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The Anatomy Of God: The Source

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“The search for the ‘one’, for the ultimate source of all understanding, has doubtless played a similar role in the origin of both religion and science.” – Werner Heisenberg (1901-1976), Nobel Prize winner for physics

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As a teenager, I first began engaging intellectually with the world with the philosophy sections of bookstores and libraries, avidly inspecting books for pearls of wisdom. If a philosopher dared to mention spirituality or God, I would consider the book misplaced and not relevant to my philosophical questions. I was, for some time, an avid atheist, embracing the modern scientific and philosophical trend that has become quite pervasive.

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My how things change.

I have realized in my own personal journey that examinations of God and spirituality are part and parcel of philosophy, if we define philosophy as the broad endeavor to understand the universe and our place in it. There are many functions of philosophy, to be sure, but this is as good a definition of philosophy as I have found.

No Need For A God Hypothesis In The Eyes Of Materialist Science

Any rational inquiry into the nature of the universe and our place in it—which includes science as a more specialized form of philosophy—must face one of the most basic questions: how does complexity arise? It seems that it must arise from simplicity. At the very least this is the phenomenon we see all around us: simpler constituents generating more complex forms through combination, separation, and emergence. What place should God have in this story of simplicity producing complexity? Can’t we explain the universe in terms of merely matter, energy and space? In a word, no.

The modern scientific and philosophical trend has generally been to whittle away God’s role in the world. Modern science, with Galileo, Newton, Descartes, etc., began this trend by defining the scientific pursuit as rational inquiry into God’s work. This inquiry was, and is, all about discovering the rules that govern the world.

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tambookThe broadest hypothesis of modern science and of the modern era more generally was that the world is regular and rational, i.e., it operates through discernible rules. This hypothesis has generally been borne out, as evidenced by the marvels of technology all around us. By discovering the rules that govern the world, many early philosophers and scientists supposed, we explain the handiwork of God and perhaps even the mind of God.

Over time, this hypothesis became stronger and in the 19th Century many scientists and philosophers became overtly atheistic. Rather than viewing the universe as the handiwork of God, many came to view the universe as inherently without design and without a creator. We may never know what caused the universe to come to be, it was thought, but we certainly could explain everything worth explaining without invoking God. Laplace, an early 19th Century French materialist scientist and philosopher stated, when asked by Napoleon what place God had in his system: “I had no need for that hypothesis.”

Nietzsche crowned this trend in the 19th Century with his pronouncement that “God is dead.” Even though large majorities of Americans today proclaim belief in God in some manner, the general view among the cultural elite of scientists and philosophers is that God is indeed dead and that the universe can be explained entirely through various permutations of mindless matter, which combine in complex forms like humans to produce very complex minds.

The problems with this view, known generally as scientific materialism or materialist reductionism, are fleshed out in my book, Eco, Ego, Eros, which attempted to show how modern science went astray by intentionally or unintentionally excluding mind from its explanations in many different fields.

A Shifted Perspective: Does All Matter Have Mind?

My intellectual journey took a sharp turn when I began thinking seriously about the nature of mind. I began reading in this area in my late teens and have continued to this day, over twenty years now. When I realized what I consider to be the fatal problems in the materialist worldview with respect to explaining the nature of mind and matter, I also realized that a far better explanation is found in the view that all matter has some degree of mind attached.

Where there is matter there is mind and where there is mind there is matter. It’s all a matter of degree, of complexity. In most cases, matter and mind are extremely rudimentary, but as matter complexifies, so mind complexifies (generally). This view is known as panpsychism or panexperientialism and it turned out that this philosophical position is also a universal acid for resolving all manner of philosophical and scientific problems, and spiritual problems.

This is a key step in my argument in this essay, so the interested reader should, if not already convinced of the problems facing the materialist view of the world, and its “emergence” theory of mind, review parts I through IV of my series on absent-minded science.

I realized, in reading through the works of Alfred North Whitehead and David Ray Griffin, two well-known panpsychists, that the process that leads to our complex mind is unlikely to stop at our level of complexity. There may be, and probably are, many levels of complexity higher than our level. It’s a matter of scale, as Whitehead and Griffin themselves discuss. This knowledge leads to some interesting possibilities when we consider spatial and temporal scales far beyond the human level.

