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The Potential Hidden Meaning & Messages Behind The Film ‘Divergent’

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The film Divergent is the newest installment of dystopia books turned Hollywood films. In what is sure to give the 1.5 billion dollar and counting Hunger Games franchise a run for its money, Divergent appears to either be a clever warning disguised as the next teenage obsession, or another Hollywood tool of predictive programming to acclimate us. Regardless, some of the movie’s parallels cannot be ignored. It’s curious to note that the author Veronica Roth claims that among her short list of life-changing books are non-other than George Orwell’s 1984 and Orson Scott Card’s Ender Game. Both of which, like Hunger Games, see a technological elite ruling over a lower class of peasant-like population. 

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When asked where the idea for Divergent came from, the author speaks specifically on the the clear trauma-based mind control found in the story by confessing: 

I was studying exposure therapy in the treatment of phobias. Exposure therapy involves confronting a person with the stimulus that scares them repeatedly, in a safe environment, until their brain rewires and they aren’t afraid anymore. ….I was also beginning to learn about social psychology and the Milgram experiment.” pg 6 (bonus material)

Stanley Milgram’s book Obedience to Authority states that his bases for his experiment (The Milgram Experiment) was to find the answer to the question of “Could it be that Eichmann (WWII Nazi War Criminal) and his million accomplices in the Holocaust were just following orders?”. Veronica Roth does nail Milgram’s theories home during scenes depicting the staged, military/trauma based mind control themed, initiation process of the Dauntless (brave) faction whose motto is “faction before blood.” Potential recruits, over the ever-present, watchful eye of ultra-psychopathic drill sergeant-like characters Eric and Four, are made to brutally fight one another, show no emotion/humanity while being forced past their limits in the name of the collective, and violently haze one another. This complete with being injected with a transmitter that sends information to a central computer for the purpose of controlling the brain’s fear response. Perhaps Roth had this quote from Milgram’s Obedience to Authority in mind during her creation process:

Ordinary people, simply doing their jobs, and without any particular hostility on their part, can become agents in a terrible destructive process. Moreover, even when the destructive effects of their work become patently clear, and they are asked to carry out actions incompatible with fundamental standards of morality, relatively few people have the resources needed to resist authority.”

There are many glimpses in the story of Divergent that run chillingly parallel to an already announced planned society being resisted currently. In the story, society has undergone what appears to be a more strategic form of divide and conquer in which the population must choose between one of five factions to spend the rest of their life in (Hunger Games had 12 regions). This includes leaving their family except for a brief, emotionless exchange on Visiting Day (think prison). In a similar plot from the movie Hunger Games, those that don’t fit into a faction are deemed Divergent and cast outside the fence of the technologically advanced comfort of the city.

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“What if they tell me that I’m not cut out for any faction? I would have to live on the streets, with the factionless. I can’t do that. To live factionless is not just to live in poverty and discomfort; it is to live divorced from society, separated from the most important thing in life: community” – pg 20 (RELATED MATERIAL)

This is where the factionless live. Because they failed to complete initiation into whatever faction they chose, they live in poverty, doing the work no one else wants to do” – pg 25 (RELATED MATERIAL)

The corporate farming we currently see devouring family and individual growers has run it’s destructive course in the story. Farms are spoke of as being few and far between. Most children have never seen one, and have to rely on stories from their parents of how things used to be.

Most of what we eat is frozen or canned, because farms these days are far away. My mother told me once that, a long time ago, there were people who wouldn’t buy genetically engineered produce because they viewed it as unnatural. Now we have no other option.” – pg 31 (RELATED MATERIAL)

The common historical theme of collectivism/socialism clearly presents itself many times during the course of the story. It is representing in the form of the Abnegation faction. This faction reflects historical ideologies of Mao, Stalin and Hitler in which the state is God and humanity exists to serve, if they are lucky. Telling lines from the book reveal this backdrop:

