To disregard the problems facing the Earth and to proceed with business as usual in education would be a betrayal of trust. Our students want to know how to make a difference. They need hope. And it won’t come if all we can offer is another scientific theory or technological fix. We must expand our vision to seek non-scientific alternatives. To make a difference, we must search for different understandings. Let us look to the wisdom of our ancestors. They believed that intelligence is not restricted to humans but is possessed by all creatures – plants as well as animals — and by the Earth itself.
They also believed in spirits. Human welfare was understood to depend on tapping into these wellsprings of wisdom, and all ancient societies (just like indigenous peoples today) had specialists skilled in communication with the natural world and with spirits. These people we now call shamans, and this article argues for the inclusion of shamanic practice in the educational curriculum. Shamanism gives working access to an alternative technique of acquiring knowledge. Although a pragmatic, time-tested system, it makes no claim to be science. Its strengths and limitations are different from those of the sciences and thus complement them. Being affective and subjective, shamanism offers another way of knowing.
Reason sets the boundaries far too narrowly for us, and would have us accept only the known – and that too with limitations – and live in a known framework, just as if we were sure how far life actually extends. . . . The more the critical reason dominates, the more impoverished life becomes. . . . Overvalued reason has this in common with political absolutism: under its dominion the individual is pauperised. – Carl Jung
Of course science will offer some valuable new directions, but at the same time we must expand our vision to seek non-scientific alternatives. To make a difference, we must search for different understandings. I am fortunate to live in a country, New Zealand, where many of my compatriots have an understanding of past and future that is fundamentally different from the prevailing ‘Western’ view. Most in our civilisation consider it self-evident that we stand facing the future with the past behind us, but traditionally for New Zealand Maori it is the future that is behind them.
They stand facing the past and their ancestors, who are a living presence in spirit. It is the vision of the ancestors that guides the present generation into the unseen future, with one clear and overriding purpose: to prosper the generations yet to be born.
Nga wa o mua “The days of the past to which we are coming.” — Maori proverb
Let us take our cue from Maori and consider the vision of our own ancestors. No matter what our ethnic background, we will discover that our ancestors (except some of the most recent) believed, like Maori, in the existence of spirits. They also stood in awe of the rich diversity of life forms, and they believed there is mutual interdependency between these forms, humans included, given that everything that exists is alive and conscious. They were of the opinion that intelligence is not restricted to humans but is possessed by all creatures – plants as well as animals — and, for that matter, by the Earth itself. Rock, soil, stream, ocean, wind, air, sky, the stars – all are imbued with consciousness.
Recognising that the Earth and many of its creatures vastly predate humanity and are therefore possessed of much older wisdom, our forebears honoured selected landforms, trees, plants, and animals as their ancestors. They understood that there is deep wisdom in the rhythms of the Earth and an infinite variety of life experience stored by our fellow creatures and by spirits. Human health and welfare were understood to depend on tapping into this wellspring of wisdom. On a planet that is everywhere alive, conscious and inspirited, humans were believed to have many wise allies for counsel and aid.
What is the relevance of this to our current concern about the fate of the Earth? If the ‘star billing’ given by us moderns to our species is unwarranted – if sapiens (wisdom) is not exclusive to homo (humanity) – then could it be that the fate of the Earth is not exclusively or even primarily in our hands? By our ancestors’ measure, we have grossly exaggerated our self-importance in the intricate web of life. Is it not conceivable that among our intelligent companions on this whirling voyage through space are some who may be capable of restoring the balance we humans have disturbed, of undoing the damage we have wrought? Possibly there are many more shoulders sharing this burden than we think.
Some of the strongest of those shoulders may be the smallest, as was demonstrated dramatically in the aftermath of the 2010 Gulf of Mexico oil well explosion. As millions of barrels of oil poured unchecked into the ocean from the uncapped well, there was a scramble to devise human technologies that would mitigate an environmental disaster of colossal scope. It took months before the flow was stopped, but in the meantime it was discovered that petroleum-eating bacteria had flourished in the oil plume and contained a vast amount of it. The micro-organisms had not only multiplied at an astounding rate, they also had ramped up their own internal metabolism to digest the oil efficiently. They formed a natural clean-up crew capable of reducing the amount of oil in the undersea plume by half every three days.
We may take hope from the fact that this kind of help is available, but we must also start paying attention, as did our ancestors, to what our travelling companions have to say to us. Every ancient society developed communication with the natural world and with spirits, and they had specialists skilled in the techniques of that communication. These women and men were held in high regard, but they were approached with trepidation, because they were perceived to be communing with mysterious and awesome forces. In Old French they were called “sorcier,” those in touch with the “Source.” The Anglo-Saxons spoke of the “Ways of Wyrd” known to “wizards” and “witches.”