Source & Summit

A major problem with traditional notions of God in the western tradition is that He (she, it) is invariably presented as already extremely complex, perhaps the most complex (and powerful) entity that exists. This puts the cart before the horse if God is not simply to be accepted as complex from the outset and thus to be considered outside of any rational inquiry. There are many areas of human inquiry where rationality must at least in part bow to intuition and faith; spirituality is certainly one of those areas, but this is not an all or nothing kind of thing. Rationality may certainly shed some light on these issues even if intuition and faith also play a role.

It seems that God, in a rational approach to spirituality, must be explained in an evolutionary manner. In other words, how did God become complex? It seems clear that any kind of conscious God worthy of the name is necessarily highly complex. We need to be clear, however, in what we mean by “God.” Does God have to be conscious?

David Ray Griffin writes about “twin ultimates,” Ken Wilber about “Source and Summit.” That is, there are two types of divinity: the ground (Source) and the sky (Summit). Another apt metaphor, perhaps even more apt than the metaphysical ground is an “ocean of being.” In this ocean of being metaphor what each of us experiences as manifest reality, including ourselves and all other physical things, is represented by the waves on that infinitely deep ocean. The deeper we go in that ocean the closer we come to pure being, devoid of any distinctions at all.

The Source and Summit enclose all of reality and we exist at some middle level of reality. Where exactly we exist, we’ll never know because even if we succeed in scaling any particular summit we can never know if there are not higher summits beyond.

The Source is, in my view, more fundamental than the Summit and is probably not conscious; that is, there is no subjective awareness in Source. The Source is the ground of being, the soil from which all things grow or the ocean from which all waves/particles manifest (pick your preferred metaphor). The Source is far simpler than notions of God as a complex being (“God as Summit” in the framework I’m sketching here). There are many lines of reasoning that seem to require some kind of ground, a foundation for the universe. Here are a few:

  • Quantum theory suggests that our universe is comprised of a seething mass of quanta that pop in and out of existence. Rather than suggest that these particles (and all of reality with them) simply pop into existence from nothing, it is more reasonable to suggest that there is a ground of pure potentiality from which they grow; this isn’t nothingness.
  • Similarly, the prevailing view of our universe’s origin, the Big Bang theory, suggests that a “primordial egg” appeared and expanded rapidly to eventually form all that we observe around us. Where did this egg come from? Rather than positing that it came from literally nothing, it is more reasonable to suggest that it came from a more basic level of reality, the ground of being, pure potentiality.
  • A more recent development provides additional support for a ground of being: entanglement/non-locality. This phenomenon, first raised by Einstein as an objection to quantum theory, has been well-established experimentally. Entangled particles exhibit non-local behavior because they appear to affect each other instantaneously or near instantaneously at speeds far faster than the speed of light. How does this influence work? There is a very healthy debate surrounding these issues, but it is again reasonable to suggest that this influence is mediated by the ground of being or what Einstein called at times “the new ether.”
  • In process philosophy, the most sophisticated panpsychist thinking, which emphasizes the temporal nature of all actual things (process), we must have something that forms the basis for process. Whitehead called the ultimate of his system creativity and the process by which the universe is created in each moment is the creative advance. Creativity and the creative advance are equivalent to the Source, as I’m using that term here

There are other lines of reasoning, but this should suffice for now. If we accept these lines of reasoning, we realize that the mainstream ontology that consists essentially of only matter, energy and space is insufficient. We must add the ground to our list and it is in fact more fundamental than matter, energy and space because it is what produces matter, energy and space.

Explaining Complexity

In approaching the ground/Source from an evolutionary perspective we are, then, still confronted with explaining complexity from simplicity. The ground must have some degree of complexity built in if it can produce all the marvels of our universe, what can be labeled in this case “primordial complexity.” Given this degree of complexity, is the Source, the ground of being, simply to be accepted with no further explanation? It seems that the answer is yes.

The ground of being is the ultimate “brute fact.” There is nothing below the ground of being. There is only an above. Why is there something rather than nothing? Why is there anything at all, including our entire universe? The answer: because there is a ground of being. This is the role that the ground plays in my ontology. It is the level below which there is nothing further.

While the ground’s primordial complexity cannot be denied, we can console ourselves that the ground is as simple as possible, but no simpler. That is, to have the universe we know from direct experience we must accept some degree of primordial complexity. We don’t, however, have to accept the kind of complexity evident in Western notions of God, but we must accept some type of complexity “built in” from the beginning if we accept the ground of being as a necessary part of our ontology. We have a universe and some things in that universe are simply brute facts that cannot be further explained.