“Decades ago our ancestors realized that it is not political ideology, religious belief, race, or nationalism that is to blame for a warring world. Rather, they determined that it was the fault of human personality- of humankind’s inclination toward evil, – pg 42 (RELATED MATERIAL)

Abnegations sees art as impractical, and its appreciation as time that could be spent serving other” – pg 89 (RELATED MATERIAL)

The idea of an abundant society that values and promotes the individual and free ideas is not a tone the author coveys in this futuristic novel. By extrapolating out the current path humanity is on, it is not a stretch to see this type of scenario playing out if our course is not diverted. Here are a few quotes from the book:

Your ranking serves two purposes,”he says “The first is that it determines the order in which you will select a job after initiation. There are only a few desirable positions available. – pg 71 (RELATED MATERIAL)

At home, my mother and I picked up nearly identical stacks of clothing every six months or so. It’s easy to allocate resources when everyone gets the same thing, but everything is more varied at the Dauntless compound. Every Dauntless gets a certain amount of points to spend per month” – pg 88 (RELATED MATERIAL)

Another typical theme of the modern dystopic stories is a closed society under hyper control of a watchful, militarized security force. Again, another scenario in which art is imitating life.

What do you think is out there beyond the fence?”…..We didn’t even have guards near the fence until five years ago.” – pg 122 (RELATED MATERIAL)

Why didn’t you get a government job…..working in the control room, where the Dauntless monitor the city’s security…The Dauntless have limited options. We can guard the fence or work for the security of our city.” – pg 125 (RELATED MATERIAL)

The Dauntless guards close the gate and lock it behind them. The lock is on the outside….It almost seems like they don’t want to keep something out; they want to keep us in.” – pg 128 (RELATED MATERIAL)

The system removes the threat of anyone exercising their independent will. Divergents threaten that system. It won’t be safe until they’re removed.” (RELATED MATERIAL)

You’re different. You don’t fit into a category. They can’t control you. They call it Divergent.

The real message is that we are all “divergent.” Humanities DNA holds the collective genetic information of our ancestors, and is waiting there to be activated by those with the courage to do so by their actions (Dauntless). In fact, we all have the capability to excel in honesty, intelligence, selflessness, bravery and peace if we simply take the field. No special traits are needed. No rigorous written tests, physical initiations, or divided factions to please. Know that every day is initiation, and the testing never stops. For each of us will be defined by our thoughts (intelligence/Erudite), beliefs (selfless/Abnegation), words (honesty//Candor) and actions (bravery/Dauntless). The real truth is that there are only two camps, those with empathy and those without. It is the rest of the world around you that will reflect those qualities and reveal the final camp in which there is an absence of aggression, as humanity attempts to find harmony and peacefulness (Amity).

*Director Neil Burger is a Yale graduate whose father-in-law was senior vice president in the corporate finance department of J. P. Morgan. In addition, Burger spent time working at Ridley Scott and Associatess (Blade Runner, Prometheus 1 and Prometheus 2)

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Consciousness

Parables For The New Conversation (Chapter 9: The Beach)

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The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

9. The Beach

One day the jeweler was relaxing under the sun on the sands of the East Beach on the island of Allandon when the banker walked slowly by, joints creaking and breathing heavily. He stopped right in front of the jeweler and looked out onto the ocean. Then he unrolled his large towel and placed it beside the jeweler, who was surprised since there was so much room elsewhere on the beach, and the banker was a man who usually kept to himself.

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“Don’t mind me,” said the banker as he bent down gingerly to sit on his large towel. “It’s just that this was my favorite spot when I was a boy.”

“Really? I came here when I was a boy as well,” said the jeweler.

The banker stretched contentedly on his towel and said, “Oh, it’s been so long, I’d forgotten the feeling. Is there anything better than sitting by the ocean on a sunny day?”

“Nothing better,” agreed the jeweler emphatically.

“It must be almost fifty years since I laid on this spot,” said the banker. “But we all have to go out and make our fortunes, don’t we?”

“I suppose we do,” replied the jeweler.

“And then one day we can do whatever we want,” the banker said proudly as he stretched out on his towel.