Shamanism is the term now applied to what has come to be recognised as a worldwide phenomenon, whose practice can be found as far back as we can go in human history. Given the association in the popular imagination of the term shamanism with ‘native, tribal’ cultures, it will come as a surprise to many to learn that their own ancestors practiced shamanism. We are all descendants of shamanic peoples.
Research over the past 150 years by scholars of comparative religion, pre-history and anthropology has revealed strikingly close similarities in the shamanic techniques employed in ancient cultures and in modern indigenous societies worldwide.(4) The word shaman is borrowed from one of those contemporary indigenous societies, the Tungus of Siberia. We are fortunate there are native shamans still at work, despite the sustained, and in many cases brutal, efforts of colonial governments, Christian churches, and medical authorities to suppress them. In the past forty years there has also been a Western revival of shamanic practice inspired by indigenous teachers and reinforced by the recognition that these ancient spiritual traditions are our shared inheritance.
The Role of Shamans
What do shamans do? They work to maintain or restore harmonious balance between humans and the rest of nature through powerful connections with spirit helpers. This requires a mastery of the techniques of journeying.
A shamanic journey is a trance state purposefully induced by a mind-altering activity such as rhythmic movement or repetitive sound, most often steady and sustained drumming. Less commonly, a psychotropic substance is ingested. In their altered state of consciousness, using disciplined techniques, individuals can experience visions of flying or entering into the Earth. On their journeys, participants ask animal or guardian spirits to appear and help in finding the answer to a question about their life or about someone else who has requested aid. Healing is the primary shamanic work. This includes healing of the Earth and its plants and animals. It also includes human healing, both the healing of dissension in groups and of physical and emotional illness in individuals. In the shamanic worldview, dis-ease is understood to result from loss of connection to the spirits of nature and consequent loss of soul – individual or collective.(6) Shamanic journeys take us to places where we can recover fragments of lost soul.
Journeying is useful for a wide range of practical purposes, and the experience can be powerful, often surprising the beginner with the cogency and helpfulness of what is revealed. Here is a personal example. Buying property is tricky at the best of times, but when you have been living in America for 30 years and would like to find a place in your home country, New Zealand, it’s a major challenge. That’s how it was for me in 1991, and I needed help. I received it from a guardian spirit, an eagle. In a shamanic journey, the eagle took me flying over the Marlborough Sounds and showed me a remote property in such detail that I was able to draw a sketch map: the position of the house in relation to two garden plots; the boat shed; the jetty; the shape of the bay. My wife Jo and I brought the map with us when we came to New Zealand three years later. We found a place listed at the first real estate office we visited, and when we were taken to the land, we knew within ten minutes it was the place to which my eagle had flown me. We had no need to look at other properties.
I have another story of shamanic success in real estate. I once participated with 30 others in a shamanic journey to look for a new campus for the California Institute of Integral Studies, the small San Francisco post-graduate school of which I was then president. Many participants found themselves led by their spirit guardians to one particular city neighbourhood. Three people in the journeying group described ornamentation on the outside of a building. One went down a chimney and saw a room with a polished wooden floor and an oriental rug. Another person reported a delicious aroma of baking. Most amusingly, some in the journeying group remarked on a pervasive smell of marijuana in the area. Little wonder. Three weeks later, we found an excellent property half a block from the corner of Haight and Ashbury Streets! As we were to discover, the nearest shop, just two hundred metres from our new campus, was a deli, whose baked goods would become favourites of students and faculty, and the journey details of the ornamentation on the building, the chimney, and the room with the polished wooden floor and oriental rug all proved equally accurate.
As this suggests, shamanism can be fun! Shamans are theatrical. In order to rivet the attention of participants, shamans typically wear dramatic costumes and display colourful talismans as they burn herbs and rhythmically whirl, stamp, clap and drum loudly. Almost all of the physical senses of the participants are engaged. As teachers, we should acknowledge shamans as exemplars of excellent educational practice. People learn most forcefully from forms that engage more than their intellects. They remember best what they do, rather than what they read or are told. Effective education must have a large experiential component, and shamanic practice can be a totally engaging experience.
Shamans may be playful, but they are not playing games. Their work has a serious purpose: the evocation of powerful spiritual forces. Shamanic practitioners, as a consequence, must assume responsibility for the welfare of the individuals and groups they guide. As with psychotherapy and similar practices that may bring to awareness deep subconscious memories arousing strong emotions, shamanism must be practiced with disciplined restraint and ethical integrity. Also, with humility. “In shamanism (as well as with other forms of healing) it is not the shaman who does the work,” shamanic counselor Sandra Ingerman observes. “Shamans are just the instruments through which the power of the universe works. Therefore, asking the spirits for help and trusting that they will be there is the basis of the shaman’s responsibilities. Remember, an instrument cannot play itself.”
