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Consciousness

Shadows & Light: Understanding Our Archetypal Nature

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“I thought of Jung as a noetic archeologist, [he] provided maps of the unconscious.” – Terence McKenna

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Most of us imagine that we know ourselves pretty well. But like a periscope thinking it’s the whole submarine, our self-image makes no accommodation for the fact of the unconscious.  However, there are maps that can help us. If we are honest, we can come to discover how to orient ourselves in the tidal pathways of the unconscious; we may come to see that our shadows and strengths fall into archetypal patterns.  If we are lucky, these maps may help us to come into possession of the greatest possible treasure – our inner gold.

In the 1920’s, after they had finished developing their ideas on Psychological Type – the root of today Myers-Briggs Type Indicator™ – Antonia “Toni” Wolff and Carl Gustav Jung discovered that they felt like something was still missing.  Not fully satisfied, Toni soon identified larger psychological structures that were evident, yet hitherto unnamed. Calling them Structural Forms of the Feminine Psyche, she initiated the process of identifying the primordial forms of the human psyche, forms which we know today by the singular term, archetype.

oldwomanShe observed two poles, two axes, in our internal world. On the first, she saw displayed a natural split in how our energy flowed toward people: for some it moved toward people in a collective sense, toward the group, the family, the team, the tribe, society and the social group. For others, it moved toward people in the one-on-one sense, with thought and concern primarily flowing toward individuals, friends, and lovers. Toni saw this difference in what we were fascinated by and drawn to; what compelled us forward in life; in the differing pathways our libido took toward our fellow humankind. In her observations, she brought consciousness to an inherent dialectic tension in human nature.

This characteristic tension has been highlighted in bright psychedelic neon in the last fifty years of American history.  It is the divide between belonging and freedom from belonging; between a value system that is group-oriented and one that is individual-oriented. One emphasizes escape from society and the other connection to it. It has provided us with two opposing views of goodness in American life: the redemption in community of Capra’s It’s a Wonderful Life versus the redemption in breaking away from community of Kerouac’s On The Road and Kesey’s Acid Test and Cuckoo’s Nest.  Of course, this split goes back to our earliest days: we can see it in our ancient mythologies and philosophies. It is evident in perhaps the greatest of Shakespeare’s plays, Hamlet, wherein “to be or not be” also has a lot to do with “to belong or not to belong.”

acidtestposterOur culture has many names for the first kind, the group-oriented, society-aware folks: patriarch or matriarch, father or mother type. This is the Queen or King archetype and the King can be a “my way or the highway” kind of guy (and notice the pressurized conflict between belonging and freedom from belonging in his motto). However, we lack names for the second kind, the non-group-oriented, individual-focused folks. Defined by their freedom from belonging, this type has no positive definition in our language, but many negative ones: he or she is the Slacker who has failed to adapt to society; a Rolling Stone, a Peter Pan, an Eternal Boy. In the 1920’s they called him a Gadabout. Here a lack of language reveals the unconscious tension between these two forms and our hidden value judgments.

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Yet Toni Wolff saw a universal home for the man and woman of this type in the combination of the Lover and the Eternal Child (puella/puer). He or she is about becoming, about furthering the process of becoming in themselves and others. The archetypal Child brings forward the new into consciousness, and these folks both gravitate to, and create, the original, novel, new quality that’s needed by the culture. The Lover is that part of us that is gifted at seeing and valuing the others around us for who they are and enjoying sexuality and love regardless of societal expectations. They find endless enjoyment in doing with others. At their best, the Seeker’s question of “Who am I?” can flower into beautiful mystic-religious poetry in a thousand forms. It is this energy in us that seeks the “road less traveled,” invites us to “follow our bliss,” and reminds us all, “to thine own self be true.” As one might expect, these folks tend to resist being categorized (they’re too original / special / pathologically anti-authoritarian for that!).  And that’s why it’s partially their fault that our culture has no words for their archetype – they refuse to be put in a box and their rebelliousness is as much a part of their strength as it is a part of their shadow.

