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Great News Bookworms: Regular Reading Is A Very Healthy Thing To Do

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“The more that you read, the more things you will know. The more that you learn, the more places you’ll go.” – Dr. Seuss

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For some, reading is a core part of their regular life and one of their favourite leisurely activities. For others reading is something that they avoid at all costs and really only did “regularly” when forced to as a part of mandatory school requirements. According to mashable.com, as of August 2010 there were over 129 million published books worldwide, an astonishing figure that becomes even more remarkable when you consider that it’s now 2014 and the fact that that figure only takes published literature into account.

“Reading one book is like eating one potato chip.”  – Diane Duane

We all know a number of conventional reasons why reading is good for us, such as it:

  • Furthers our vocabulary
  • Expands our knowledge base
  • Reduces stress
  • Improves focus
  • Betters our writing skills

But what if those conventional reasons weren’t the only healthy reasons to read? In September of this year the group at The School Of Life released a creative video that outlined 4 uncommonly recognized benefits to reading literature. No matter how much you currently enjoy reading, I find these 4 reasons a lot more convincing than any your local librarian or school teacher may have once told you. Check it out:

1. Reading As A Reality Simulator

Throughout my childhood and teenage years there were a number of books that played an influential role in my psychological and imaginative development, but two in particular stand out: ‘Charlie and the Chocolate Factory’ and ‘Alice’s Adventures In Wonderland.’ What made these books so influential to me was that I became fully submersed in a reality that I would more than likely never get to experience in real life, and as a result stimulated my imagination to be even more inclined to think outside of the box.

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As mentioned in the video, this is one of the most profound benefits to reading literature. It allows us to expose ourselves to realities and bodies of experience that we otherwise would never go through, and in a fraction of the time that even one would take to experience in reality.

“A reader lives a thousand lives before he dies, said Jojen. The man who never reads lives only one.” – George R.R. Martin

2. Reading Develops Empathy & Consideration

By exposing ourselves to much more than we ever possibly could in reality, books are a great tool for us to better empathize and understand the experiences of others. They enable us to go beyond the shell of our own experience and to take into account the experience of others, ultimately allowing us to connect more easily and deeply with one another. This ultimately not only leads to more informed decision making but also to a better understanding of the overall human condition, making us all more prepared for anything life may throw at us.

3. Reading Combats Loneliness

No matter how close and open we may be with a best friend, partner or family member we all have at least a small side to ourselves that we for the most part keep to ourselves. What books have the potential to offer us is an avenue to explore those otherwise hidden thoughts and possibly relate them to the experience of a written character. For some, this can be key in overcoming feelings of being an oddball, allowing them to better embrace who they truly are and to ultimately be less lonely.

“We read to know we’re not alone.” – William Nicholson

4. Reading Desensitizes Us To Failure

Whether fictional or not, a good chunk of the most widely recognized and infamous pieces of literature are centred around conflict. With conflict tends to come a level of perceived failure. Even though I personally, prefer to subscribe to the school of thought that sees everything as a learning experience rather than a success or failure, books can certainly be a wonderful device for toughening our skin. They expose us to the hardships of others, giving us something to relate to and use as a tool to help in moving beyond what we face in real life. The more we read the more we become better prepared to deal with.

What are your thoughts on these 4 benefits to reading? Let us know your thoughts and if there are any others that you would like to share via the comment section below.

Before concluding, I would like to bring up one more obvious benefit to reading that becomes in my opinion increasingly more important day by day. Aside from reading via e-readers, reading offers an opportunity to engage in something that doesn’t involve technology, something that I’m sure our bodies are more than grateful for. So turn off that TV, put away that cell phone and try reading for a change.

“I find television very educating. Every time somebody turns on the set, I go into the other room and read a book.” – Groucho Marx

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Awareness

Cancer is Now the Leading Cause of Death

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In Brief

  • The Facts:

    Cancer has surpassed heart disease as the No. 1 cause of death in high-income countries, highlighting the urgent need to change the way this disease is prevented and treated.

  • Reflect On:

    Rather than being a random result of DNA mutations, it's possible that cancer could have much deeper roots that would be better targeted with natural therapies than toxicity.

