To disregard the problems facing the Earth and to proceed with business as usual in education would be a betrayal of trust. Our students want to know how to make a difference. They need hope. And it won’t come if all we can offer is another scientific theory or technological fix. We must expand our vision to seek non-scientific alternatives. To make a difference, we must search for different understandings. Let us look to the wisdom of our ancestors. They believed that intelligence is not restricted to humans but is possessed by all creatures – plants as well as animals — and by the Earth itself.
They also believed in spirits. Human welfare was understood to depend on tapping into these wellsprings of wisdom, and all ancient societies (just like indigenous peoples today) had specialists skilled in communication with the natural world and with spirits. These people we now call shamans, and this article argues for the inclusion of shamanic practice in the educational curriculum. Shamanism gives working access to an alternative technique of acquiring knowledge. Although a pragmatic, time-tested system, it makes no claim to be science. Its strengths and limitations are different from those of the sciences and thus complement them. Being affective and subjective, shamanism offers another way of knowing.
Reason sets the boundaries far too narrowly for us, and would have us accept only the known – and that too with limitations – and live in a known framework, just as if we were sure how far life actually extends. . . . The more the critical reason dominates, the more impoverished life becomes. . . . Overvalued reason has this in common with political absolutism: under its dominion the individual is pauperised. – Carl Jung
Of course science will offer some valuable new directions, but at the same time we must expand our vision to seek non-scientific alternatives. To make a difference, we must search for different understandings. I am fortunate to live in a country, New Zealand, where many of my compatriots have an understanding of past and future that is fundamentally different from the prevailing ‘Western’ view. Most in our civilisation consider it self-evident that we stand facing the future with the past behind us, but traditionally for New Zealand Maori it is the future that is behind them.
They stand facing the past and their ancestors, who are a living presence in spirit. It is the vision of the ancestors that guides the present generation into the unseen future, with one clear and overriding purpose: to prosper the generations yet to be born.
Nga wa o mua “The days of the past to which we are coming.” — Maori proverb
Let us take our cue from Maori and consider the vision of our own ancestors. No matter what our ethnic background, we will discover that our ancestors (except some of the most recent) believed, like Maori, in the existence of spirits. They also stood in awe of the rich diversity of life forms, and they believed there is mutual interdependency between these forms, humans included, given that everything that exists is alive and conscious. They were of the opinion that intelligence is not restricted to humans but is possessed by all creatures – plants as well as animals — and, for that matter, by the Earth itself. Rock, soil, stream, ocean, wind, air, sky, the stars – all are imbued with consciousness.
Recognising that the Earth and many of its creatures vastly predate humanity and are therefore possessed of much older wisdom, our forebears honoured selected landforms, trees, plants, and animals as their ancestors. They understood that there is deep wisdom in the rhythms of the Earth and an infinite variety of life experience stored by our fellow creatures and by spirits. Human health and welfare were understood to depend on tapping into this wellspring of wisdom. On a planet that is everywhere alive, conscious and inspirited, humans were believed to have many wise allies for counsel and aid.
What is the relevance of this to our current concern about the fate of the Earth? If the ‘star billing’ given by us moderns to our species is unwarranted – if sapiens (wisdom) is not exclusive to homo (humanity) – then could it be that the fate of the Earth is not exclusively or even primarily in our hands? By our ancestors’ measure, we have grossly exaggerated our self-importance in the intricate web of life. Is it not conceivable that among our intelligent companions on this whirling voyage through space are some who may be capable of restoring the balance we humans have disturbed, of undoing the damage we have wrought? Possibly there are many more shoulders sharing this burden than we think.
Some of the strongest of those shoulders may be the smallest, as was demonstrated dramatically in the aftermath of the 2010 Gulf of Mexico oil well explosion. As millions of barrels of oil poured unchecked into the ocean from the uncapped well, there was a scramble to devise human technologies that would mitigate an environmental disaster of colossal scope. It took months before the flow was stopped, but in the meantime it was discovered that petroleum-eating bacteria had flourished in the oil plume and contained a vast amount of it. The micro-organisms had not only multiplied at an astounding rate, they also had ramped up their own internal metabolism to digest the oil efficiently. They formed a natural clean-up crew capable of reducing the amount of oil in the undersea plume by half every three days.
We may take hope from the fact that this kind of help is available, but we must also start paying attention, as did our ancestors, to what our travelling companions have to say to us. Every ancient society developed communication with the natural world and with spirits, and they had specialists skilled in the techniques of that communication. These women and men were held in high regard, but they were approached with trepidation, because they were perceived to be communing with mysterious and awesome forces. In Old French they were called “sorcier,” those in touch with the “Source.” The Anglo-Saxons spoke of the “Ways of Wyrd” known to “wizards” and “witches.”
Shamanism is the term now applied to what has come to be recognised as a worldwide phenomenon, whose practice can be found as far back as we can go in human history. Given the association in the popular imagination of the term shamanism with ‘native, tribal’ cultures, it will come as a surprise to many to learn that their own ancestors practiced shamanism. We are all descendants of shamanic peoples.