Each end of this spectrum becomes caricatural when we identify with it too strongly. Being too much of a Seeker too long may mean never putting down roots and never settling into a community: “I took the road less traveled and now I don’t know where the hell I am.” Jumping off the cliff and hoping for wings to form on the way down once too often, they can find themselves to have drifted too far from the shore. The group-oriented person’s shadow can be equally unsatisfactory (none of these paths are inherently better than any other) and is equally well known to us. Seen in cartoon-like form in TV shows (King of the Hill, That 70’s Show, Archie Bunker), he is the Father who carries forward the values of the past (often unconsciously) and who may be resentful of those who break out of the mold. Finding genuine satisfaction in doing for others, a shadow quality in them may be desire for power over others. When unconsciously identified with the King, their right to power is taken for granted. This is vividly illustrated in the Frost-Nixon interviews. When Frost asks Nixon if it is sometimes okay for the President to do something illegal, he responds, “When the President does it that means it’s not illegal.”  However, at their best the archetypal King or Queen “can deal with your gold without hating you for it. They can see you’re shining and not envy you” – Robert L. Moore.  The King or Queen can bless us, knight us, and make us feel seen, valued, and a part of the whole in a way that no other archetype can.

knightedThe other axis that Wolff observed shows the direction of our impersonal energy, our responses to the world: some people’s energy flows into the search for insight, answers, understanding, and comprehension. For others, it flows outward into action, prowess, achievement, and autonomy. Where the Warrior seizes the day, is always up for a challenge (is in fact energized by competition), the Sage finds satisfaction in comprehension and pleasure in problem solving. Many Warriors knew their identity the first time they laced up their skates, paddled out on their boards, put on their ballet slippers, or picked up a guitar. A Sage’s self-understanding can also come early in a passion for the world of knowledge and ideas and a wonder for how things work. Additionally, in those folks for whom knowledge comes through the unconscious, Toni saw the ancient tradition of the medial woman. This path was given its place in nearly every culture in human history except ours (we’re hooked on ‘rational’ reduction and the illusion that in our measuring of the world, we’ve mastered it). Toni gave the name Mediatrix to this archetype.  By including it in her structure she not only honored her own path, she made a place for all women (and men) who recognize that they sometimes possess knowledge non-causally (through the unconscious). Despite our cultural prejudice against this way of knowing, the Mediatrix archetype reflects Nature’s deeper truth: right understanding can sometimes arrive in ways that can’t quite be explained rationally or directly.

Again, there is shadow in these archetypes too. The Warrior sometimes carries the burden of not understanding, of “knowing not what he does,” but at least he or she knows the truth of action – right or wrong. In contrast, the Sage sometimes fails to act, because conscience sometimes does make “cowards of us all.” There is also an inherent tension between the two axes, between our need for other people and between the calling of action or insight; the personal axis pulls into relationships and the impersonal axis away from them. As master Sage Nikola Tesla describes: “Originality thrives in seclusion . . . Be alone, that is the secret of invention; that is when ideas are born.” The genius is quick to serve his muse, but sometimes slow to respond to the warm heart beating right beside him. The Warrior might unconsciously avoid those spaces that make him or her feel vulnerable. Does our compulsive ingenuity or armored hardness keep us safely separated from the love reaching out for us?

Yet there is reassurance in understanding that these qualities exist in human nature because they exist in Nature –throughout Nature: in army ants and nurse bees, even at biological and cellular levels. They are at play in the world, but most conspicuously displayed in our mythologies, philosophies, and cosmologies (including and especially astrology – which is not a causal system of explanation, but a reflection of the way that all things in Nature are meaningfully intertwined); these archetypal energies have a life of their own!

“Called or uncalled the Gods are present.” – C. G. Jung

oldMost of us fall all too easily into the simplifying projection of imagining that everyone wants the same things out of life that we do.  But seeing the reality of these other Gods in the psyche helps us to withdraw our projections from each other and accept that different folks are coming from different places and truly do want different things from the world – and from us. By understanding this we become better able to see those around us for who they are, and this recognition offers us a route to better see ourselves.

Seeing ourselves in our archetypal nature and recognizing our timeless parts allows us to both gain sight of some of our shadow and to better own our inner gold.  In the compulsive ways that we overdo things, we see the shadow of our archetypal selves; we see a rabbit hole that we’re in danger of falling into.  Many of us plunge headlong into tragedy throughout our lives because we fail to recognize the story that is playing out through our actions. Having a mythic sensibility about ourselves offers a clue to how we might be unconsciously acting out archetypal patterns and shadows, and possession of that awareness is at least half the battle. As Thomas Jefferson said, ‘Knowledge is power, knowledge is safety and knowledge is happiness.”

