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Psychedelics vs Meditation, Which Is More Transformational?

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Continuing from a previous article I wrote on Collective Evolution about karma, I thought I’d point out the way in which psychedelics and meditation differ from each other when helping people deal with their karma. As mentioned in the previous article, karma in this case is used to describe the things within ourselves that hold us back; not just the actions we gamble with that we know have consequences, but also our underlying malfunctions that we are not even consciously aware of. Meditation and psychedelics affect the mind in different ways, however both in my opinion bring about transformation that enables one to better navigate the condition of being human, which pretty much all boils down to just mastering your ego…. not an easy task.

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Psychedelics

Psychedelics allow people to be mindful by over-exposing themselves to all the aspects of themselves that hold them back. There are moments when you trip and it’s all beautiful and happy, but when your mind goes into some dark places, it is usually a place that is coming from your own insecurity. From trauma to emotions and thoughts that hold you back, these experiences are usually amped up in ways that can be frightening to endure. When your mind revisits painful memories of things that happened to you or things you did to others, they are often experienced very intensely throughout the trip. Coming down from the trip, you can sometimes become so overwhelmed by it that you have no choice but to become aware of those personality traits within you that are making your life less than ideal. Those type of trips can be a tough pill to swallow as they serve as an unapologetic wake up call, a call to action to get your shit together, and deal with your issues. This message doesn’t always resonate with everyone, but to those who can handle looking at themselves in the mirror with all their vulnerabilities, it can be one of many pivotal shifts in consciousness that will navigate the trajectory of your destiny.

It’s not always shock and awe with psychedelics. Sometimes you can experience your malfunctions from another perspective outside of yourself, looking at your behaviors from the sideline, leaving you to become indifferent to the trauma. Watching it unfold from an objective point of view allows you to connect the dots between all the events and circumstances leading up to what caused the type of behavior within you that is holding you back. Forgiveness does not mean approval, but forgiving the situation allows you to make peace and move on. When you connect the dots, it makes sense to you how you allowed the effect of XYZ situation to create the X element of your character. It allows you to observe how that element of your character has helped or held you back. It’s a mirror, a window into yourself.

The old Native American proverb about the tale of 2 wolves translates to the psychedelic experience. There are so many wolves you can be conscious of until you take a psychedelic and realize all the bad wolves you were unconsciously feeding.

Terrence McKenna mentioned that as you explore the world of psychedelics, the amount of time between each trip will lengthen. In fact, many psychonauts trip occasionally because the lessons learned from the trip are applied to one’s life successfully. The need and desire to find alternate perspectives on how to master themselves subsides the more one implements their ego conquering lessons.

The transformation process with meditation is more gradual than with psychedelics. With meditation, the goal is to cease the Ego mind from chattering. All thoughts are meant to slowly fade away with patience, which can be frustrating at first, especially if you have a busy mind, but the more you simply ignore the thoughts that occupy your reality, the more the thoughts will ignore you. Eventually they fade away and all that remains is a state of balance and feeling centered, without stress, and without desire to fix something that you see as a problem in your life. All worries, however small or big in magnitude, for that moment in time of being present with your natural self, cease to exist.

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Meditation

In meditation, as thoughts begin to subside, layers of the ego unravel, allowing this intangible thing that is called YOU to exist without restraint. When you stop meditating, those layers come back, piling on top of one and other, making the mind feel heavy and caged once again. For one who commits themselves to meditation, a gradual desire to free the mind begins. Life becomes more meaningful by letting go of the things that keep you from being present, happy, and productive.

The more you meditate, the more you will begin to notice the difference between how you feel when you meditate and how you feel when you live your daily life. As worries and stresses make their way back into your reality, you’ll gradually begin to become more mindful of your thoughts. The responsible meditator will come to realize that their negative thoughts and feelings are what’s hindering the enjoyment of their reality. The choice of being mindful of those thoughts and feelings or indulging in them will be up to you, but your awareness of becoming more perceptive to how your thoughts keep you from feeling centered will be heightened. This is part of what it means to become more in tune with yourself, as many people who carry themselves unhappily through this existence are not in tune with the traits within them that are keeping them from happiness.