Research over the past 150 years by scholars of comparative religion, pre-history and anthropology has revealed strikingly close similarities in the shamanic techniques employed in ancient cultures and in modern indigenous societies worldwide.(4) The word shaman is borrowed from one of those contemporary indigenous societies, the Tungus of Siberia. We are fortunate there are native shamans still at work, despite the sustained, and in many cases brutal, efforts of colonial governments, Christian churches, and medical authorities to suppress them. In the past forty years there has also been a Western revival of shamanic practice inspired by indigenous teachers and reinforced by the recognition that these ancient spiritual traditions are our shared inheritance.
The Role of Shamans
What do shamans do? They work to maintain or restore harmonious balance between humans and the rest of nature through powerful connections with spirit helpers. This requires a mastery of the techniques of journeying.
A shamanic journey is a trance state purposefully induced by a mind-altering activity such as rhythmic movement or repetitive sound, most often steady and sustained drumming. Less commonly, a psychotropic substance is ingested. In their altered state of consciousness, using disciplined techniques, individuals can experience visions of flying or entering into the Earth. On their journeys, participants ask animal or guardian spirits to appear and help in finding the answer to a question about their life or about someone else who has requested aid. Healing is the primary shamanic work. This includes healing of the Earth and its plants and animals. It also includes human healing, both the healing of dissension in groups and of physical and emotional illness in individuals. In the shamanic worldview, dis-ease is understood to result from loss of connection to the spirits of nature and consequent loss of soul – individual or collective.(6) Shamanic journeys take us to places where we can recover fragments of lost soul.
Journeying is useful for a wide range of practical purposes, and the experience can be powerful, often surprising the beginner with the cogency and helpfulness of what is revealed. Here is a personal example. Buying property is tricky at the best of times, but when you have been living in America for 30 years and would like to find a place in your home country, New Zealand, it’s a major challenge. That’s how it was for me in 1991, and I needed help. I received it from a guardian spirit, an eagle. In a shamanic journey, the eagle took me flying over the Marlborough Sounds and showed me a remote property in such detail that I was able to draw a sketch map: the position of the house in relation to two garden plots; the boat shed; the jetty; the shape of the bay. My wife Jo and I brought the map with us when we came to New Zealand three years later. We found a place listed at the first real estate office we visited, and when we were taken to the land, we knew within ten minutes it was the place to which my eagle had flown me. We had no need to look at other properties.
I have another story of shamanic success in real estate. I once participated with 30 others in a shamanic journey to look for a new campus for the California Institute of Integral Studies, the small San Francisco post-graduate school of which I was then president. Many participants found themselves led by their spirit guardians to one particular city neighbourhood. Three people in the journeying group described ornamentation on the outside of a building. One went down a chimney and saw a room with a polished wooden floor and an oriental rug. Another person reported a delicious aroma of baking. Most amusingly, some in the journeying group remarked on a pervasive smell of marijuana in the area. Little wonder. Three weeks later, we found an excellent property half a block from the corner of Haight and Ashbury Streets! As we were to discover, the nearest shop, just two hundred metres from our new campus, was a deli, whose baked goods would become favourites of students and faculty, and the journey details of the ornamentation on the building, the chimney, and the room with the polished wooden floor and oriental rug all proved equally accurate.
As this suggests, shamanism can be fun! Shamans are theatrical. In order to rivet the attention of participants, shamans typically wear dramatic costumes and display colourful talismans as they burn herbs and rhythmically whirl, stamp, clap and drum loudly. Almost all of the physical senses of the participants are engaged. As teachers, we should acknowledge shamans as exemplars of excellent educational practice. People learn most forcefully from forms that engage more than their intellects. They remember best what they do, rather than what they read or are told. Effective education must have a large experiential component, and shamanic practice can be a totally engaging experience.
Shamans may be playful, but they are not playing games. Their work has a serious purpose: the evocation of powerful spiritual forces. Shamanic practitioners, as a consequence, must assume responsibility for the welfare of the individuals and groups they guide. As with psychotherapy and similar practices that may bring to awareness deep subconscious memories arousing strong emotions, shamanism must be practiced with disciplined restraint and ethical integrity. Also, with humility. “In shamanism (as well as with other forms of healing) it is not the shaman who does the work,” shamanic counselor Sandra Ingerman observes. “Shamans are just the instruments through which the power of the universe works. Therefore, asking the spirits for help and trusting that they will be there is the basis of the shaman’s responsibilities. Remember, an instrument cannot play itself.”
Reconnecting With Nature
Effective education must have a large experiential component, I said. Given the current critical imbalance between humans and other species, nature should be a primary area of experiential education. We should balance the abstractions of our classrooms with experiences of the wholeness of living, growing wild things. Following the centuries-old practice of shamans, students and their teachers should spend time in wilderness to restore direct awareness of the intricate interconnections that sustain life. Quiet time spent away from the elaborate constructions of our cities can help us gain the stillness in which we may hear nature’s voices.