Reconnecting With Nature
Effective education must have a large experiential component, I said. Given the current critical imbalance between humans and other species, nature should be a primary area of experiential education. We should balance the abstractions of our classrooms with experiences of the wholeness of living, growing wild things. Following the centuries-old practice of shamans, students and their teachers should spend time in wilderness to restore direct awareness of the intricate interconnections that sustain life. Quiet time spent away from the elaborate constructions of our cities can help us gain the stillness in which we may hear nature’s voices.
Shamanic journeying also can lead to an intimate acquaintance with Nature. In his book The Adventure of Self-Discovery, psychotherapist Stan Grof reports that in the journeys he and wife Christina direct,(8) many participants experience “complete and realistic identification” with animals and plants and are given extraordinary knowledge of organic processes. In this mode of consciousness, “it is possible to gain experiential insight into what it feels like when a cat is curious, an eagle frightened, a cobra hungry, a turtle sexually aroused, or when a shark is breathing through the gills.” This can lead to profound new understandings. “Subjects have reported that they witnessed botanical processes on the sub-cellular or molecular level” and had “experiences of plant consciousness.”
Grof commented that to speak of plant consciousness might seem “fantastic and absurd … to a traditional scientist.”(10) He was writing in the late 1980s when biology was dominated by molecular geneticists, who, at the time, were supremely confident that all biological function was programmed by DNA sequencing. In the subsequent 20 years, however, there has been a conceptual revolution in genetics and cell biology, with the recognition that cellular networks in organisms are dynamic systems responding intelligently to changing external conditions, even modifying the structure of DNA where necessary. In his 2005 book, The Biology of Belief, cell biologist Bruce Lipton writes:
… each cell is an intelligent being that can survive on its own. . . . These smart cells are imbued with intent and purpose; they actively seek environments that support their survival while simultaneously avoiding toxic or hostile ones. Like humans, single cells analyse thousands of stimuli from the microenvironment they inhabit. Through the analysis of this data, cells select appropriate behavioral responses to ensure their survival. Single cells are also capable of learning through these environmental experiences and are able to create cellular memories, which they pass on to their offspring.
On the basis of such path-breaking research, Fritjof Capra concludes: “The organising activity of living systems … is mental activity. . . . Mind … is immanent in matter at all levels of life.”
We have already observed that this perception of universal consciousness is the crux of the shamanic worldview. By entering the eagle’s keen eye, the bear’s great strength, the herb’s healing power, or the flame’s searing heat, the shaman shows us passageways to the spirit wisdom of natural forms. Shamans are shape-shifters, teaching that the boundaries between forms are not as impermeable as they may seem. Dramatically, this ancient knowledge that “there is no wall between species,” rejected for three centuries by reductionist Cartesian science, has been rediscovered in this decade by molecular biologists. Lipton again:
Recent advances in genome science have revealed [that] living organisms … actually integrate their cellular communities by sharing their genes. It had been thought that genes are passed on only to progeny of an individual organism through reproduction. Now scientists realise that genes are shared not only among the individual members of a species, but also among members of different species. The sharing of genetic information via gene transfer speeds up evolution since organisms can acquire ‘learned’ experiences from other organisms. Given this sharing of genes, organisms can no longer be seen as disconnected entities; there is no wall between species.
“It seems that every process in the universe that one can observe objectively in the ordinary state of consciousness also has a subjective experiential counterpart” in altered states.(14) This observation by Stan Grof suggests an important reason for the inclusion of shamanic practice in the educational curriculum. Shamanism gives working access to an alternative technique of acquiring knowledge. Although a pragmatic, time-tested system, it makes no claim to be science. Its strengths and limitations are different from those of the sciences and thus complement them. Being affective and subjective, shamanism offers another way of knowing.
Science As A Construct
In this it serves as shock therapy for students who have grown up with the unexamined belief that modern science is the only true path to knowledge. They have been taught that the scientific method is of a different order from all other human systems of understanding. The claim is that science, and only science, provides a clear window on reality and has the ultimate capacity to answer every question about nature. These assertions are untenable. Modern Western civilisation’s representation of reality is limited like that of every other civilisation. The sciences are cultural constructions to help us get by in the world. “A scientific theory is just a mathematical model we make to describe our observations,” cautions Stephen Hawking. “It exists only in our minds.”(15) Science is a simplification of the universe, which in its unfathomable vastness is always threatening to overwhelm the limited capacity of the human organism to comprehend. “I suspect there could be life and intelligence out there in forms we can’t conceive,” observes Martin Rees, British Astronomer Royal. “It could be there are aspects of reality that are beyond the capacity of our brains.”