In meditation, the more you practice, the more mindful you will become of your thoughts. The point of meditation is to relax the mind, allowing it to be free of thoughts. Through this process you become more aware of how you feel when you are free of thoughts. You will notice how calm and stress free you feel when in a meditative state of mind. This may induce an altered state of consciousness that is different from your regular conscious mind. As you practice meditation more and more, you will notice how your thoughts creep in and chip away at your ideal state of being present. You’ll notice the difference in how you feel between meditating and how you feel when you aren’t meditating. As you become aware of how you feel and how your thoughts distance you from how you feel when you meditate, you will gradually make changes in how you think and you’ll begin to let go of all the unnecessary thoughts that distract you from being present.

You evolve through meditation by maintaining presence and centering yourself throughout all situations in life. It’s not easy to do all the time, but just being mindful of your ability to do it is a powerful step in the right direction. Our busy modern lives do not allow us to meditate all day long, nor would we want to when there is much to see and experience in this world, so the best we can do is to try to be as aware and mindful as possible when within our regular states of consciousness. This can only be done if we take care to prevent all the thoughts and emotions that keep us from being centered.

Meditation allows one to understand that our mind, without all the conditioning of the ego, is already balanced and centered. Who we are at the center of all the chaos in our life is all we need to feel complete and navigate through this world. On the other hand, psychedelics can be a heavy dose of the malfunctions of your reality delivered to you in the most abstract way. It breaks your ego so rapidly and abruptly that the loss of what is familiar and comfortable can make for a bad trip. Whether through passive observation or embracing the fear, one can master letting go of the filters that make their perspectives darker than they really are.

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Consciousness

What We Can Learn From Advanced ET Civilizations (Part 1: Sexual Freedom)

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In Brief

  • The Facts:

    One of the main ways that our societies differs from those of advanced ET civilizations is that we don't currently live and organize ourselves as though we are all one, whereas their entire societal structure is based on this.

  • Reflect On:

    If we organized our societies with the clear understanding that we are all one, what would be the implications in terms of who is responsible for raising children that come into the world, and consequently the impact on our sexual freedom?

There is one fundamental thing that distinguishes us as human beings at our current evolutionary stage from most of the more advanced ET civilizations: they know that they are all one, and the way they organize their societies reflects their awareness of this fact. Here on the Earth, human beings are at various stages of their awareness of this, ranging from the certainty held by the masters and avatars who roam the planet to the complete denial of those who live their lives in the context of our apparent separateness and disconnectedness from each other.

For many people, ‘we are all one’ is an interesting catch-phrase and certainly something we should aspire towards, but it is fraught with doubt and uncertainty, as the powerful illusion of materiality and our separateness seems to predominate our perception and impacts the systems of belief we live by.

Perfect. All is as it should be, for we are here in this 3rd Density reality precisely to have a rich, sensual experience of dense materiality as part of our soul’s journey to self-realization, which ultimately culminates in the direct apperception that we are all the same ‘self’.

That said, it may be instructive to the process for us to come to understand how ET civilizations who are more highly evolved organize themselves, as an inspiration for us to continue along in our consciousness journey. It may even spur small changes in the way we conduct our personal lives that reflect our growing understanding of our underlying unity as human beings.

First, though, we have to conceive of society as being very different from the one most of us are currently experiencing. At present we are in large, impersonal ‘communities’ within our societies which we can’t rely on to serve our needs. In effect, since we don’t even know most of the people in the community–good people, for the most part–there is an inherent mistrust in them and their motives. We gather in our smaller groups of shared interests, of course, like soccer teams and bridge clubs, but other than those few who still enjoy being part of a traditional large extended family, we are not really familiar with the experience of having a large group of people who are, by nature, prepared to tend to the needs of all individuals within. But what if we were? How would our basic needs be served differently?