But just as importantly, an archetypal self-understanding allows us to own our gifts. Your archetype is the thing that you find ‘flow’ in doing, that thing through which you live an experience of the timeless. How powerful it is to recognize, “Hey! This is me giving my gold to the world right now!” Just remember that there are profoundly different paths of expression for that gold.

“There’s nothing you can do that’s more important than being fulfilled. You become a sign, you become a signal, transparent to transcendence; in this way, you will find, live, and become a realization of your own personal myth.” – Joseph Campbell

The moral challenge in the existence of the unconscious lies in the fact that it is unconscious.  In other words, we don’t know that we don’t know, we’re missing qualities in the world and in ourselves and we have absolutely no idea that we are missing them. And so we are left to wonder: to which Gods do I never make a sacrifice?  Which temples do I pray at and which do I avoid?  In asking, you may find that you have begun a journey toward home.

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Consciousness

Gillette’s New Ad On “Toxic Masculinity” Is Incredible – And Necessary, But…

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In Brief

  • The Facts:

    A new commercial from Gillette tackles the issue of 'toxic masculinity.' The commercial asks us questions about male culture and challenges us to step up and change what we're doing. But did they tackle this well?

  • Reflect On:

    What else can we take from the commentary of this commercial? Where else can we find these same behaviours in our society? Further, what is the purpose of the extreme, identity-based politics we see today? Is it causing more harm than good?

In an age of extremes, the nuance of this article is going to be what helps us understand what we are truly seeing in terms of the challenges we face and how we can solve them without generating a strong opinion on these issues. I encourage you all to carefully read this article as if we want to help move away from things like “toxic masculinity,” “toxic femininity,” racism and so forth, but we must do so wisely by truly understanding the depth of what is being said.

Before I continue on, I want to say that in many cases, when talking about issues regarding men, women, or any particular race as politics and media often do today, we must remember that what is talked about does not represent the whole of any group. In fact, in many cases, it only represents a very small percentage of the group being discussed.

As a result of aspects of our consciousness, which we will discuss further in this article, there is no shortage of extremism in society right now when it comes to the discussion of gender. The #MeToo movement helped the greater population recognize that sexism is a huge problem within prominent industries, like music and film, where women are being harassed or abused sexually by men. This then extended to a greater discussion about sexual abuse in society in general, which I feel anyone can agree is an important topic to bring awareness to. In fact, I don’t know if I have ever come across anyone who actually opposes putting a stop to something like this, yet due to extreme positions, many are being wrongfully accused of such opposition. This is where we need to have a deeper discussion.

By now we know it happens, we don’t need another article exposing it, we need one talking about solutions, so that is what I’m going to focus on.

We exist in very polarized states of consciousness, and because we are a society who has not put a large focus on emotional intelligence, many issues that come to the forefront go through a long period of extremism before/if we become grounded again in order to truly understand what’s going on.

Of course, what I am talking about doesn’t relate only to what occurred after the #MeToo movement began, but with anything, including people’s views on government conspiracies, race, politics and other societal issues. In short, we attempt to apply blanket statements to issues instead of viewing things on a case by case basis or through the properly grounded facts that we do have about an issue.

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As Stefan Molyneux puts it,

“The general leftist approach is that all disparities in group outcomes are the result of prejudice, of racism, of sexism, of colonialism, of exploitation of generally bad white male behaviour.”

Ultimately he goes on to say that if you choose not to look at the larger reasons as to why certain things are happening in our world, you will always be stuck blaming racism, sexism, the patriarchy, men, women, or any particular race. We must preface our discussion with this gnosis before discussing what’s next because it is only in the grounded understandings of our world that we actually can tell where we are at.

 Gillette Aims To Help Raise Awareness About “Toxic Masculinity”

I’ve put the terms toxic masculinity and toxic femininity in quotations both times thus far because many people have very different ideas of what those things look like and mean. In fact, some people don’t even think “toxic masculinity” exists, similar to the way they feel only white people are capable of being racist.

