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This Man’s Work Is Incredibly Important But Gets Lost Due To Controversy

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gurdjieffThe book Georgi Ivanovitch Gurdjieff – The Man, The Teaching, His Mission is a work of immense power and love by William Patrick Patterson, a teacher of “the Work,” as Gurdjieff’s teaching is called and the author/ producer of several books and videos on the subject.

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It is over 600 pages long (over 400 narrative with 200 supplementary) and is a painstakingly precise account of two figures little known in the mass media, almost overlooked in popular history, and yet who may have been among the greatest thinkers of their time.

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Georgi Ivanovitch Gurdjieff (G) appeared in St. Petersburg in 1916; P.D. Uspenskii (as Patterson refers to him) met him shortly thereafter and it later turned out that Gurdjieff had sought him out for his writing ability and notoriety in intellectual circles to help build his following.

Patterson has gone through the personal papers and books of Gurdjieff’s students and G’s own writings to piece together his early years, including his brush with death and his apparent teachers, as well as the society of seekers of which he was a member before he appeared in St. Petersburg. Patterson himself has written extensively about the teaching and some of the material, for example the section on the women who studied with Gurdjieff in Paris (a group called the “Rope”) presumably echoes his earlier work.

Patterson has also pieced together the early life of P.D. Uspenskii, including his own searches for ancient wisdom and personal relationships, and brings the two men together in the strange circumstances that were pre-revolution Russia, circa 1916.

But what is extraordinary is how Patterson describes Gurdjieff’s method, wonderfully echoing Uspenskii’s own description of how he was exposed to the teaching which is the spine of Uspenskii’s great work, In Search of the Miraculous.  Prospective students were introduced mysteriously and led to a strange space with Persian carpets and strange artifacts, where they met a man they each described as unique, powerful, insightful and with the capacity to see right through them.

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Everything was kept secretive and private. You had to know someone who knew someone to meet Gurdjieff and become a follower in St. Petersburg, and also later. It was also made clear that if one did not sieze the opportunity to take advantage of the moment, one might never get another chance.

One who did seize the opportunity was a particularly impressive young man, Paul Dukes, whose encounter Patterson describes in some detail. It is also worth noting that Dukes wrote about the encounter as well in his own biography, “Unending Quest.” As Patterson writes, Dukes was known as the ‘Man of a Hundred Faces.’  He assumed a number of identities and disguises and infiltrated numerous Bolshevik organizations, including the Communist Party, the Comintern and the Cheka, the Soviet security organizations. In 1920, he was knighted by King George V who called him the “greatest of all soldiers.”

He was presumably the first James Bond, spying on the Bolsheviks when he met Gurdjieff in one of his many roles or identities. Another of Patterson’s immense skills is recreating the effect of how Gurdjieff was a completely different personage, and elicited completely different responses, from those he encountered and taught.

For Dukes, for example, Gurdjieff was the strange Prince Ozay who was beguiled by the young Englishman’s sincere search for truth and his work with yoga, breath and the deeper hidden (esoteric) meaning of The Lord’s Prayer.

ASIDE: Another current student of Gurdjieff’s work and author is Dennis Lewis, whose book about breath work, Free Your Breath, Free Your Life: How Conscious Breathing Can Relieve Stress, Increase Vitality, and Help You Live More Fully, was recently reviewed by Michael Jeffreys here on CE, you can read that review by clicking HERE.

Patterson is scrupulously objective in his narrative, but there is magic in the footnotes where he ventures some commentary and speculates about the players’ intentions and real motivations. Here he provides a true taste of the “friction” between students and teacher, and particularly the uncanny allure of Gurdjieff’s magnetic personal style. Here is a sample Footnote from page 7:

“That Ozay plays chess and Gurdjieff once said that playing chess was ‘pouring the empty into the void’ actually supports Gurdjieff being the Prince, as this is a favorite saying of those who have seriously played ‘the Royal game’ and given it up…. “

Patterson describes how taken with Gurdjieff Dukes was, and how he became one of his many followers before the Russian Revolution, along with Uspenskii and other Russian intellectuals and artists. The narrative follows the growth of the groups and Gurdjieff’s methods for ferreting out the insincere by making prospective students jump through many hoops, and the teaching was veiled in secrecy.

Man Is Never The Same

Uspenskii became convinced that Gurdjieff had access to ancient wisdom and wanted it for himself—but Patterson describes how at various turns Gurdjieff “played” with his individualistic personality to try to make him see his own habitual tendency – that is, to live in his head and not his heart.

