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This Man’s Work Is Incredibly Important But Gets Lost Due To Controversy

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gurdjieffThe book Georgi Ivanovitch Gurdjieff – The Man, The Teaching, His Mission is a work of immense power and love by William Patrick Patterson, a teacher of “the Work,” as Gurdjieff’s teaching is called and the author/ producer of several books and videos on the subject.

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It is over 600 pages long (over 400 narrative with 200 supplementary) and is a painstakingly precise account of two figures little known in the mass media, almost overlooked in popular history, and yet who may have been among the greatest thinkers of their time.

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Georgi Ivanovitch Gurdjieff (G) appeared in St. Petersburg in 1916; P.D. Uspenskii (as Patterson refers to him) met him shortly thereafter and it later turned out that Gurdjieff had sought him out for his writing ability and notoriety in intellectual circles to help build his following.

Patterson has gone through the personal papers and books of Gurdjieff’s students and G’s own writings to piece together his early years, including his brush with death and his apparent teachers, as well as the society of seekers of which he was a member before he appeared in St. Petersburg. Patterson himself has written extensively about the teaching and some of the material, for example the section on the women who studied with Gurdjieff in Paris (a group called the “Rope”) presumably echoes his earlier work.

Patterson has also pieced together the early life of P.D. Uspenskii, including his own searches for ancient wisdom and personal relationships, and brings the two men together in the strange circumstances that were pre-revolution Russia, circa 1916.

But what is extraordinary is how Patterson describes Gurdjieff’s method, wonderfully echoing Uspenskii’s own description of how he was exposed to the teaching which is the spine of Uspenskii’s great work, In Search of the Miraculous.  Prospective students were introduced mysteriously and led to a strange space with Persian carpets and strange artifacts, where they met a man they each described as unique, powerful, insightful and with the capacity to see right through them.

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Everything was kept secretive and private. You had to know someone who knew someone to meet Gurdjieff and become a follower in St. Petersburg, and also later. It was also made clear that if one did not sieze the opportunity to take advantage of the moment, one might never get another chance.

One who did seize the opportunity was a particularly impressive young man, Paul Dukes, whose encounter Patterson describes in some detail. It is also worth noting that Dukes wrote about the encounter as well in his own biography, “Unending Quest.” As Patterson writes, Dukes was known as the ‘Man of a Hundred Faces.’  He assumed a number of identities and disguises and infiltrated numerous Bolshevik organizations, including the Communist Party, the Comintern and the Cheka, the Soviet security organizations. In 1920, he was knighted by King George V who called him the “greatest of all soldiers.”

He was presumably the first James Bond, spying on the Bolsheviks when he met Gurdjieff in one of his many roles or identities. Another of Patterson’s immense skills is recreating the effect of how Gurdjieff was a completely different personage, and elicited completely different responses, from those he encountered and taught.

For Dukes, for example, Gurdjieff was the strange Prince Ozay who was beguiled by the young Englishman’s sincere search for truth and his work with yoga, breath and the deeper hidden (esoteric) meaning of The Lord’s Prayer.

ASIDE: Another current student of Gurdjieff’s work and author is Dennis Lewis, whose book about breath work, Free Your Breath, Free Your Life: How Conscious Breathing Can Relieve Stress, Increase Vitality, and Help You Live More Fully, was recently reviewed by Michael Jeffreys here on CE, you can read that review by clicking HERE.

Patterson is scrupulously objective in his narrative, but there is magic in the footnotes where he ventures some commentary and speculates about the players’ intentions and real motivations. Here he provides a true taste of the “friction” between students and teacher, and particularly the uncanny allure of Gurdjieff’s magnetic personal style. Here is a sample Footnote from page 7:

“That Ozay plays chess and Gurdjieff once said that playing chess was ‘pouring the empty into the void’ actually supports Gurdjieff being the Prince, as this is a favorite saying of those who have seriously played ‘the Royal game’ and given it up…. “

Patterson describes how taken with Gurdjieff Dukes was, and how he became one of his many followers before the Russian Revolution, along with Uspenskii and other Russian intellectuals and artists. The narrative follows the growth of the groups and Gurdjieff’s methods for ferreting out the insincere by making prospective students jump through many hoops, and the teaching was veiled in secrecy.

Man Is Never The Same

Uspenskii became convinced that Gurdjieff had access to ancient wisdom and wanted it for himself—but Patterson describes how at various turns Gurdjieff “played” with his individualistic personality to try to make him see his own habitual tendency – that is, to live in his head and not his heart.

The Gurdjieff/Uspenskii groups fled the Bolsheviks and survived many hardships, often through luck and more often through Gurdjieff’s cunning understanding of human nature. Eventually Uspenskii could not continue to accept many of Gurdjieff’s methods and peculiarities and broke away, although his wife continued on with Gurdjieff for some time.