Nonetheless, science reigns supreme and blinds most of our students, like the vast majority of us, to the diverse and richly varied paths to knowledge offered by other civilisations, contemporary and historic. “Today, the doors of the faerie hills remain sealed against us, for we keep the eyes of our mythic consciousness shut equally tight, refusing to allow cracks to appear in the walls of our present, desacralised world-view.” The writer is Mara Freeman, whose field is Celtic and British folklore. “Few of us dare to open what W.B. Yeats called the ‘flaming door’ and explore the power that crackles on the thresholds of our reality structures. But to do so might send a revitalising current through the wasteland of our culture.” Traditionally, Freeman says, it was shamans who had the courage and skill to throw open the “flaming door.” “Those skilled in walking between the worlds knew how to harness the power of the threshold where the normal rules of time and space hang suspended.”
Shamans are edge-walkers and shape-shifters, who dispel the illusion that all is fixed and orderly and controllable.
A stone’s throw out on either hand From the well-ordered road we tread, And all the world is wild and strange; Churl and ghoul and Djinn and sprite Shall bear us company to-night, For we have reached the Oldest Land Wherein the powers of Darkness range. – Rudyard Kipling
Shamanism is an acknowledgment of the awesome spiritual powers that shape the universe. It is an acknowledgement that mystery will remain despite all our science and scholarship.
Let us encourage our students to delight in the permanence of the unknowable and to sit in reverence and awe before the majesty of the mysterious. Let us encourage them also to hear the message of the shamans that the moving force in the universe is spirit, which makes life possible and gives it meaning. The exhilarating news the shamans bring is that we are not alone. On a planet that is everywhere alive, conscious and inspirited, humans have many wise allies for counsel and aid. We should lay to rest our exaggerated fears that we do not have the resources to keep this show going. Equally, we must learn humility. The hubris of homo sapiens in claiming superiority over all other species has been the source of severe damage. Humanity is merely one spirit form among countless billions.
The smallest indivisible reality is, to my mind, intelligent and is waiting there to be used by human spirits if we reach out and call them in. We rush too much with nervous hands and worried minds. We are impatient for results. What we need … is reinforcement of the soul by the invisible power waiting to be used. . . . I know there are reservoirs of spiritual strength from which we human beings thoughtlessly cut ourselves off. — Henry Ford, Detroit News, 7 February 1926
Written by John Broomfield. John is a teacher, writer, educational consultant and leader of cross-cultural study tours and shamanic workshops. Former Professor of History at the University of Michigan and President of the California Institute of Integral Studies, he is the author of Other Ways of Knowing: Recharting Our Future with Ageless Wisdom published by Inner Traditions. A student of sacred ecology and interspecies communication, he lives on remote land in the Marlborough Sounds, NZ, to learn directly from animals, plants and earth. His website is www.eagle-tours.co.nz and he is available at firstname.lastname@example.org.
This article is reprinted with permission from Social Ecology: Applying Ecological Understanding to our Lives and our Planet (eds. David Wright, Catherine Camden-Pratt & Stuart Hill, Stroud, Hawthorn Press, 2011).
C.G. Jung: Memories, Dreams, Reflections (ed. Aniela Jaffé, New York, Pantheon, 1961) p. 302
Terry Hazen et al.: ‘Deep-sea Oil Plume Enriches Indigenous Oil-degrading Bacteria,’ Science (26 August 2010, online)
Piers Vitebsky: Shamanism (Norman, University of Oklahoma Press, 2001); Jeremy Narby & Francis Huxley eds.: Shamans Through Time: 500 Years on the Path to Knowledge (New York, Tarcher/Putnam, 2001); Ralph Metzner: The Well of Remembrance: Rediscovering the Earth Wisdom Myths of Northern Europe (Boston & London, Shambhala, 1994); Tom Cowan: Fire in the Head: Shamanism and the Celtic Spirit (San Francisco, Harper, 1993); Joseph Campbell: The Way of the Animal Powers: Historical Atlas of World Mythology, vol. 1 (San Francisco, Harper & Row, 1983); Mircea Eliade: Shamanism: Archaic Techniques of Ecstasy (translated by Willard R. Trask, Princeton, Princeton University Press, 1972).
Narby & Huxley, op. cit., pp. 243-305; Vitebsky, op. cit., pp. 150-153 & 168-170; Roger N. Walsh: The Spirit of Shamanism (Los Angeles, Tarcher, 1990); Michael Harner: The Way of the Shaman (San Francisco, Harper, 1980); Sandra Ingerman: Soul Retrieval: Mending the Fragmented Self (San Francisco, Harper, 1991); Jeanne Achterberg: Imagery in Healing: Shamanism and Modern Medicine (Boston & London, Shambhala, 1987): Journal of Shamanic Practice (Olivenhain, California, twice yearly).