This article was written by the Greenmedinfo Research Group, originally published by Greenmedinfo.com. Published here with permission. 

Cancer has dethroned heart disease to earn the nefarious title of leading cause of death in high-income and certain middle-income countries.[i] While heart disease remains the No. 1 cause of death globally among adults aged 35 to 70, in high-income countries, which included Saudi Arabia, United Arab Emirates, Canada and Sweden, cancer caused twice as many deaths as heart disease.[ii]

Some middle-income countries, which included the Philippines, Iran, South Africa, Colombia, China, Brazil, Malaysia, Turkey, Poland, Argentina and Chile, also saw cancer become the leading cause of death.

While the U.S. was not included in the new analysis, research published in 2018 suggested, “the United States is in the midst of an epidemiologic transition in the leading cause of death,” moving from heart disease to cancer.[iii]

That study, too, found that cancer was quickly outpacing heart disease as the top killer, with high-income counties transitioning first. In fact, while only 21% of U.S. counties had cancer as the leading cause of death in 2003, this rose to 41% in 2015.

“The shift to cancer as the leading cause of death was greatest in the highest-income counties,” the researchers explained,[iv] echoing the current study, which also cited “a transition in the predominant causes of deaths in middle-age” in high-income countries.[v]

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“The world is witnessing a new epidemiologic transition among the different categories of noncommunicable diseases, with CVD [cardiovascular disease] no longer the leading cause of death in HIC [high-income countries],” lead author Dr. Gilles Dagenais, professor emeritus, Laval University, Quebec, Canada, said in a statement.[vi]

Why is Cancer a Top Killer?

The study suggested cancer is rising to the top because heart disease is better treated in high-income countries, saving more lives from heart disease and paving the way for cancer deaths to flourish. But perhaps a better question is why cancer continues to kill so many.

Even globally, cancer still comes in as the second leading cause of death behind heart disease, responsible for 26% of deaths worldwide.[vii] In the U.S., Americans have a 1 in 3 risk of developing cancer at some point in their lifetimes, along with a 1 in 5 risk of dying from the disease.[viii]

In early 2019, it was announced that cancer death rates in the U.S. declined 27% since 1991,[ix] a statistic that makes it seem as though we’re winning the “war on cancer.” But most of these declines can be attributed to reductions in smoking — and perhaps a limited measure of increased early detection and treatment — and are not a sign that conventional medicine’s model of surgerychemotherapy and/or radiation to treat cancer is, on the whole, working.

While death rates from certain cancer have declined, others have increased. Overall, cancer deaths in the U.S. in 2016 were similar to those in 1930[x] — despite all the “advances” in detection and treatment.

Changing the Way We Think About Cancer

It’s becoming increasingly clear that in order to conquer cancer, it’s necessary to change the way we think about it. Cancer is found in virtually all animals, suggesting it has evolutionary significance.[xi] It’s possible that cancer is an ancient survival program unmasked — even a process the body undergoes in order to survive nutrient deprivation and exposure to toxins.

Rather than being the result of an accumulation of DNA mutations that create rogue cells that multiply out of control, cancer could be cells that have flipped an epigenetic switch into survival mode in the form of a tumor. In the journal Physical Biology, researchers theorized:[xii]

“[C]ancer is an atavistic [primitive] condition that occurs when genetic or epigenetic malfunction unlocks an ancient ‘toolkit’ of pre-existing adaptations, re-establishing the dominance of an earlier layer of genes that controlled loose-knit colonies of only partially differentiated cells, similar to tumors.”

If this is true, it makes sense that conventional cancer treatments aimed to poison or “kill” the cancerous cells may only make the problem worse by creating an even more toxic environment, which could trigger the cancer to reach back into its “ancient toolkit” to find additional means of survival.

This explanation may be overly simplistic, as there are many factors that contribute to cancer, but there is evidence to suggest that natural substances and therapies that support the body’s overall health can be useful in the fight against cancer.