The Gurdjieff/Uspenskii groups fled the Bolsheviks and survived many hardships, often through luck and more often through Gurdjieff’s cunning understanding of human nature. Eventually Uspenskii could not continue to accept many of Gurdjieff’s methods and peculiarities and broke away, although his wife continued on with Gurdjieff for some time.

Patterson weaves both the history and the psychological studies of these two men together beautifully with a sense of a time that few of us can comprehend; he intersperses the rise of Adolf Hitler in Germany as he alludes to the larger forces that influence the various individuals and their struggle to discover their own capacities with this teacher. Later Gurdjieff suggests that he anticipated the rise of Fascism and wanted to see how the world would react before writing his final work, ‘All And Everything.’

Gurdjieff admired  the energy and power of America and also satirized the materialism of the United States, and used his visits to raise capital by “shearing” the wealthy to subsidize the work and the lessons of the less fortunate. Patterson spans decades as he follows Gurdjieff to his Prieure (institute) in Paris and describes his methods of hard work to break the conditioning of students—intelligentsia would clean toilets and garden—and his conversations over meals and in cafes where students would toast themselves as various kinds of “idiots.” Here is a Toast to Compassionate Idiots:

“Everyone an idiot, even God.  But when these idiots see another who is another kind of idiot from themselves, they become angry and curse him.  This is very characteristic of these idiots.  No compassionate means that among this company exist idiots who know that all are idiots together, so that pity all and not become angry.  These are compassionate.  I am unique idiot so I am no more this idiot compassionate.”  (369)

A major part of being an “idiot” is believing in the imaginary concepts of the mind as opposed to what one has gotten for oneself. At one point he hears Gurdjieff’s voice in his head with nothing being said verbally. This is precisely the sort of “miracle” Upsenskii had been seeking and yet he needed to analyze it and could not simply accept it as a clear indication of his position under his teacher and his need to sublimate his own formative mind and the “need to know.”

Was this “real?” Was this telepathy -our scientific term of a phenomenon not proven by conventional science? Perhaps it was hypnotism– suggestion –Mesmerism or some other magical ability? Was it “super” natural or a part of nature that he had learned in Egypt as an initiate, in Tibet, in the Caucasus…  Was this how Gurdjieff understood his “clients” and “sheared” them of funds—and perhaps worked as a secret agent in his own right?

All of these mysterious aspects are hinted at and yet not posited authoritatively by Patterson, the consummate researcher and observer. What is posited is simply that such events occurred –the meaning and interpretation (the knowing) remains a mystery. Finally Uspenskii broke completely with Gurdjieff and founded his own school, first in England during the Second World War and then in the United States.

As Patterson calls the teaching a “sacred science,” what Gurdjieff saw in Uspenskii was the ability to convey his “system” scientifically, due to his great intelligence. This would make it a bridge between East and West and comprehensible in terms of the Renaissance and Enlightenment in the West. Where Uspenskii fell short, apparently, was his own egoism and coldness—he did not seem to manifest Gurdjieff’s own capacity for kindness and compassion. He did not live the Work as much as he seemed to relish the role of revered and admired teacher/ writer.

Gurdjieff, on the other hand, for all of his acerbic nature and generalizations meant to tweak the “corns” of his students, and expose their vanities and conditioning. He did this by living as suggested, with a general manner of a man of courage and “being” towards how one ought to behave.

For example, as Patterson describes Hitler’s rise he also mentions Gurdjieff’s assessment of racial characteristics of Jews; their tendency to remain apart and not “assimilate.” Yet on pg. 406 we learn that in the midst of the Nazi occupation of France– “Gurdjieff tells pupils to hide Jewish pupils who could not escape.” This is testimony to Gurdjieff’s ability to model both aspects of the teaching –knowledge he seemingly alone possessed of the historical context of what is taught –and BEING – and how it could be lived and applied in “organic life.”

gurdjieff pentlandSomehow many of the exchanges between Gurdjieff and students are retold, with the singular acerbic humor that Gurdjieff employed to strip the veneer of conditioned beliefs from his students and expose them to the truths of Life -including their own inevitable deaths and their petty personal prejudices. No one who took themselves seriously in his presence was spared his barbs, not even the famous architect Frank Lloyd Wright, whose young wife was a student of Gurdjieff’s.

Patterson follows both Uspenskii and Gurdjieff’s personal journeys and describes the work of many of their followers, some self-appointed or anointed and others viable. One such personage is Lord John Pentland, who studied with both Uspenskii and Gurdjieff and later led the Work in the U.S., becoming the beloved teacher of the author, Dennis Lewis and also Jacob Needleman, all of whom describe him in their respective works.