The jeweler did not respond, and for a while only the sounds of the seagulls and the rolling waves could be heard as the two men blissfully soaked in the sun’s rays. Later, when the ocean breeze got cooler, the jeweler got up and prepared to leave. While he was brushing off sand and folding his towel the banker looked over and asked, “So, when did you start coming again to the beach, anyway?”

“I never stopped,” replied the jeweler as he walked away.

My parents both believed that money was scarce, and our family’s frugal lifestyle was built on the idea of saving for the future to gain a feeling of security. Yet the most poignant lessons I learned about money from my parents ran smack in the face of this idea, as a result of unfortunate events.

My father was the breadwinner, and my mother handled the household budget. By the time my brother, sister and I were in University, my parents had almost paid off their mortgage and had accumulated a nice nest egg. However my father’s stress and dissatisfaction at work caused him to quit his job. Both he and my mother soon began to feel a new stress – that of no money coming in. After a short time my father started seeking the same kind of job he had just left, including trying to go back to his old job, but he didn’t have any success.

Over the next year, my father’s stress about money surfaced daily and was growing into desperation. His nest egg had been reduced by about ten percent, and he was in a panic about the thought of it all slipping away. He felt he had to do something, and so he made the decision to invest all his money in a business. He became the owner of a stereo shop, and I agreed to be the salesperson.

Business did not go well. I made a big sale the first day, but gave the customer too much of a bargain. My father lambasted me for it because the profit margin was too low. I became scared to offer any kind of deal to customers. My father, on the other hand, was just scared of customers, period. As the days went by, the business only amplified his fear of losing money. We didn’t take any of the risks that might have helped us to become profitable. As we attracted fewer and fewer customers, our stock quickly became outdated. After ten months of pure struggle, we had to give up and close the business. Besides losing his nest egg, my father incurred a huge debt. He had to take out a sizeable second mortgage on his home to pay off all his creditors.

It would be logical to suppose that after the dust had settled, my father would be even more anxious and desperate, or worse, that he would fall into a deep depression. But what actually happened was quite amazing. My father experienced a calm about money that I had never seen before. Perhaps it is because he had gone through his worst-case scenario and had come out the other end alive. He had survived. He had been forced to surrender, to give up his fear-based plans for security, and just confront the fears themselves. The ease of his newly-relaxed disposition was remarkable. He could now stand tall in the face of these fears, and experience, possibly for the first time since he was young, what it felt like to live day by day.

I will never forget the change—the look on his face and the calm in his voice whenever we reflected back on and actually shared some laughs about the ordeal. It struck me in those moments how people who had a lot of money were so much more likely to be paralyzed by the fear of poverty than those who had none.

My mother was born into a poor family. Her mother died when she was young, and they lived on her father’s meager barber’s income. There were times, she would tell me, that they weren’t sure if they would have any food to eat the next day. In her marriage my mother’s fear of not having money was even deeper than my father’s. She lived her adult life as though saving money for the future was unquestionably the most important thing, more important than learning, fulfillment, perhaps even love. As a consequence she focused on developing certain skills: she was expert at putting great inexpensive meals together, she became very good with budgets, and knew how to shop and negotiate for bargains. This all seemed prudent and reasonable, but later in her life, when her material conditions improved, her fear—and consequently her habits—remained. As she neared retirement, much of her daily conversation still related to worries about money and thoughts about saving.

Then one day my mother was diagnosed with cancer. During her long and difficult ordeal, the importance of money, and the fear of not having enough, slowly melted away. My mother was put in a situation where she could not help but see the stark truth that she had always been running away from something she was afraid of rather than towards something she wanted. I had the privilege of many intimate conversations with my mother during her last six months, and besides witnessing the tremendous courage she exhibited in many ways, I felt that I got to know her true self, unfettered by worldly concerns. We found ourselves roaring with laughter when we poked fun together at her penny-pinching ways: the folly of clipping coupons that saved her nickels and the trips to far-away stores to save dimes, the different savings accounts and credit card promotions that she took for the free gifts or reduced fees. All these things seemed to come with the promise that they would help her get to the day when she would have enough abundance to relax. That day never came, at least not the way she had envisioned it. For it was only faced with her own mortality that she realized where true security lies: in living life in the present.