Patterson weaves both the history and the psychological studies of these two men together beautifully with a sense of a time that few of us can comprehend; he intersperses the rise of Adolf Hitler in Germany as he alludes to the larger forces that influence the various individuals and their struggle to discover their own capacities with this teacher. Later Gurdjieff suggests that he anticipated the rise of Fascism and wanted to see how the world would react before writing his final work, ‘All And Everything.’

Gurdjieff admired  the energy and power of America and also satirized the materialism of the United States, and used his visits to raise capital by “shearing” the wealthy to subsidize the work and the lessons of the less fortunate. Patterson spans decades as he follows Gurdjieff to his Prieure (institute) in Paris and describes his methods of hard work to break the conditioning of students—intelligentsia would clean toilets and garden—and his conversations over meals and in cafes where students would toast themselves as various kinds of “idiots.” Here is a Toast to Compassionate Idiots:

“Everyone an idiot, even God.  But when these idiots see another who is another kind of idiot from themselves, they become angry and curse him.  This is very characteristic of these idiots.  No compassionate means that among this company exist idiots who know that all are idiots together, so that pity all and not become angry.  These are compassionate.  I am unique idiot so I am no more this idiot compassionate.”  (369)

A major part of being an “idiot” is believing in the imaginary concepts of the mind as opposed to what one has gotten for oneself. At one point he hears Gurdjieff’s voice in his head with nothing being said verbally. This is precisely the sort of “miracle” Upsenskii had been seeking and yet he needed to analyze it and could not simply accept it as a clear indication of his position under his teacher and his need to sublimate his own formative mind and the “need to know.”

Was this “real?” Was this telepathy -our scientific term of a phenomenon not proven by conventional science? Perhaps it was hypnotism– suggestion –Mesmerism or some other magical ability? Was it “super” natural or a part of nature that he had learned in Egypt as an initiate, in Tibet, in the Caucasus…  Was this how Gurdjieff understood his “clients” and “sheared” them of funds—and perhaps worked as a secret agent in his own right?

All of these mysterious aspects are hinted at and yet not posited authoritatively by Patterson, the consummate researcher and observer. What is posited is simply that such events occurred –the meaning and interpretation (the knowing) remains a mystery. Finally Uspenskii broke completely with Gurdjieff and founded his own school, first in England during the Second World War and then in the United States.

As Patterson calls the teaching a “sacred science,” what Gurdjieff saw in Uspenskii was the ability to convey his “system” scientifically, due to his great intelligence. This would make it a bridge between East and West and comprehensible in terms of the Renaissance and Enlightenment in the West. Where Uspenskii fell short, apparently, was his own egoism and coldness—he did not seem to manifest Gurdjieff’s own capacity for kindness and compassion. He did not live the Work as much as he seemed to relish the role of revered and admired teacher/ writer.

Gurdjieff, on the other hand, for all of his acerbic nature and generalizations meant to tweak the “corns” of his students, and expose their vanities and conditioning. He did this by living as suggested, with a general manner of a man of courage and “being” towards how one ought to behave.

For example, as Patterson describes Hitler’s rise he also mentions Gurdjieff’s assessment of racial characteristics of Jews; their tendency to remain apart and not “assimilate.” Yet on pg. 406 we learn that in the midst of the Nazi occupation of France– “Gurdjieff tells pupils to hide Jewish pupils who could not escape.” This is testimony to Gurdjieff’s ability to model both aspects of the teaching –knowledge he seemingly alone possessed of the historical context of what is taught –and BEING – and how it could be lived and applied in “organic life.”

gurdjieff pentlandSomehow many of the exchanges between Gurdjieff and students are retold, with the singular acerbic humor that Gurdjieff employed to strip the veneer of conditioned beliefs from his students and expose them to the truths of Life -including their own inevitable deaths and their petty personal prejudices. No one who took themselves seriously in his presence was spared his barbs, not even the famous architect Frank Lloyd Wright, whose young wife was a student of Gurdjieff’s.

Patterson follows both Uspenskii and Gurdjieff’s personal journeys and describes the work of many of their followers, some self-appointed or anointed and others viable. One such personage is Lord John Pentland, who studied with both Uspenskii and Gurdjieff and later led the Work in the U.S., becoming the beloved teacher of the author, Dennis Lewis and also Jacob Needleman, all of whom describe him in their respective works.