Nearly 1,000 Natural Substances Have Anti-Cancer Potential

GreenMedInfo has a database of 986 substances that have been researched as potential cancer prevention and treatment strategies. There are undoubtedly many more out there that have yet to be discovered. At the top of the list is curcumin, the active ingredient in the curry spice turmeric, which targets cancer stem cells while leaving normal stem cells unharmed.[xiii]

Another top contender is vitamin D, which you can get for free from adequate sun exposure. Higher vitamin D levels are not only known to lower your cancer risk but also to improve outcomes if you’ve already been diagnosed.[xiv] Fiberresveratrolsulforaphane and vitamin E — all substances you can get from your diet — also show anti-cancer promise, as does coffee, perhaps because it improves the body’s ability to efficiently repair DNA damage.[xv]

So if there was one silver lining to the news that cancer is now the leading cause of death in some countries, it would be that it’s a condition that has many promising natural avenues for prevention and treatment. Current conventional cancer treatments are failing, but that doesn’t mean cancer is unstoppable — it means it’s time to broaden our research into and usage of traditional therapies.

Many natural substances, like noni leaf,[xvi] have even been shown to work better than chemotherapy, highlighting why, if we’re going to win the war against cancer, we’re going to need to do it with nature on our side.

For more on how to naturally fight Cancer, visit the GreenMedInfo database on the subject.

Originally published: 2019-09-14

Article Updated: 2019-11-05

References

[i] The Lancet September 3, 2019

[ii] CNN September 3, 2019

[iii] Annals of Internal Medicine December 18, 2018

[iv] Annals of Internal Medicine December 18, 2018

[v] The Lancet September 3, 2019

[vi] Medscape September 3, 2019

[vii] Medscape September 3, 2019

[viii] American Cancer Society, Lifetime Risk of Developing or Dying From Cancer

[ix] CA: A Cancer Journal for Clinicians January 8, 2019

[x] CA: A Cancer Journal for Clinicians January 8, 2019

[xi] Front. Oncol., 10 January 2019

[xii] Physical Biology February 7, 2011

[xiii] Anticancer Res. 2015 Feb ;35(2):599-614.

[xiv] Br J Cancer. 2017 Mar 16. Epub 2017 Mar 16.

[xv] J Nutrigenet Nutrigenomics. 2015 ;8(4-6):174-84.

[xvi] Mol Cell Biochem. 2016 Apr 22. Epub 2016 Apr 22.


For more info from Greenmedinfo, you can join their newsletter by clicking here.

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Consciousness

Parables For The New Conversation (Chapter 13: The Marriage)

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The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

13. The Marriage

On the patio of the village restaurant on the island of Allandon, the restaurant chef and the village florist sat uncomfortably on a hot afternoon waiting for their children to arrive. The daughter of the florist was to marry the son of the chef, and the two women, who had not met previously, both felt it was important to all get together to set the wedding arrangements in motion.

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“Where are those two?” asked the florist.

“No sense of responsibility, their generation,” said the chef.

After a few more minutes of uncomfortable silence, the chef said, “Well, let me be the first to welcome you into our family.”

“No, no, it is I who welcome you into our family,” replied the florist.

They gazed out towards the East Beach and still saw no signs of their children.

“Well, perhaps we might start,” said the florist.

“Yes, we should,” replied the chef.

“I will be happy to help you select an appropriate gift for your son to give me,” said the florist.

“Gift?” asked the chef.

“Yes, during the ceremony the groom is joined with the bride after his gift to her mother is accepted,” the florist said.

“You mean the groom is joined with the bride after her father walks her down the aisle and gives her away,” quipped the chef.   “There is no aisle,” said the florist. “It is more of an open space, so there is room for the drummers—and the chickens.”

“Chickens?” the chef responded. “Do you think this is a wedding or a circus?”

Just then the chef’s son plopped down on an empty chair beside them, surfboard in hand and wearing only a bathing suit. “The circus sounds fun,” he said.

“You’re wet!” said the chef.

“And you’re late,” said the florist.

“I know,” said the florist’s daughter, who leaned her surfboard against the wall. “The ocean was so perfect, it just kept pulling us back in.”

“Be serious,” said the chef. “We are having some problems with the wedding arrangements.”

“How can there be problems?” asked the boy laughing. “You cook the meal and she’ll arrange the flowers.”