What is gathered about Lord Pentland was his objective ability to impartially provide conditions for the modern students to grow and see through the conditioning of the time. While Lord Pentland was originally a student of Upsenskii, upon Uspenskii’s death Lord Pentland was sent by his widow to seek out Gurdjieff himself, and he was selected to spread the teaching to America. There is a nice story of Lord Pentland’s daughter Mary, who is asked by Gurdjieff “who is the greatest man she knows,” and when the young girl replies “her daddy,” Gurdjieff roars with approval because he deems the following of the commandment to honor your parents as a sign of great inner “being.”

From Jacob Needleman’s account it is clear the Lord Pentland was a successful businessman who kept his association with the groups private, but in fact lived the tenets of “The Fourth Way” by employing the teaching in his direct contact with both the commerce of “the world” and of course his students. The effects were far reaching.

As you read through the dialogues and studies you can’t help but see the threads of modern New Age thought as well as teachings like Advaita and Nonduality, along with the historical motifs of Theosophy and mysticism that were concurrent with Gurdjieff’s arrival on the scene.

For example Krishnamurti’s teaching galvanized Americans, and Uspenskii is asked about him at one point:

“He says a system cannot awake a man.  Certainly it cannot.  Mathematics cannot build a bridge.   But if a bridge is built without mathematics, it collapses.  If Krishnamurti keeps to this point of view–he will not be alone.   Many people believe in spontaneous awakening, just be realization, and without a system and without following another man!”

ouspensky008aHere we can sense the immensity of Gurdjieff’s contribution in its effect on Uspenskii, a man who wants scientific proof of miracles but has been opened to the limitations of science by his teacher, Gurdjieff, who brought a system of “sacred science” that bridged the heart and formatory (left brain) mind (Ego).

It was no small feat that Gurdjieff attempted to introduce this system in the “Christian” west at a time when conventional religion ran the show. But as Jacob Needleman describes in his book Lost Christianity the ‘real’ teaching that preceded the human teacher that was Jesus was in fact “scientific” and impartial in its original form. True Christianity was a sacred science which attempted to confront life in its full grandeur and immensity from a position of awe. Such an impartially scientific view sees “what is” as what “could not be otherwise (as Eckhart Tolle writes),” and all suffering is simply viewed as the result of the human mind’s inability to accept and surrender to its Greatness.

This is reminiscent of the “neters” of Egypt, where deities represented the organic reality of natural forces like the wind, sun, tide and so on, in which man plays his part naturally and without the urge to “conquer” nature.  (Interested readers might look up Patterson’s DVD, “Gurdjieff in Egypt” which traces the author’s own journey to Cairo and his description of Gurdjieff’s sources and influences.)

For Gurdjieff there is indeed a notion of what is sin, in this pre-Christian context:

“If you acknowledge your sin,” Gurdjieff says, “and feel remorse of conscience for having done wrong, your sin is already forgiven.  If you continue to do wrong, knowing it to be so, you commit a sin that is difficult to forgive.”  (237)

This seems to be at the core of inner transformation –the capacity for some element of choice –paradoxically –within a natural framework sacred determinism shaped by greater energies and higher forces.  Such “right action” of true conscience is always a reflection of being, not knowledge. This is why our modern science can create genetically modified organisms that fight nature in a way that goes against the sacred order of natural Life.

But where Gurdjieff diverges with modern Western religion is in its anthropomorphism and personalization of a “God.”  God and all of the vital life forces exist for Gurdjieff but at a level beyond man’s scientific and logical comprehension. All is impersonal and impartial, even sex.

“It is not necessary to mingle the acts of sex with sentiment.  It is sometimes abnormal to make them coincide.  The sexual act is a function.  One can regard it as external to him, although love is internal.  Love is love.  It has no need of sex.  It can be felt for a person of the same sex, for an animal even, and the sexual function is not mixed up here.  Sometimes it is normal to unite them; this corresponds to one of the aspects of love.  It is easier to love this way.  But, at the same time, it is then difficult to remain impartial as love demands.”   (409 – Gurdjieff answering a Group question).

This goes against much of modern pop culture, psychology, conventional thought and religion and also rubs against parts of our interior conditioning— since we are committed to notions of romantic love. Gurdjieff’s “love” is seemingly an impersonal and objective love of What Is –the Great System that he brings to light and tries to convey to his students both through his lectures and perhaps more importantly, through the drama that was his own Life.

In Patterson’s enormous breadth of research and narration he truly delivers the reader into the full context of the historical period that is no more –before computers and the Internet –where these two men in fact anticipated such scientific wonders and saw the vast intelligence that is inherent in what Gurdjieff referred to as “Great Nature.”