What I learned from my parents is that while the fear of not having enough money might motivate us to work hard or to save, working hard and saving does nothing to alleviate the fear. In the end, this fear denies us the possibility of having a real feeling of abundance in our lives. What we are all seeking in life is the experience of the moment—the moment where we feel joy, we feel we have all we need, that everything is all right in our world. Experiences that point us back to the moment, to the now, help us see how to reconnect with that feeling of joy and the freedom it brings.

I don’t think money itself helps us to be free. The more that accumulating money is used as a cure for our insecurity, the more we become dependent on it. And true freedom cannot be dependent on any thing or circumstance. It is really an internal state of mind. My mother realized this from her hospital bed, during those times of clarity when the contradictions of her lifestyle presented themselves to her. She never got the chance to see what it would feel like to live within her sought-after level of security, but I believe her conclusion would nonetheless have been the same: if one waits for security before one is willing and able to truly live, the window of opportunity closes quickly on an already short and fleeting life. Helen Keller may have explained it best:

Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure, or nothing. To keep our faces toward change and behave like free spirits in the presence of fate is strength undefeatable.

It is only fear that stops us from taking risks that are sometimes necessary to truly live out our dream in the present. When we have a dream and we know what it is we want to do or become, the question is: why are we not actively chasing that dream in the present? When I get out of school, we will say. After I’m married. When we get a house, or when the renovations are done. When the kids are out of diapers. When the kids are out of high school. When the kids are out of the house. When I get my promotion. When I retire. These are the echoes of our fear, which keeps pushing the experience of the moment mercilessly out of our grasp.

For many of us the real desire, the Dream with a capital ‘D’, gets pushed so far back as we get on in life that we may even get cynical about dreaming altogether. And then we get turned off when someone tries to suggest that we are all capable of experiencing our greatest desires in life. My mother would have liked to travel more in her life. But this or any other dream she had tended to take a back seat to paying off the mortgage or increasing her retirement savings. Her fear would not allow her to imagine what life would be like beyond the most practical considerations.

Our society as a whole is in no rush to help alleviate our insecurity. Rather it thrives on it, because it insures that we maintain a constant need to work hard and keep our consumer economy going. It’s why we play dog-eat-dog to get the promotion. It’s why we need to surround ourselves with proof of our abundance, the latest gadgets, the better car, the bigger house. It’s a simple plan, but it keeps our society going. And for the most part it keeps us going too, striving for some fabled glory when we can say we have finally made it. But if and when we do actually ‘arrive’ at the fulfillment of our material goals, do we then live out our lives in perpetual ecstasy? Not likely, not if we are honest with ourselves. We would be more prone to simply sit in the comfort of our luxury recliners nagged by questions like, “Is this it? Is this all there is to life?”

I am not saying that I am against abundance. There is nothing wrong with having money and owning comfortable chairs, big-screen TVs, a country cottage or even a personal jet. Not at all. These objects are neither good nor bad in themselves. The trouble begins when we try to bank on our material abundance to make us happy to be alive. I have many friends around me who have tremendous abundance. Some of them are generally happy, others are constantly plagued by money worries. The happy ones tend to be the same people who, if they were suddenly to lose everything, would be confident that they could carry on and set about rebuilding without much fuss. They have already been able to make the choice to look beyond their abundance when it comes to what is truly important in their lives.