Even if we accept the ground of being as without beginning and without end (presumably), we can never rule out the possibility that the ground itself evolves. We can never say that it didn’t start simple and become complex over the eons. We may in fact gain new insights in coming decades or centuries with respect to the origin of this realm beneath our feet, but for now it seems fair to state that we must at least accept the brute fact of its existence.

The ground of being has many names. In modern physics, it is the “quantum vacuum” or just the vacuum, representing pure potentiality; to Anaximander, an influential pre-Socratic philosopher it was apeiron; to Plato and Plotinus it was the One; to ancient Hindu philosophers and mystics it was Brahman; to some schools of Buddhist thought it was Adibuddha or Emptiness; to Jewish Kabbalah it was Ein Sof; for Hegel and other Idealists it was the Absolute; for Jung it was the unus mundus. And in Christian philosophy the ground of being is either the ground of being (Tillich) or agennetos (Origen). Whatever name we prefer they all refer to the same concept: the ground from which all else grows. And this is as good a definition of God as any.

Part II of this series will focus on the Summit, the other “twin ultimate,” and key distinctions between Source and Summit.

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Researchers Outline Reality of Psychic Ability & Explore Whether It May ‘Run In The Family’

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In Brief

  • The Facts:

    It is commonly believed that psychic ability, like many mental and physical traits, runs in families. This suggests the presence of a genetic component. Researchers recently decided to search for one among people with psychic abilities.

  • Reflect On:

    Can special abilities, or psychic abilities be passed down? Are these abilities innate and lying dormant within all of us?

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‘Psychic ability’ comes in many different forms, from telepathy to clairvoyance or remote viewing, there are a number of phenomena that have been demonstrated under strict scientific controls that have yielded statistically significant and repeatable results. There are also multiple declassified documents that have been archived by the Central Intelligence Agency (CIA) via their electronic reading room, for example, pertaining to individuals with “special abilities” who are able to perform feats like telekinesis, or healing at a distance. You can access a few examples of that here, and here where I go more into depth.

The literature in this area, from peer-reviewed research all the way to examples from the within the defense departments of  multiple countries, is quite robust. It’s another subject seen as fringe and in-credible yet has more than enough evidence to for a reasonable person to deem these abilities as possible.

The researchers of a recent study published in EXPLORE titled “Genetics of psychic ability – A pilot case-control exome sequencing study” decided to search for some sort of genetic link among people with psychic abilities. They explain:

Many cognitive and perceptual abilities are associated with genetic factors. An open question is whether or not extraordinary “psychic” abilities such as mind-to-mind communication (in the vernacular, telepathy), knowledge of future events before they occur (precognition), and perception of hidden or remote events (clairvoyance), might also be associated with genetic factors. Evidence of the reality of such extraordinary abilities has been offered by multiple meta-analysis of experiments conducted over the past century, which demonstrate independent repeatability and robust statistical significance.

Anecdotal evidence suggests that extraordinary manifestations of these abilities run in families.. Few formal studies have evaluated the genetics of psychic abilities. Telepathy studies with identical and non-identical twins have found mixed evidence for greater concordance among identical versus nonidentical twins on telepathy task performanceOther case studies of families with data on up to four generations have been conducted. The pattern of familial transmission in second sighthas also been examined. This capacity is defined as “a special psychic ability believed to be a natural faculty of mind, regarded as an inborn gift by some andan affliction by others…Second sight implies that there are two forms of sight. One is normal sight and the other is the ability to have prophetic visions which occur spontaneously and arrarely directed at will.” Second sight is considered hereditary within the Scottish tradition. A formal pedigree analysis of second sight found an autosomal dominant pattern f inheritance. Other studies have evaluated the relationships between psychic abilities and the temporal lobe. However, to our knowledge, no similar investigations have been conducted using modern genetics techniques.

Interesting stuff, isn’t it? For the study, more than 3,000 candidates from around the world were selected and screened through two online surveys. This was done to locate people who claimed that they, as well as other family members, had some form of psychic ability. Eligible candidates were then selected as the final “psychic cases,” and then age, sex, and ethnicity-matched individuals, with no claims of psychic ability, were selected as the controls.