“No, the ceremony,” the chef said. “She is saying it should be outside with loud noises and wild animals…”

“You are talking about our tradition!” replied the florist. “And it’s better than being cooped up inside watching a stiff procession.”

“Our ceremony is sacred, and it respects the seriousness of the event.”

“We feel a marriage should be a celebration.”

“I agree—a celebration, not a farce,” said the chef.

The florist took a deep breath, not wanting to cause a scene. She turned to her daughter. “See then, you need to make a decision now. Arrangements have to be made.”

“Yes.”

“So are you going to do it our way or her way?”

“Yes,” the girl said with a smile.

“What?” asked the florist.

“Yes,” the boy repeated. “Our answer is ‘yes’.”

“What’s that supposed to mean?” asked the chef.

“We trust you can figure it out,” said the boy. And with that, they took up their surfboards and trotted back towards the beach.

In our world of duality, opposition would seem unavoidable. We have noted that it is the perpetual opposition of yin and yang that keeps our world and our lives in motion. However as we become more aware that we are beings that can choose to come from a place of unity, our Dao Self, rather than a place of duality, our Ego Self, we create the possibility for dealing with opposition as an occasion for fostering harmony rather than as a reason for conflict.

In the new conversation there is a subtle shift away from the need to stand firmly on one particular side of an issue. While converse can mean opposite, conversing does not have to imply opposing. When presented with a choice between opposing ideas it becomes possible to say yes—not to one or the other choice, but to choice itself. In celebrating together the very fact that we have choice, we honor our differences. The prospects of this awareness are exciting. Once it is grasped by a critical mass of people, it will suddenly become unthinkable to engage in a serious fight about anything on the planet.

But first, we have to work through some long-standing habits of thought that our ancestors left us with. We are still in a place where having differences continues to have negative connotations, because we continue to believe who we are is grounded in those differences. For example, if our identity is mainly tied to the particular culture, nation, race or creed we belong to, we are already setting up barriers to the possibility of dissimilar people and groups coming together as one.

Historically, tribal groups brought people together into a view of the world that established rules and values for all the individuals of their group to follow. These tribes tended to be very protective of the values that distinguished them from others because it was thought to ensure their survival. Nietzsche said it this way:

No people could live without evaluating; but if it wishes to maintain itself it must not evaluate as its neighbor evaluates. Much that seemed good to one people seemed shame and disgrace to another: thus I found. I found much that was called evil in one place was in another decked with purple honors. One neighbor never understood another: his soul was always amazed at his neighbor’s madness and wickedness.

Now there is much to be said about the beauty and magnificence of human collectives such as cultures, races, or religions that are bound together by common values and a shared way of thinking. They represent a form of fulfillment of our most basic desire as human beings—the desire for unity, the desire to be part of something larger than our individual selves. But while cultures may have become strong and able to maintain themselves based on the values they adopted, there was often an inbred tendency to hold all other ways of experiencing the world as wrong. To actually give credence to the value system of an adversary was a most dangerous and self-defeating strategy. It demonstrated weakness, and was a threat to a people’s survival and proliferation. To some, protecting their collective identity even meant promoting their views and traditions beyond their boundaries. In the process, instead of exchanging divergent ideas and practices with others in the pursuit of higher knowledge and mutual understanding, people exchange swords on the bloody battlegrounds of war, with the objective of establishing one set of beliefs as ‘right’ and the other as ‘wrong’.

In recent times there has been a shift in the manner in which cultures interact. Modern transportation has facilitated travel and immigration as never before. Living in modern cosmopolitan cities exposes us to many of the world’s cultures in everyday life. If nothing else, this exposure forces us to acknowledge that there are many habits, customs, and lifestyles that are different from our own. As well, technological advances such as the Internet and an increasingly mutually-dependant world economy has amplified cross-cultural communications exponentially. The man-made walls around cultures and nations have never been more porous. And as the nations of our world are compelled to pull open their curtains and face each other, tolerance for diverse ideas and perspectives on how to live is the rule of the day. In other words, tolerance has become an economic necessity.