For the purposes of this article, I refer to the term toxic masculinity as partaking in a destructive form of male culture that does not operate on the basis of respect, equality and self-responsibility, and that will often exude overly strong behaviours of sexualizing women and competing with others to maintain egoic power. In short, much of what we have seen as male culture through pop culture, movies, music, and so forth can tinker on promoting this form of masculinity. It’s seen in situations where a female is marginalized down to simply being a sex object or situations where male dominance is valued and strived for.

Let’s have a look at this Gillette ad before we continue the conversation.

As Gillette accurately illustrates in its new ad, justifying certain behaviours that are not self-responsible and that do not create a harmonious world with statements like “boys will be boys,” is not something we can continue to do if we want to create a better world. Furthermore, leading by example and being able to speak up about behaviours you observe in others is important. It’s important not to do so in a condescending and judgemental tone, but rather by using a compassionate tone instead that truly questions the behaviour and allows you to empathize with how the other may feel in a situation. Further to that, we must recognize what this ad fails to point out, these behaviours don’t and haven’t come from all males, likely not even the majority.

As Gillette brand director Pankaj Bhalla told the Wall Street Journal,

“This is an important conversation happening, and as a company that encourages men to be their best, we feel compelled to both address it and take action of our own, … “We are taking a realistic look at what’s happening today, and aiming to inspire change by acknowledging that the old saying ‘boys will be boys’ is not an excuse. We want to hold ourselves to a higher standard, and hope all the men we serve will come along on that journey to find our ‘best’ together.”

I have been in a number of situations where I’m in an all-male setting and one or two males are talking disrespectfully about females and I will observe other males join in simply so they feel included in the conversation or so that the other men don’t judge them. I personally know the men who joined in on the conversation don’t actually agree with the others, but do so because they feel they have to. Or better put, they do not know themselves or are comfortable enough with themselves to take the potential backlash that can sometimes come from not joining in.

This is why I say the way through these challenges is not by creating an enemy, judging their behaviour, and casting them out like many are doing, but instead by helping people question what they are doing and encouraging a culture of self-responsibility, empathy, and a deeper relationship with self. These sorts of conversations can be openly had, but it’s challenging because of our societal norms. Instead, our culture is often either that of the ‘toxic masculinity’ in question or that of extreme judgement towards unfavorable behaviours. Both are extremes, and neither help change the individual in a deep manner.

To be clear, any gender, any race and any person from a socio-economic class can take part in the disconnected behaviours mentioned above. It is not just men.

This is also where the nuance comes in. It’s important to recognize that not all men represent characteristics of “toxic masculinity.” Male pop culture might, and male pop culture does affect a certain subset of people, but it is not representative of the whole. This leads to my one small issue with the Gillette commercial. It, like many people today seem to be doing, is throwing the baby out with the bath water, i.e. not paying attention to nuance. In the case of #MeToo and this commercial, this behaviour does not apply to all men, perhaps not even to most men. We must remember that societal issues don’t apply to everyone within any particular subset of people, yet that is what people often focus on. This is also why so many enemies are being created. It’s like how some will view all Muslims as terrorists, for example.

Let’s recall the quote from Stefan Molyneux above, “The general leftist approach is that all disparities in group outcomes are the result of prejudice, of racism, of sexism, of colonialism, of exploitation of generally bad white male behaviour.” He is absolutely right in pointing out that the reasons for these things are not as simple as people want them to be, and thus we run in circles of extremes. I bring this point up not to turn the focus away from men, but because I actually care about seeing our culture change. I’ve spent enough time coming to understand that people have become outright extreme and misinformed about issues because we are too focused on an enemy and choosing sides. Thus, we have no clue where we actually stand. This is about changing how we live and operate as humans, not just of any particular race or gender.

If there are feelings of wanting to say or utilize some of the classic deflections of today including “easy for you to say from a white male privileged standpoint,” please save it. Let’s have the courage to have mature, grounded conversations, ones that can help us solve the challenges we face together.

If Not Careful, Our Unchecked Behaviour Divides Us

Like with any movement that begins, it often starts on a positive and helpful note. In this case, bringing awareness to sexual abuse of women is important to address. But the movement has come under fire to some extent as it appears to be going too far. The reasons for this include sweeping judgments, assumptions, and a lack of understanding of things that are said or what’s happening.

