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Synchronicity, Evolution & Your Genes

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Over the past decade, the hunt for genetic connections with behavior has intensified. For any experience, there must be a physical activity in the brain—otherwise, the experience has no basis. Using this irrefutable assumption, researchers have looked for the seat of anger, criminal behavior, gender identification, the sense of self, and many other aspects of human nature. This includes spirituality. Where is God in the brain? To many neuroscientists, that’s not only a valid question but the only one worth asking, insofar as spiritual experiences have any reality.

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Now we are hearing about “God in the genes,” as genetics overtakes neuroscience for the top spot in explaining the roots of human experience. Where the brain operates only in the present, genetics peers deep into the past. A geneticist would want to know what evolutionary advantage early humans got from being spiritual—in the broadest sense of the word—that led to a better chance to survive. This whole line of inquiry, whether we’re taking about the brain or our genes, makes sense if you are a materialist. But it runs the danger of saying that spirituality is only about the physical side of the experience, as if music could never be discussed except by looking at pianos and radios, the physical side of delivering the musical experience.

The materialist explanation is filled with philosophical flaws, but instead of focusing on that, it’s more productive to ask how the brain and genes relate to spiritual experience. The physical side must be accounted for, without making it the whole story. To explore a new kind of explanation that embraces both the physical and non-physical, let’s examine an experience that most people have had. Without experiencing God, angels, the soul, or other traditionally religious things, almost everyone has had at least one or two inexplicable coincidences in their lives.

Synchronicity is the commonly used term for a meaningful coincidence, such as thinking someone’s name and having that person telephone a few seconds later, or opening a book at random and finding the answer to a problem you’ve been wrestling with. Synchronicity doesn’t feel random, which is how it is differentiated from coincidences that have no meaning but happen by chance. The spiritual link involves how to explain a meaningful coincidence. When someone is rescued through a string of chance events, did God intervene? If a car is stranded by the side of the road and a stranger appears out of nowhere to offer help, is God answering a need or a prayer? Events without causes lead to all kinds of unusual explanations.

The term synchronicity was coined by the eminent Swiss psychologist Carl Jung for a phenomenon he experienced with clients in psychotherapy. He first publically discussed synchronicity in a short essay describing synchronicity as an “acausal connecting principle.” By using the word acausal he is pointing to the non-local nature of synchronicity. Non-locality is one of the major principles in quantum physics. Non-locality refers to behavior between particles that doesn’t need a specific cause or location in spacetime. Hitting a billiard ball with a cue entails both a cause and a location. The location is the point where the tip of the cue strikes the ball. The force of the strike is the cause that moves the ball.

But in the quantum domain there is a mystery known as action at a distance, where two particles react to each other instantaneously, even though they can be separated by light years. The action occurs without regard for distance or the limitation of the speed of light. Action at a distance has been popularly explained as “You tickle the universe here, and it laughs over there.” Two particles that mirror each other’s behavior are said to be entangled, although the mechanism behind action at a distance is unknown. Entanglement fits the mathematical model underlying quantum mechanics, and that is what counts when physics is arriving at reliable, precise calculations.

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In the everyday world, however, non-locality is about people, not particles. It’s part of human experience to have a meaningful coincidence happen that feels too profound—or too spooky—to feel random. A strict materialist would dismiss such feelings as unreliable and subjective, but “meaningful” isn’t simply subjective. Finding meaning in our lives, from any source, is essential. So how can we fit synchronicity into a broader context?

The key is to connect inner and outer, because synchronicity is about an event “out there” that has sudden meaning “in here.” To make the connection, nine principles apply to genuinely synchronous coincidences.