Shamanic journeying also can lead to an intimate acquaintance with Nature. In his book The Adventure of Self-Discovery, psychotherapist Stan Grof reports that in the journeys he and wife Christina direct,(8) many participants experience “complete and realistic identification” with animals and plants and are given extraordinary knowledge of organic processes. In this mode of consciousness, “it is possible to gain experiential insight into what it feels like when a cat is curious, an eagle frightened, a cobra hungry, a turtle sexually aroused, or when a shark is breathing through the gills.” This can lead to profound new understandings. “Subjects have reported that they witnessed botanical processes on the sub-cellular or molecular level” and had “experiences of plant consciousness.”
Grof commented that to speak of plant consciousness might seem “fantastic and absurd … to a traditional scientist.”(10) He was writing in the late 1980s when biology was dominated by molecular geneticists, who, at the time, were supremely confident that all biological function was programmed by DNA sequencing. In the subsequent 20 years, however, there has been a conceptual revolution in genetics and cell biology, with the recognition that cellular networks in organisms are dynamic systems responding intelligently to changing external conditions, even modifying the structure of DNA where necessary. In his 2005 book, The Biology of Belief, cell biologist Bruce Lipton writes:
… each cell is an intelligent being that can survive on its own. . . . These smart cells are imbued with intent and purpose; they actively seek environments that support their survival while simultaneously avoiding toxic or hostile ones. Like humans, single cells analyse thousands of stimuli from the microenvironment they inhabit. Through the analysis of this data, cells select appropriate behavioral responses to ensure their survival. Single cells are also capable of learning through these environmental experiences and are able to create cellular memories, which they pass on to their offspring.
On the basis of such path-breaking research, Fritjof Capra concludes: “The organising activity of living systems … is mental activity. . . . Mind … is immanent in matter at all levels of life.”
We have already observed that this perception of universal consciousness is the crux of the shamanic worldview. By entering the eagle’s keen eye, the bear’s great strength, the herb’s healing power, or the flame’s searing heat, the shaman shows us passageways to the spirit wisdom of natural forms. Shamans are shape-shifters, teaching that the boundaries between forms are not as impermeable as they may seem. Dramatically, this ancient knowledge that “there is no wall between species,” rejected for three centuries by reductionist Cartesian science, has been rediscovered in this decade by molecular biologists. Lipton again:
Recent advances in genome science have revealed [that] living organisms … actually integrate their cellular communities by sharing their genes. It had been thought that genes are passed on only to progeny of an individual organism through reproduction. Now scientists realise that genes are shared not only among the individual members of a species, but also among members of different species. The sharing of genetic information via gene transfer speeds up evolution since organisms can acquire ‘learned’ experiences from other organisms. Given this sharing of genes, organisms can no longer be seen as disconnected entities; there is no wall between species.
“It seems that every process in the universe that one can observe objectively in the ordinary state of consciousness also has a subjective experiential counterpart” in altered states.(14) This observation by Stan Grof suggests an important reason for the inclusion of shamanic practice in the educational curriculum. Shamanism gives working access to an alternative technique of acquiring knowledge. Although a pragmatic, time-tested system, it makes no claim to be science. Its strengths and limitations are different from those of the sciences and thus complement them. Being affective and subjective, shamanism offers another way of knowing.
Science As A Construct
In this it serves as shock therapy for students who have grown up with the unexamined belief that modern science is the only true path to knowledge. They have been taught that the scientific method is of a different order from all other human systems of understanding. The claim is that science, and only science, provides a clear window on reality and has the ultimate capacity to answer every question about nature. These assertions are untenable. Modern Western civilisation’s representation of reality is limited like that of every other civilisation. The sciences are cultural constructions to help us get by in the world. “A scientific theory is just a mathematical model we make to describe our observations,” cautions Stephen Hawking. “It exists only in our minds.”(15) Science is a simplification of the universe, which in its unfathomable vastness is always threatening to overwhelm the limited capacity of the human organism to comprehend. “I suspect there could be life and intelligence out there in forms we can’t conceive,” observes Martin Rees, British Astronomer Royal. “It could be there are aspects of reality that are beyond the capacity of our brains.”
Nonetheless, science reigns supreme and blinds most of our students, like the vast majority of us, to the diverse and richly varied paths to knowledge offered by other civilisations, contemporary and historic. “Today, the doors of the faerie hills remain sealed against us, for we keep the eyes of our mythic consciousness shut equally tight, refusing to allow cracks to appear in the walls of our present, desacralised world-view.” The writer is Mara Freeman, whose field is Celtic and British folklore. “Few of us dare to open what W.B. Yeats called the ‘flaming door’ and explore the power that crackles on the thresholds of our reality structures. But to do so might send a revitalising current through the wasteland of our culture.” Traditionally, Freeman says, it was shamans who had the courage and skill to throw open the “flaming door.” “Those skilled in walking between the worlds knew how to harness the power of the threshold where the normal rules of time and space hang suspended.”
Shamans are edge-walkers and shape-shifters, who dispel the illusion that all is fixed and orderly and controllable.
A stone’s throw out on either hand From the well-ordered road we tread, And all the world is wild and strange; Churl and ghoul and Djinn and sprite Shall bear us company to-night, For we have reached the Oldest Land Wherein the powers of Darkness range. – Rudyard Kipling
Shamanism is an acknowledgment of the awesome spiritual powers that shape the universe. It is an acknowledgement that mystery will remain despite all our science and scholarship.