What also comes through is the respective humanity of both Gurdjieff and Uspenskii – how they struggled intellectually and personally with one another and their own demons of alcohol and the need for the company and charms of women. Patterson describes the rift between them which deems to have been the result of Uspenskii’s “chief feature, his need for intellectual validation and recognition, and the author makes it clear that those who saw them together, and to the author himself, the level of being was palpable: Gurdjieff was the teacher and Uspenskii forever would be his most famous student.

Many kinds of reader will profit immeasurably from Patterson’s work. Interested seekers like me, who never fully committed to a “school” but were intrigued by the legend of both men and their system will gain a profound understanding of the meaning and sense of “the Work” including its historical context and the unique individuals who came in and out of the teaching. The tenor of the time is illustrated with wonderful photographs of the surroundings in early 20th Century France, Russia and the United States, and portraits the main players, along with the pithy commentary.

I am sure that direct students of the disciples of Lord Pentland’s line to Uspenskii and Gurdjieff will gain a great deal more in terms of both historical context and insight to the machinations and methodologies of their teachers and fellow students. Again this amazing biography is a work of great tribute and love by a truly devoted student and teacher.

* * *

My Interest in Gurdjieff/Ouspensky
When I was in my twenties I worked in resort areas and one day a friend gave me a copy of The Strange Life of Ivan Osokin by P.D. Ouspensky (same man, different spelling).  I was intrigued by this short novel about a seeker who meets a strange magician whom he beseeches to allow him to go back and change some of his life choices.  The magician says he can send him back but it will all play out the same way—and it does.

The man goes back to his youth and confronts the same pivotal choice with a woman he loves at a train station, determines to alter the course of his life, and ultimately life conspires to make it play out as it always had. Eternal recurrence… Determinism –Fate.

I read Ouspenky’s seminal work shortly thereafter, ‘In Search of the Miraculous’ and was forever changed. In my travels I had long suspected that there were secrets of wisdom and ways to transform my consciousness, and this book told the story of Ouspenky’s own search in ashrams and the far east, only to return to his native Russia (during the days before the revolution where he encountered a strange mystical figure (the magician of Ivan Osokin).

Ouspensky (author of Search for the Miraculous) described G’s teaching and cosmology in a way that completely  sold me.  While I could “understand” only a fraction of the “science,” the main concept of most people behaving as automatons and unaware of their habitual conditioning struck me as truth even then. Gurdjieff also hinted that his teaching came from “Pre-Sand” Egypt –that he had found a map that showed the Sphinx at a time when the Sahara was fertile, and described the birth and death of many civilizations because of humans’ propensity to go insane and destroy each other due to influences that came far beyond Earth –from the galaxy and universe.

I would read ‘In Search for the Miraculous’ as I dealt with the mundane needs of tourists who seemed completely brainwashed and unable to enjoy their vacations unless they played rounds of golf, ate in expensive restaurants or went on expensive shopping sprees.  Meanwhile the “natives” in the resorts, while mostly poverty stricken, were better adjusted and emotionally happier than my clients.

As I read the material it resonated deeply and I had the sense that it was deeply connected to the true sources of ancient wisdom and also comprehended man’s real nature and his relationship to the cosmos, and to Life, in a way modern science and my formal education failed to achieve. When I returned to the States I tried to find an esoteric school of the sort Ouspensky described, and first ran across one in San Francisco. I thought it was an amazing coincidence that I saw a young woman carrying his book at the St. Francis Hotel, and after we talked, I eagerly went to several meetings. But I learned later that there were “scouts” like her with books trolling San Francisco for prospects–and I had a ticket for Hawaii, so I left.

ASIDE: For many the teaching has the flavor of a “cult” and I am sure that many cult leaders have appropriated some of Gurdjieff’s methods and ideas; however my experience is that those with a direct connection with the teaching are sincere in their beliefs and completely private with no need to proselytize. In fact, finding and being accepted in a true “school” is still both arduous and difficult.

Fortunately there is now a great deal of material online, and books by authors like Patterson, Dennis Lewis and Jacob Needleman have made it into the mainstream. Much of my own reading and teaching stayed with me and informed my relationships and personal journey, for better or worse.  When articulated, the ideas of man’s sleep and the conditioned state of most institutions are viewed as unconventional at best and often as subversive.

It is impossible to take in this teaching without coming into conflict and friction with conventional reality and society. One loses interest in much of what many people take for granted as important goals and strivings as one tries to connect with what one senses is a higher intelligence and meaning to life. But the teaching intrigued me and I bought books by Gurdjieff and other students up until recently when I fell in love with the work of Jacob Needleman, who wrote a series of books including ‘Lost Christianity’ – which echoed the teaching and made it more modern. For an introduction I would recommend reading Why Can’t We Be Good (2007) which in many ways triggered my current search for truth.