This has caused great divides amongst people whereby gender happens to be the card played when any issue is brought forth, even when gender truly has nothing to do with it. We are similarly seeing this with race.

This has given rise to grounded voices like Candace Owens, Jordan Peterson, Ben Shapiro, and Cassie Jaye, to name a few, who are discussing gender inequality in a way that is helping us to diagnose the problem more clearly and ultimately understand how to move forward. This is, of course, in contrast to the extremism out there where you begin to see women hating men or men hating women simply because we are always attempting to blame people for problems.

Cassie Jaye talks a lot about humanizing your ‘enemy.’ In her case, her enemy was males. As she discusses in her TEDx talk, when she released her movie The Red Pill, she received a great deal of backlash from feminists as her film explored The Men’s Right’s movement from her perspective as a feminist. As you might imagine, in her film, Cassie decided to go and speak to people directly. She learned about the people she was fighting against, and in some cases hated, only to realize that in most cases the issues and people involved were not quite who she thought they were.

She goes onto discuss that the greatest issue and challenge she faced was “having to peel back the layers of her own bias.” She goes deeper saying “it turned out I did meet my enemy while filming. It was my ego saying that I was right, and they were subhuman.”

Near the close of her talk she states “It’s no secret now that I no longer call myself a feminist, but I must clarify, I am not anti-feminist, and I am not a men’s rights activist. I still support women’s rights, and I now care about men’s rights as well. However, I believe if we want to honestly discuss gender equality, we need to invite all voices to the table. Yet this is not what is happening. Men’s groups are continually vilified, falsely referred to as hate groups and their voices are systematically silenced.”

The point here is not to pit men’s groups against women’s groups and see who is right, the point is that we have to stop creating sides and enemies. We instead must create a culture where we truly see one another beyond the physical realm. We also must see that in our own ways, we experience challenges from a system that truly does not support our growth.

When her film was released, the media entered into the popular groupthink of our modern times when it comes to gender politics, causing her to become one of the most hated filmmakers at the time. All she did in her film was explore the truth, beyond the fight of side vs side. She instead chose to see things for that they truly are, and this led to what I like to call an upheaval of emotions in viewers that struggle with neutral viewpoints, and instead are addicted to the fight and having an enemy.

This is where I believe many of us exist today. We live in a world where we’re encouraged to choose a side, accept limiting beliefs about what is going on, and ultimately become addicted to the drama of having an enemy to fight… even when they are not doing what you think they are doing.

The Takeaway

What benefit truly comes from identifying as a certain form of activist? I’m not talking about simply saying “I’m an environmentalist” so people understand you care about the environment, I’m talking about when we identify so deeply as an environmentalist that we now filter everything we hear and learn through that lens, thus blocking us from not only hearing the truth but understanding where we stand as a collective. What benefit does that serve other than to show us what disconnection looks like?

I feel it’s time we pay attention to the nuance, the facts and the feelings within our hearts and stop working so hard to find or even create an enemy.

Help Support Collective Evolution

The demand for Collective Evolution's content is bigger than ever, except ad agencies and social media keep cutting our revenues. This is making it hard for us to continue.

In order to stay truly independent, we need your help. We are not going to put up paywalls on this website, as we want to get our info out far and wide. For as little as $3 a month, you can help keep CE alive!

SUPPORT CE HERE!

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Consciousness

The Most Powerful Testimony I’ve Ever Heard: My Interview With Anneke Lucas

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In Brief

  • The Facts:

    My interview with Anneke Lucas, which CE will be launching for free to the public starting January 17th, only came about through a willingness to follow synchronicities and trust the path they lead me on.

  • Reflect On:

    Are we paying attention to synchronicities and trusting our intuition enough to act on them, no matter how unusual or impractical they may seem?

I believe that life brings synchronicities to those who are open to them. Well, I suppose life brings synchronicities to everybody, but it is those of us who accept that the universe has a more comprehensive vision of our life mission than we do that are more likely to take advantage of them. It is not so much that we have to be on the lookout for every sign and symbol that flashes past us; it’s more about noticing the things that resonate most with us, calling us to pay attention and perhaps even take action.

