is sufficient oxygen available to the cells to do so; hence Warburg’s description of cancer metabolism as ‘aerobic glycolysis’ or the so-called ‘Warburg effect’

Originally published: 2017-12-04

Article udpated: 2019-07-19


Want to learn more from GreenMedInfo? Sign up for the newsletter here.


Link to the original article

You Can Help Stop The 5G Infrastructure

We plan to investigate the telecom industry, it’s ties to politics, and expose its efforts to push 5G while ignoring the dangers and without proper safety testing, but we can't do it without your support.

We've launched a funding campaign to fuel our efforts on this matter as we are confident we can make a difference and have a strong plan to get it done.

Check out our plan and join our campaign here.

Continue Reading

Consciousness

The Hard Truth About Psychedelics We Must Consider While Ayahuasca Continues To Go Mainstream

Published

on

In Brief

  • The Facts:

    Psychedelics can be a useful tool in helping people to work through a number of serious challenges like addiction and extreme trauma. These practices are best done guided and with expertise involved.

  • Reflect On:

    Is the popularization of psychedelics marginalize what they can do? Do psychedelics actually change you? Or do they show you what you need to change about yourself?

This may be controversial in some perceptions, but authentic truth is so important to me that I had to share this for deeper reflection. It’s especially important in a time where psychedelic substances like mushrooms, ayahuasca, peyote and so forth are becoming quite popular. I believe we are losing sight of what they actually do and what their true purpose is to some extent.

There is no such thing as a shortcut to enlightenment. We might think that because we gain insight during an experience, that the journey is done. The reason why this is not the case is because it’s what you do with that insight that makes all the difference. You will see this sentiment further explained by Graham Hancock below.

My main calling in life is to help expand consciousness and possibility. This is what I have been doing since founding CE 9 years ago and what I see myself doing until my heart makes it clear a new path is turning up. Given that, I am all for anything that helps expand consciousness. I’m not for nor against any of these substances we call psychedelics. I am “If you are drawn to it authentically in your heart, do it.”

Side note: I recorded a podcast with my friend Mark DeNicola you can listen to here on this subject.

I feel it’s important to spend time getting in tune with your heart and finding out what direction it is guiding you. Unfortunately, I feel we are spending more time trying things all over the place from the space of the mind because we are afraid to quiet our minds.

With various consciousness expanding methods available to us, you may get a glimpse of what it is like beyond the mind, but if we do not practice being in the heart, we are not going to change from the experience and challenges we have with any of these substances, or any other methods for that matter.

advertisement - learn more
For the record, I’ve not done psychedelics. I’ve not been drawn to them in my heart and so I have not done them. I’ve chosen a path to expand my consciousness through meditation, breath work and practice, and that has worked well for me. Thus, I have not needed to do psychedelics. What I mean by this will be clear as we go on. (If you check out at this point, you will miss the important sentiment I find many people are not conscious of which makes up the wisdom of this article.)

Finally, I’m writing this because I feel the full story is often not shared. Many people claim all the crazy experiences and benefits they had, but rarely talk about the fact nothing changed the first 3  or 5 times they did it. Also because all too often we hear ‘the coolest stories of all time without asking the big question:’

“I was out of my body and seeing all these colors and beings and I saw the trees breathing etc etc.”

This sounds cool, you expanded beyond daily reality which is great. I have also seen these things. But I know that just as one can see these things through meditation, what does that do to help create a lasting change in your life and evolve beyond the struggles you experience on a daily basis?

I’ve always been quiet about talking about the ‘fascinating’ things or beings I see etc. The reason is I find it distracts people immensely from why they want to do something and it makes them focus on the trip itself. One can have, and I have had, a full out of body experience through 20 minutes of breathwork, but is that why one would do breathwork? Is that going to help us clear out the emotional challenges we face?

That’s for each one of us to reflect on and decide within ourselves.

Ultimately, what is the reason we do them? To have a trip? To work through our emotional blockages?

An Overuse Crisis?

I’ve not heard this from just myself, but from the spirit of the plants themselves and from many others who have come across the same conclusions. We are in a period where overuse of these substances is extreme. Anytime we want clarity we turn to them. Anytime we think someone should shift their consciousness we tell them to do it. We use them 1, 3, 7 or even 10 times per year. In many cases, we are acting with these plants EXACTLY the way we do in the pharmaceutical world. We’re looking for that quick fix. And we have tossed self-mastery and daily care and practice aside.