What is gathered about Lord Pentland was his objective ability to impartially provide conditions for the modern students to grow and see through the conditioning of the time. While Lord Pentland was originally a student of Upsenskii, upon Uspenskii’s death Lord Pentland was sent by his widow to seek out Gurdjieff himself, and he was selected to spread the teaching to America. There is a nice story of Lord Pentland’s daughter Mary, who is asked by Gurdjieff “who is the greatest man she knows,” and when the young girl replies “her daddy,” Gurdjieff roars with approval because he deems the following of the commandment to honor your parents as a sign of great inner “being.”

From Jacob Needleman’s account it is clear the Lord Pentland was a successful businessman who kept his association with the groups private, but in fact lived the tenets of “The Fourth Way” by employing the teaching in his direct contact with both the commerce of “the world” and of course his students. The effects were far reaching.

As you read through the dialogues and studies you can’t help but see the threads of modern New Age thought as well as teachings like Advaita and Nonduality, along with the historical motifs of Theosophy and mysticism that were concurrent with Gurdjieff’s arrival on the scene.

For example Krishnamurti’s teaching galvanized Americans, and Uspenskii is asked about him at one point:

“He says a system cannot awake a man.  Certainly it cannot.  Mathematics cannot build a bridge.   But if a bridge is built without mathematics, it collapses.  If Krishnamurti keeps to this point of view–he will not be alone.   Many people believe in spontaneous awakening, just be realization, and without a system and without following another man!”

ouspensky008aHere we can sense the immensity of Gurdjieff’s contribution in its effect on Uspenskii, a man who wants scientific proof of miracles but has been opened to the limitations of science by his teacher, Gurdjieff, who brought a system of “sacred science” that bridged the heart and formatory (left brain) mind (Ego).

It was no small feat that Gurdjieff attempted to introduce this system in the “Christian” west at a time when conventional religion ran the show. But as Jacob Needleman describes in his book Lost Christianity the ‘real’ teaching that preceded the human teacher that was Jesus was in fact “scientific” and impartial in its original form. True Christianity was a sacred science which attempted to confront life in its full grandeur and immensity from a position of awe. Such an impartially scientific view sees “what is” as what “could not be otherwise (as Eckhart Tolle writes),” and all suffering is simply viewed as the result of the human mind’s inability to accept and surrender to its Greatness.

This is reminiscent of the “neters” of Egypt, where deities represented the organic reality of natural forces like the wind, sun, tide and so on, in which man plays his part naturally and without the urge to “conquer” nature.  (Interested readers might look up Patterson’s DVD, “Gurdjieff in Egypt” which traces the author’s own journey to Cairo and his description of Gurdjieff’s sources and influences.)

For Gurdjieff there is indeed a notion of what is sin, in this pre-Christian context:

“If you acknowledge your sin,” Gurdjieff says, “and feel remorse of conscience for having done wrong, your sin is already forgiven.  If you continue to do wrong, knowing it to be so, you commit a sin that is difficult to forgive.”  (237)

This seems to be at the core of inner transformation –the capacity for some element of choice –paradoxically –within a natural framework sacred determinism shaped by greater energies and higher forces.  Such “right action” of true conscience is always a reflection of being, not knowledge. This is why our modern science can create genetically modified organisms that fight nature in a way that goes against the sacred order of natural Life.

But where Gurdjieff diverges with modern Western religion is in its anthropomorphism and personalization of a “God.”  God and all of the vital life forces exist for Gurdjieff but at a level beyond man’s scientific and logical comprehension. All is impersonal and impartial, even sex.

“It is not necessary to mingle the acts of sex with sentiment.  It is sometimes abnormal to make them coincide.  The sexual act is a function.  One can regard it as external to him, although love is internal.  Love is love.  It has no need of sex.  It can be felt for a person of the same sex, for an animal even, and the sexual function is not mixed up here.  Sometimes it is normal to unite them; this corresponds to one of the aspects of love.  It is easier to love this way.  But, at the same time, it is then difficult to remain impartial as love demands.”   (409 – Gurdjieff answering a Group question).

This goes against much of modern pop culture, psychology, conventional thought and religion and also rubs against parts of our interior conditioning— since we are committed to notions of romantic love. Gurdjieff’s “love” is seemingly an impersonal and objective love of What Is –the Great System that he brings to light and tries to convey to his students both through his lectures and perhaps more importantly, through the drama that was his own Life.

In Patterson’s enormous breadth of research and narration he truly delivers the reader into the full context of the historical period that is no more –before computers and the Internet –where these two men in fact anticipated such scientific wonders and saw the vast intelligence that is inherent in what Gurdjieff referred to as “Great Nature.”

What also comes through is the respective humanity of both Gurdjieff and Uspenskii – how they struggled intellectually and personally with one another and their own demons of alcohol and the need for the company and charms of women. Patterson describes the rift between them which deems to have been the result of Uspenskii’s “chief feature, his need for intellectual validation and recognition, and the author makes it clear that those who saw them together, and to the author himself, the level of being was palpable: Gurdjieff was the teacher and Uspenskii forever would be his most famous student.