I am grateful for the lessons I learned from my parents, because they helped me see that we often use money to insulate ourselves from our fears, and in the process we get insulated from a real sense of well-being. Had I not come to confront my insecurities, I would probably still be doing something that I didn’t really like just for the money. Today I am clear that real security is not something that can be bought, and we can only feel free when we learn to live in the moment. Life is either a daring adventure or nothing. If I would have delayed trying to write a book until it was prudent and safe, I honestly believe that time would never have come. In the eyes of many people around me it certainly hasn’t been the most practical thing to do, and some probably even consider it wildly irresponsible, given that the savings I had carefully built up over the years have quickly evaporated. But I wouldn’t change where I’ve gotten today for a truckload of money. I’m having an experience beyond what money could buy. Every day I get a little closer to fulfilling my long-time dream of getting a book published. This is my marathon, my Mount Everest, my sacred quest, the fulfillment of the highest desire inside me that I know of.

While it might be nice to reach the loftiest financial quotas of our retirement plan, are we compromising a major chunk of our vital lives for it? If indeed money is a means to an end, and that end is happiness and fulfillment in what we are doing in our lives, would it not make more sense just to go straight to the source? Our Ego Self will be quick to dissuade this kind of thinking, and urge us to continue along with prudence and caution. It lives only in the past and in the future, and it would have us believe that our fulfillment will arrive at a later time. But it cannot. When it comes to fulfillment, we can experience it nowhere but in the present.

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Al Sharpton Cancels NYC ‘Vaccine Forum’ Amid Pressure From Physicians – But It’s Happening Anyway

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In Brief

  • The Facts:

    Amid pressure from scientists and physicians, Al Sharpton cancels vaccine forum event aimed at educating the public about potential vaccine dangers. But the event is still on in a new location!

  • Reflect On:

    Why such a concerted effort from the establishment to shut down public events aimed at educating people about safety concerns regarding vaccines? If there was nothing to hide, why shut them down so aggressively?

The Rev. Al Sharpton and the National Action Network were set to host a “vaccine forum” on Oct 19th, 2019 in Harlem that would feature speakers focused on raising awareness about vaccine injuries and lack of vaccine safety.

The event was going to take place at National Action Network’s headquarters on 145th Street, and Sharpton was slated to welcome guests, alongside Robert F. Kennedy Jr., who is currently suing New York State for removing the option for parents to exercise religious exemptions to vaccines.

After the event was shut down at NAN due to pressure from prominent vaccine supporters, the location was moved to an Assembly Hall at Riverside Church. (More details below.)

Dr. Peter Hotez, who has refused to publicly debate Robert F Kennedy Jr on the matters of vaccine safety, was one of the individuals trying to shut down the event. When speaking of Sharpton he stated:

“His organization should not be hosting this event,” he said. “He should not be appearing at this event. This is an event which is intended to deliberately work towards depriving kids in Harlem of their life-saving vaccines and to make parents question the safety of those vaccines.”

Not all share Hotez’s opinion that vaccines are a safe, one size fits all pharmaceutical. And there is much evidence to support those doubts. Hence why the vaccine awareness movement is rapidly growing, it’s evidence based and that’s becoming more obvious as each day goes by.

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If there was no evidence vaccines come with serious dangers, this argument would have died out years ago. Take for example the resurgence of topics like flat earth, it had celebrity backing and was an internet phenomenon, but it died off quickly as there simply is no evidence to support the idea. With vaccines, it’s much different. More and more prominent, credible and credentialed individuals are joining the movement because the evidence continues to mount. Their goal is to assess vaccine safety and stop government from trying to force vaccines on everyone due to pharmaceutical pressures.

Dr. Sean O’Leary with the American Academy of Pediatrics also outspoken about the event:

“Just when we get done with the measles outbreak, actions like this threaten the public’s health by starting another measles outbreak, […] Here, in another part of New York City, we have folks ready to go into a community and spread more misinformation and pseudoscience.”

Again, more misinformed and opinionated statements from individuals that perhaps are simply not attempting to see the truth or who are pressured not to speak the truth. The body of evidence that expresses the lack of vaccine safety is vast. For example, a pilot study by the Federal Agency for Health Care Research found that 1 in 39 kids are injured by vaccines in some way, contrary to the estimate put forth by the CDC that suggests 1 in a million are injured –  that’s quite the gap.

