Connect with us

Alternative News

The Zoroastrian Texts Of Ancient Persia, Underground Cities & What They Reveal About Advanced Ancient Civilizations

Published

on

Photo Cred

advertisement - learn more

Graham Hancock investigates the mysterious religious texts of the Zoroastrians of ancient Persia and the ‘underground cities’ of neighbouring Turkey. Both, he argues, are far older than is presently taught and date back to cataclysmic events near the end of the last Ice Age that destroyed, and all but wiped from human memory, an advanced civilization of prehistory. Below is an excerpt form his work, which you can find HERE. ( A link to his new book, “Magicians of the Gods”)

You can also check out our Podcast with him here.

Exactly how old Zoroastrianism is has not yet been satisfactorily established by scholars, since even the lifetime of its prophet Zarathustra (better known as Zoroaster) is uncertain. Indeed, as Columbia University’s authoritative Encyclopedia Iranica admits: ‘Controversy over Zarathustra’s date has been an embarrassment of long standing to Zoroastrian studies.’[i]

The Greek historians were amongst the first to address themselves to the matter. Plutarch, for example, tells us that Zoroaster ‘lived 5,000 years before the Trojan War’[ii] (itself a matter of uncertain historicity but generally put at around 1300 BC, thus 5,000 plus 1,300 = 6300 BC). A similar chronology is given by Diogenes Laertius, who relates that Zoroaster lived ‘6,000 years before Xerxes’ Greek campaign’[iii] (i.e. around 6480 BC). More recent scholars have proposed dates as far apart as 1750 BC and ‘258 years before Alexander’[iv] (i.e. around 588 BC). Whatever the truth of the matter, it is agreed that Zoroaster himself borrowed from much earlier traditions and that Zoroastrianism, therefore, like many other religions, has roots that extend very far back into prehistory.

In the Zoroastrian scriptures known as the Zend Avesta certain verses in particular are recognized as drawing on these very ancient oral traditions.[v] The verses speak of a primordial father figure called Yima, the first man, the first king, and the founder of civilization, and appear in the opening section of the Zend Avesta, known as the Vendidad. There we read how the god Ahura Mazda created the first land, ‘Airyana Vaejo, by the good river Daitya,’[vi] as a paradise on earth and how ‘the fair Yima, the great shepherd… was the first mortal’ with whom Ahura Mazda chose to converse, instructing him to become a preacher.[vii] Yima refused, at which the god said:

advertisement - learn more

Since thou wantest not to be the preacher and the bearer of my law, then make my world thrive, make my world increase; undertake thou to nourish, to rule and to watch over my world.[viii]

To this Yima agreed, at which the god presented him with a golden ring and a poniard – a long, tapered thrusting knife – inlaid with gold. Significantly, for we will see in Chapter Seventeen there are close parallels to this story as far away as the Andes mountains of South America, Yima then:

‘pressed the earth with the golden ring and bored it with the poniard.’[ix]

By this act, we learn he ‘made the earth grow larger by one third than it was before,’ a feat that over the course of thousands of years he repeated twice more – in the process eventually doubling the land area available for ‘the flocks and herds with men and dogs and birds,’ who gathered unto him ‘at his will and wish, as many as he wished.’[x]

Anatomically modern humans like ourselves have existed, so far as we know, for a little less than two hundred thousand years (the earliest anatomically modern human skeleton acknowledged by science is from Ethiopia and dates to 196,000 years ago).[xi] Within this timespan there has only been one period when those parts of the earth that are useful to humans increased dramatically in size, and that was during the last Ice Age, between 100,000 and 11,600 years ago. Indeed, previously submerged lands totalling 27 million square kilometres – equivalent to the area of Europe and China added together – were exposed by lowered sea-levels at the last glacial maximum 21,000 years ago. While it is probably far-fetched to suppose that it is this very real increase of useful land that is referred to in the Yima story, or that it has anything to do with the golden age that Yima’s benign rule supposedly achieved in Airyana Vaejo,[xii] it is interesting to note what happened next.