I eventually met Dr. Needleman and attended some classes and lectures and approached a group in Los Angeles. Even today the teaching is well guarded and kept separate from “ordinary life” so I went my separate way, almost as Uspenskii did with Gurdjieff. But fortunately through the current openness of the Internet much of the teaching (both real and distorted versions) is now available online.

For myself, I see so much of it reflected in my work with Michael Jeffreys, the teaching of Eckhart Tolle and Byron Katie (who also calls her material “The Work”) and even the more popular psychologies of Wayne Dyer, along with people like Anthony Robbins, Werner Erhard and Deepak Chopra, among others. What I have discovered is that the teacher is important but it is the openness of the student that is paramount. For example, Gurdjieff suggested that his task was to create “the conditions for growth.”  In his time this was seen as arduous labor and “intentional suffering.” For me, perhaps as a result of rationalization (my “chief feature”?) I believe that deliberate mindfulness and acute self observation need not require construction work and cleaning toilets. However, as Eckhart Tolle suggests, some personal suffering and often hitting rock bottom is most often the stimulus for a new, serious attitude toward life.

Patterson’s immense contribution is crystalizing the many diverse aspects of Gurdjieff’s contribution to humanity’s comprehension of its true nature and station in the cosmos. His stated aim was to understand the “significance and purpose of Organic Life on Earth.” To me there can be no greater goal of wisdom.

Gurdjieff anticipated, among other things, the Hubble telescope’s findings, perhaps black holes, quarks, dark matter and energy and certainly much of modern neuroscience and quantum physics. As I’ve written in previous blogs, the search for the “real self” has evaded those neuroscientists who have searched it in the neurons and synapses – it is apparently a “virtual” entity or entities that exist in the space and energy within complex networks. Perhaps Gurdjieff’s greatest admonition, however, was to accept nothing at face value or on hearsay.

Investigate for yourself. Validate or reject for yourself.  Be the scientist in your own life.  That is the essence of what he brought.

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Consciousness

Full Moon In Aquarius: Rationality & Seriousness

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

We are having a Full Moon in Aquarius on July 23rd/24th. It will appear the brightest on the night of the 23rd throughout most of the world and on the night of the 24th in the time zones East of Japan. This is the peak of the Lunar cycle that began with a New Moon in Cancer on July 9th/10th.

The energies of a Full Moon are strongest in the days surrounding it yet its astrological configurations also play a part over the following two weeks. You may start to see its themes slowly build up after the New Moon prior.

This is a period in which we feel a push-pull between two opposing signs, in this case being the Moon in Aquarius and the Sun in Leo. It can play out as either a conflict, an integration, or some sort of dynamic between the energies of both signs. The Moon reflects the expression of feeling and emotion while the Sun reflects the expression of ego and conscious self.

We may feel this opposition happening individually within us and/or we can also experience it play out around us; with some people (or circumstances) expressing the Aquarius side and others expressing the Leo side. In some cases, Full Moons can also reflect/trigger some sort of change or release.

Full Moon In Aquarius Opposite Sun In Leo

Leo season began 36 hours before the Full Moon and will continue until August 22nd/23rd. This is the sign of self-expression, creativity, love, affection, children, courage, vitality, passion, leadership, generosity, and playfulness. Ruled by the Sun, it is also about shining in our power and being in alignment with what really lights us up and gets us excited.

The negative expressions of Leo can be egotistical, self-absorbed, authoritarian, dramatic, stubborn, jealous, and hot-tempered.  As it is associated with seeking praise and attention, it can be demanding of respect and be boisterous without considering or caring about how others respond to that.

The Full Moon highlights and brings the energies of the opposing sign of Aquarius into this Leo backdrop. This is the sign of friends, networks, social dynamics, social issues, groups, teams, humanity, and being in the best interest of the collective. This energy is unconventional, idealistic, innovative, progressive, scientific, original, inventive, technological, reforming, and even revolutionary.

Negatively, Aquarius can be overly detached, aloof, unemotional, and very invested in the mind at the expense of the heart. Traditionally ruled by Saturn, it can also be unyielding when it comes to the ideas and perspectives that it has already decided on.

Both Leo and Aquarius have some similarities. They are ‘Fixed’ signs and therefore can both be determined yet stubborn. They are also both associated with originality and authenticity. In Aquarius, this comes from its unconventional and innovative attributes while in Leo it comes from being inspired by its heart centred self-expression.