It was only four months after starting to work for CE that I got an email with the heading ‘Change from within’ from a woman named Anneke Lucas, where she said the following:

I’m writing to thank you for your articles about the nature of power, pedophilia and Satanic practices. As a survivor, it is refreshing to find someone writing about these issues with such clarity, with both awareness of the problem and the dawning awakening of humanity to this darkness.

A friend of hers had forwarded her my James Gunn article and she went on to read other articles including my Lucifer series. The first thing that gave me that tingling feeling about the timing of this email was the fact that I had become aware of Anneke Lucas’ story at the office a week earlier when someone had sent me a link to one of her videos. In fact, I even wrote about this synchronicity in my reply to her.

In her initial email she briefly introduced herself as someone who had gone through Satanic ritual and sexual abuse, and directed me to some of the videos she had done, including a TedX talk she had given. She ended by saying ‘I would like to keep communication open, perhaps further explore synergies.’ It was this elegant invitation that resonated most with me, and as I researched who she was and what she had been through, I was not only awed by the unthinkable amount of trauma she had endured in her childhood, but deeply impressed with her clear-minded analyses into the nature of her perpetrators and their own trauma-based motives.

From reading her writings, like this Elephant Journal article, I gained some insight into how perpetrators of pedophilia are desperately seeking the feeling of their own lost childhood innocence. They project their own trauma onto an innocent child to gain power and momentarily escape their own feelings of shame and lack:

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Power addicts are attached to positive projections. Admirers, followers, lovers, fans and in the case of pedophiles, the child victims, are parental substitutes, unwittingly providing the necessary fuel for this addiction.

By being thought of as powerful, different, special, more attractive, bigger or better, power addicts adopt those projections and use them as nurturing substance, feeding the damaged infant inside, which can be experienced as emptiness or a sort of black hole if the person has no connection to that inner part.

The power game lies in keeping one’s own negative thoughts secret while warding off negative projections and using positive ones to maximum advantage, so obtaining the feeling of innocence through calculating and exploitative means.

Exploring Synergies

Register to watch our exclusive 4-part interview series with Anneke.

Through my own life experiences, I have come to believe that no trauma is beyond healing. One of the reasons I began to delve into pedophilia and Satanic practices since I started writing for CE was because I felt that I could bring some nuance to the discussion that transcends the rage and disgust that many tend to react with. Seeing Anneke’s words, I felt that in some ways she was a kindred soul, but at the same time she endured and overcame exponentially more suffering and abuse than I could have ever imagined. I felt that she had a profound and meaningful story to tell, one that could be of benefit to all people in their journey toward healing. I felt it would be a great privilege to help her tell her story.

I asked her if there are any of her videos or writings that she wanted me to analyze and write about, or if she would be interested in an interview via Skype. I even asked her where she lived (Brooklyn, NY, as it turns out) in the unlikely event that I could arrange a live interview with her. It was unlikely indeed, since I had not been with CE very long and had never done an interview for them (or ever, to be frank). Not only that, but we were going through a budget crunch at CE, as everyone had to have their hours (and pay) reduced to part-time. I thought there was no way I could ask to expense flights for both myself and our cameraman James to fly to Brooklyn to conduct a live interview. So I didn’t ask.

Ideas about how to get something done remotely occupied my brain over the next few days, which lead to various discussions at the office and some back-and-forth emails with Anneke. Then one morning it just hit me. This was too important an interview not to do live, and this was too great an experience for me not to take the opportunity to meet Anneke in person and have a conversation. I decided that I would find the cheapest flights, ask CE’s Founder Joe for a small budget to cover some of the expenses, and pay for the rest myself if I had to. Joe was cool with the idea, James was up for a road trip, and everything fell into place, including James knowing a friend in Brooklyn that we could stay with for the night. I feel very grateful that I chose to follow the synchronicity of Anneke’s initial email invitation.

The Interview

The road trip was filled with synchronistic numbers and fortuitous events. We were in New York and we arrived at James’ friend’s place at 9:11 pm. The next morning, our GPS had us arriving at Anneke’s place at 9:11 am. Our flight down was smooth as silk, and when we flew back we transferred to an earlier flight and were upgraded to first class.