DNA from the saliva of the 23 participants were subjected to “whole-exome sequencing.” This is a test that looks at most of the genes within an individual. After this, two independent bioinformatics analyses were blindly applied to the sequenced data. This means the ones doing the analyses had no idea about the results the other lab was getting. They were completely separate.The analyses focused on protein-coding sequences and another one included some adjacent noncoding sequences.

According to the researchers:

Sequencing data were obtained for all samples, except for one in the control group that did not pass the quality controls and was not included in further analyses. After unblinding the datasets, none of the protein-coding sequences (i.e., exons) showed any variation that discriminated between cases and controls. However, a difference was observed in the intron (i.e., non-protein-coding region) adjacent to an exon in the TNRC18 gene (Trinucleotide Repeat-Containing Gene 18 Protein) on chromosome 7. This variation, an alteration of GG to GA, was found in 7 of 9 controls and was absent from all psychic cases.

You can access the full study here.

This means the study did not find any significant markers suggesting that these abilities may be genetic, but that doesn’t mean they aren’t. We already know through epigenetic studies that various traits are passed down to offspring, be it physical or even emotional. It is interesting that the study did however identify a noncoding variant that was largely restricted to non-psychic controls.

The most conservative interpretation of these results is that they result from random population sampling. However, when the results are considered in relation to other lines of evidence, the results are more provocative. Further research is justified to replicate and extend these findings.

Keep in mind, the researchers did test those who claimed to have psychic ability and overall they scored better on the tests than those who did not. There were many limitations to this study, and a big one was the size of the number of people used for the study.

Given the fact that, in the researchers experience and based on my research and examples that I’ve written about, these abilities are undoubtedly real, so looking for some sort of genetic component is quite reasonable and would have tremendous implications.

The researchers explain:

The identification of genes involved in psychic abilities has the potential to yield clues about their distribution within the general population and also their evolutionary origins. Such a finding may also have clinical value because it may help inform the development of pharmacological or environmental interventions to enhance or suppress such abilities, and clinical performance applications could be used. Enhancing these abilities could augment decision-making in many contexts, stimulate creativity in art and science, and improve diagnosis of disease, insofar as these faculties and activities may be partly dependent on, or enhanced by, psychic ability.

For example, perhaps telepathic communications could be developed for individuals living with communication disabilities, such as aphasia or cerebral palsy. On the other hand, suppressing these abilities might alleviate psychotic symptoms in some individuals diagnosed with schizophrenia, insofar as “disordered” psychic manifestations may be at risk factor in these individuals.

The Takeaway: Studies within the realm of parapsychology, which encompasses the study of various psychic abilities mentioned in this article, are abundant. Many show eye-opening repeatable results. Remote viewing is one of many great examples, showing “successful replication” by yielding “significant scientific evidence.” (source)

The methodology and the controls on these experiments are tighter than any other area of science where I’ve worked. Dr. Dr. Jessica Utts, former Chair of the Department of Statistics at the University of California, Irvine (source)

Again, there are also documented real world examples that defy belief linked earlier within this article, which brings me to my next point. Much of the science produced today, in my opinion, isn’t really following the scientific method. By that I mean discoveries that challenge what we once thought we knew, and ones that have paradigm shifting implications for humanity, are often ignored and unacknowledged. We see this all the time in the field of parapsychology.

“There seems to be a deep concern that the whole field will be tarnished by studying a phenomenon that is tainted by its association with superstition, spiritualism and magic. Protecting against this possibility sometimes seems more important than encouraging scientific exploration or protecting academic freedom. But this may be changing.”
 Cassandra Vieten, PhD and President/CEO at the Institute of Noetic Sciences (source)

Why do we fail to properly confront new concepts and ideas that don’t fit within the frame? Studies and results from these realms truly call into question what we think we know about the nature of reality and human potential. They will force humanity to open up to a broader view of reality that currently may not fit within the accepted framework of knowledge in the minds of many. But if there’s one thing that’s constant, it’s change.

Discoveries in this field, I believe, will lead to the realization that love, compassion, thoughts, emotions and service to others are key for humanity to move forward. It’s more than likely that this is the true nature of human beings, not competition and separation.

These must be our priority, we have to change the way we think here on planet Earth. If we continue to operate from a place of greed, ego, and have a lust for power, control and material wealth, which are cultural learnings, not necessarily our nature, we will not move forward to a thriving world. Non-material science has the potential to change the way we perceive the world, and ask the deeper questions like, why do we live the way we do when we can create a human experience where everybody can thrive? How can a race that is so intelligent and technologically advanced be so politically and morally corrupt?