  1. Synchronicity is a conspiracy of improbabilities. The entangled events break the boundaries of statistical probability).
  2. The improbable events conspiring to create the synchronistic event are acausally related to each other. (Buddhist traditions call this interdependent co-arising. This is the equivalent of non-local correlation.)
  3. Synchronistic events are orchestrated in the non-local domain.
  4. As we become aware of synchronistic events, we move to higher or more expanded states of consciousness.
  5. Synchronistic events are actually the result of an intention, which organizes the needed outcome. (The intention may have been introduced consciously or unconsciously.)
  6. Synchronistic events vary in importance. They can seem incidental or can change the course of a person’s life.
  7. Synchronistic events affect our emotions the way random coincidences don’t. A synchronous event creates the experience of emotional fulfillment and joy.
  8. Synchronistic events allow us to discover the meaning and purpose of our life.
  9. Synchronistic events are personal. In effect they are messages from our non-local self.

Taken together, these principles enable us to receive clues about the essential unity of two realities that seem to be separate: the inner world of thoughts, feelings, memories, fantasies, desires, and intentions, and the outer world of spacetime events.  The inner and outer are the same field, one non-dual consciousness that simultaneously creates both the subjective world and the objective world.

Therefore, synchronicity isn’t simply a passing anomaly that can be shrugged off. Something crucial is happening. This piece is the first in a series of articles, in the next post we’ll discuss the implications of that something as it applies to everyday life.

—————————————-

This article was co-written by Deepak Chopra and Jordan Flesher

Deepak Chopra, MD is the author of more than 80 books with twenty-two New York Times bestsellers. He serves as the founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing. His latest book is The 13th Disciple: A Spiritual Adventure.

Jordan Flesher offers sessions for those interested in exploring, developing and healing their own consciousness and psychology in a therapeutic setting. Jordan is in school to be a psychologist. The type of work that he does with clients is very in depth and is based in the view that therapy is an art. As a result, the work is very intuitive, artistic, and open to the mystery of consciousness, synchronicity, dreams and energy. His work is different than most psychological therapies, in that, most therapies try to get the individual to conform or “adjust” to society, whereas, Jordan’s work is to get the individual to be free within society, and to access a creative-rebellion within themselves that still allows them to function and integrate themselves within society, while not being a slave to society. This is based off of the saying of ancient Sages that to “be in the world, yet not of it” is the highest form of spiritual enlightenment. Jordan’s work is heavily influenced by some of the following rebel-hearts, and rebel-geniuses: Jiddu Krishnamurti, Osho, Alan Watts, Colin Wilson, Rainer Maria Rilke, Rumi, Joseph Campbell, Carl Jung, Deepak Chopra, A.H. Almaas, Anais-Nin, R.D. Laing, Fredrich Nietzche, Micahel Foucault and many more. (Facebook) (Twitter) – Jordan can also be reached privately by phone (1-312-730-8322) or via e-mail (troyofis@gmail.com)

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Consciousness

Full Moon In Aries: Change & Renewal

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We are having a Full Moon in Aries which will be exact on October 13th at 9:08pm Universal Time. It will appear the fullest that night for the majority of the world, and on the night of the 12th for those in Hawaii.

This is the peak of the Lunar cycle which began two weeks prior with a New Moon in Libra. The energies of it build up as the Moon increases its light and are strongest in the days before and after. However, it will still be a part of the backdrop over the following two weeks.

Full Moon’s are a period in which we feel a push-pull between two opposing signs, in this case being the Moon in Aries and Sun in Libra. It can reflect either a conflict or integration of both signs.

We can feel this opposition happening individually within us and/or we can also experience it play out around us with some people (or circumstances) expressing the Libra side and others expressing the Aries side. In some cases, Full Moon’s can also reflect/trigger some sort of release or change.

Aries is a fire sign ruled by Mars. It is about individual needs, action, moving forward, pioneering, independence, self-identity, self-orientation, and leadership. It is bold, courageous, and instinctual, yet it can also be aggressive, impulsive, impatient, selfish, and hot-tempered.

Libra is an Air sign ruled by Venus. It is about relating, relationships, partnerships, codependency, consideration, harmony, balance, fairness, art, creativity, and beauty. It is sociable, diplomatic, and intellectual, yet it can also be indecisive, passive aggressive, vain, and even judgemental.