Full Moon Quincunx Venus, Conjunct Saturn, & Square Uranus

This Full Moon is in a quincunx with Venus which has recently entered Virgo. Our feelings, emotions, needs, or domestic lives may be at odds with friendships, values, finances, pleasure, or matters of love. It can be hard to integrate these areas but being flexible and making adjustments can be the solution.

The Full Moon is moving towards Saturn in the same sign. This can reflect a serious energy and we may be faced with limitations, restrictions, delays, or obstacles. We or others may be emotionally distant, pessimistic, or reserved. However, this can be good for some sort of effort that requires discipline, structure, and orderliness. After the Full Moon period, some of these energies will be strong again on August 1st/2nd.

Following the conjunction with Saturn, the Moon forms a square aspect with the disruptive Uranus in Taurus. This is activating the square between Saturn and Uranus that is happening throughout the year which I’ve covered in previous articles. Themes around ‘old versus new’, ‘restrictions versus freedom’, ‘the status quo versus revolution’, ‘commitments/responsibilities versus liberation’, ‘elder versus youth’, ‘progressiveness versus tradition’ and so forth.

Jupiter Going Back Into Aquarius

Jupiter entered its home sign of Pisces in mid-May for a short stint as it is returning back into Aquarius on July 28th/29th. The planet of expansion, freedom, beliefs, perspective, education, is unrestrained in Pisces and gets to express itself more ideally in this sign. We have seen examples of this as many jurisdictions loosened up covid related restrictions during this period.

With it going back into Aquarius, a traditionally Saturn ruled sign with Saturn currently present there, Jupiter will be more inhibited until late December when it re-enters Pisces again. It’s possible that during this 5 month period may experience more restrictive measures return or new ones implemented. We may also experience this in different ways in our personal lives such as not being able to expand the way we’d like to. However, this might not be noticeable immediately.

The combination of Saturn and Jupiter in Aquarius (which began last December) can be good for building towards something or planting seeds pertaining to some sort of technological integration, social networking, collective or social pursuits, activism, new scientific approaches to things, and innovation.

Venus Square Lunar Nodes, Mars Opposite Jupiter

Venus will be in a square with the Lunar Nodes which will be strong from July 28th-30th. We may be reflecting on the past and future, or perhaps at a crossroads, when it comes to friendships, love, values, or financial matters. We may need to complete something and address what is holding us back  to help us move on and take a step forward in an evolutionary way when it comes to these areas of life. Venus is in Virgo so therefore discernment, details, practicality, health, organization, or efficiency may be key.

At this time Mars will be switching from Leo to Virgo while in an opposition to Jupiter. We may begin to feel the need to apply ourselves in a way that is more productive, sustainable, healthy, and clean. However, we can overextend ourselves and take on more than we can handle. This can also play out as conflicts around beliefs, perspectives, opinions, or judgements.

Mercury’s Superior Conjunction

Mercury will be in its Superior Conjunction on August 1st/2nd which is in an important phase of Mercury’s cycle with the Sun. From this point onward we may have a better perception around certain things that were seeded or occurred in the previous two months which may also help our momentum forward. .

Circumstances and developments that happen at this time can help us gain more clarity or facilitate necessary realizations to help us make the right decisions and appropriate mental focus. During this conjunction, the Sun and Mercury will be opposing Saturn which can play out as hindrances or the need to be pragmatic as part of this process.

Things To Consider

How can you balance or integrate your personal passions with the needs of the collective? How can you resolve any conflicts between leadership and a team or group? Are you experiencing any challenges or conflict between your heart and intellect? What areas of your life do you need to be more orderly, structured, disciplined, or take more seriously? Is there anything that you need to separate from? How can you apply yourself in a more noble way?

These are just some examples of themes that could come up or ways to approach this period; however, there may be other variations of this energy playing out as well.  If you wish to do any sort of intentional release, it is best to do so after it begins to wane following the peak or during the two weeks afterwards when it is waning before the next New Moon. The exact peak of this Full Moon is at 2:37am Universal Time on July 24th, night of the 23rd. You can click here to see what that is in your time zone.

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If you have been wanting to build your self awareness, improve your.critical thinking, become more heart centered and be more aware of bias, this is the perfect course!

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Consciousness

How To Embrace New Ideas & Envision A Better World

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

In this video I explore how to look in our minds and bodies for resistance towards new solutions and ideas. If we are to create a more thriving world, what has to happen within us? How do we use new and emerging solutions in a pure form, without applying the old dominance or capitalistic stories to them?

It can, very understandably, be hard to imagine something different than what we’re doing now. Especially when we consider we don’t know HOW things would change or what will happen to the current life we’ve built.