Let us encourage our students to delight in the permanence of the unknowable and to sit in reverence and awe before the majesty of the mysterious. Let us encourage them also to hear the message of the shamans that the moving force in the universe is spirit, which makes life possible and gives it meaning. The exhilarating news the shamans bring is that we are not alone. On a planet that is everywhere alive, conscious and inspirited, humans have many wise allies for counsel and aid. We should lay to rest our exaggerated fears that we do not have the resources to keep this show going. Equally, we must learn humility. The hubris of homo sapiens in claiming superiority over all other species has been the source of severe damage. Humanity is merely one spirit form among countless billions.
The smallest indivisible reality is, to my mind, intelligent and is waiting there to be used by human spirits if we reach out and call them in. We rush too much with nervous hands and worried minds. We are impatient for results. What we need … is reinforcement of the soul by the invisible power waiting to be used. . . . I know there are reservoirs of spiritual strength from which we human beings thoughtlessly cut ourselves off. — Henry Ford, Detroit News, 7 February 1926
Written by John Broomfield. John is a teacher, writer, educational consultant and leader of cross-cultural study tours and shamanic workshops. Former Professor of History at the University of Michigan and President of the California Institute of Integral Studies, he is the author of Other Ways of Knowing: Recharting Our Future with Ageless Wisdom published by Inner Traditions. A student of sacred ecology and interspecies communication, he lives on remote land in the Marlborough Sounds, NZ, to learn directly from animals, plants and earth. His website is www.eagle-tours.co.nz and he is available at email@example.com.
This article is reprinted with permission from Social Ecology: Applying Ecological Understanding to our Lives and our Planet (eds. David Wright, Catherine Camden-Pratt & Stuart Hill, Stroud, Hawthorn Press, 2011).
C.G. Jung: Memories, Dreams, Reflections (ed. Aniela Jaffé, New York, Pantheon, 1961) p. 302
Terry Hazen et al.: ‘Deep-sea Oil Plume Enriches Indigenous Oil-degrading Bacteria,’ Science (26 August 2010, online)
Piers Vitebsky: Shamanism (Norman, University of Oklahoma Press, 2001); Jeremy Narby & Francis Huxley eds.: Shamans Through Time: 500 Years on the Path to Knowledge (New York, Tarcher/Putnam, 2001); Ralph Metzner: The Well of Remembrance: Rediscovering the Earth Wisdom Myths of Northern Europe (Boston & London, Shambhala, 1994); Tom Cowan: Fire in the Head: Shamanism and the Celtic Spirit (San Francisco, Harper, 1993); Joseph Campbell: The Way of the Animal Powers: Historical Atlas of World Mythology, vol. 1 (San Francisco, Harper & Row, 1983); Mircea Eliade: Shamanism: Archaic Techniques of Ecstasy (translated by Willard R. Trask, Princeton, Princeton University Press, 1972).
Narby & Huxley, op. cit., pp. 243-305; Vitebsky, op. cit., pp. 150-153 & 168-170; Roger N. Walsh: The Spirit of Shamanism (Los Angeles, Tarcher, 1990); Michael Harner: The Way of the Shaman (San Francisco, Harper, 1980); Sandra Ingerman: Soul Retrieval: Mending the Fragmented Self (San Francisco, Harper, 1991); Jeanne Achterberg: Imagery in Healing: Shamanism and Modern Medicine (Boston & London, Shambhala, 1987): Journal of Shamanic Practice (Olivenhain, California, twice yearly).
Stanislav Grof: The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration (Albany, SUNY, 1988) pp. 52-53 & 58-59
Grof, op. cit., p. 59
Bruce H. Lipton: The Biology of Belief: Unleashing the Power of Consciousness, Matter and Miracles (Carlsbad CA, Hay, 2005), pp. 37-38
Fritjof Capra: The Hidden Connections (London, Harper Collins, 2002) p. 30. See also Evelyn Fox Keller: The Century of the Gene (Cambridge, Mass.; Harvard, 2000).
Lipton, op. cit., pp. 44-45
Grof, op. cit., p. 62
Stephen W. Hawking: A Brief History of Time from the Big Bang to Black Holes (NY, Bantam, 1988) p. 139
Telegraph.co.uk, 22 February 2010
Mara Freeman: ‘The Flaming Door,’ Parabola, vol. 25, no. 1, February 2000, pp. 45-51
Rudyard Kipling’s Verse: Inclusive Edition, 1885-1918 (London, Hodder & Stoughton,), pp. 575-576
Royal Family Implicated Again In A New Court Case About Pedophilia & Sex Slavery
- The Facts:
Another court session has taken place in Florida, where multiple victims spoke out against sex offender Jeffrey Epstein. Prince Andrew, a colleague of Epstein, has been named as one of the accomplices.
- Reflect On:
How is it that years can pass, allegations and evidence can mount, yet there is never any repercussion for those involved? How can we dismantle something that is controlled by the very top?