Many kinds of reader will profit immeasurably from Patterson’s work. Interested seekers like me, who never fully committed to a “school” but were intrigued by the legend of both men and their system will gain a profound understanding of the meaning and sense of “the Work” including its historical context and the unique individuals who came in and out of the teaching. The tenor of the time is illustrated with wonderful photographs of the surroundings in early 20th Century France, Russia and the United States, and portraits the main players, along with the pithy commentary.

I am sure that direct students of the disciples of Lord Pentland’s line to Uspenskii and Gurdjieff will gain a great deal more in terms of both historical context and insight to the machinations and methodologies of their teachers and fellow students. Again this amazing biography is a work of great tribute and love by a truly devoted student and teacher.

* * *

My Interest in Gurdjieff/Ouspensky
When I was in my twenties I worked in resort areas and one day a friend gave me a copy of The Strange Life of Ivan Osokin by P.D. Ouspensky (same man, different spelling).  I was intrigued by this short novel about a seeker who meets a strange magician whom he beseeches to allow him to go back and change some of his life choices.  The magician says he can send him back but it will all play out the same way—and it does.

The man goes back to his youth and confronts the same pivotal choice with a woman he loves at a train station, determines to alter the course of his life, and ultimately life conspires to make it play out as it always had. Eternal recurrence… Determinism –Fate.

I read Ouspenky’s seminal work shortly thereafter, ‘In Search of the Miraculous’ and was forever changed. In my travels I had long suspected that there were secrets of wisdom and ways to transform my consciousness, and this book told the story of Ouspenky’s own search in ashrams and the far east, only to return to his native Russia (during the days before the revolution where he encountered a strange mystical figure (the magician of Ivan Osokin).

Ouspensky (author of Search for the Miraculous) described G’s teaching and cosmology in a way that completely  sold me.  While I could “understand” only a fraction of the “science,” the main concept of most people behaving as automatons and unaware of their habitual conditioning struck me as truth even then. Gurdjieff also hinted that his teaching came from “Pre-Sand” Egypt –that he had found a map that showed the Sphinx at a time when the Sahara was fertile, and described the birth and death of many civilizations because of humans’ propensity to go insane and destroy each other due to influences that came far beyond Earth –from the galaxy and universe.

I would read ‘In Search for the Miraculous’ as I dealt with the mundane needs of tourists who seemed completely brainwashed and unable to enjoy their vacations unless they played rounds of golf, ate in expensive restaurants or went on expensive shopping sprees.  Meanwhile the “natives” in the resorts, while mostly poverty stricken, were better adjusted and emotionally happier than my clients.

As I read the material it resonated deeply and I had the sense that it was deeply connected to the true sources of ancient wisdom and also comprehended man’s real nature and his relationship to the cosmos, and to Life, in a way modern science and my formal education failed to achieve. When I returned to the States I tried to find an esoteric school of the sort Ouspensky described, and first ran across one in San Francisco. I thought it was an amazing coincidence that I saw a young woman carrying his book at the St. Francis Hotel, and after we talked, I eagerly went to several meetings. But I learned later that there were “scouts” like her with books trolling San Francisco for prospects–and I had a ticket for Hawaii, so I left.

ASIDE: For many the teaching has the flavor of a “cult” and I am sure that many cult leaders have appropriated some of Gurdjieff’s methods and ideas; however my experience is that those with a direct connection with the teaching are sincere in their beliefs and completely private with no need to proselytize. In fact, finding and being accepted in a true “school” is still both arduous and difficult.

Fortunately there is now a great deal of material online, and books by authors like Patterson, Dennis Lewis and Jacob Needleman have made it into the mainstream. Much of my own reading and teaching stayed with me and informed my relationships and personal journey, for better or worse.  When articulated, the ideas of man’s sleep and the conditioned state of most institutions are viewed as unconventional at best and often as subversive.

It is impossible to take in this teaching without coming into conflict and friction with conventional reality and society. One loses interest in much of what many people take for granted as important goals and strivings as one tries to connect with what one senses is a higher intelligence and meaning to life. But the teaching intrigued me and I bought books by Gurdjieff and other students up until recently when I fell in love with the work of Jacob Needleman, who wrote a series of books including ‘Lost Christianity’ – which echoed the teaching and made it more modern. For an introduction I would recommend reading Why Can’t We Be Good (2007) which in many ways triggered my current search for truth.

I eventually met Dr. Needleman and attended some classes and lectures and approached a group in Los Angeles. Even today the teaching is well guarded and kept separate from “ordinary life” so I went my separate way, almost as Uspenskii did with Gurdjieff. But fortunately through the current openness of the Internet much of the teaching (both real and distorted versions) is now available online.