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Full Moon Square Pluto and Trine Jupiter

The Full Moon is in a tight square with Pluto which is near Saturn and the South Node in Capricorn. This can trigger the energy of the previous Lunar Eclipse which had strong themes of purging, letting go, as well as the potential for rebirth and transformation. It may reflect things from the past that need to be resolved or concluded.

The area of life in which this may occur depends on how it was interacting with your natal chart. It could be connected to Capricorn themes such as ambitions, career, control, management, social status, financial areas or potential structures in our lives.

This can also reflect issues pertaining to fears, obsessions, compulsive behavior, shadows, dark drives, manipulation, desires, deeply repressed feelings, jealousy, the underworld, and destruction. Conflicts around power and power struggles may also play out which may be connected to Aries-Libra themes mentioned above. Pluto may increase the potential of intensity and Saturn can reflect obstacles.

Although this configuration can be challenging, this Full Moon is also in a trine with Jupiter in Sagittarius which brings some positive and hopeful energy to it as well. This aspect can be good for expansiveness, exploration, and learning. Themes around morals, faith, beliefs, and perspectives may be a part of the equation. It can be good for addressing issues by looking at the big picture and incorporating a higher understanding.

Mercury In Pre-Retrograde Shadow Period, Sextile Saturn, Pluto and Trine Neptune

Mercury in Scorpio will be going retrograde on October 31st and has begun its pre-retrograde shadow period on October 11th/12th. Some of the developments or thoughts that are occurring now and over the coming weeks will go through a process in November in which there could be adjustments, new realizations, and overall some sort of re-calibration to set things up for the following months or even beyond that. I will be writing a separate article on this retrograde, you can join my mailing list here to ensure that you receive it.

Mercury is in a sextile with Saturn in Capricorn which is strongest during the Full Moon and the following day. This is good for any type of mental effort and using our mind in a realistic, practical, tangible, or essential way. Communications with others can feel solidifying, productive, or have themes around responsibility and commitment.

Mercury is also in a trine with Neptune in Pisces which peaks on October 15th/16th. Our thoughts, communications, or activities can be idealistic, imaginative, inspired, spiritual, creative, compassionate, or sensitive. This can heighten intuition and we can be more tuned in to symbolism. It can also be good for doing anything involving visual media.

Mercury is in a sextile with Pluto in Capricorn which is strongest October 19th/20th. This can reflect wanting to understand or communicate things on a deeper level. We can be more focused, penetrating, strategic, persuasive, and compulsive. In some cases it can also be good for getting a point across to facilitate some sort of change,

Venus and Mars In Each Other’s Signs

Mars (the ruler of the Aries Full Moon) is in Libra which is ruled by Venus while Venus is in Scorpio which is traditionally ruled Mars. Generally these planets are considered to be challenged when in these signs on their own, however, in this case they are assisting each other in what is referred to as a ‘mutual reception’.

The midpoint of both Venus and Mars are aligned with the Sun/Moon opposition, as well as in aspect with Pluto. Considering all of this, it helps to alleviate any of the potential conflict between the Aries-Libra opposition and can also help to unify both sides of the polarity.

In the day prior to this Full Moon, Venus was in an opposition to Uranus which could have reflected some changes, insights, disruptions, or surprises around Venus ruled areas such as relationships, money, pleasures, or values. Following this, it is than moving towards a sextile to Saturn which peaks from October 19th-20th. This can bring a more stabilizing, mature, realistic, and supportive energy around relations or finances.

Things To Consider During This Period

How can you approach individual needs while also being considerate of others? What changes do you need to make to help you grow and expand? What is going on beneath the surface? Are any of the potential challenges happening in your life connected to something that you need to release or transform? How do you feel about everything when you take a step back and look at it from a higher perspective? What is the big picture and how can you incorporate your understandings to help you proceed or resolve any difficulties?

These are just some examples of what could come up during this period; however, there may be other variations of this energy playing out. If you wish to do any sort of intentional release connected to what has come up at this Full Moon, it is best to do so anytime after the peak when as wanes over the following two weeks. The exact moment of this Full Moon is on October 13th at 9:08pm Universal Time. You can click here to see what that is in your time zone.