Never before has pedophilia and ritualistic child abuse been on the radar of so many people. Having been at Collective Evolution for nearly ten years, it’s truly amazing to see just how much the world has woken up to the fact that ritualistic child abuse is actually a real possibility. The people who have been implicated in this type of activity over the years are powerful, from high ranking military people, all the way down to the several politicians around the world, and more.
One example would be the NBC news report that implicated Hillary Clinton in covering up a massive pedophile ring in the heart of the State Department, possibly why we see “crimes against children” in this document from the FBI. This activity could even have permeated the three letter agencies, so to have them ‘look into it’ is also worrisome.
The Pope’s right-hand man, George Pell, is in court for sexual assault, and a massive pedophile ring has been exposed where hundreds of boys were tortured and sexually abused. Pope Benedict’s brother was at the forefront of that controversy. You can read more about that here. As far as the military industrial complex goes, Congresswoman Cynthia McKinney grilled Donald Rumsfeld on DynCorp, a private military contractor with ties to the trafficking of women and children.
Years later, a top U.S. General who was the liaison between DynCorp and the U.S. Military was implicated in the sexual assault of teenage girls. Earlier this year, Florida Air National Guard Col. Michael Shawn Garrett was found guilty in October of soliciting a minor for sex and has been sentenced to 10 years in prison. Approximately one week ago, an FBI sting caught an Air Force lieutenant colonel trying to meet a 14 year old girl at a hotel. His name is Willie Newson and he has now been arrested for child exploitation.
Years ago the Guardian reported on dozens of staff and contractors with high-level security clearance put at risk of blackmail by their sex crimes. I also recently wrote an article about Vladmir Putin, who not long ago made some comments about Satanism & Pedophilia within politics are turning out to be true. You can read that here.
The list of examples is literally endless, and it can be quite overwhelming.
Ex FBI regional director, Ted Gunderson, a former regional FBI director, created a lot of awareness about ritualistic abuse among the global elite. It goes into satanism, pedophilia, and child sex trafficking. Robert David Steele is a former Marine, CIA case officer and the co-founder of the US Marine Corps Intelligence Activity has also been quite active on this issue, as have many before him. He is part of a group that formed the International Tribunal for Natural Justice (ITNJ), which has been quite active in addressing this problem. Here is a list of the ITNJs commissioners, and here’s a list of their advocates.
Jon Wedger, a retired police detective with over 25 years of service in the investigation of child abuse was a witness to the ITNJ and explains who is involved in these rings, and how it operates continually without being taken down. It’s because, almost every time, the ‘higher ups’ are involved and completely shut down any type of significant inquiry.
One of the best possible examples to illustrate this type of activity is Jeffrey Epstein. Epstein was essentially found to be running a child sex ring, in which he hosted rape parties for his wealthy friends on his private jet, the Lolita Express, and on his private island, which was referred to as “Orgy Island.”
Former President Bill Clinton was among Epstein’s closest friends, and the flight logs from Epstein’s private jet shown here reveal that Clinton was listed as a passenger on the jet at least 26 times between 2001 and 2003, which would have put Clinton on the plane at least once a month during the two-year period. Here’s a video of Steve Pieczenik, a former United States Department of State official and a Harvard trained psychiatrist who references the Clinton’s trips with Epstein for the purpose of engaging “in sex with minors.”
Epstein was also close friends with Prince Andrew, who was named in a lawsuit filed by a woman in 2014, claiming that when she was a teenager, she was kept on Epstein’s private island where she was treated as a “sex slave” and forced to have sex with Prince Andrew.
Epstein ended up getting convicted for only one minor charge in 2008, and spent just 13 months in prison out of the 18-month sentence he was given for “soliciting prostitution and procuring a minor for prostitution.”
Prince Andrew Implicated
The Royal Family is being dragged back into the Jeffrey Epstein pedophile scandal, as a photo of the Queen’s son, Prince Andrew, with an alleged ‘underage prostitute’ is listed as an exhibit in a new US court case. Below is a picture of Andrew with Epstein.
Victims of Epstein testified in a Florida courtroom yesterday. Below is a picture of Prince Andrews with Virginia Roberts, one of Epstein’s accusers, and victim of billionaire Jeffrey Epstein. The photograph shows the Prince with his arm around Roberts’ waist. It was taken at a London residence in March 2001, at which time Roberts would have been 17.
Roberts claims that she was forced to have sex with Epstein, and then “loaned out” to have sex with his friends, including Prince Andrew. A Buckingham Palace spokesperson stated: “It is emphatically denied The Duke of York had any form of sexual contact or relationship with Virginia Roberts.”
Epstein’s Plea Deal
Alexander Acosta, negotiated a plea agreement for Epstein, sealing a 53-page FBI indictment against him and avoiding any federal criminal charges being brought against him. Is it possible that Epstein’s plea deal involved getting information that has helped to prosecute Prince Andrew now?
Acosta is now Donald Trump’s Secretary of labor, which is interesting because Trump has pledged to deal with the human sex trafficking issue. In his first month in office, the president said he was “prepared to bring the full force and weight of our government” to end human trafficking, and he signed an executive order directing federal law enforcement to prioritize dismantling the criminal organizations behind forced labor, sex trafficking, involuntary servitude and child exploitation. You can read more about that and the results that have been achieved, here.