The allure of a tolerant world is that it provides the perception that all ways of life are respected, and that matters of difference will be resolved peacefully and without blame or judgment. In reality this is not the case. A show of tolerance is often done more for convenience and prudence rather than as a true recognition of the potential value of another culture’s ideas and values.

During my time in Korea I discovered some of the limits of the mind-set of tolerance. Now first, understand that I had always considered myself wonderfully tolerant of other cultures. While I had not adopted all the ways of Korean culture during my three plus years living there, I never considered them to be wrong or inferior to my own ways. I enjoyed Korean food and learned to be quite proficient with chopsticks. I had picked up enough of the Korean language to live and get around. I even started to realize that certain behaviors, ones that would have been considered ‘rude’ in my own culture, were perfectly natural in the context of Korean life, and I could adjust my reactions accordingly. And so when I happened to fall in love with a Korean girl and eventually asked her to marry me, I was doing so with no fear of experiencing the proverbial ‘culture shock’ often associated with such unions since I felt I had already embraced her culture. In fact I was the one who pushed for a traditional Korean wedding ceremony.

My wife-to-be Hyun and I planned to pay for the wedding ourselves. She suggested that her parents were not in a financial position to pay for the wedding, and to her delight I was in full agreement. As we were discussing the guest list, she informed me that all the friends of her parents whose children’s weddings they had gone to had to be invited. Although I didn’t really like the idea, I went along with it when I heard that they would all be giving substantial amounts of money as gifts. Later on, as I was adding up the costs for the wedding, I asked her how much money we could expect to get from these friends of her parents. She looked at me a bit strange. “None,” she said, “all that money is going to my mother.”

“Excuse me?” I asked, incredulous. I figured I must have misunderstood something. She repeated what she had said. I must have asked her five times to make sure I got the story right before finally exploding into a rage.

“How could that money be going to your mother? It’s our wedding! It’s our gifts! It’s for us! We’re even paying for the wedding! That’s ridiculous! That’s the most selfish thing I’ve ever heard of!”

Hyun was fully taken aback by my outburst, and was in tears for over an hour. When she finally mustered the strength to respond, she came out angrily: “She had to pay out money at all their weddings! It’s normal. It’s the only way she can get that money back. It’s her money!”

In Korea, money is traditionally distributed up through the family, usually the mother, and redistributed down to the children. It’s a complex system that ties in with family real estate, in a way that protects its members and helps them make prudent decisions. I had heard about this, but never gave it much attention. The idea never bothered me because I was never affected by it. But now that it was affecting me, I was angry about it. All I could think of was that I was paying for a stranger’s meal so he could put some money in my mother-in-law’s pocket. My anger was an indictment not only against Hyun’s mother, but also against the whole culture in general for having what I suddenly felt was a ludicrous system.

But it really wasn’t. It was just different, and totally self-consistent. Hyun’s parents had always been honest and very generous with me. The last thing they would want to do is take money that they didn’t think belonged to them. Hyun’s parents worked hard and scraped by to help Hyun and her brother and sister get through university. In contrast, my brother, sister and I all paid our own way through university. This was not because our parents loved us any less. Our culture tends to put a high value on independence and fosters autonomous separate family units, while Koreans put more emphasis on interdependence and keeping family ties strong. If I was to be married to someone of a different culture, I suddenly realized more was needed from me than mere tolerance.

Tolerance still maintains the notion that ours is the ‘right’ way and theirs is the ‘wrong’ way. This polarity lays in wait, potentially manifesting as violent opposition when triggered by circumstance. Without a real desire to actively delve into the way others see the world, and be challenged by these different views in ways that matter to us, it might be difficult to fully come to grips with our own ethnocentricity. Today I feel very fortunate to be married to someone of a different culture. I am reminded in the daily events of our relationship that simple tolerance is not enough to heal the conflicts and misunderstandings that arise in a way that generates true harmony.