After another immense span of time, we read, Yima was summoned to ‘a meeting place by the good river Daitya’ where the god Ahura Mazda appeared to him bearing an ominous warning of sudden and catastrophic climate change:

O fair Yima, upon the material world the fatal winters are going to fall, that shall bring the fierce, foul frost; upon the material world the fatal winters are going to fall that shall make snowflakes fall thick, even on the highest tops of mountains…

Therefore make thee a Vara [a hypogeum, or underground enclosure] long as a riding ground on every side of the square, and thither bring the seeds of sheep and oxen, of men, of dogs, of birds, and of red blazing fires… Thither thou shalt bring the seeds of men and women of the greatest, best and finest kinds on this earth; thither shalt thou bring the seeds of every kind of cattle, of the greatest, best and finest kinds on this earth. Thither shalt thou bring the seeds of every kind of tree, of the greatest, best and finest kinds on this earth; thither shalt thou bring the seeds of every kind of fruit, the fullest of food and sweetest of odour. All those seeds shalt thou bring, two of every kind, to be kept inexhaustible there, so long as those men shall stay in the Vara. There shall be no humpbacked, none bulged forward there; no impotent, no lunatic… no leprous.[xiii]

So… you get the idea? This underground hideaway was to serve as a refuge from a terrible winter that was about to seize Airyana Vaejo – a winter not of a single season but of a millennium, at the onset of which, as the Bundahish, another Zoroastrian text, informs us:

the evil spirit… sprang like a snake out of the sky down to the earth… He rushed in at noon, and thereby the sky was as shattered and frightened by him as a sheep by a wolf. He came onto the water which was arranged below the earth, and then the middle of this earth was pierced and entered by him… He rushed out upon the whole creation and he made the world quite as injured and dark at midday as though it were dark night.[xiv]

Studying these accounts I couldn’t help but be reminded of the two millennia of gentle global warming that began about 15,000 years ago in the closing millennia of the last Ice Age – a sustained, balmy period of warm, fine weather – before the sudden lethal onset 12,800 years ago of a period of dramatic climate instability that geologists call ‘the Younger Dryas.’ This epoch has long been recognized as mysterious and tumultuous and it is only in the last decade that scientists have been able to pinpoint its cause. To cut a long story short, what the science indicates is that 12,800 years ago a comet travelling on an orbit that took it through the inner solar system broke up into multiple fragments, and that many of these fragments, some more than a mile (2.4 kilometers) in diameter, hit the earth with globally cataclysmic effects. An area of more than 50 million square kilometers, stretching from North America in the west to Syria in the east, was affected and a vast cloud of dust was thrown into the upper atmosphere that enshrouded the earth, preventing the sun’s rays from reaching the surface and thus initiating Younger Dryas.

At that point, 12,800 years ago, the earth had been emerging from the Ice Age for roughly 10,000 years, global temperatures were rising steadily, and the ice caps were melting. Then came the comet impacts, bringing a sudden catastrophic return to colder conditions – even colder than at the peak of the Ice Age 21,000 years ago. This short, sharp deep freeze lasted for 1,200 years until 11,600 years ago when the warming trend resumed, global temperatures shot up again, and the remaining ice caps melted very suddenly, dumping all the water they contained into the oceans.

When the Zoroastrian texts speak of a ‘fierce, foul frost’ and of ‘a fatal winter,’ is it possible that they are describing conditions during the Younger Dryas? The texts attribute the shocking change of climate to a supernatural agency – Angra Mainyu, the demon of darkness, destruction, wickedness, and chaos who stands in opposition to and seeks to undermine and undo all the works of Ahura Mazda, the God of Light. Zoroastrianism is a profoundly dualistic religion in which human beings and the choices we make for good or evil are seen as the objects of an eternal competition, or contest, between the opposed forces of darkness and light. And in this contest the darkness sometimes wins. Thus the Vendidad reminds us that although Airyana Vaejo was ‘the first of the good lands and countries’ created by Ahura Mazda, it could not resist the evil one:

Thereupon came Angra Mainyu, who is all death, and he counter-created by his witchcraft the serpent in the river, and winter, a work of the demons… [Now] there are ten winter months there, two summer months, and these are cold for the waters, cold for the earth, cold for the trees. Winter falls there, with the worst of its plagues.[xv]

In other translations the phrase ‘the serpent in the river, and winter’ is given as ‘a great serpent and Winter’ and, alternatively, as ‘a mighty serpent and snow.’[xvi]