Stanislav Grof: The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration (Albany, SUNY, 1988) pp. 52-53 & 58-59
Grof, op. cit., p. 59
Bruce H. Lipton: The Biology of Belief: Unleashing the Power of Consciousness, Matter and Miracles (Carlsbad CA, Hay, 2005), pp. 37-38
Fritjof Capra: The Hidden Connections (London, Harper Collins, 2002) p. 30. See also Evelyn Fox Keller: The Century of the Gene (Cambridge, Mass.; Harvard, 2000).
Lipton, op. cit., pp. 44-45
Grof, op. cit., p. 62
Stephen W. Hawking: A Brief History of Time from the Big Bang to Black Holes (NY, Bantam, 1988) p. 139
Telegraph.co.uk, 22 February 2010
Mara Freeman: ‘The Flaming Door,’ Parabola, vol. 25, no. 1, February 2000, pp. 45-51
Rudyard Kipling’s Verse: Inclusive Edition, 1885-1918 (London, Hodder & Stoughton,), pp. 575-576
More Details Emerge From NXIVM ‘Sex Cult’ Implicating Hollywood & The International Financial Elite
- The Facts:
More news has emerged shedding light on how victims of the NXIVM 'sex cult' which involved the trafficking of women and children, child pornography and more used bribery and promises of fame.
- Reflect On:
How high does this go? Why do these types of things always happen among elitist powerful groups?
Just a few years ago, talking about the connection between sex cults, the trafficking of women and children, and some very prominent people in positions of power would have people telling you to ‘go put on your tinfoil hat.’ That’s not the case today, and a lot of this stuff has leaked out into the mainstream in several different ways. One of the latest examples comes from March of last year, when Smallville actress Allison Mack was ‘outed’ for being a member of a sex cult and working in a management capacity. Apparently, Mack’s job was to lure women into the program under the false pretence of female empowerment and self-help workshops. They were then convinced to sign up for a more “advanced program” called Dominus Obsequious Sororium, which required these women to basically turn their lives over to the leader, Keith Raniere. Dominus Obsequious Sororium is a quasi-Latin phrase that roughly translates to “Master Over The Slave Women.”
Raniere owns a company called NXIVM, which supposedly offers executive success programs, but clearly, that’s not the case. Raniere was also arrested, along with Mack, in March 2018 in Mexico on charges of sex trafficking. He stands accused of raping girls as young as 12 years old, imprisoning a woman for 18 months, child pornography, and more. He has been kept in federal custody in New York.
Participants within this program were also required to hand over sensitive information, nude photos, and other compromising information in case they ‘got out of line,’ in which case the information was used for bribery and blackmail.
According to PageSix, Mack’s place in the DC TV world may have played a role in one former member’s recruitment. A woman known as ‘Nicole’ recently testified in a Brooklyn federal court and revealed that Mack “took her under her wing” when she was on the brink of suicide in February of 2016, ultimately recruiting her into the group. As Nicole revealed, part of what convinced her to join the group was Mack, who played Chloe Sullivan on Smallville, promising that it would lead to an eventual gig playing the DC Comics heroine Wonder Woman.
In her testimony, Nicole recounted a time when she was tied up and sexually assaulted within the group, as well as instances where Mack convinced her to turn over blackmail material for the group. This included providing a sex tape and false letters of information about her family and an ex-boyfriend, who had become a prominent actor.
Is this how people get big roles in Hollywood?
This case also highlights some very powerful connections that are involved in this ‘sex cult.’ Billionaire Clare Bronfman was indicted on racketeering charges. These charges were connected to her role as “Operations Director” for NXIVM. Clare Bronfman is the daughter of Charles Bronfman, a Canadian/American businessman and philanthropist. The Bronfman family has been referred to as the “The Rothschilds of the New World” by author Peter C. Newman, a well-known Canadian journalist and writer. The Bronfman family has also been in business with the Rothschild family for quite some time. One of many examples is their wealth management company, Bronfman Rothschild, which began in 1997 as Virchow Krause Wealth Management.
Bronfman’s brother, Stephen, was one of Canadian Prime Minister Justin Trudeau’s biggest funders. Trudeau was also very close to Peter Danglish, a high-ranking UN sex offender mentioned below. I mention this because I came across more strange ties to the Trudeau family, like the Pierre Elliott Trudeau foundation symbol, as you can see, is the same symbol used by pedophiles to identify sexual preference.
No, this doesn’t mean Mr. Trudeau is involved in something like this, I am just saying that coming across this type of thing is strange to say the least.