Follow me on INSTAGRAM, FACEBOOK, and YOUTUBE for more astrology related content.

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Looking for astrological insight into what is going on in your life? Or perhaps looking to better understand your life and its potentials? Get a personalized astrology reading with Carmen (author of this article) specific to you based on your exact birth date, time, and location. Click here for more information or to order. 

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Consciousness

Parables For The New Conversation (Chapter 8: The Apple Tree)

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The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

8. The Apple Tree

Every autumn the same argument between the two orchard owners rang through the valley on the island of Allandon. Both claimed rights to the fruits of an apple tree whose roots laid on one’s land but whose trunk leaned drastically into the other’s property. They made their case to a seed planter who worked for both of them.

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“It is on my property that the tree is rooted in the ground,” said the one. “Clearly the fruits belong to me. Is it not so?”

“He is free to pick all the apples he wants,” replied the other, “as long as he keeps his two feet on his land.”

“You know that is not possible. The tree leans over your property.”

“And so the tree, by its growth, has decided that I should have its fruit. What do you say, planter?”

“Come with me,” the seed planter said. He led them up the great mountain in the center of the island, keeping quiet as they continued to bicker. When they reached a lookout point near the top of the mountain, the seed planter spoke to them.

“Now look out onto your vast properties,” he said. “Where is the apple tree?”

“I can’t make out the tree from here,” said the one.

“It’s too small,” echoed the other.

“Exactly,” the seed planter said. “Now perhaps we can talk about this dispute.”

Einstein once said that problems cannot be solved at the same level of consciousness that created them. And yet in our lives we continue to try to do just that: whenever we see something showing up in the world that doesn’t suit us, we immediately try to change the world until it conforms to how we think it should be. But the problem itself does not originate in the outer world—it originates in our inner world where we first interpreted a thing or event as a ‘problem’. Even if we are successful in changing the external world to our liking at a given moment, it will not be long before the same ‘problem’ arises in a different form. This is like the arcade game where you hammer a mole back into its hole and another mole immediately pops up from a different hole ad infinitum. Instead of rushing to change the outer world, lasting solutions to our problems come from our ability to change our inner world by shifting to a higher level of consciousness.

This is not to say that we should never act in the world. It means that it is helpful to step back to take a better look at these ‘problems’ rather than reacting to them. In a society that still puts a premium on doing, the shift we are looking for brings into balance our propensity to act with our ability to reflect. For in reflection our problems can be re-viewed as opportunities, and the actions we take can become the product of choice rather than compulsion, if in fact we conclude that we need to act at all.

All so-called problems are rooted in the limited vision of our Ego Self. Since the Ego Self makes us feel alone, vulnerable, and separate from the abundance of the universe, we tend to be more focused on what we lack than what we have. So we continue to experience not having enough, even if we have more than enough to live happily. It is said that the richest people are not those with the most money, but rather those who most keenly appreciate what they have. So when wealthy corporate executives ruin their lives by breaking laws and going to jail for stealing money from their companies and employees, it naturally begs the question: What would it take to satisfy these millionaires? Certainly no particular ‘thing’ in this world. There is never enough wealth in the world to satisfy those who are solely following the voice of their Ego Self, since it only sees what is missing and cannot stop asking for “more, more, more!”

For a long time I lived my life from this place of scarcity and lack, where an unexpected expense like a parking ticket or a tax reassessment would send me into a fury. I felt that every penny leaving my hand was lost forever, and I really had to stay ready to fight for what I believed was mine. But now I see this is where all the trouble starts. When we are so singularly focused on what is ‘mine’ and what is ‘yours’, there is no wonder that disputes, arguments, wars occur.

Cultivating gratitude for all that we have can go a long way towards easing this kind of conflict. It becomes easier to defuse our self-centeredness when we consider how lucky we actually are, and acknowledge how other people are not as fortunate as us. Over the past few years I have received several reminders of this in my email inbox, like this one that exhorts us to appreciate the things we often take for granted:

We forget how fortunate we really are.