Again… you get the idea. The metaphor that is being repeatedly driven home here is that of the mighty serpent who springs from the sky down to the earth, who penetrates the earth, and who brings a prolonged winter upon the world so severe that it is ‘dark’ (‘most turbid, opaque’ according to some translations[xvii]) at midday, and even the fleeting summer months are too cold for human life. Once again, the whole scenario seems very accurately to describe the terrible conditions that would have afflicted the world after the Younger Dryas comet spread its trail of destruction across 50 million square kilometers, brought on ‘a vehement destroying frost’ and threw such quantities of dust into the upper atmosphere, together with smoke from the continent-wide wildfires sparked off by airbursts and superheated ejecta, that a turbid, opaque darkness would indeed have filled the skies, reflecting back the sun’s rays and perpetuating something very like a nuclear winter for centuries.

The Zoroastrian texts leave us in no doubt that these conditions posed a deadly threat to the future survival of civilization. It was for this reason that Ahura Mazda came to Yima with his warning and his instruction to build an underground shelter where some remnant of humanity could take refuge, keeping safe the seeds of all animals and plants, until the thousand-year winter had passed and spring returned to the world. Moreover the account reveals very little that seems ‘mythical,’ or that obviously derives from flights religious fancy. Rather the whole thing has about it an atmosphere of hard-headed practical planning that adds a chilling note of veracity.

For example the admonition that deformed, impotent, lunatic, and leprous people should be kept out of the Vara sounds a lot like eugenics, a distasteful policy to be sure, but one that might be implemented if the survival of the human race was at stake and there was limited space available in the refuge. For the same reasons it is not surprising that only the seeds of ‘the greatest, best and finest’ kinds of trees, fruits, and vegetables, those that are ‘fullest of food and sweetest of odour,’ are to be brought to the Vara. Why waste space on anything but the best?

Also, although it is certain that a number of carefully selected people were to be admitted to the Vara, perhaps as caretakers and managers of the project, and as future breeding stock, the emphasis throughout is on seeds – which in the case of human beings would be sperm from the males and eggs from the females. So when we read that the Vara is to be constructed in three subterranean levels, each smaller than the one above, each with its own system of criss-crossing ‘streets,’ it is legitimate to wonder whether some kind of storage system, perhaps with ranks of shelves arranged in cross-crossing aisles, might not really be what is meant here:

In the largest part of the place thou shalt make nine streets, six in the middle part, three in the smallest. To the streets of the largest part thou shalt bring a thousand seeds of men and women; to the streets of the middle part, six hundred; to the streets of the smallest part, three hundred.[xviii]

If it seems fanciful to imagine that we might, in an almost high-tech sense, be looking at the specifications of a seed bank here, then how are we to assess other ‘technological’ aspects of the Vara – for example its lighting system? As well as making a door to the place, and sealing it up with the golden ring already given to him by Ahura Mazda, Yima is also to fashion ‘a window, self-shining within.’[xix] When Yima asks for clarification as to the nature of this ‘self-shining’ window Ahura Mazda tells him cryptically ‘there are uncreated lights and created lights.’ The former are the stars, the moon and the sun, which will not be seen from within the confines of the Vara during the long winter, but the latter are ‘artificial lights’ which ‘shine from below.’[xx]

Yima did as he was instructed and completed the Vara which, thereafter, ‘glowed with its own light.’[xxi] That accomplished, he then:

made waters flow in a bed a mile long; there here he settled birds, by the evergreen banks that bear never-failing food. There he established dwelling places, consisting of a house with a balcony, a courtyard and a gallery…[xxii]

There, too, we are reminded, in accord with the commands of the god,

he brought the seeds of men and women… There he brought the seeds of every kind of tree [and]… every kind of fruit… All those seeds he brought, two of every kind, to be kept inexhaustible there, so long as those men shall stay in the Vara…[xxiii]

Finally, we learn that:

every fortieth year, to every couple two are born, a male and a female. And thus it is for every sort of cattle. And the men in the Vara, which Yima made, live the happiest life.[xxiv]