But this shouldn’t really come as a surprise, just look at Jeffrey Epstein, a sex offender with deep connections to the royal family, Prince Andrew, and Bill & Hillary Clinton.
We even have whistleblowers when it comes to this field, like Steve Pieczenik, a former United States Department of State official and a Harvard trained psychiatrist with a doctorate in international relations from the Massachusetts Institute of Technology (MIT). He’s been openly talking about this type of thing in elitist circles. You can view an example of him talking about the Clintons here. Here’s another one of him implicating Bush Sr.
There are ‘high-ranking’ officials being arrested all of the time. An Associated Press investigation into the United Nations (UN) has revealed that over the past 12 years, there have been approximately 2,000 allegations of sexual abuse and exploitation by UN peacekeepers and other employees around the world. The latest example to come out of the UN would be from the ex-chief advisor for the United Nation’s Child Labour Program, Peter Dalglish, who was recently arrested for pedophilia.
Stories like this corroborate with whistleblower testimonies, like Ex-Nebraska policewoman Kathryn Bolkovac, who served as a UN peacekeeper and worked under DynCorp, a military contractor, where she learned about elite level sex trafficking involving the UN, the State Department, and the Military. You can read more about her testimony here.
This could be connected to the time when former U.S. representative Cynthia McKinney announced she was well aware of the corruption that was going on within DynCorp, addressing it in 2005. She grilled former Secretary of Defense Donald Rumsfeld on the government’s involvement and compliance with military contractor DynCorp’s child trafficking business of selling women and children.
This further corroborates with the story of General James Grazioplene, who worked in the Pentagon and as the Vice President of DynCorp, who is currently facing charges for raping minors as well as incest. (source)
I could go on and on…
When you do research into this topic for a number of years, it’s not hard to believe that high-ranking politicians, financial elite, and ‘famous’ people are all involved in this type of thing, and it goes all the way to the top–to the Vatican and beyond.
We’re talking about ritualistic sexual abuse and the trafficking and murder of women and children. But these topics still have yet to hit the mainstream.
Our Interview With A Survivor of Child Sex Trafficking
Anneke Lucas is an author, speaker, advocate for child sex trafficking victims, founder of the non-profit organization Liberation Prison Yoga, and creator of the Unconditional Model.
Her work is based off her 30-year journey to restore her mental and physical wellbeing after surviving some of the worst atrocities known to humankind before the age of 12. Sold as a young child into a murderous pedophile network by her family, she was rescued after nearly six years of abuse and torture.
We recently conducted an interview with her. Below is a clip from the four part series, as it was a very long and detailed interview. You can access the full interview HERE on CETV, a platform we created to help combat internet censorship and allow us to continue to do our work.
If you watch the Anneke interview, you will see how there is a very positive and uplifting message that comes out of all of this. Human trafficking and child abuse represent the most untold stories of our generation, as they millions of souls every year, many of them being children. The International Tribunal For Natural Justice (ITFNJ) is one of many organizations to bring awareness to child sex trafficking. You can read more about that here, especially if you are feeling hopeless about this issue.
We are slowly coming to terms with the fact that this happens at elite levels, done by some of the most ‘prominent’ and powerful people. It’s time to talk about it, and it’s time to ask more questions. Let’s keep disclosure coming.
Trump EPA OKs ‘Emergency’ Use of Bee-killing Pesticide On 13.9 Million Acres For The Next 4-6 Years
- The Facts:
The Environmental Protection Agency recently announced “emergency” approvals to spray sulfoxaflor — an insecticide considered “very highly toxic” to bees — on nearly 14 million acres of crops known to attract bees.
- Reflect On:
Why do corrupt federal regulatory agencies have the power to do what they please, regardless of how many people oppose it? Why do their actions not take into consideration all life on Earth and the environment when they are tasked to do so?
It’s no secret that pesticides have been killing bees in extreme numbers, especially in North America. Many other countries have imposed bans and restrictions on the pesticides that are sprayed in Canada and America. The idea that pesticides are killing bees in mass amounts isn’t really up for debate, and it’s something that we here at Collective Evolution have been creating awareness about for nearly 10 years.
Since 2006, when the term “Colony Collapse Disorder” or CCD was coined in the U.S., commercial beekeepers have reported extraordinary losses averaging 29 to 45 percent per year. Such losses are unprecedented — more than double what is considered normal. In the last several years, neonicotinoid pesticides — both alone and in combination with other pesticides — have emerged as a key catalyst behind this disturbing phenomenon, both because of their direct toxicity to bees and their indirect and cascading effects. If you’d like to learn more about this, there are countless examples and studies online.
The question that’s most important to ask is: Why and how are substances like these getting approved by our federal health regulatory agencies when they are clearly wreaking havoc on human, animal, and insect health? They are destroying nature.