One of the reasons it is difficult to prosecute criminals in the system is that it is so deep, complicated, and a lot of disinformation and obfuscation are put out. The idea of elite pedophile rings are still labelled as “conspiracy theories” by establishment media like the New York Times and CNN, who have also been accused of participating in these types of activities. It seems nobody within this realm has a clean sheet, or at least if you’ve done the research it’s very rare. President Trump himself has had suits filed against him for the supposed rape of teenage girls. It is only in working to separate fact from fiction, and actually be willing to look into these matters and consider the possibilities that these crimes are occurring on a massive scale, that we will help to expose what is really going on.
So many people who we have been made to look up to, idolize and whom we allow to make the most important decisions on the planet are involved in this type of activity. Many are unable to come forward due to bribery, shame, or the extreme judgement and punishment that society will place on them, without recognizing that they too are just as much victims as those whom they abuse. Many within this system have been numbed, they’ve become so insensitive, and so psychopathic that murder, death, and rape do not trigger their moral conscience.
We have to ask ourselves, who are we looking up to? Why are these people made out within the mainstream to be saviors? Figures like Obama, Clinton, celebrities and more. Have we become so obsessive, and so programmed that we will not even entertain these ideas? Are they just too unbelievable?
To completely ignore something and deem it a conspiracy without investigation allows women, children and men to continue to be hurt. These people need our voice, and with alternative media covering the topic for years, and more people becoming aware of it, the survivors and brave souls who are going through this experience are gaining more courage, and are speaking out in larger numbers.
Congressional Hearing Could Be The Beginning Of The End For Hillary Clinton
- The Facts:
A public hearing examining Clinton Foundation malfeasance before the House Oversight and Government Reform Committee will be convened today, and will include supposedly 'explosive' testimony from three whistleblowers.
- Reflect On:
Is it possible that this hearing represents a watershed moment in the takedown of the Deep State?
For those who remain skeptical about the notion that the Trump Administration is working to take down a ‘Deep State’ that has long held power over the American government, the military, and its law enforcement and intelligence agencies, today’s (December 13, 2018) public hearing on investigations into the Clinton Foundation before the House Oversight and Government Reform Committee may very well be a watershed moment.
Mind you, there is a second tier of skeptic to consider: those who accept the notion that a ‘Deep State’ or shadow government does exert tremendous power in our world and may very well have plans to create a totalitarian one-world government, but reject the notion that there is any real resistance to this power, especially not from Donald Trump.
Both sets of skeptics will point to the fact that there has been no concrete action, no major arrests of supposed key Deep State players. A case in point: is Hillary Clinton not still walking about freely, touring with her husband, flying out to India for a lavish wedding celebration, creating a buzz of excitement around the prospect that some lucky donor could get the opportunity to spend an evening of drinking and theatre with her?
— Hillary Clinton (@HillaryClinton) December 11, 2018
OK, these events might be pathetic money grabs, but certainly if some of the allegations against her were true, both groups would argue, would she not be behind bars by now? Suffice it to say, most people who have done any manner of research into the many claims against Hillary Clinton have concluded that while she is most likely a criminal, they just can’t see her getting arrested. But if–and it’s a big ‘if’–she ever does get arrested and convicted of a serious crime, that likely would satisfy the most ardent skeptic and give rise to widespread belief that the Trump Administration is working on, and succeeding in, taking down the Deep State. Let’s examine the possibility that things are headed in that direction.
Two-Tiered Justice System
For those who have been following the stories of impropriety, illegality, and even sexual perversion surrounding Hillary Clinton (at times in connection with husband Bill), from Whitewater to Filegate to Benghazi to Pizzagate to Uranium One to the private email server, and more recently with Clinton Foundation malfeasance in the spotlight surrounded by many suspicious deaths, there is a sense that Hillary Clinton must be too high up, has too much protection, or is too well-connected to ever have to face criminal charges. Certainly if one listens to former FBI investigator James Comey’s testimony into his kid-gloves handling of Clinton’s private email server investigation, one gets the impression that he is one of many government officials that is in Clinton’s back pocket.
Whistleblower William D. Campbell echoes the sentiments that people like Hillary Clinton are receiving preferential treatment in a ‘two-tiered justice system’, as noted in this Sara Carter article:
A former whistleblower, who has spoken with agents from the Little Rock FBI field office last year and worked for years as an undercover informant collecting information on Russia’s nuclear energy industry for the bureau, noted his enormous frustration with the DOJ and FBI. He describes as a two-tiered justice system that failed to actively investigate the information he provided years ago on the Clinton Foundation and Russia’s dangerous meddling with the U.S. nuclear industry and energy industry during the Obama administration.
“(Mueller) received the documents, copies of which I still have, over a period of years and ignored a national security threat to the United States because of his political preference,” said Campbell, who said he is frustrated that the investigation into the Clinton Foundation and the other information he provided was apparently ignored years ago.