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Consciousness

New Moon In Aries: Taking Bold Action

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

We are having a New Moon in Aries during the later hours of April 11th in the Americas and on the 12th everywhere else in the world. This is initiating a 29.5 day lunar cycle and new wave of energy for the coming month; however, the astrological configurations mentioned throughout this article will be more prominent over the following two weeks. This cycle will include a Full Moon in Scorpio on April 26th/27th.

Aries season began at the Equinox (on March 20th globally this year) as it always does, as per the framework of the Tropical Zodiac. Being the first of twelve signs, and initiator of a transitional season, it begins the Astrological New Year. However with this New Moon actually occurring in Aries as well, it will crank up the energies of this sign even more so in comparison to the previous weeks that were part of a lunar cycle initiated by a New Moon in Pisces.

Aries is the domain of self, independence, and individual needs. As a Cardinal Fire sign ruled by Mars, it is assertive, courageous, direct, pioneering, and leading. It is initiating, quick, bold, energetic, and warrior-like. Negatively, this energy can be inconsiderate, selfish,  hot tempered, combative, restless, impatient, aggressive, and overly competitive. Aries lacks thoroughness due to its quick forward energy.

New Moon Conjunct Mercury & Venus In Aries

This New Moon is close to both Mercury and Venus. This can reflect a period in which our social interactions and engagement with others can be more lively. Both Mercury and Aries have a busy moving type of energy and we may feel more active, physically and/or mentally, as a result.

The conjunction of both of these planets with this New Moon also means it is tied into cycles that each of those planets have with the Sun. Venus recently joined the Sun in the last week of March and it is now travelling ahead of it in zodiacal position.

In recent weeks this has been a time in which we experienced shifts, developments, endings, beginnings, or more clarity around Venus areas of friends, love, social dynamics, values, worth, or financial matters in some cases. This New Moon and the weeks following can continue this process, especially when it comes to beginnings or newer ways of expressing ourselves in these areas.

Mercury is now approaching the Sun as they will make their conjunction on April 18th/19th. At that time we may experience developments, which may be significant, connected to what has transpired during its previous retrograde in February and how things have unfolded since then. From there, these things may develop further with a better perception, or circumstances may indicate lack of sufficiency, not what was anticipated, or that something needs to change.

Planets In Aries Square Pluto & Sextile Mars Trine Jupiter

This New Moon, along with Venus and Mercury, are in a square with Pluto and sextile with Mars and Jupiter. Pluto combined with Aries and Mars energy can reflect a period of intensity. However, it can also play out as issues around power, control, manipulation, jealousy, insubordination, or subversion.  It can also be revealing, psychological, compulsive, transforming, and purging.

The sextile with Mars in Gemini adds to the lively, assertive, instinctual, and energetic expressions of Aries. The Aries’ planets sextile to Jupiter, which is also trine Mars, can be good for applying ourselves in a way that is expansive, optimistic, educational, philosophical, explorative, freedom seeking, or centered around beliefs. New doors may open up and it can even be lucky for some people.

Uranus square Saturn (mentioned here in a previous article) is still in the backdrop as it will be throughout the year. Although it’s not in one of its strong periods, themes of ‘freedom/rebellion/revolution being at odds restrictions/limitations/traditions are still playing out. This may get activated in different ways by this new lunar cycle and the Aries energy that has already been present over the previous weeks following the Astrological New Year.

Making Intentions & Things To Consider

How would you like to grow and expand and what do you need to change to get there? In what areas do you need to be more bold or courageous? What have your relationships shown you in recent weeks? What is important for your individuality? What are your personal needs? What do you stand for and should you be fighting for it? Do you need to be a leader in any aspects of your life? Are there any new things that you want to explore?

These are just some examples of what to consider or focus your intentions on at this time. However, it is good to reflect on anything else that is coming up for you. It is generally best to make any intentions within the first 24 hours following a New Moon. The exact moment it will occur is 2:31am Universal Time on April 12th. You can click here to see what that is in your time zone.

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Consciousness

A Symbiosis of Humans & Technology – Changing The Conversation

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

Have you ever noticed that discussions about transhumanism tend to focus on technology more than humanism? The journey to reaching our highest potential as a species is usually focused externally on the technology rather than internally on our conscious evolution. This is probably because people assume that conscious evolution is more about spirituality whereas technology is more having to do with the things humans create. The two paths are interdependent so we need more conversations between experts in each of these fields. It will only be through a recognition of the symbiotic nature between humans, their technology, and the environment that we will avert self-destruction.

trans·hu·man·ism (n.) 1. A belief that humans should strive to transcend the physical limitations of the mind and body by technological means. 2. A movement of people who espouse such a belief.