The interview itself went exceptionally well. We were warmly greeted by our gracious host and the entire interview was conducted in a space of trust and comfort. And that comfort grew quickly as the interview went along, as Anneke mentioned that she was happy to be not just with one but two people who ‘get it’ and were able to hear her story with equanimity. We initially thought we would be restricted to shoot from 8 am to 2 pm, but Anneke had made arrangements to allow us to continue filming for as long as we were able to.

Anneke’s daughter came home from school in the afternoon (surprisingly, since she had been asked by Anneke to stay with a friend until the interview was over), but she defiantly said she didn’t want to and that she was going to her room instead, but that she would put headphones on and would not disturb us. At that point I felt comfortable enough to tease Anneke and say that it was ‘too bad she turned out just like you!’ We all had a good laugh and were able to resume working into the evening, which allowed us to get the whole story in over 4 hours of video content, virtually all of which was usable for the 4-part video series.

Anneke’s story is filled with revelations of the nefarious activities perpetrated by the royals and elites of Belgian society, but more importantly Anneke goes deep into the healing journey she went through after suffering so much trauma. This testimony not only gives incredible insights into how each one of us can face our darkness as individuals, but also provides a roadmap to the healing of our planet from the state of collective trauma and dysfunction we currently live in. Some of the details were captured in another article we published a few days ago entitled ‘Survivor Of Elite Child Sex Slavery Discloses Her Incredible Escape & Her Healing Journey.’

The Takeaway

As we have discussed many times in our articles at CE, an essential aspect of our personal awakening is to look into the darkness of our unhealed emotions. Similarly, at the collective level, our healing will not come to pass if we are not willing to bear witness to the most profane examples of human activity. This is not to say we need to remain fixated in either fear or indignation or even fascination towards these heinous acts; but we need to acknowledge them and, as a collective, take ownership of them so that we have the power to move forward.

This four-part interview with Anneke Lucas reflects just this. We first come to grips with her harrowing story of subjugation and the miracle of her escape; then, we come to marvel at the breadth of her healing journey and discuss its implications for us as a collective.

I invite everyone to sign up for the official launch of this free four-part video series starting on January 17th, and would be surprised if you did not agree that this was the most powerful testimony you’ve ever heard.

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Consciousness

Scientist Demonstrates Fascinating Evidence of Precognitive Dreaming

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In Brief

  • The Facts:

    Dr. Stanley Krippner explains one of his most interesting science experiments regarding precognitive dreaming. Dreams and predicting the future, in many controlled cases, have gone hand in hand.

  • Reflect On:

    What can our dreams tell us about the future? Are they picking up on potential timelines? How can we use them to better our lives? Perhaps different dreams have different meanings? Perhaps we can learn to use our dreams for our benefit?

The world of dreams is a mystery to all. We dream every night when we go to sleep, though sometimes we remember our dreams and sometimes we do not. It can be a lot of fun to relay your dreams to friends and coworkers the next day, but often their significance is only perceptible to yourself and you end up boring your audience with a long, drawn-out recall of the previous night’s adventures.

Have you ever woken up from a dream so real that you were overcome with whatever emotion had been triggered in the dream, such as sadness, anger, bliss, or excitement? How about waking up with a huge sigh of relief that it was only a dream? Dreams can seem so real to our minds that our bodies actually respond as if they were.

Despite all our years of studying and trying to interpret dreams, the age-old question remains, what is the significance of dreams and do they actually mean anything in relation to waking life? Many people dismiss dreams as random thoughts formulated from the subconscious mind, but what about the concept of precognitive dreams — dreams about events or experiences that haven’t yet occurred, but end up taking place at a later point in reality? The very notion goes against what we know to be true of time and relativity; if time is linear, then precognitive dreams simply cannot be possible.

Is It Possible To Accurately Dream About The Future?

Dr. Stanley Krippner, Professor of Psychology at Saybrook University, has devoted his life to the research and experimentation of parapsychology, precognitive dreaming, and shamanism for the past forty years. He claims that this phenomenon of precognitive dreaming is not only possible, but his research can back it up. In an interview with Geraldine Cremine of Vice Motherboard, Krippner explained one of his most significant laboratory studies on precognitive dreaming:

Each night, the subject dreamer would go through an ordinary night of dreaming, with an intent to dream about an experience he would have the following morning. The dreamer was woken 4-5 times throughout the night to relay his dreams to an experimenter. The following mornings, experimenters randomly selected an experience from a number of prearranged options, and the dreamer was subjected to that experience. Dr. Krippner said there was no way for the participants to know what experience they would encounter before it was selected and administered.