The Raising Of Children

To begin with, fundamental aspects of societal development, like how children are raised, could be done completely differently, in a way that best accommodates the lives of both the children and the parents. In his bestselling trilogy Conversations With God, Neal Donald Walsch touches upon the discussion of how, in advanced civilizations, young parents of children are not considered to be the best qualified in their communities to raise their offspring, as they have hardly emerged from childhood themselves:

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In highly evolved cultures, children don’t raise children. Offspring are given to elders to raise. This doesn’t mean that new offspring are torn from those who gave them life, taken from their arms and given to virtual strangers to raise. It is nothing like that. In these cultures, elders live closely with the young ones. They are not shuffled off to live by themselves. They are not ignored, and left to work out their own final destinies. They are honored, revered, and held close, as part of a loving, caring, vibrant community.

When a new offspring arrives, the elders are right there, deep within the heart of that community and that family, and their raising of the offspring is as organically correct as it feels in your society to have the parents do this. The difference is that, though they always know who their “parents” are—the closest term in their language would be “life-givers”—these offspring are not asked to learn about the basics of life from beings who are still learning about the basics of life themselves. In highly evolved societies, the elders organize and supervise the learning process, as well as housing, feeding, and caring for the children. Offspring are raised in an environment of wisdom and love, great, great patience, and deep understanding.

The young ones who gave them life are usually off somewhere, meeting the challenges and experiencing the joys of their own young lives. They may spend as much time with their offspring as they choose. They may even live in the Dwelling of the Elders with the children, to be right there with them in a “home” environment, and to be experienced by them as part of it. It is all a very unified, integrated experience. But it is the elders who do the raising, who take the responsibility. And it is an honor, for upon the elders is placed the responsibility for the future of the entire species. And in highly evolved societies, it is recognized that this is more than should be asked of young ones.

Sexual Freedom

The implications of this are far-reaching, not only for the children, but the child-bearers as well:

In your society you have insisted on making child-bearers responsible for child raising—with the result that you’ve made not only the process of parenting very difficult, but distorted many of the energies surrounding the sexual act as well as.

Many humans have observed what I’ve observed here. Namely, that a good many humans—perhaps most—are not truly capable of raising children when they are capable of having them. However, having discovered this, humans have put in place exactly the wrong solution.

Rather than allow younger humans to enjoy sex, and if it produces children, have the elders raise them, you tell young humans not to engage in sex until they are ready to take on the responsibility of raising children. You have made it “wrong” for them to have sexual experiences before that time, and thus have created a taboo around what was intended to be one of life’s most joyful celebrations.

Of course, this is a taboo to which offspring will pay little attention—and for good reason: it is entirely unnatural to obey it. Human beings desire to couple and copulate as soon as they feel the inner signal which says they are ready. This is human nature.

In the natural order of your species, sexuality is budding at anywhere from age 9 to age 14. From age 15 onward it is very much present and expressing in most human beings. Thus begins a race against time—with children stampeding toward the fullest release of their own joyful sexual energy, and parents stampeding to stop them. Parents have needed all the assistance and all the alliances they could find in this struggle, since, as has been noted, they are asking their offspring to not do something that is every bit a part of their nature.

Benefits To Society Itself

Rather than being part of a social order that works so hard to suppress sexual desires on the part of young people, wouldn’t we want to be contributing to the free expression of what is beautiful and natural? Do we fear that this will lead to sexual deviance and inappropriate behavior? I believe the opposite is true. In fact, paving the way for freedom of sexual expression based on instinct and nature also could give many reciprocal benefits back to the society:

In any society where producing offspring at a young age is not considered “wrong”— because the tribal elders raise them and there is, therefore, no sense of overwhelming responsibility and burden—sexual repression is unheard of, and so is rape, deviance, and social-sexual dysfunction.

Imagine being part of a society that was no longer subject to the types of dysfunctions that come from sexual repression and the various emotions associated with thwarted sexual desires. Imagine if all the pretension and posturing around sexual engagement were dropped, how much more relaxed and connected we’d feel.

A Return To Community

Of course, none of this is a suggestion that we are able to immediately throw caution to the wind in terms of the sexual expression of our young, given our current social structure. We first have to examine the fact that we have moved away from organizing ourselves through self-supporting tribes, clans, and communities as some of our traditional societies did in the past. Somehow, we became convinced that ‘progress’ meant living in big cities where not only are people disconnected from each other, but elders are pushed over to the side, without any role in maintaining the knowledge and guiding principles the society had developed over time.