What if real global solutions involve shifting our long term plans? How do we gain a sense of comfort and stability in challenges we seek to solve at their core?

Every time I’ve been faced with some pretty big changes I had to make in my life, if I ever sensed resistance in myself, I had to find it in my body as well as navigate it in my mind.  I explain more in the video below.

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Consciousness

Raising Our Vibration Through Compassion & Unconditional Love

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

An internationally recognized nonprofit research and education organization, the Institute of HeartMath dedicates itself to helping people reduce stress, self-regulate emotions, and build energy and resilience for healthy, happy lives. HeartMath tools, technology, and training teach people to rely on the intelligence of their hearts in concert with that of their minds at home, school, work, and play.

It’s becoming clearer to many of us that working together with kindness, compassion and acceptance are the missing pieces for resetting humanity’s fast and furious trajectory into separation and division. It’s also becoming obvious that we cannot create solutions from the same consciousness level that’s creating the problems. Raising our consciousness vibration for drawing peaceful solutions is an undertaking that calls for kindness, forgiveness and an inclusive love that respects our differences.

A large portion of their research has investigated heart and brain interaction. Researchers have examined how the heart and brain communicate with each other and how that affects our consciousness and the way in which we perceive our world. For example, when a person is feeling really positive emotions like gratitude, love, or appreciation, the heart beats out a certain message. Because the heart beats out the largest electromagnetic field produced in the body, it can yield significant data for researchers.

HeartMath has discovered that  emotional information is actually coded and modulated into these fields. By learning to shift our emotions, we are changing the information coded into the magnetic fields that are radiated by the heart, and that can impact those around us. We are fundamentally and deeply connected with each other and the planet itself.

This is very important work, as it shows how the heart plays an important role far beyond what is commonly known. For instance, did you know that your heart emits electromagnetic fields that change according to your emotions, or that the human heart has a magnetic field that can be measured up to several feet away from the human body? Did you know that positive emotions create physiological benefits in your body, and that you can boost your immune system by conjuring up positive emotions? Did you know that negative emotions can create nervous system chaos, and that positive emotions do the complete opposite? Did you know that the heart has a system of neurons that have both short term and long term memory, and that their signals sent to the brain can affect our emotional experiences? Did you know that in fetal development, the heart forms and starts beating before the brain is developed? Did you know that a mother’s brainwaves can synchronize to her baby’s heartbeats? Did you know that the heart sends more information to the brain than vice versa?

All of these facts, published research papers, and more can be accessed at heartmath.org.

I recently came across an article published by HeartMath titled “Raising Our Vibration Through Compassion & Unconditional Love” written by Sara Childre, Pres. of HeartMath Institute and Doc Childre, HeartMath Founder. I thought I would post it below for those who are interested.

Vibrations

HeartMath and many systems use the term vibration in reference to the quality of thoughts, feelings, emotions and attitudes that are generated and influenced by our beliefs, memories, choices, environmental stimuli and more. For example, you often hear people say, “I had to leave that office, the vibes were so low it was draining my energy, or, “I felt a lift from being in her positive vibration.”

The vibration of our moods, attitudes, thoughts and feelings can rise and fall throughout the day, based on our actions and reactions to others, ourselves, or to life’s issues. The vibes we emanate to others and to the environment vary, based on our resilience for balancing our mind, emotions and disposition – especially in today’s dynamic emotional climate.

Lower-level vibrations can occur at every turn in connection with frustration, anger, disappointment, sadness, judgment, comparisons and much more. These emotions are part of being human, but it is within our power to shift out of these debilitating feelings into higher vibrational attitudes and perceptions.

An easy way to maintain a higher vibration is to interweave the qualities of our heart in our connections and interactions. These heart qualities include love, care, compassion, kindness, appreciation, forgiveness, and more. Anyone who experiences these qualities knows their power to lift our feelings into a kinder and more stress-free outlook.

Raising Others’ Vibrations

For evidence that the heartfelt intentions of one individual can raise the heart vibration of others, HeartMath cites studies it has conducted. You may be familiar with the study in which a dog’s incoherent heart rhythms became coherently aligned with a boy’s heart rhythms as he radiated intentional love and care to his dog. Go to Josh and Mable to read more.

Science tells us that human beings and all creatures radiate an electromagnetic field produced by the heartbeat. Our feelings broadcast like radio waves through this field. When you are in the presence of a group of friends, family or others, everyone’s thoughts, feelings and attitudes are intermingling in your immediate area — which HeartMath calls the field environment.