For myself, I see so much of it reflected in my work with Michael Jeffreys, the teaching of Eckhart Tolle and Byron Katie (who also calls her material “The Work”) and even the more popular psychologies of Wayne Dyer, along with people like Anthony Robbins, Werner Erhard and Deepak Chopra, among others. What I have discovered is that the teacher is important but it is the openness of the student that is paramount. For example, Gurdjieff suggested that his task was to create “the conditions for growth.”  In his time this was seen as arduous labor and “intentional suffering.” For me, perhaps as a result of rationalization (my “chief feature”?) I believe that deliberate mindfulness and acute self observation need not require construction work and cleaning toilets. However, as Eckhart Tolle suggests, some personal suffering and often hitting rock bottom is most often the stimulus for a new, serious attitude toward life.

Patterson’s immense contribution is crystalizing the many diverse aspects of Gurdjieff’s contribution to humanity’s comprehension of its true nature and station in the cosmos. His stated aim was to understand the “significance and purpose of Organic Life on Earth.” To me there can be no greater goal of wisdom.

Gurdjieff anticipated, among other things, the Hubble telescope’s findings, perhaps black holes, quarks, dark matter and energy and certainly much of modern neuroscience and quantum physics. As I’ve written in previous blogs, the search for the “real self” has evaded those neuroscientists who have searched it in the neurons and synapses – it is apparently a “virtual” entity or entities that exist in the space and energy within complex networks. Perhaps Gurdjieff’s greatest admonition, however, was to accept nothing at face value or on hearsay.

Investigate for yourself. Validate or reject for yourself.  Be the scientist in your own life.  That is the essence of what he brought.

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CDC Director: ‘Masks May Offer More Protection From COVID-19 Than The Vaccine’

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In Brief

  • The Facts:

    CDC director Robert Redfield said on Wednesday that wearing a mask might be "more guaranteed" to protect an individual from the coronavirus than a vaccine.

  • Reflect On:

    Why is there so much conflicting information out there? Why is it so difficult to arrive at any concrete truth? How does the politicization of science play a role?

What Happened: Centers For Disease Control (CDC) Director Robert Redfield recently stated that wearing a mask may be “more guaranteed” to protect an individual from the coronavirus than a vaccine. This calls into question the efficacy of the vaccine, which is set to make its way into the public domain at the end of this year, or shortly after that. We thought we’d cover this story to bring up the efficacy of vaccines in general, and the growing vaccine hesitancy that now exists within a number of people, scientists and physicians across the world.

“I’m not gonna comment directly about the president, but I am going to comment as the CDC director that face masks, these face masks, are the most important powerful public health tool we have.” – Redfield

Not long ago, many scientists presented facts about vaccines and vaccine safety at the recent Global Health Vaccine Safety summit hosted by the World Health Organization in Geneva, Switzerland. At the conference, Professor Heidi Larson, a Professor of Anthropology and the Risk and Decision Scientist Director at the Vaccine Confidence Project emphasized the issue of growing vaccine hesitancy.

The other thing that’s a trend, and an issue, is not just confidence in providers but confidence of health care providers, we have a very wobbly health professional frontline that is starting to question vaccines and the safety of vaccines. That’s a huge problem, because to this day any study I’ve seen… still, the most trusted person on any study I’ve seen globally is the health care provider…”

Redfield’s comments came after President Trump downplayed the effectiveness of wearing mask, and Trump also stated that Covid would probably go away without a vaccine, referring to the concept of ‘herd immunity’ as practiced in Sweden, but has also been quite outspoken about the fact that a vaccine may arrive by November.

When it comes to the COVID vaccine, multiple clinical trials for COVID-19 vaccines have shown severe reactions within 10 days after taking the vaccine. You can read more about that here.  The US government and Yale University also recently collaborated in a clinical trial to determine the best messaging to persuade Americans to take the COVID-19 vaccine. You can read more about that here.

Are Masks Effective?

Multiple studies have claimed to show definitively  that mask-wearing effectively prevents transmission of the coronavirus, especially recent ones. This seems to be the general consensus and the information that’s come from our federal health regulatory agencies. There are also multiple studies calling the efficacy of masks into question. For example, a fairly recent study published in the New England Medical Journal  by a group of Harvard doctors outlines how it’s already known that masks provide little to zero benefit when it comes to protection a public setting. According to them,

We know that wearing a mask outside health care facilities offers little, if any, protection from infection. Public health authorities define a significant exposure to Covid-19 as face-to-face contact within 6 feet with a patient with symptomatic Covid-19 that is sustained for at least a few minutes (and some say more than 10 minutes or even 30 minutes). The chance of catching Covid-19 from a passing interaction in a public space is therefore minimal. In many cases, the desire for widespread masking is a reflexive reaction to anxiety over the pandemic.