Let’s think about moving more towards extra-familial groups that provide comprehensive support for all its members. Seeing that this is how many advanced extraterrestrial civilizations live, perhaps we now have more we can look forward to as we work towards building a more evolved community, society, and world.

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So far, the response to this interview has been off the charts as people are calling it the most concise update of what's happening in our world today.

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Consciousness

Red Team vs. Blue Team | Toxic Tribalism We Must Transcend

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In Brief

  • The Facts:

    Public discourse is dominated by a dual-based system of categorization and rigid identity. The end-goal of interaction is not to broaden perspective and work together – but to argue and “win” a debate. It is time to transcend this paradigm.

  • Reflect On:

    How can we institute a more open-minded framework whereby public discourse can be influenced by a multi-directional approach to sharing information and viewpoints? The need for a new narrative is upon us – we are all a part of it.

We’ve all experienced it.  You log on to Facebook and scroll through your timeline – and there it is: a fiery argument where insults are flying freely on a subject that charges you.  Though you may aim to steer clear of the sludge and toxicity of social media comment sections – perhaps you decided to lunge into a particular topic that you care deeply about.

Almost inevitably – an argument takes place where emotions reach a crescendo and the “debate” devolves into sophomoric insults where both sides are trying to tear each other’s character down instead of engaging in discourse on the merits of respective viewpoints.

Often, we find ourselves scrambling to score points by reflexively reacting to current events based on agenda and cultural identifiers, (nationality, orientation, race, creed, religion etc..) arguing over semantics, using trigger terms, stereotypes, and gross generalizations to stir the pot of frantic frenzy.  There is a primordial root to this way of interacting with each other.  From the very beginning of our history on this planet, we were thrust into a world where “the others” were viewed as an imminent danger that must be defeated, lest we be invaded and taken over.  In modern times, this tribal notion of “the others” often manifests as an idea, viewpoint, or perspective outside of our own, and it is often perceived as a threat that must be beaten down.

This has come to typify our state of discourse – whether it’s in corporate media, in Congress, on social media, or elsewhere – it has become abundantly clear that we are feeding into endless argumentation that features polarized “sides” of an argument – and there are often only two viewpoints presented as acceptable to latch onto. We anger quickly, posit ourselves in a reflexive defensive posture, and prepare to debate with one another in a way that perpetuates conflict instead of fostering education and cooperation.

The quest to be “right” or to “win” the argument takes precedence over actually listening with an open mind to an alternative viewpoint, robbing us of the opportunity to learn something new, expand our perspective, and integrate new data into our thought process to assist in evolving our consciousness.  Scientists call this motivative reasoning: a phenomenon where our unconscious motivations (beliefs/desires/fears) shape the way we interpret information.  Some ideas resonate with what we identify with – and we want them to win.  Other ideas sound like the “other” side – and we want to denigrate, defeat and banish those ideas out of the discourse.  When we apply this to our world we see how the polarizing power of partisanship and deeply held belief-systems influences our perceptions of the world around us.

“Motivated reasoning theory suggests that reasoning processes (information selection and evaluation, memory encoding, attitude formation, judgment, and decision-making) are influenced by motivations or goals. Motivations are desired end-states that individuals want to achieve. The number of these goals that have been theorized is numerous, but political scientists have focused principally on two broad categories of motivations: accuracy motivations (the desire to be “right” or “correct”) and directional or defensive motivations (the desire to protect or bolster a predetermined attitude or identity).” ~Thomas J. Leeper

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Even when we think we’re being objective/fair-minded – we still can wind up unconsciously arguing for something with mechanical repetition – even when the empirical evidence shows that there is no sound basis for our argument.  We’ve become more adept at crafting and presenting an argument than conducting an actual investigation and critical thinking into the truth of the matter at hand.

But shouldn’t our motivation to find truth be more prominent than our motivation to be “right” or to cherry-pick arguments and articles that reinforce our own views? How can we cut through our prejudices/biases and motivation – and look at data and information as objectively as possible?