Standing at a Crossroads: The influence that technology has on society and culture is called, technodeterminism. Most of us carry mini supercomputers in our pockets called smartphones. These devices act as external brains which seamlessly integrate into most aspects of our life. Most of us are completely dependent on them for travel, work, communication, entertainment, and beyond. Take a moment to consider the future implications of augmented reality, artificial intelligence, machine-learning, mass surveillance, automation, genome editing, nanotechnology, and their potential influences on society, culture, and our environment.

When I think about these things, I can’t help but ask:

Why aren’t people like the Dalai Lama, Deepak Chopra, and Dr. Andrew Weil conversing more with people like Ray Kurzweil, Elon Musk, and Steve Mann?

Ancient Futures: It will become increasingly imperative for our most advanced technologies to be informed by the natural ethos of indigenous people blended with the emotional-intelligence of our enlightened spiritual masters. We must remember that the first humans who captured fire to light their cave, stay warm on a cold night, or cook their food were using technology. Anthropologists proudly call us humans “tool-makers” as one of the attributes that make us distinct from most species.

Paradigm Shift: Conscious evolution will require a concerted effort to communicate across silos and disciplines. Cooperation and collaboration towards collective goals will need to take the place of competition for personal gain. What are we hoping to accomplish, and at what cost? We are a risk-taking species and that drives us to exceed all our limitations. Let’s make these be calculated risks because with our technology also comes a great responsibility.

Start Within: Even our most sophisticated technology does not possess the complexities of organic systems. Computers and machines can do many things for us but they will never be able to feel for us. The realm of emotion is central and unique to our human experience yet it is only now starting to be recognized as a valuable form of intelligence.

Emotional intelligence (EI) is the ability to recognize one’s own and other people’s emotions, to discriminate between different feelings and label them appropriately, and to use emotional information to guide thinking and behavior.” -Andrew Coleman A Dictionary of Psychology

Research in multiple fields of study shows that curiosity, creativity, taking initiative, multi-disciplinary thinking, and empathy are skills that will redefine traditional beliefs about intelligence. The ability to accommodate new information requires a certain level of mental flexibility, humility, and ultimately character. It is through our ability to feel and process our emotions that our higher intelligence flourishes.

SuperHumans: Any sports fan knows that there are individuals who possess superhuman gifts. Think of popular sports stars like Michael Jordan, or any of the various extreme sports heroes who somehow manage the seemingly impossible. We also have the various musical or art prodigies who express the skills of a master before the age of 10. We have seen humans walk on red-hot coals with bare feet, walk a tightrope between skyscrapers, and exhibit mind-boggling feats of mental-focus, and will-power. Did you know that Wim Hof ran a half marathon barefoot on ice and snow, with a time of 2 hours, 16 minutes, and 34 seconds? Humans are capable of amazing things when they channel discipline, practice, creative brilliance, fearlessness and focus. We have barely scratched the surface of what is possible!

Global Meditation: This simple practice of quieting the mind, and bringing presence to one’s breathing has a long list of documented benefits that include enhanced neural connections, deep feelings of connection and well-being, as well as a strengthened immune system. When we compound this focused intention to include tens of thousands of people all over the world, we begin to literally shift planetary magnetic resonance. The science does not lie, we are potent electrical beings with the ability to focus consciousness and create beyond our wildest imaginations.

Everything technology offers is a reflection of the technology that we, as humans are. Learning to laugh at ourselves a little while delving into our emotions and to make room for possibilities beyond our currently held beliefs is essential for this journey. In order for us to create technology that is aligned with all of life and our planet, we must first become aligned with ourselves and each other. Global meditation is where we practice together!

We can no longer claim that a technology is advanced if it is destroying our skies and rivers or perpetuating harmful practices like war and domination. These are examples of misguided technologies. Our DNA has been informed by countless generations of evolution. It is time that we focus our consciousness towards the natural wisdom kept by indigenous people, while embracing the presence of enlightened spiritual masters. This will allow us to infuse our science and highest technological advancements with ecological and emotional intelligence for the benefit of all life.

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