It is striving for what I call true acceptance, not simple tolerance that opens the door to overcoming the opposition that leads to conflict. Through acceptance we entertain the possibility that our own way of thinking may need to come under scrutiny from time to time, and that perhaps the other person’s way of thinking is right. And in its purest form acceptance even goes beyond that, to the most subtle and uplifting precept of them all: that all ideas have value, that it is not a question of right and wrong, but simply a matter of perspective. Here, the ideas that make us different are no longer obstacles but opportunities, to learn, to grow, to come to a greater awareness of what our lives are really about. In my marriage, striving for this kind of acceptance for my wife and her culture has not only meant greater harmony but also a fuller, richer appreciation for the diversity that exists around me.

Humanity as a whole suffers when groups of people remain too attached to their own collective identity and world-view. It seems a not-so-divine comedy that the history of humanity has been marked by an inability to embrace our cultural and racial differences, one of our greatest gifts to one another. This inability is at the core of the racism and discrimination that is still active in the world.

In his speech on the steps of the Lincoln Memorial in 1963, Martin Luther King spoke of emancipation from the slavery of outmoded ideas. He spoke of a day that would see the Negro, as he called his own, liberated from oppression and racial injustice. But even beyond a vision for his own people, his dream had universal significance. He sought to advance the truths that the Declaration of Independence, written almost two hundred years earlier, had deemed self-evident: that all men (and women) are created equal. He dared to speak of a day in the future where different races and creeds would walk side by side, beyond the clutches of discrimination, and “all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: ‘Free at last! Free at last! Thank God Almighty, we are free at last!’ “

His speech remains one of the most dramatic appeals for all of us to liberate ourselves from our deeply rooted habit of judging one another. And this appeal has been taken up by the new conversation. The new conversation is not about changing the words we use while leaving the beliefs intact. Certainly words are powerful, and to some extent they are transformative, but simply being proficient in politically correct terminology is not enough. While some of us pride ourselves on our ability to suppress judgment from our world and hide it from ourselves, this does not bring about healing. It only puts off confrontation until another day. If judgment and discrimination are still our inner guiding principles, the damage will eventually manifest.

At the same time the new conversation is not designed to censor judgment and discrimination. If a racial slur is someone’s deepest truth, we are better to allow its expression than to suppress it. If we really want to be helpful, we will do best not to judge the person for saying it. In this way we are helping the person get an unimpeded look at themselves. When they are ready to learn from it they will.

I have personally found this to be one of the most challenging aspects of the new conversation. I don’t want to condone discrimination, but at the same time I don’t want to be judgmental. I’m not always sure if simply being silent is enough, but I do know that it would be inauthentic for me to go along with the joke (i.e., smiling or nodding when asked, “You know how those people are, eh?”) Certainly if I am directly asked what I think, it is incumbent upon me to take the risk and speak out from my heart. But if I am not asked then I realize I need to muster some compassion for where the other person is coming from. It’s a bit of a high wire act, and I have needed lots of practice to learn to balance myself.

In the new conversation we are asked to walk this thin line because we have seen that discrimination cannot be healed by confrontation, and have learned that judgment can only melt away in a larger space of acceptance. If we are going to come together in any profound way, we all need a space to expose our whole selves. That means our light and our darkness. Let’s face it: none of us are completely free of judgment. And if we accept this, it helps us to be easier on each other, and more importantly on ourselves. After all, the ability to listen and speak with acceptance comes from self-acceptance which, paradoxically, is cultivated when we feel accepted by others. At stake in this is our shared longing to fully express our unique selves, and the hope that our diversity can lead us to experience our most sublime sense of unity.

Today, there are signs that we have gotten closer to Dr. King’s lofty vision. True, the world as a whole does not yet value acceptance as the highest attribute of discourse. In some parts it remains forbidden to access or speak about ideas different from the accepted norms of the nation or culture. Wars based on ideology continue to be fought because we continue to fear that accepting those whose ideas are different from ours will threaten our survival. But despite all appearances, I believe our world is evolving from a scattered collection of bordered nations into a harmonious global village. One day we will all be free. The nature of our consciousness, like the universe, is to expand. And while we are going through some growing pains today, no longer certain about what is right and wrong, about how our differences can all fit in together, there will be no turning back. We have become alienated from the identities we were born into, and we are getting too smart to label ourselves by the founding ideas of our cultures. The Pandora’s box has opened and the conversation has begun. And the more we talk, the more we will enjoy the fact that each of us seems to see things a little differently, no longer satisfied with being pushed back into a box that has become too restrictive to contain us.