Making A Change

Perhaps it begins with shedding overly rigid identities and boxes that have been created for us in order to herd us into predictable boxes.  How often do you find yourself parroting a viewpoint or argument that you feel is aligned with your primary identity?  Perhaps you identify primarily as a Democrat.  If so – should your entire viewpoint be defined by this identifier to where you only agree with policies and/or ideas presented by those on your team (Team Democrat)?  If you identify as a woman – is that all you are?  If you consider yourself a Christian – must your perspective only be aligned with a narrow prescription of popularized Christian “values”?  If you consider yourself part of the “conscious community” – must everything be understood and reasoned through that filter?

This isn’t to say that identity isn’t important.  Expressing a sense of who we are is paramount – but that expression is unnecessarily limited when we aren’t open-minded and don’t allow for a full-spectrum experience. Identity politics is always an ever-evolving realm, and many of us attach more value to certain identifiers than others, be it race, gender, sexual orientation, religion, etc.. It’s respectful to be supportive of an individual’s universal right to self-identify (or even their right not to identify at all), but it is also helpful to exercise a level of suspicion about the ability of rigid identifiers and social constructs (like race and gender) to accurately portray the multi-dimensional beings that we are.

“There’s a dangerous corrosive side to identity politics, ie: making one’s gender/skin color/religion/sect/sexuality one’s *defining* trait. Between groups this can divide people rather than unite them, promoting rather than reducing group stereotypes, and therefore increasing discrimination.

Within groups this can lend itself to reinforcing a hegemony for those individual members who refuse to conform to what being a member of that group is *meant* to mean, as defined by that community’s internal power structures. This is like the old trope “You can’t be a true Muslim/black man, and be gay”.  ~Maajid Nawaz

Breaking down these constructs and constrictive identifiers will usher in a new framework for discourse.  Currently, major media and news outlets rarely put forth effort in facilitating an open-range discourse, and are capitalizing (and in many instances feeding) the toxic tribalism where only two-view points are presented without any real effort to find intersectionality or genuine exchange. We see the phenomena of “both sides of the same coin” playing itself out again and again as it pertains to a polarized duality of public opinion.   Thus, the vast percentage of the populace are unconsciously bombarded with polarized view-points that unseat their own ability to find the neutral and to explore new thought-forms outside of the limits of dual categorization.

An unknown ‘something’ has taken possession of a smaller or greater portion of the psyche and asserts its hateful and harmful existence undeterred by all our insight, reason, and energy, thereby proclaiming the power of the unconscious over the conscious mind, the sovereign power of possession.”  ~Carl Jung

It would be prudent for all of us to examine whether our own psyches and intellects have been unseated by an unknown, unconscious force. We are now tasked to get back in the driver’s seat of our own consciousness, turn off cruise-control, and navigate our own vehicles.  Just as the fleshly body must be cleansed of parasites and toxins such that they don’t become hosts for worms that weaken the body’s vitality, the mind must go through its own filtration process to clear out intrusions and predictive programming that wane our original core vibrational thought patterns.  Otherwise, we are often just passive receivers of whatever the TV is downloading into our minds.

The Need for Innovative Narrative

So who are the new story-tellers who can create a more progressive narrative of universality?  A narrative where we seek to understand each other by coalescing in multi-sensory empathy and cosmic commonality?  A narrative which rejects that humanity is a simple, basic species that can easily be divided into boxes of artificially devised social constructs.  A narrative which recognizes that we are coming out of an age of spiritual amnesia – and many of our societal problems are related to our universal yearning for meaning, truth, and a desire to be connected, balanced, and whole in our relationship with each other and our selves. The need for a new narrative is upon us – and we each bring a unique gift that is required to comprise the tapestry of our immediate position in this time/space.

Free David Wilcock Screening: Disclosure & The Fall of the Cabal

We interviewed David about what is happening within the cabal and disclosure. He shared some incredible insight that is insanely relevant to today.

So far, the response to this interview has been off the charts as people are calling it the most concise update of what's happening in our world today.

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Consciousness

Was Meditation What Kept The Thai Boys Calm While Trapped In The Cave?