If you woke up this morning with more health than illness, you are more blessed than the million who won’t survive the week.

If you have never experienced the danger of battle, the loneliness of imprisonment, the agony of torture or the pangs of starvation you are ahead of 20 million people around the world.

If you attend a church meeting without fear of harassment, arrest, torture, or death, you are more blessed than almost three billion people in the world.

If you have food in your refrigerator, clothes on your back, a roof over your head and a place to sleep, you are richer than 75% of this world.

If you have money in the bank, in your wallet, and spare change in a dish someplace, you are among the top 8% of the world’s wealthy.

If you can read this message, you are more blessed than over two billion people in the world that cannot read anything at all. If you hold up your head with a smile on your face and are truly thankful, you are blessed because the majority can, but most do not.

This kind of message is powerful, and can certainly get us thinking about what we can be thankful for in our lives. I know when I read it I was quite moved by it. When I am willing to take a look at those less fortunate, to really consider what life would be like in their shoes, I cannot help but see my own life in a more positive light. This is the duality of life at play, how we can be touched more keenly by something when we contrast it with its opposite. Do we not most appreciate food when we are most hungry? Do we not revel in the spring after a long winter? Are we not most grateful for our health after a prolonged sickness? Just ask someone who has recently survived cancer if they are happier to be alive than they used to be.

Fine. But we don’t have to be dependent on deprivation or illness to jolt us into gratitude and the feeling of being fully alive. Besides that, I know from my own experience of these phenomena that once things return to normal I start to take things for granted again. And even if I tried to recapture the feeling, the effect would diminish. I learned about this when I was young. The more my mother would tell us to think of the starving children in Africa whenever we would complain that she didn’t make a cheese sauce for our broccoli, the less it really moved us. It may have kept us quiet, but if anything we felt more guilt than gratitude, and it didn’t really help us enjoy our cheese-less broccoli.

Authentic gratitude brings with it a joy that makes us feel connected to each other and to the world. Gratitude based on contrast and comparison rarely has staying power because at a deep level it actually strengthens the Ego Self mindset of division and inequality. It is no wonder that in the face of our disproportionate wealth and opportunity in the world, the message contends that ‘the majority can [truly give thanks], but most do not.’ It is not that we don’t want to hold up our heads with a smile and truly be thankful, it is that our Ego Self cannot see beyond itself. We become restless and start searching for more of what it thinks is missing.

It is only in challenging our Western Ego-Self perspective that we can awaken to a more permanent appreciation of our lives. Chief Seattle gives us a clue as to the character of such gratitude, one that does not focus on the disparities between us but rather what all humans share: life itself and the bounties that it freely offers. When he gives thanks for ‘every shining pine needle, every sandy shore, every mist in the dark woods, every clearing and humming insect,’ his gratitude is founded not on have and have-not but on the wholeness of human experience and a celebration of who we are, in the highest and most abundant image that we could have of ourselves.

The holistic wisdom of the East has already begun to penetrate into the fabric of our society. But for many of us who have tasted from its cup, those precious moments of connectedness it brings are hard to maintain, because of our own heritage. We remain hesitant to fully surrender control to a collective sense of self because we take pride in who we are as individuals, and how we have defined our lives. We do not avoid the urge to compare, inherent in a material life, but we seek to no longer be controlled by it. And so we move to and fro, sometimes in fits and starts, between where we have come from and where we think we are going. The ebb and flow of our emerging consciousness is the challenge of our times. And it is the mandate of the new conversation.

The space of the new conversation emulates our connectedness with one another. And so it is not a conversation grounded in debate and comparison, evaluation and judgment. Rather it focuses on building trust, fostering openness and deepening awareness. Our journey of consciousness is not seen as a race or a competition, but rather a shared adventure. It does not measure success or failure, nor concern itself with who is more or less evolved than another. It recognizes that in the circle of life we have all been at times up and down, ahead and behind, and where we are in the moment is precisely where we need to be.

To truly participate in the new conversation is to honor that we are each moving at our own pace and in our own way. It is to recognize that consciousness grows in rhythms, like waves rising and receding on the beach. It is to pledge not only to cheer each other on when we rush forward, but also to break each other’s fall when we tumble backwards.