You can read more about that story here and find other complimenting studies.

When it comes to masks, there are multiple studies on both sides of the coin.

Then we have many experts around the world calling into question everything from masks to lockdown. For example, The Physicians For Informed Consent (PIC) recently published a report titled “Physicians for Informed Consent (PIC) Compares COVID-19 to Previous Seasonal and Pandemic Flu Periods.” According to them, the infection/fatality rate of COVID-19 is 0.26%.

They are one of many who have emphasized this point.

More than 500 German doctors & scientists have signed on as representatives of an organization called the “Corona Extra-Parliamentary Inquiry Committee” to investigate what’s happening on our planet with regards to COVID-19, and also make similar points. You can read more about that story here.

Again, there are many examples from all over the world from various academics, doctors and scientists in the field.

This is why there is so much confusion surrounding this pandemic, because there is so much conflicting information that opposes what we are hearing from our health authorities. Furthermore, a lot of information that opposes the official narrative has been censored from social media platforms, also raising suspicion among the general public.

How Effective Are Vaccines?

Vaccines have been long claimed to be a miracle, and the most important health intervention for the sake of disease prevention of our time. But as mentioned above, vaccine hesitancy is growing, and it’s growing fast.

According to a study published in the journal EbioMedicine,

Over the past two decades several vaccine controversies have emerged in various countries, including France, inducing worries about severe adverse effects and eroding confidence in health authorities, experts, and science. These two dimensions are at the core of the vaccine hesitancy (VH) observed in the general population. These two dimensions are at the core of the vaccine hesitancy (VH) observed in the general population. VH is defined as delay in acceptance of vaccination, or refusal, or even acceptance with doubts about its safety and benefits, with all these behaviors and attitudes varying according to context, vaccine, and personal profile, despite the availability of vaccine services. VH presents a challenge to physicians who must address their patients’ concerns about vaccines..

In the United States, the Vaccine Adverse Event Reporting System (VAERS) shows what vaccines have resulted in deaths, injury, permanent disabilities and hospitalizations. The National Childhood Vaccine Injury act has also paid out nearly $4 billion dollars to families of vaccine injured children.

According to a MedAlerts, the cumulative raw count of adverse events from measles, mumps, and rubella vaccines alone was: 93,929 adverse events, 1,810 disabilities, 6,902 hospitalizations, and 463 deaths. What is even more disturbing about these numbers is that VAERS is a voluntary and passive reporting system that has been found to only capture 1% of adverse events.

The measles vaccine has also been plagued with a lack of effectiveness, with constant measles outbreaks in heavily vaccinated population pointing towards a failing vaccine. You can read more about that in-depth and access more science on it here. In 2015, nearly 40 percent of measles cases analyzed in the US were a result of the vaccine.

It’s not just the MMR vaccine that shows a lack of effectiveness. For example, a new study published in The Royal Society of Medicine is one of multiple studies over the years that has emerged questioning the efficacy of the HPV vaccine. The researchers conducted an appraisal of published phase 2 and 3 efficacy trials in relation to the prevention of cervical cancer and their analysis showed “the trials themselves generated significant uncertainties undermining claims of efficacy” in the data they used. The researchers emphasized that “it is still uncertain whether human papillomavirus (HPV) vaccination prevents cervical cancer as trials were not designed to detect this outcome, which takes decades to develop.”  The researchers point out that the trials used to test the vaccine may have “overestimated” the efficacy of the vaccine.

It’s one of multiple studies to call into question the efficacy and safety of the HPV vaccine. It’s also been responsible for multiple deaths and permanent disabilities.

Another point to make regarding vaccine injury is that data was collected from June 2006 through October 2009 on 715,000 patients, and 1.4 million doses (of 45 different vaccines) were given to 376,452 individuals. Of these doses, 35,570 possible reactions (2.6 percent of vaccinations) were identified. This is an average of 890 possible events, an average of 1.3 events per clinician, per month. This data was presented at the 2009 AMIA conference. This data comes 2010 HHS pilot study by the Federal Agency for Health Care Research (AHCR) that found that 1 in every 39 vaccines causes injury, a shocking comparison to the claims from the CDC of 1 in every million. You can access that report and read more about it here.

The Takeaway: 

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Noam Chomsky Explains How Immoral & Unethical Extraditing Julian Assange Would Be

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In Brief

  • The Facts:

    Noam Chomsky explains that Julian Assange is locked up for spreading truth, and exposing information that the general public has the right to know.