The following is a specific example of a dreamer who, one night, had several dreams about birds in various different settings and circumstances. The following morning, the dreamer was exposed to one of the experiences selected at random. “The experience was to have him sit with earphones on,” Dr. Krippner said. “And what was played? Bird calls. He was also played a video. And what was played? Pictures of birds.” After the experiment, which lasted 8 days, was over, outside judges who were not a part of the original experiment were called in to determine the dreams of the dreamers versus the experiences they were subjected to upon waking. For each participant, the judges were able to find at least one match between a dream and the random experience on most nights of the experiment.

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Even if we were to accept — at least for argument’s sake — that this phenomenon of precognitive dreaming is possible, we are still left wanting an explanation. And unfortunately, we simply don’t have one yet.

What we do know is that the unconscious mind is capable of having deep revelations during the rapid eve movement (REM) state of sleep, aka: the dream state. One example of such a revelation occurred in 1865, when chemist Frederich August Kekulé was struggling to understand how atoms in the benzene molecule were arranged. After wrestling with the problem for some time, he fell asleep and dreamt about a snake biting its own tail. Through this image, he conceived the benzene ring, revolutionizing organic chemistry in the process. But people come to much more mundane understandings during sleep all the time, as I’m sure you yourself have on one or more occasions, perhaps explaining where the phrase, I’ll sleep on it comes from.

Could Quantum Physics Be The Answer?

Quantum physics offers one theory for precognitive dreams, suggesting that during the uninhibited state of REM, the brain may be capable of identifying some kind of a signal that we aren’t aware of in our conscious state. These signals could assist with awareness of the future. This idea links to theories of quantum entanglement and the idea that two separate particles or points in time can interact as if connected to one another despite being spatially separated.

Dr. Krippner himself elaborated on how quantum physics could potentially explain  precognitive dreaming. “Quantum events happen on a different time scale to what most people live and experience in the West,” he explained. “We have this understanding of time that is: ‘past, present, future.’ But quantum physics gives you a different concept of time.” He says that these same concepts are found throughout the many indigenous cultures he studied during his research into precognitive dreaming and shamanism:

Many indigenous people see time going in a circle; it goes around and around and it’s a spiral. “Then you also have the indigenous North American point of view that people lived in a ‘long body’; they do not end where their skin ends. A person’s long body projects and involves other people and other parts of nature, so everything is happening all at once. For them it’s no surprise that you can dream about the future.

Precognitive & Lucid Dreams

Precognitive dreams are fairly common phenomena and many people have reported experiencing them, including some famous people throughout history, like Abraham Lincoln and Mark Twain. While researching this topic I also came across some interesting information on lucid precognitive dreams – the notion that you could actually intend to see into the future by being conscious in your dream and asking questions such as: What are Saturday’s winning lottery numbers?; What will be the best performing stock tomorrow? and so on… Trying this out for yourself could help prove that it works, and would be a fun experiment at the very least.

The Takeaway

Dreams are a mystical experience to all who have them, and I think it’s safe to say that few people aren’t at least curious about their nightly adventures. Have you had any dreams you would consider precognitive? Ultimately, dreams can be a great tool for reflection and contemplation regarding our own life. It’s interesting to interpret them, and perhaps no one can really do that but ourselves, because no one else can really feel what it feels like to have your dream. It’s interesting because we don’t really pay attention to them, and are not really taught to do so and thus we usually brush them off as ‘not real.’ Perhaps there are some deeper meanings here that we’re missing?

Help Support Collective Evolution

The demand for Collective Evolution's content is bigger than ever, except ad agencies and social media keep cutting our revenues. This is making it hard for us to continue.

In order to stay truly independent, we need your help. We are not going to put up paywalls on this website, as we want to get our info out far and wide. For as little as $3 a month, you can help keep CE alive!

SUPPORT CE HERE!

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