The rewards of such a venture are not to be understated. Fueled by our shared strength and courage we can make our way up the slope of consciousness, to reach a place where the solution to every problem that exists in our world is in plain view. From this place we can see the forest for the trees, and gain a panoramic sense that we are all one. For it is only in the truth of our unity that we will finally rest in the awareness that we truly have no quarrel with each other. As an old Native American saying goes, ‘No tree is so foolish as to have its branches fight amongst themselves’.

Our work together in the new conversation, like that of climbers whose fates and lives are strung together by ropes and pulleys, will bring us closer to the source of a sustainable gratitude: the incomparable view from the mountaintop of our vast abundance and magnificence.

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Consciousness

California’s First Surgeon General: Screen Every Student For Childhood Trauma

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In Brief

  • The Facts:

    California's first surgeon general Dr. Nadine Burke Harris has a dream to screen children for childhood trauma before entering schools in an attempt to help them process these experiences to avoid developmental issues.

  • Reflect On:

    Is it time we take an entirely new societal and cultural approach to the emotional challenges we collectively face? Is it time we take personal responsibility for the communities we live within?

California’s first surgeon general, Dr. Nadine Burke Harris, has an ambitious goal to screen every student for childhood trauma before entering school. Dr. Harris has dedicated her career to changing the way society views and responds to childhood trauma. This is a worthwhile effort as research shows childhood trauma affects brain development and it will build a society that is more empathetic to all and unique situations.

Why it matters: While some feel this is not the job of state to determine this, and in the wrong hands this could appear to be a pharmaceutical nightmare, it appears Dr. Harris’ specifics are going in the right direction. Reframing ‘disorders’ doctors simply don’t seem to understand is an important step in helping kids.

“One thing that tipped me off was the number of kids being sent to me by schools — principals, teachers and administrators — with ADHD […] “What I found was that many of the kids were experiencing signs of adversity, and there seemed to be a strong association between adversity and the trauma they experienced and school functioning.”

Already, Dr. Harris’ research team has found that kids who had experienced severe trauma were 32 times more likely to be diagnosed with learning and behavioural problems than kids who had not. Further pointing to the fact that many of the challenges we face in society come from challenging times and emotions that never get processed.

We live in a time where emotional intelligence and self-awareness are extremely undeveloped across the globe, and this is not being taught to enough people, especially at a young age.

The conscious takeaway: There is no doubting the fact that we need more community in our world. And while people doubt the creation of community in the wrong hands, it doesn’t mean all have nefarious intentions. Raising awareness about topics such as this whereby a leader truly feels that blanket statements like ADHD don’t really tell us anything about a child and we must look deeper, is a great thing!

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Imagine a world where education and societal culture did focus on things like emotional intelligence and helping people process their challenging experiences? We all know telling someone to just ‘buck up and let it go’ hasn’t brought us to a good space, perhaps it’s time for an entire cultural shift? This, after all, has been what we have been creating here at Collective Evolution for the last 10 years.

This story very much plays into steps 2, 3 and 4 of the CE Protocol. Awakening neutrality within people, deprogramming our limitations and then living aligned with our true and authentic self.

“When you have a whole community making real change, you can have a big and lasting change.” – Dr. Nadine Burke Harris

Looking deeper: Currently, the approach to children who are ‘problems’ in school is to get rid of them or medicate them. In fact, there are over 20 million schoolchildren who are being prescribed stimulants and psychotropic drugs according to Citizens Commission on Human Rights. Most of the public is not even aware of this. While big pharma profits huge with an unconscious approach to these challenges, society suffers greatly.

It’s truly time for something different, and all you have to ask yourself is are we capable of creating more peace within our youth and society? If yes, a new approach is needed.

20 Million Schoolchildren Have Been Prescribed Psychiatric Drugs Known to Cause Suicidal Thoughts

More Public Schools Choosing Meditation Over Detention & Teaching Mindfulness Practices

 

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