It brings up the question, if there is nothing to hide in the actions of pharmaceutical companies, why are they protected by laws from ever being sued for vaccine injuries and harm? Why are public debates on the issue always cancelled? Why does the media work so hard to turn people to question things into ‘antivaxxers?’ Why do we (CE) had our reach limited on Facebook and receive ‘fake news’ strikes every time we report on vaccines? – even when the information is completely fact based…

Because there is something to hide here. If there was nothing to hide, big pharma and their control over congress, government, media, some scientists and doctors would not be working so hard to shut down people who have figured out the truth.

“It is a grave warning sign for American democracy that the pharmaceutical industry is now so powerful that it can silence debate, even in the traditional heart of civil rights activism” – Robert F. Kennedy, Jr.

If you are in the New York area, you can attend this free public event to understand more about vaccines safety on October 19th,  2019.

Speakers include: Robert F. Kennedy, Jr.; Sheila Ealey; John Gilmore; Dr. Phil Valentine; Curtis Cost; Dr. Lawrence Palevsky; Reverend Walter Sotelo; Mary Holland; Gary Null; Mitchel Cohen; and many more.

The event time and location is as follows:

Saturday, October 19th, 1:00-4:0 p.m.
Assembly Hall at Riverside Church
91 Claremont Avenue, New York, NY

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Alternative News

Tulsi Gabbard Just Called Hillary Clinton The “Embodiment Of Corruption” And Much More

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In Brief

  • The Facts:

    Hillary Clinton just referred to Tulsi Gabbard as a Russian asset in an interview. Tulsi comes back at her on Twitter, exposing the true face of Clinton.

  • Reflect On:

    Is it not important we have more public conversations about the true nature of the politicians we vote for?

Former Secretary of State Hillary Clinton has recently suggested that she thinks Rep. Tulsi Gabbard, D-Hawaii, is being “groomed” by Russia to run as a third-party candidate in 2020. Of course, she supplied no evidence of this, but using “Russia” in any sentence in the US is a sure-fire way of striking fear in people about someone.

In an interview with David Plouff, Obama’s former campaign manager, Clinton said:

“They’re also going to do third-party again, “I’m not making any predictions, but I think they’ve got their eye on someone who’s currently in the Democratic primary and are grooming her to be the third-party candidate. She’s the favorite of the Russians. They have a bunch of sites and bots and other ways of supporting her so far.”

Again, step out of part politics for a second, are we really going to pretend this is about parties and not the global elite being upset at someone who’s ruining their show? Think about it, Clinton used Facebook, Google, YouTube and almost every media outlet in the US to manipulate the public into thinking she was a viable candidate. Trump was keen to use social media, and played the role of causing drama, but at least he was transparent about it. Clinton on the other hand, is precisely what Gabbard stated about her in a follow-up Tweet to Clinton’s remarks.

When it comes to the US’ involvement in war, which Gabbard has been rightly critical about, she has also said that Trump “has the blood of the Kurds on his hands” but explained that she holds both parties responsible for supporting what she described as a “regime-change war.” Accurately seeing that this is not about parties but about deep state agendas.

The Takeaway

As we often say in step 1 of The CE Protocol, we have to break the illusion of the world around us. Events like this indicate that there is a greater desire for people to speak up and expose what many people have known for a long time but has never received the attention it deserves. Gabbard in this case is helping the American public see more clearly the true nature of some of the politicians at play and the actions they take.

When we learn to see these actions more clearly we can call into question whether or not our voting processes or systems are truly representative of what people want or whether they are just there to tell a story to the people – one that isn’t true – so money and power can be made and maintained at the elite level.

Needing to have open and public conversations about this type of stuff, moving beyond the mainstream media created celebrity status of various candidates, is important so that people can begin to see the truth – see the person behind the mask. This is partly what people see with Trump, the truth of what politicians look like, act like and where their agendas lie. It’s all laid bare. Whether or not you agree or disagree with it is up to you to decide, because at least now it can be seen clearly. Especially if you avoid mainstream media’s coverage of it.

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