We keep saying, “but nature is here to help us!” But to that I ask us to reflect: we already know we have challenges, right? So we know we have to be active in making changes in our everyday life, right? So we need to then develop a practice and self-mastery to make that happen daily, right? So why are we viewing what nature provided as a means to justify our lack of commitment to practice and instead want a quick fix? Herbs are here on this planet to help heal our bodies if we get sick. But they aren’t here so we can use them every time we get sick due to the fact we still want to smoke, drink alcohol, eat processed foods, etc. all day long. Nature is here to support us, not awaken us.

Psychedelics were used back in a time when the level of consciousness of the planet was not as high, which helped give insight to shamans so they could share it with their communities. It was meant for use in extreme cases where heavy trauma or addictions existed and people could not use other ways to work through their emotional challenges. Here in present time, we use them in a western fashion as THE GO TO for moving through all of our challenges. I’m here to remind you that you have so much power and ability as a being that in most cases, you don’t need any of these things to evolve. I’m not suggesting don’t do it, I’m simply saying truly ask your heart what you want, and don’t get caught up in the grand allure and peer pressure.

I made it a point to prove to myself that it was possible to quickly and easily create noticeable shifts within people and give them a practice to continue with. I developed a 5 day challenge using concepts I’ve learned and developed over 8 years of practice. I’ve put 180,000 people through these 5 days and most people have reported very powerful emotional shifts and life changes in these 5 days alone. This is great news. But did they last? That is something that is never up to the method or the plant, but up to the person, and this is my point. While I have heard a number of amazing stories of lasting changes from this challenge, I have no idea how many lasted for a long time. What I do know is the challenge was designed around self mastery and practice, giving us the tools to carry forth long after it was complete from within ourselves.

Misconceptions

One misconception we have to begin to explore is that taking these substances don’t suddenly reveal to us all the secrets of the universe. They do precisely what other altered states do – they provide insight into what the space of awareness is beyond your mind. In some cases, they also tap you into the astral field, which isn’t the source of grand truth even though we sometimes see it that way.

Like masters, yogis and meditators of our past, we know we can achieve deep states of consciousness and tap into truth quite easily while sober, it just takes some time to do so. How much? Depends on what you are doing, but one can achieve a silent mind in just 20 minutes of breathing.

Regardless, it doesn’t matter whether you are a master meditator, veteran psychedelic user, a yogi master or whatever other method we may use sober or not, none of it matters if we are not actively doing what it takes to change our lives on a daily basis based on what we see during our experiences.

People have sometimes assumed that when I share what I share about self-mastery I am stating that only psychedelic users bypass the work they need to do, but this isn’t true at all. I do know some people who have chosen the psychedelic path and have made incredible changes within their first session, and I have known people who have chosen breath work paths who’ve done the same in the first session. I’ve also known people from both categories who have a great trip/experience but deal with the same challenges for many years to come because there is a lack of integration and self empowerment.

 

An Incredible Story

Many of my friends have experienced psychedelics, and I have had the pleasure to hear so many people’s stories in the 10 years that I have been in the consciousness exploration space. I have noticed a ton of common trends and specifically have seen that there is an unbalanced perspective being spread quite a bit that I feel requires some grounding.

I decided to jump on a podcast with my friend Mark DeNicola who shares a very insightful story about his journey using mushrooms and ayahuasca.

He shares his take aways from his experiences and what mama ayahuasca told him about ayahuasca use in the modern world. He also shares how you can explore if the journey is right for you.

Grounding The Subject

Since about 8 years ago I have been fascinated with observing the research coming out about psilocybin and watching others as they use psychedelics for spiritual development. I can tell you, it absolutely can be an effective path. But I have found this to be few and far between and I feel I know why. It truly comes down to the fact that no method in this world suddenly gets rid of all of your challenges. It takes time and a practice to authentically make it go. The trouble is, many are not willing to do that work.

As Mark mentioned in the podcast, he would ask people thinking about it “If you knew that the ceremony would not get rid of all your challenges you have now that you want gone, and that you would have to do work after to truly clear them, would you still want to do it?”

This of course is not a deterrent, but an authentic question around what the purpose of these substances are.

I wanted to bring up some common challenges I have noticed that just don’t seem to be talked about enough as many don’t share the full story of their journeys. I believe this misleads people. Again, these aren’t negative things, they are calls for us to take responsibility for our evolution within and truly ask “Is what we are doing to help change our lives truly working?”