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In Brief

  • The Facts:

    Mindfulness and Buddhist meditation has been proven to reduce symptoms of depression, anxiety, and stress. The boys trapped in the cave were taught this technique and many feel it may have assisted them in staying calm.

  • Reflect On:

    If this practice could help these boys who were literally trapped in a cage, could it be of benefit to those of us who are feeling trapped, emotionally or spiritually?

Recently, 12 Thai boys had been discovered after being trapped in a cave during a heavy monsoon. They all made it out alive and are in good health. One may wonder, how on earth were these boys able to remain calm while in the cave with no knowledge as to whether or not they would be found?

They were reportedly taught a method of Buddhist or mindfulness meditation to assist them with their intensely physical and emotional challenge.

“Look at how calm they were sitting there waiting. No one was crying or anything. It was astonishing,” the mother of one of the boys told the AP, referring to a viral video of the moment the boys were found.

How Did This Come About?

The boys’ coach, Ekapol Chanthawong, had led the boys on a hike into the cave that they had been to before, but sadly due to heavy rains, the cave flooded on June 23, trapping the boys inside. Thankfully, Ekapol had been trained in the practice of meditation while he was a Buddhist monk for a decade before becoming a soccer coach. As it turns out this skill was a very good one to have considering the circumstances of their predicament. Multiple news sources reported that he taught the boys, aged 11 to 16 how to meditate in the cave to keep them calm and to preserve their energy through their nearly two-week dilemma.

“He could meditate up to an hour,” Ekapol’s aunt, Tham Chanthawong, told the AP. “It has definitely helped him and probably helps the boys to stay calm.”

Ekapol, 25 went to live in a monastery at the age of 12 after becoming an orphan. The Straights Times reported that he trained to be a monk for 10 years at a monastery in Mae Sai, Thailand, but eventually left to take care of his sick grandmother. After that, he was hired to become the assistant coach of the soccer team, the Wild Boars.

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Keep in mind, these boys had no food and very little water while in the cave.

Did The Meditation Save Them?

There is really no way to know the answer to that question with absolute certainty, however, it must have helped tremendously. Meditation can assist to calm the mind, lower stress and help to connect to the power within. This particular style of Buddhist meditation has been around for thousands of years after the Buddha began teaching it as a tool for achieving a level of clarity, peace of mind and a liberation from suffering. No doubt the boys would have felt some despair while in the cave, but it seems as though the meditation was able to help negate some of those emotions.

From Vox.com:

Though there are few randomized control trials on meditation and mental health, a 2014 meta-analysis by Johns Hopkins researchers for the Agency for Healthcare Research and Quality found that meditation, and in particular mindfulness, can have a role in treating depression, anxiety, and pain in adults — as much as medications but with no side effects. Meditation can also, to a lesser degree, reduce the toll of psychological distress, the review found. The research on kids is still fairly preliminary, though more and more schools are implementing mindfulness meditation programs.

How Can This Assist You?

Do you ever feel as though you’re trapped? There are heavy and pressing issues, but you just can’t seem to find a solution, the clarity that’s needed or a way to lessen the burden on your shoulders? If these Thai boys were able to stay calm while being physically trapped through the power of mindfulness meditation, then certainly there may be something here for you, too.

Meditation, in general, may be able to assist you to help you find the clarity and peace that you’ve been longing for, and the best part is — it can be done anywhere, anytime and for free. We have everything we need inside of us, we just have to take the time, to sit down, breathe and listen. To learn the practice of Buddhist or mindfulness meditation specifically, check out, An Introduction To Mindfulness Meditation, or dozens of other articles about the wide array of techniques, guides, and benefits of incorporating meditation into your life.

Related CE Article 

Rescue Of Thai Children Trapped In Cave Has Captivated Humanity 

Much Love

Free David Wilcock Screening: Disclosure & The Fall of the Cabal

We interviewed David about what is happening within the cabal and disclosure. He shared some incredible insight that is insanely relevant to today.

So far, the response to this interview has been off the charts as people are calling it the most concise update of what's happening in our world today.

Watch the interview here.
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