As we endeavor to become fully human, to actualize ourselves, we get a glimpse of the importance of being informed by the distinct character and nature of all human beings, not just those who think the way we do. We are gaining the courage to question our deep-seated beliefs that there is only one view of the world, and only one meaning to life. The slowly emerging consensus is that the seemingly disparate ways of seeing the world and giving meaning to life are all dazzling colors that together form the mosaic that encompasses the human experience.

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Consciousness

The Power of Human Emotions & How Schools Are Failing To Teach Children How To Deal With Them

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In Brief

  • The Facts:

    Human emotions effect our physiology, state of mind as well as others around us. Modern day education does not teach children about the importance of emotion and how to regulate and deal with it.

  • Reflect On:

    How are children supposed to be mentally 'fit' as adults if they are not taught how to deal with the various emotions they experience throughout childhood?

What exactly is education? Today, many view it as an opportunity to learn, thrive, and excel in the world. Others see it as a necessary step toward obtaining a piece of paper that ensures one’s entrance into the professional world. Regardless of your take on it, however, one thing is certain: From a very early age we are forced into a system that demands our presence and attention for hours a day and for years of our life. Each child is required to learn an accepted version of reality in order to fit into the specific mould desired by the elite. Just like television, a large part of school is simply programming, and we don’t really learn much about the world — or ourselves.

Perhaps this is why Mark Twain said, “I have never let me education interfere with my intelligence,” or why Einstein told the world to “never confuse education with intelligence,” and that “education is what remains after one has forgotten one has learned in school.” 

School these days seems less about learning and more about rote memorization. Are we critically thinking enough, or questioning enough? Or are we simply being bred to become robots, all of us entering into the same human experience, “educating” ourselves in order to further perpetuate a broken system? We learn concepts and ideas that fit within the current paradigm and structure of society, but not about how to care for ourselves and become well-adjusted adults. Are we really being educated? Or simply groomed to become ‘good’ consumers?

“I don’t want a nation of thinkers, I want a nation of workers.”

– John D. Rockefeller

Another problem with the current education model, as pointed out by world renowned education and creativity expert Sir Ken Robinson, is that it was designed and conceived for a different age. Today, new information and discoveries are constantly emerging in all fields, questioning what we once thought we knew, and that includes how people learn. Unfortunately, unless you have an amazing teacher who is passionate about our world and new information, children suffer in this system.

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In fact, prior to the late 1800s, education was a private practice that took place in private institutions or through home schooling. That all changed in 1902 when John D. Rockefeller created the General Education Board in conjunction with Frederick T. Gates, a close friend and business and personal advisor. The General Education Board was responsible for funding the American public school system, and provided over 100 million dollars in 1902 while continuing their support beyond 1902. If we follow the money, it becomes clear the general education board was responsible for the creation of the American public school system. Does education not play a large role in manipulating the consciousness of human beings?

“Knowledge has to come from somewhere, and that can’t be a classroom.”

Edward Snowden

Emotions in School

School is an experience primarily comprised of learning information — rarely questioning it, but rather taking it in as fact. While we learn about many subjects, very few of them have any real impact on our lives. There are absolutely no classes dealing with human emotions, for instance.

According to sociologist Thomas Scheff, a big supporter of emotional education from the University of California, many Western societies simply view emotions as an indulgence or a distraction, and less important than other things. And he’s right — we are often taught to bury our emotions so we can be more productive, and we are made to feel as though our emotions are not as relevant or important; they always seem to come secondary, if at all, especially within an educational setting. Scheff, among many others, believes that emotions provide valuable information, and yet we are taught not to listen to them. “Just as dangerous,” Scheff said, “is the practice of hiding one emotion behind another.” He has found that “men, in particular, tend to hide feelings of shame under anger, aggression and, far too often, violence.”

Many of the issues and problems that arise in our lives stem from the fact that we really have no idea how to process or address our emotions. As a result of this lack in our education, a child who has not paid any attention to their emotional body develops bad habits and behaviours to compensate, until they learn how to properly process their emotions, if they ever do.