However, it must be noted that this was how things were then. Things have changed significantly within the system, though if you relied on Mainstream Media you would probably not have put together how much this ‘two-tiered justice system’ has started to be challenged based on firings and forced resignations within the Department of Justice, the FBI, and elsewhere. This post from Q-Anon probably gives us the best compilation of these actions:
James Baker – FIRED [reported today – resigned [false]] / removed Jan/FIRED 4.21
Lisa Page – FIRED [reported today – resigned [false]]
Mike Kortan, FBI Assistant Director for Public Affairs – FIRED [cooperating under ‘resigned‘ title]
Josh Campbell, Special Assistant to James Comey – FIRED
David Laufman, Chief of the Justice Department’s Counterintelligence and Export Control Section [NAT SEC – HRC email invest] – FIRED/FORCE
John Carlin, Assistant Attorney General – Head of DOJ’s National Security Division – FIRED/FORCE
Sally Yates, Deputy Attorney General & Acting Attorney General – FIRED
Mary McCord, Acting Assistant Attorney General – Acting Head of DOJ’s National Security Division – FIRED/FORCE
Bruce Ohr, Associate Deputy Attorney General – Demoted 2x – cooperating witness [power removed]
Rachel Brand, Associate Attorney General – No. 3 official behind Deputy AG Rosenstein – FIRED/FORCE
Cross against House/Senate resignations/final term announcements + CEO departures.
THE SWAMP IS BEING DRAINED.
TRUST THE PLAN.
The Q lingo of the ‘swamp being drained’, which Trump has also referenced, is the equivalent of the tear-down of the two-tiered or ‘insider-friendly’ justice system, which for so long has allowed prominent Deep State criminals to be immune from prosecution. Just the kind of rhetoric we have been hearing, including Clinton Foundation CFO Andrew Kessel’s semi-metaphorical admission, ‘I know where all the bodies are buried in this place,’ leads us to believe that things are now different.
What may finally soothe the anger of William D. Campbell and other whistleblowers is that their time seems to have finally come to be heard, and perhaps even have their findings acted upon, as today’s hearing seems to be striking a different tone to the ears of those who have in-depth knowledge of the crimes that have been alleged. This is certainly how rep. Mark Meadows, a member of the House Oversight and Government Reform Committee, sees it:
Rep. Mark Meadows, chairman of the Freedom Caucus and member of the committee, said this time it will be different. He noted that the investigation is apparently ongoing with the FBI and DOJ and believes the information being delivered for Thursday’s hearing to be ‘explosive’ in nature and may help connect the dots.
Meadow’s told Fox New’s Martha MaCallum Tuesday, “the American people, they want to bring some closure, not just a few sound bites, here or there, so we’re going to be having a hearing this week, not only covering over some of those 6,000 pages that you’re talking about, but hearing directly from three whistleblowers that have actually spent the majority of the last two years investigating this.”
Meadows, who’s also on President Donald Trump’s short-list to replace Chief of Staff Gen. John Kelly, noted that some “allegations (whistleblowers) make are quite explosive.”
“We just look at the contributions. Now everybody’s focused on the contributions for the Clinton Foundation and what has happened just in the last year,” he said. “But if you look at it, it had a very strong rise, the minute she was selected as secretary of state. It dipped down when she was no longer there.”
“And then rose again, when she decided to run for president. So there are all kinds of allegations of pay-to-play and that kind of thing,” Meadows added.
If, in fact, this hearing reveals anything serious like the long-suspected ‘pay-to-play’ strategy of the Clinton Foundation–which allegedly sought large donations in return for favors from the Clinton-run State Department–then Hillary Clinton will be in big trouble. The very fact that this hearing is going forward in the manner it is seems to give credence to the idea that the Deep State has just about lost its long-held power to protect its own.
As Martin Luther King said, ‘The arc of the moral universe is long, but it bends towards justice.’ It seems like those of us who have been researching and learning about the fraud and corruption in politics have been waiting so long for the truth to emerge and justice to be served as to have difficulty believing that it may ever arrive. Fortunately, we don’t have long to wait to see if this coming hearing is a true watershed moment and a harbinger for things to come.
That said, it is important to keep in mind that this is only a small part of a larger awakening that is happening on the planet right now, and if we hope to contribute to this awakening, we will realize that maintaining equanimity throughout the unfolding of these events is what is essential.
Finally, A Clear Explanation Of The “Baby It’s Cold Outside” Controversy
- The Facts:
Recently, the 1944 song 'Baby It's Cold Outside' came under fire from modern feminists claiming it was a song promoting rape culture. Some radio stations banned the song. A check into the lyrics and song's meaning proved that simply wasn't true.
- Reflect On:
Why are we so quick to jump to aggressive conclusions without simple research? Why are we so emotionally driven about everything these days? Why are we so quick to protect ourselves from 'offensive' things? Don't we decide to get offended?
When I first heard of the “Baby It’s Cold Outside” controversy it seemed to resemble the type of results from the common social engineering practices taking place right now whereby people are led to think incompletely about events and culture in order to create a divide amongst people. This creates enemies where they don’t truly exist and makes for a very easy to manipulate and control populace. Ultimately, this leads for people to call for greater governance.
And this is exactly what is happening when you observe the millions up in arms about issues they don’t fully understand, calling for the government or corporate bodies to step in and do something about it.