  • Reflect On:

    Why do people like Julian Assange and Edward Snowden face such a harsh backlash from Governments? If governments and elite corporations aren't doing anything wrong, what do they have to hide? Why are the censoring so much information?

What Happened: Popular activist and academic Noam Chomsky recently sat down with RT for an interview regarding the attempted extradition of Julian Assange to the United States. He (Assange) is facing multiple life sentences for leaking classified information, but the reality is, as hundreds of academics, legal professionals, and what seems to be a staggering majority all over the world, feel what is happening to Julian Assange is a result of simply sharing information that that exposes immoral and unethical actions by various governments and big corporations. In fact, more than 150 politicians, lawyers, and legal academics, including 13 former presidents recently called on the UK to free Assange. You can access that letter here.  For this, not only has he been imprisoned, but tortured as well. Chomsky mentions this as well.

Of course, the opposition would argue that the information Assange shared threatened “national security” but in my opinion, national security has simply become an umbrella term to cover up these immoral actions by governments and corporations.

According to Chomsky, ‘Julian Assange committed the crime of letting the general population know things that they have a right to know and that powerful states don’t want them to know.’ You can watch the interview clip here.

Why This Is Important: I’ve written about Assange quite a bit, and a quite I like to use often comes from – Nils Melzer, Human Rights Chair of the Geneva Academy of Int Humanitarian Law and Human Rights, Prof of Int Law at the University of Glasgow, UN Rapporteur on Torture and Other Inhumane or Degrading Treatment or Punishment.

How far have we sunk if telling the truth becomes a crime? How far have we sunk if we prosecute people that expose war crimes for exposing war crimes? How far have we sunk when we no longer prosecute our own war criminals? Because we identify more with them, than we identify with the people that actually expose these crimes. What does that tell about us and about our governments? In a democracy, the power does not belong to the government, but to the people. But the people have to claim it. Secrecy disempowers the people because it prevents them from exercising democratic control, which is precisely why governments want secrecy.

For the latest updates on Julian Assange, we strongly recommend following them on Instagram. You can also check out their website as well. 

Related CE Articles:

Julian Assange’s Trial Has Begun: Judge Warns Him Not To Speak Again & Remain Silent

Media Dead Silent As Award-Winning Journalist Crumbles The Myths Surrounding Julian Assange

The Takeaway: In my opinion, politics has become a cesspool of corruption, and it’s now corporations and big banks that seem to dictate political policy. What we are presented with on our TV when it comes to geopolitical issues and war is far different from what’s happening in reality, and this is what Julian Assange made evident. Whether it’s the funding, arming and creation of  terrorist organizations like ISIS or Al-Qaeda by our governments, creating problems so they can propose the solutions, or documents showing the influence Big Pharma has on global health policy, obtaining this information and using it to inform the public is not a “threat” to the people, it’s a threat to to the people in power. These people in power are using “national “security as they always due to justify the locking Assange up for the rest of his life.

Do we really live on a planet right now where those who expose truth, expose corporate corruption, and those who want what’s best for the world and want to change the world, are locked away, murdered, silenced, censored, and thrown in jail? Furthermore, what time of ‘machine’ is required to justify his jailing in the minds of the masses? What kind of propaganda tools are used and how powerful are they if they have the ability to completely control human consciousness and perception in a way that best fits their interests?

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Consciousness

A Spiritual Perspective On Smoking Cannabis: An Important Viewpoint To Consider

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In Brief

  • The Facts:

    In the video below, Sadhguru shares his perspective on smoking marijuana and why it's not truly needed to achieve the feeling one may receive to do it.

  • Reflect On:

    I'm not saying there isn't medicinal value and that we should outlaw this plant, I'm saying we have a very large societal challenge, just like with alcohol, where we are not facing our inner challenges and are using substances to cover them up.

I was having a conversation yesterday about something that has always been a reflection point for me. Since I was a kid, I was never drawn to substances, even alcohol. I always felt great, high even, when just being.

As I got older and I finally tried cannabis for the first time, and then a few more times after that as years went on, I started to realize it actually brought my state of being and clarity down. The tough part was trying to explain that to others when having conversations about how these substances don’t produce a true experience of higher consciousness, but more so give you a glimpse in a sense.

Before we go on, I want to bring something up. The challenge with this topic is that we tend to get very emotional and rigid about it. Not only that, but we aggressively try to lump people into FOR or AGAINST cannabis. I’m not here to do that. I’m simply creating a reflection point as my desire is to help shift consciousness and empower us within to create a world where we can truly thrive. So for a moment, set aside your own hard coded beliefs and just be open to what this article is shining light on.