How Do We Go About Doing This?

The good thing about teaching emotions is, they can be implemented into any class and any grade. For example, if you were trying to teach emotions in a class with a number of kids who are about to graduate high school, a great starting point might be to illustrate just how much of an effect emotions can have, not just on a mental level, where unresolved emotions lead to negative action, but on a physical level as well.  The Institute of Noetic Sciences is doing some great work in this area, creating more awareness about non-material science and how our thoughts/emotions have an observable effect on physical material reality. The mind-body connection is truly powerful, and we should be teaching people how to harness that power.

An internationally recognized nonprofit research and education organization, the Institute of HeartMath dedicates itself to helping people reduce stress, self-regulate emotions, and build energy and resilience for healthy, happy lives. HeartMath tools, technology, and training teach people to rely on the intelligence of their hearts in concert with that of their minds at home, school, work, and play. They’ve discovered that emotional information is “actually coded and modulated” into the magnetic field that surrounds all living things.

As HeartMath Director of Research Dr. Rolin McCratey tells us, “By learning to shift our emotions, we are changing the information coded into the magnetic fields that are radiated by the heart, and that can impact those around us. We are fundamentally and deeply connected with each other and the planet itself.”

All of these facts, published researched papers, and more can be accessed at heartmath.org.

Related CE Article: What Science is Telling us About The Heart’s Intuitive Intelligence

One the most popular programs to begin teaching emotions was developed in 2005 by Marc Brackett, David Caruso, and Robin Stern of the Yale Center for Emotional Intelligence.

It’s called RULER.

“The Yale Center for Emotional Intelligence uses the power of emotions to create a more effective and compassionate society. The Center conducts research and teaches people of all ages how to develop their emotional intelligence.” 

It’s currently being used in more than 1,000 schools in the U.S., implemented for grades k-8.

The name, RULER, is an acronym for its five goals: recognizing emotions in oneself and others; understanding the causes and consequences of emotions; labelling emotional experiences with an accurate and diverse vocabulary; and expressing and regulating emotions in ways that promote growth.

What Exactly Are the Kids Taught? 

RULER teachers kids to to focus on the underlying theme of an emotion they are experiencing rather than wasting energy trying to define it precisely. Grace Rubenstein from Ted.Ideas reports:

When an emotion grips you, explains Stern, understanding its thematic contours can help “name it to tame it.” Even though anger is experienced differently by different people, she explains, “the theme underlying anger is the same. It’s injustice or unfairness. The theme that underlies disappointment is an unmet expectation. The theme that underlies frustration is feeling blocked on your way to a goal. Pinning down the theme can “help a person be seen and understood and met where she is,” says Stern.

Just taking the time to contemplate an emotion when you feel it, and think about why it might be arising, is critical for emotional health. Typing these words here and now, I still find it unbelievable that we have chosen not to deal with such an important aspect of what it means to be a human being. Emotions are something all of us experience, yet we have no guidelines or advice on what we’re supposed to do with them.

Rubenstein offers an example of how RULER functions in the classroom:

RULER’s lessons are woven into all classes and subjects. So, for example, if “elated’ is the emotional vocabulary word under discussion, a teacher would ask students in an American history class to link “elated” to the voyage of Lewis and Clark. Instruction reaches beyond the classroom, too; kids are prompted to talk with their parents or caregivers about when they last felt elated. Researchers at the Yale Center for Emotional Intelligence has found RULER schools tend to see less-frequent bullying, lower anxiety and depression, more student leadership and higher grades. So why isn’t emotional education the norm rather than the exception?

Emotions are something all of us experience, all the time, every single day. They can be confusing, and hard to navigate, especially when they’re negative. By including emotional education into the school system, I believe future generations would be far less depressed, angry, and confused. They would be better equipped to handle difficult situations in their lives, and find it much easier to express their feelings in a healthy, productive way.

There’s still a long way to go when it comes to understanding human emotions, and how to teach/discuss them in the classroom at different grade levels, but RULER is an amazing step in the right direction and I hope we see more programs like this being developed in the future.

 

 

 

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