  • I’ve noticed some great changes in some, but in most cases I have not observed a lasting effect in users, simply because there is no self work after. (I can say the same about spiritual retreats in general)
  • It appears common to feel incredible 1 to 3 weeks after, but go back to the same struggles. Again, because you don’t suddenly get rid of everything during any method, I believe this is due to a lack of practice and action.
  • It’s common for people to state “I puked out all my demons and challenges, and now they are gone.” But that’s not what seems to be the case as in many cases the same challenges and patterns continue on for that person long after the ceremony. More on this on the podcast!
  • Many people I have seen use Ayahuasca 15 – 30 times, seem to ‘get worse’ the more they do it. This of course doesn’t happen to all. Again, I feel this comes down to lack of self work and thinking the plant will do all the work.
  • I don’t mean this in a negative way, but a ‘cult like’ mentality seems to form and many users aggressively try and convince everyone in the world this is the only path to enlightenment and that it will change the world if we all do it.

The Podcast

Check out the podcast here for the full story, some amazing insight and how to explore whether or not your path could include a journey like this.

I share once more because so many people ask me this question, there is no right or wrong here. We don’t need to feel that if we do them or don’t do them we are somehow wrong or missing out. You’re not on a more purposeful path one way or another. If you want to find out if any experience is right for you, look in your heart, develop that relationship.

My goal is to help others be TRULY empowered. I wrote this because I’m not seeing enough of that happen within others as we give the power to things outside ourselves. This is a reminder.

You Can Help Stop The 5G Infrastructure

We plan to investigate the telecom industry, it’s ties to politics, and expose its efforts to push 5G while ignoring the dangers and without proper safety testing, but we can't do it without your support.

We've launched a funding campaign to fuel our efforts on this matter as we are confident we can make a difference and have a strong plan to get it done.

Check out our plan and join our campaign here.

Continue Reading

Health

Acetaminophen—Not Worth the Risk

Published

on

Acetaminophen has been around for over a century and is the most widely used drug compound in the world. In the U.S., acetaminophen (also called paracetamol or APAP) is present as an active ingredient in over 600 prescription and over-the-counter medications marketed to relieve pain or reduce fever, including Tylenol. Every week, nearly one in four Americans takes an acetaminophen-containing medication, and pediatricians routinely recommend acetaminophen as the treatment of choice for fever in children.

Despite its ubiquity, acetaminophen also has many critics. These argue that the drug’s path to prominence has been littered with errors, false assumptions and undue complacency about risks. Documented problems include life-threatening liver damage in individuals who consume acetaminophen in “excess amounts”—something that is all too easy to do, given the drug’s different aliases and the sheer number of products in which it is present—as well as cardiovascular disease and renal injury risks associated with long-term use. In the critics’ view, these and other problems make acetaminophen “one of the most dangerous compounds in medical use.”

In the U.S., roughly 500 deaths are attributable to acetaminophen each year, as well as 100,000 poison control calls, 50,000 emergency room visits and 10,000 hospitalizations. Most acetaminophen-related emergency department visits are in young children (under age 5), adolescents or young adults. The problem of accidental (or intentional) overdoses is worrisome enough, but there are other reasons to be concerned about acetaminophen use in young people—notably, the drug’s association with asthma and developmental disorders such as autismThe research linking acetaminophen to these epidemic-level chronic conditions suggests that the drug’s automatic inclusion in the childhood medicine cabinet ought to be reconsidered.

… two different studies found that acetaminophen use in the first year of life predicted asthma at age three and at six to seven years of age, respectively.

Acetaminophen and atopic conditions

Numerous studies link acetaminophen use during pregnancy with increased asthma risks in offspring. Research also points to an association between use in infancy and asthma later on. For example, two different studies found that acetaminophen use in the first year of life predicted asthma at age three and at six to seven years of age, respectively.