We must acknowledge that our federal health regulatory agencies have been completely compromised. Big corporations have “captured them (our regulatory agencies) and turned them into sock puppets. They’ve compromised the press.” – Robert F. Kennedy Jr. (source)
This is evident thanks to so many examples, including testimonies from employees within these agencies. Known as the ‘Spider Papers,’ a group called the CDC Scientists Preserving Integrity, Diligence and Ethics in Research, or CDC SPIDER, put a list of complaints in a letter to the CDC Chief of Staff and provided a copy of the letter to the public watchdog organization U.S. Right to Know (USRTK).
We are a group of scientists at CDC that are very concerned about the current state of ethics at our agency. It appears that our mission is being influenced and shaped by outside parties and rogue interests. It seems that our mission and Congressional intent for our agency is being circumvented by some of our leaders. What concerns us most, is that it is becoming the norm and not the rare exception. Some senior management officials at CDC are clearly aware and even condone these behaviors.
These rouge parties include pesticide manufacturing companies like Monsanto, which is now Bayer. This is also why we constantly see a ‘revolving door’ of employees that go to and from these corporations and our federal regulatory agencies. Merck’s Julie Gerberding is one of several great examples.
This is why it wasn’t a big surprise when the Environmental Protection Agency recently announced their “emergency” approval of spray sulfoxaflor — an insecticide considered “very highly toxic” to bees — on nearly 14 million acres of crops known to attract bees. Crops of cotton and sorghum in Alabama, Arkansas, California, Georgia, Kansas, Louisiana, Missouri, Mississippi, Tennessee, Texas and Virginia are all included in the approval, and 10 of the 11 states have been granted approval for at least four consecutive years for the same “emergency.” Five have been given approval for at least six consecutive years.
5.8 million acres in Texas are implicated, which is home to more than 800 species of bees native to that area. This also includes Monarch butterflies and eight species of bumblebees.
According to the Center For Biological Diversity,
The EPA may approve temporary emergency uses of pesticides, including unapproved pesticides, if it determines they are needed to prevent the spread of an unexpected outbreak of insects.
But the agency has routinely abused this authority, as chronicled in the Center’s report, Poisonous Process: How the EPA’s Chronic Misuse of ‘Emergency’ Pesticide Exemptions Increases Risks to Wildlife. The report found that the alleged “emergencies” cited are foreseeable occurrences.
Last year the EPA’s Office of the Inspector General released a report finding that the agency’s practice of routinely granting “emergency” approval for pesticides across millions of acres does not effectively measure risks to human health or the environment.
In response to a lawsuit by beekeepers, the 9th Circuit Court of Appeals vacated the EPA’s original registration of sulfoxaflor in 2015. The EPA’s 2016 registration for sulfoxaflor — purportedly designed to ensure essentially no exposure to bees — excluded crops like cotton and sorghum that are attractive to bees.
A study published last year in Nature found that sulfoxaflor exposure even at low doses had severe consequences for bumblebee reproduction. The authors cautioned against the EPA’s current trajectory of replacing older neonicotinoids with nearly identical insecticides like sulfoxaflor. A major study published earlier this year found that more than 41 percent of the world’s insect species are on the fast track to extinction, and that a “serious reduction in pesticide usage” is key to preventing their extinction.
This is politics for you. Presidents and politicians have always been frontmen for corporations and the global elite. These are people that clearly do not care about our planet, the environment, or the beings that live on it. All that seems to be of concern to them is major profit. Furthermore, the drastic and inhumane acts like the spraying of these pesticides, which not only contribute to a massive bee decline, but have harmful implications on human and animal health as well as the environment, makes one wonder what the heck is really going on?
Who in their right mind would approve such a thing? And how is it even justifiable? It’s confusing and heart-breaking to say the least.
Jane Goodall once told the world that “there are people in government who truly agree when I talk with them, they agree that this mine shouldn’t go ahead, or that dam shouldn’t be built, or Monsanto shouldn’t be allowed to test its seeds here. It’s corruption really, the might of money, the corporations that hold governments in their hands because of lobbying power and so forth, it’s really frightening.”
So, what can we do about it? Well, we can keep using our voices and creating awareness, because that’s the only thing that’s ever lead to any type of change within this area. There are countless activists out there working on this issue, and that’s because we are awake, aware, and clearly see what the problem is.
Now more than ever people are well aware of how big business and money completely control politics. Not everything we see on the surface is accurate, and this awareness alone leads to a change in perception. No, the president and presidents before him are not who you think they are, they are simply puppets. Politics has never really served the people and the planet, it simply provides the illusion that it does.