Societal Cannabis Culture

For the most part society either breaks down into people who judge cannabis as a drug that is for ‘stoners’ and are very against it. These people tend to believe there are no positives to cannabis. On the flip side are the people who feel cannabis is an amazing wonder plant that can do no wrong, and that the “highs” it provides expand the mind and we experience peace.

The truth is, cannabis has good aspects and not so good aspects to it. And while the positives can be really helpful for a very small subset of people on this planet, smoking it is one of the worst ways to use cannabis health wise. Not only that, society is using its medical benefits to turn attention away from the addiction many users have to it. This is a tough pill to swallow and makes many people aggressive and angry when I bring it up, but it’s true. In a big way, but not all the time, we are using cannabis as a society to help cope with feelings deep down that we want to shut off or hide from. As a note, we are also using food, TV and other things in the same way, but right now I want to focus on this reflection.

Cannabis can assist people with autism, people who have seizures, and in some cases it may have helped people cure cancer. There are benefits that can come from this plant being used in a proper medicinal way, but we must remember to look at the downsides that come from regular cannabis use that many simply don’t want to acknowledge.

A Note On Legalization

First off, I do not believe the plant ever needed to be illegal to begin with. In fact I’ve done much research on how it became illegal and it really had more to do with protecting an industry more than anything else.

That said, there is something to consider here that many of us aren’t looking at too clearly when it comes to what legalization really means. It means that powerful people are going to be the ones who profit most from it, that’s why it’s becoming legal. Not only that, but the reason it is taking so long is so they can get in place the many aspects required to make sure they achieve what they want: stripping medicinal aspects out of the plant profiles, controlling the seeds, and ultimately feeding society cannabis focused solely on creating a THC based ‘high’. This is no different than controlling alcohol and feeding it to society in the ways we currently do.

The cannabis industry is worth over $40 billion, making it the second-most-valuable crop in the U.S. after corn. As stated in a powerful article by GQ, “And even though weed is still federally forbidden, it sounded like whoever was behind BioTech Institute had spent the past several years surreptitiously maneuvering to grab every marijuana farmer, vendor, and scientist in the country by the balls, so that once the drug became legal, all they’d have to do to collect payment is squeeze.”

Humans should be able to make choices as to what they want to do to themselves and their bodies i.e. smoke cannabis or consume alcohol, but I believe greater education needs to be placed behind both and ultimately: we must start looking at the real reasons as to why we use both of these substances so often.

Looking At Cannabis Differently

I see that in many ways the use of cannabis is making the average user numb, in the same way alcohol does. I’ve used cannabis before, in a number of ways -smoking, edibles etc. I’m not saying the feeling is the same for every single user, but I’ve also been around thousands of cannabis users in my lifetime while they were high and you notice the same ‘vibe’ virtually every time. Perhaps there are varying degrees, but for the most part it numbs us out and sometimes quiets the thoughts to create a calmness. Is this like meditation? No, but it can be confused as that. I know, I’ve been there too.

Below is a video of a perspective on cannabis I feel is very important for us to consider. Let me be clear, I’m not saying there isn’t medicinal value and that we should outlaw this plant, I’m saying we have a very large societal challenge, just like with alcohol, where we are not facing our inner challenges and are using substances to cover them up. I am inspired to help create a world where we can truly empower ourselves form within, move beyond our mind and egoic challenges that help us grow and do just that – grow. But if we continually bury our challenges in substance, we won’t.

I believe it’s time we come to the uncomfortable truth and face the fact that as a society we have not done the greatest job in encouraging one another to truly explore, express and move beyond many of the emotional challenges life’s experiences have provided us, that are there for our growth. Think about it, do we want to just cope through life? Or do we want to truly move beyond our stuff? There is SO much suffering we can prevent by making it a societal norm to work through our challenges on a deep level. This is where I believe we must go.

Note: You can try meditation to help calm the mind and move more clearly through challenges. Here are more tools as well.

Lost relationships, divorces, losing jobs, feeling unloved, lack of confidence, depression etc. All of these things are not here so that we can use bandaids everyday to cover them up and get through them, they are here for us to learn more about ourselves, grow and evolve as people and as a society. To create a world where we can truly thrive. To get there, we must begin to face our challenges.

I made this choice 10 years ago when I started to discover meditation and inner reflection, and although I wasn’t a user of substances like alcohol or cannabis, I would use food to cover up my emotions or I would distract myself with TV, whatever worked. But I can share from experience, the incredible changes that come from shifting those stories within and gaining true empowerment will change everything in your life, and everyone can do it.

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Collective Evolution is one of the world's fastest-growing conscious media and education companies providing news and tools to raise collective consciousness. Get inside access to Collective Evolution by becoming a member of CETV.

Stream content 24/7 and enjoy mind-expanding interviews, original shows, documentaries and guided programs.

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