Common examples are microaggressions, trying to say everything is hate speech, and blaming gender, racism, or privilege at any possible time, even when those things have nothing to do with situations.
I feel this is often, not always, a reflection of the barriers we want to put up around ourselves so we don’t have to deal with much of the pain we have within ourselves. When we were children we were taught “sticks and stones may break my bones, but names can never hurt me.” The reason we are told that is simply because while we all do want to live in a world where everyone is nice to one another, people may sometimes say mean things. The piece we miss today is, how we react to what people say isn’t a reflection of what they said, it’s a reflection of how we feel within ourselves.
“I was just minding my own business looking for people to crucify in my witch hunts instead of dealing with my own pain…” JP Sears, Baby It’s Cold Outside Controversy Explained
Remember, when it comes to getting offended, we all decide what offends us and how to get offended by what someone says. TRUE empowerment means you have the control within yourself. We don’t have to allow things to offend us simply because someone says something, and this also doesn’t mean everyone is going to be mean to us all the time, this is an unsubstantiated fear.
How The Controversy Began
The controversy began a few weeks ago when people claimed the lyrics of the song Baby It’s Cold Outside were promoting rape culture. A groundswell emerged on social media, causing the song to be banned on several radio stations in the US and Canada. Singer Melinda DeRocker even opted out of recording it on her recent holiday album.
But did anyone stop to find out what the writer of the song meant when they wrote it in 1944? Yes, actually, some did, thankfully. But many didn’t and jumped on the hate bandwagon because nowadays many of us seem to have become headline and meme readers and take all we see as fact without ever questioning what we’re being told. We seem to shy away from delving deeper into content and research, as a general statement, and this is a big problem.
The truth is, the song’s composer Frank Loesser wrote the song so he and his wife Lynn Garland could perform it at holiday parties.
The song’s original score designates the duet partners as “wolf” and “mouse,” and genders are unspecified. This is why many decades of covers have had women and men switching roles as we saw with Lady Gaga and Joseph Gordon Levitt’s version where Gaga plays the wolf’s role. Heck, even Miss Piggy of the Muppets played the wolf as she pursued ballet dancer Rudolf Nureyev.
The Real Meaning, All About Perspective
When you truly begin to observe the lyrics more clearly, you can actually deduce what it’s about. In fact, some have argued it’s a song about female empowerment.
In 2006, Slay Belle wrote for the feminist blog Persephone:
“At the time period the song was written, ‘good girls,’ especially young, unmarried girls, did not spend the night at a man’s house unsupervised,”
“Later in the song, she asks him for a comb (to fix her hair) and mentions that there’s going to be talk tomorrow – this is a song about sex, wanting it, having it, maybe having a long night of it by the fire, but it’s not a song about rape. It’s a song about the desires even good girls have.”
“The song ends with the woman doing what she wants to do, not what she’s expected to do, and there’s something very encouraging about that message.”
And in 2015, writer Helen Rosner decided to remove the part about the ‘aggressor’ in the song, or the wolf, and determined that the song was about a “sexually aware woman worried about slut-shaming.”
“The first two verses are both: (1) I have to go. (2)I’m having a great time, but (3) I’m scared of my family’s opinions,” Rosner wrote on Twitter. “She clearly wants to stay, is scared of the social ramifications of that choice, and in the end says ‘fuck society’s repressiveness’ & stays.”
“If you think Baby It’s Cold Outside is creepy, you are robbing the woman in that song of her agency,”
“You are the problem. I’m not kidding.” – Helen Rosner
Look at only the lady part in Baby It’s Cold Outside: clearly abt a sexually aware woman worried about slut shaming pic.twitter.com/PB2VC4uoP0
— your friend Helen (@hels) December 13, 2015
In this article, we covered 2 different perspectives of what this song is about. In 2018 it’s about rape, 2015 it’s about a sexually aware woman who is trying to avoid slut shaming, which was the same sentiment in 2006 as the song “was about sex, wanting it, having it, and maybe having a long night of it by the fire, a song about the desires even good girls have.”
The differences come down to important nuances that often don’t exist in many overly emotional activists these days: critical thinking. The 2006 and 2015 examples are intelligently thought out, researched, unemotional and balanced. The example from here in 2018 resembles movements that are about narratives, rhetoric, and creating enemies and divide. It’s angry, emotional and does not have a basis in truth when you take the time to analyze and look at original meanings.
I feel it’s very important we remember not to push so hard about taking sides and trying to identify with certain movements. The more we do this, the more we filter everything through that narrative. Thus we become unconscious.
I wanted to end with a laugh. I will say, I like JP Sears for his comedy. Sure sometimes I am not sure if it comes across to most people as making fun of spirituality and personal work, or if it just calls out the ridiculousness of some of it when we do it inauthentically, but he still has some great jokes. Perhaps though, a shift in his style is needed or even emerging, so his message, whatever it may be, can be a lot clearer to viewers.
That said, I feel in this video’s tone, it hits pretty well on what things are like today with many activists.
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Finally, A Clear Explanation Of The “Baby It’s Cold Outside” Controversy
When I first heard of the “Baby It’s Cold Outside” controversy it seemed to resemble the type of results from...