The associations hold true not just for asthma but also for allergies and eczema. Polish researchers reported “a significant dose-dependent increase” in the risk of asthma, allergy and eczema symptoms in three age groups who used acetaminophen in the previous 12 months: children (ages 6-7), adolescents (ages 13-14) and adults (ages 20-44). A multi-center European study found that the drug was “strongly positively associated with asthma” in 20- to 45-year-old adults taking acetaminophen on a weekly basis, compared with less frequent users.

advertisement - learn more

Taking stock of the size and consistency of the evidence, Spanish researchers—while stopping short of recommending an outright acetaminophen ban—have advocated for a significant rollback on its use:

“It is absolutely clear that the scientific literature is sending a large and consistent signal that challenges the traditional excellent safety profile of acetaminophen in children. […] A widespread, professional-based recommendation of limiting acetaminophen use to those cases in which ibuprofen cannot be administered would reduce the childhood population exposure to a minimum and would provide a good opportunity to minimize the detrimental effect of acetaminophen.”

… the authors note that the long-term effects of acetaminophen exposure on neural development have never been evaluated in humans and point out that even at very low doses, acetaminophen triggers immune system activation and oxidative stress responses—both of which are hallmarks of autism.

Autism and developmental disorders

In addition to asthma, research has linked prenatal acetaminophen use to “lower performance intelligence quotient (IQ), …autism spectrum disorder, neurodevelopmental problems (gross motor development, communication), attention-deficit/hyperactivity disorder, poorer attention and executive function, and behavioral problems in childhood.”For example, a longitudinal study that looked at language development in two-and-a-half year-olds whose mothers had taken acetaminophen during the first trimester of pregnancy found a significant association between prenatal acetaminophen use and language delays, particularly in boys. The researchers concluded, “Given…the importance of language development, these findings…would suggest that pregnant women should limit their use of this analgesic during pregnancy.”

There is especially compelling research tying acetaminophen use to autism spectrum disorder (ASD). In a 2017 study (written by a “who’s who” of autism researchers at Duke, Harvard and the University of Colorado), the authors note that “the long-term effects of acetaminophen exposure on neural development have never been evaluated in humans” and point out that even at very low doses, acetaminophen “triggers immune system activation and oxidative stress responses”—both of which are hallmarks of autism. They also assemble evidence for both prenatal and postnatal associations between acetaminophen use and neurological problems in children, including mentioning a reported link between circumcision-related acetaminophen use and increased autism prevalence.

Many parents report witnessing the onset of regressive autism following their child’s concurrent receipt of acetaminophen and vaccines.

Impaired detoxification

Studies published in 2018 propose that acetaminophen may function as an ASD risk factor in combination with other pharmaceutical and environmental toxins. For example, researchers speculate that acetaminophen magnifies the damage done by antibiotics and glyphosate because it impairs sulfate metabolism and depletes the master antioxidant—glutathione—that the body needs in order to engage in effective detoxification.

Many parents report witnessing the onset of regressive autism following their child’s concurrent receipt of acetaminophen and vaccines. However, researchers desirous of keeping the focus on acetaminophen tend to avoid discussing possible vaccine-related synergistic effects. This is somewhat puzzling, given vaccines’ aluminum content and aluminum’s capacity to impair detoxification in much the same way as acetaminophen. In fact, there are multiple mechanisms “whereby significant quantities of aluminium introduced via immunisation could produce chronic neuropathology in genetically susceptible children,” including oxidative stress, glutathione depletion and increased inflammation. The “synchronicity…between the onset of the autism epidemic and the surge in acetaminophen use” is undeniable, but so is the synchronicity between autism and the ever-expanding childhood vaccine schedule.

No more candy

For years, health providers and parents have handed out acetaminophen-containing products like candy, heedless of the compound’s documented toxicity. Johnson & Johnson, the manufacturer of Tylenol and one of the world’s largest pharmaceutical companies, has been only too happy to continue encouraging perceptions of a “favorable safety profile”; however, recurrent lawsuits and recalls and the abundant literature describing toxic outcomes suggest that it may be time for acetaminophen’s glory days to come to a close.


Sign up for free news and updates from Robert F. Kennedy, Jr. and the Children’s Health Defense. CHD is planning many strategies, including legal, in an effort to defend the health of our children and obtain justice for those already injured. Your support is essential to CHD’s successful mission.

You Can Help Stop The 5G Infrastructure

We plan to investigate the telecom industry, it’s ties to politics, and expose its efforts to push 5G while ignoring the dangers and without proper safety testing, but we can't do it without your support.

We've launched a funding campaign to fuel our efforts on this matter as we are confident we can make a difference and have a strong plan to get it done.

Check out our plan and join our campaign here.

Continue Reading
advertisement - learn more
advertisement - learn more

Video

Pod