Another study, with 40 participants, explored the effects of being in a coherent field environment. The participants were divided into 10 groups of four people who were seated around a table. They were all connected to equipment that simultaneously measured their level of heart rhythm coherence. Three of the participants had been previously trained in the Heart Lock-In technique and were instructed to get into a coherent state at random times unknown by the fourth untrained person. Overall, as the coherent vibration of the three HeartMath-trained participants increased, the untrained person’s coherence level also measurably increased from being in that more coherent field environment.

Poised in Higher Vibrations

When poised in our higher vibration, we experience many benefits. Decisions and solutions flow more easily due to increased access to our heart’s intuitive wisdom; our discernment becomes more inclusive and our choices become clearer and more effective; it gets much easier to deflect frustration, anxiety, impatience and other chronic stress producers that strain our critical thinking and reasoning.

Most all of us feel more self-secure when in our higher vibrational composure, yet it can be harder to maintain in the midst of challenges and ramped up stress. We can learn to lift our vibration to meet challenges by adding heart qualities of conscious care, kindness, gratitude or compassion in our interactions. As these qualities of love move through our system, it lifts our attitudes automatically for the highest way to deal with the situation at hand.

Unconditional love and compassion are among the highest vibrations of love and are not subject to preconditions, limitations, or requirements of others. They serve the greater interest and benefit of all sentient beings and the environment in which they exist. Many people are realizing that unconditional love and compassion are from our higher consciousness potentials with the capacity for healing and attracting solutions for social transformation.

Uncountable numbers of people have experienced the benefits of compassion and more individuals are resonating with this powerful expression of love in these times of robust change. Practicing compassion is something we can do that benefits all, yet it takes heartfelt commitment to anchor this responsibility to the whole of which we are a part.

Summary of Benefits From Raising Our Vibration Levels

  • Increased care and kindness flow more automatically in our connections.
  • We are more clear-minded and self-secure in our choices and actions.
  • Our mind and emotions interact more harmoniously to suit our needs.
  • We deflect common stress triggers – frustration, impatience, intolerance, etc.
  • We are much more resilient and resistant to fears and self-doubt.
  • Our heart’s deeper care is not overridden by our disruptive mind and emotions.
  • The lift in our attitude wards off anxiety, excessive worries and overwhelm.
  • We tend to lift others and the environment when our vibration is up.
  • We are less judgmental and intolerant with others and ourselves, which prevents mega stress accumulation.
  • Lifting our vibration amplifies our intuitive heart feelings for better choices and outcomes.

Simple Exercises to Raise Your Vibration

(Adapted from exercises in the Heart Intelligence: Connecting with the Intuitive Guidance of the Heart book.)

How to replace lower vibrational feelings, such as sadness, anger, insecurity, anxiety, self-judgment, rejection, etc.

1. Exercise: Find a quiet place where, for a few minutes, you can breathe easily, imagining with each breath that your mind, emotions and body are becoming still inside. In this stillness, desire the uplifting feeling you would like to have, and as you breathe, imagine breathing this new feeling into your being for a while. Imagine you are creating it with your breath.

2. Another Exercise: When feeling low, just sit quietly and imagine radiating love, compassion and stillness into your mental and emotional nature. Self-care is often allowing ourselves to have a low moment without compounding it with self-criticism. When our light is dim, it helps to give ourselves the feeling of compassionate heart warmth that we would give a child or a pet that is infirm. Even if it doesn’t stop the pain, we know it can help energetically. If we feel awkward while trying this, it helps to ask ourselves, “What’s the difference in nurturing ourselves with compassionate intention than taking the vitamins and health foods we consume for self-care?” Or, “Why do we teach kids to put their hand over a hurt area and radiate sunshine from their heart to help it feel better?” We do this because it’s a natural expression of self-compassion, with benefits to their mental, emotional and physical nature.

You can soon feel a difference when doing these exercises, unless extremely challenged. If it doesn’t work the first time, be patient and simply try again later. Being genuine makes a difference. This activates your heart energy. Practicing for a few days in a row strengthens your capacity to reset unwanted feelings and lower vibrations.

Simple exercises such as these can do more to lift your vibration than you may think. Make it fun to consciously reset your vibration throughout the day and watch your spirit lift and the stress accumulation diminish.

Dive Deeper

Click below to watch a sneak peek of our brand new course!

Our new course is called 'Overcoming Bias & Improving Critical Thinking.' This 5 week course is instructed by Dr. Madhava Setty & Joe Martino

If you have been wanting to build your self awareness, improve your.critical thinking, become more heart centered and be more aware of bias, this is the perfect course!

Click here to check out a sneak peek and learn more.

Continue Reading
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