Elon Musk’s SpaceX Begins Launching 4,425 New Satellites Into Low Orbit For StarLink
- The Facts:
Musk's SpaceX has begun launching satellites into Earth's orbit that will provide wireless infrastructure to the world. They will be launching hundreds more over the year.
- Reflect On:
Are we acting too quickly on technology without safety testing? Are we as humans more connected to having the latest greatest technology than we are to our own health and wellness?
SpaceX has already begun launching satellites into space, which are set to provide 5G-like internet to the world. Intensely focused beams of microwave radiation will begin hitting Earth. This is not an image of fear, but one of deep questioning: Are we jumping too fast on this technology, despite the fact that it’s already showing signs of danger for our health?
The untested 5G plans of telecom companies around the world aim to install millions of cell towers on electric utility poles, public buildings, schools, bus stop shelters, in public parks, and anywhere else they want–including national parks and on federally owned land. Public concern has grown immensely over the past while, and rightly so, these are untested moves with big health implications.
There is no denying the technological upswing with 5G. The internet will be FAST. There is also no denying the obvious, that bringing high-quality internet speed to the world would mean better connectivity, more efficiency, and would solve problems like the ones I face living in a rural area–I don’t have good internet.
But at what cost are we attempting to solve these issues, and why do competition and capitalism overrule the need for safety testing? Does this not reveal humanity’s lust for money and technology over their own health? Perhaps our internet connection is good, but is the connection to ourselves and each other good?
People with concerns about 5G are often laughed at within pop culture today as well, as if there is nothing to be concerned about. As Dr. Sharon Goldberg has put it:
“Wireless radiation has biological effects. Period. This is no longer a subject for debate when you look at PubMed and the peer-reviewed literature. These effects are seen in all life forms; plants, animals, insects, microbes. In humans, we have clear evidence of cancer now: there is no question. We have evidence of DNA damage, cardiomyopathy, which is the precursor of congestive heart failure, neuropsychiatric effects… 5G is an untested application of a technology that we know is harmful; we know it from the science. In academics, this is called human subjects research.”
That in contrast to a social media post from the CEO responsible for the latest push of more wireless infrastructure:
— Daddy DotCom (@elonmusk) May 12, 2019
As you can see from Goldberg’s comments, it’s not whether or not these effects are there, we know they are, the question becomes how much will they affect us when suddenly towers are lining the roadways every 500 feet, as per what’s required with 5G technology.
The dangers associated with EMF radiation and 5G are clear, this isn’t really a debate. The question of why we don’t seem to be doing much about it is the part that’s odd.
Musk’s SpaceX To Launch
SpaceX was given approval by the FCC on March 29th, 2018 to launch 4,425 satellites into low orbit around Earth that will begin to layout a wireless internet infrastructure in space. The total number expected to be put into low and high orbit over the coming years will be about 20,000 across all companies. SpaceX will top out at 12,000; OneWeb at 4,560; Boeing 2,956; Spire Global at 972. This is what’s planned out as of now.
The first two test satellites were launched by SpaceX in February of 2018. Hundreds more are set to launch in 2019 alone, and the full set of 20,000 are projected to be in orbit during the next 2 years. You can compare that to the 1,738 operating satellites that have been in Earth’s orbit as of September 2017. By the end of two years from now, the number of satellites over the earth will be increased by over 1000%.
Perhaps worse, the satellites will be about the size of a small refrigerator and weigh about 880 pounds. The life expectancy will be 5 years, and once they are no longer functional, they will become space junk until they eventually fall back to earth and burn up in earth’s atmosphere.
I have the ability in my rural area to increase my internet speed so I don’t have to drive 10 minutes to the local coffee shop during days I’m not at the CE office and need to upload a large file, but I won’t improve that internet connection because my option is a 5G frequency range that will push even more harmful waves at me, my family and my house.
This would be even worse than those we already naturally get from WiFi and cell signal. People look at this and think “well you are already getting hit anyway, so who cares?” I care because the damage from this stuff is cumulative. The more there is, the worse this problem gets. So if you don’t limit exposure, you’re simply being unconscious of reality. This isn’t to say you live in fear, in no way am I afraid of EMF radiation, I am simply connected enough to the reality of the situation that I act on it.
I also find it odd that our culture glorifies people so heavily who act in ways that obviously are highly controversial to human health. Musk has done some great things, let’s recognize that, but we also avoid the fact that he is setting up a microwave system over top of the entire Earth, with no safety testing. Why are we not saying more about this?
The irresponsible push for 5G without testing has inspired us to create people-powered investigative journalism campaign to stop the 5G infrastructure. We plan to investigate the telecom industry, it’s ties to politics, and expose its efforts to push 5G while ignoring the dangers and without proper safety testing, but we can’t do it without your support.
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