Interestingly the translator explains, in a footnote drawn from various ancient learned commentaries on the text, that the human inhabitants of the Vara ‘live there for 150 years; some say they never die.’[xxv] Moreover, and particularly intriguing, the births of offspring to every couple do not result from sexual union but ‘from the seeds deposited in the Vara.’[xxvi]

Other hints of a mysterious lost technology connected to Yima include a miraculous cup in which he could see everything that was happening anywhere in the world and a jewelled glass throne (sometimes described as ‘a glass chariot’) that was capable of flight.[xxvii]

Flood & Rain

As well as a climate catastrophe in the form of an overnight reversion to peak Ice Age cold, we also know that the Younger Dryas involved extensive global flooding, as a large fraction of the North American ice cap – directly impacted by at least four of the comet fragments – melted and poured into the world ocean. It is therefore noteworthy that the Zoroastrian texts speak not only of the ‘vehement, destroying frost’ of a global winter but also of a subsequent flood accompanied by heavy precipitation, in which ‘every single drop of rain became as big as a bowl and the water stood the height of a man over the whole of this earth.’[xxviii]

On the other side of the world and much closer to the North American epicentre of the cataclysm, the Popol Vuh, an original document of the ancient Quiche Maya of Guatemala, based on pre-conquest sources, also speaks of a flood and associates it with ‘much hail, black rain and mist, and indescribable cold.’[xxix] It says, in a remarkable echo of the Zoroastrian tradition, that this was a period when ‘it was cloudy and twilight all over the world… The faces of the sun and the moon were covered.’[xxx] Other Maya sources confirm that these strange and terrible phenomena were experienced by mankind ‘in the time of the ancients. The earth darkened… It happened that the sun was still bright and clear. Then, at midday, it got dark…’[xxxi] Sunlight was not seen again ‘until the twenty-sixth year after the flood.’[xxxii]

Returning to the Middle East, the world famous account of the Hebrew patriarch Noah and the great Ark in which he rides out the flood, commands attention. It is obvious that there are many parallels with the story of Yima and his Vara. The Vara, after all, is a means of surviving a terrible and devastating winter which will destroy every living creature by enchaining the earth in a freezing trap of ice and snow. The Ark, likewise, is a means of surviving a terrible and devastating flood which will destroy every living creature by drowning the world in water. In both cases a deity – Ahura Mazda in the case of the Zoroastrian tradition, the God Yahweh in the case of the Hebrew tradition – intervenes to give advance warning to a good and pure man to prepare for the coming cataclysm. In each case the essence of the project is to preserve the seeds, or the breeding pairs, of all life:

And of every living thing of all flesh, two of every sort shalt thou bring into the Ark, to keep them alive with thee; they shall be male and female.

Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.[xxxiii]

Easily missed, but noteworthy, is the fact that Noah’s Ark, like Yima’s Vara, is to have a ‘window,’ is to be closed with a ‘door,’ and is to consist of three levels:

A window shalt thou make to the Ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.[xxxiv]

Last but not least, there are hints of a lost lighting technology in Noah’s Ark that parallel the references to the ‘artificial lights’ in the Vara. In the legends of the Jews we read that the whole journey of the Ark, ‘during the year of the flood,’ was conducted in darkness both by day and by night:

‘All the time it lasted, the sun and the moon shed no light…’[xxxv]

However just like ‘self-shining window’ of the Vara:

‘The Ark was illuminated by a precious stone, the light of which was more brilliant by night than by day, so enabling Noah to distinguish between day and night.’[xxxvi] 

Underground Cities

Noah’s Ark, as is well known, is said to have ended its journey on the slopes of Mount Ararat, the symbolic heartland of ancient Armenia but now, as a result of wars in the early twentieth century, located within the modern state of Turkey. Turkey, in turn, shares a border with Iran – ancient Persia – from which the accounts of Yima’s Vara come down to us.

It is therefore intriguing that Turkey’s Cappadocia region has a very large number of ancient underground structures hewn out of solid rock and usually, like the Vara, consisting of multiple levels stacked one above the other. These underground ‘cities,’ as they are known, include the eerie and spectacular site of Derinkuyu, which I was able to visit in 2013. Lying beneath a modern town of the same name, eight of its levels are presently open to the public, although further levels remain closed off below and, astonishingly, a subterranean tunnel several kilometres in length connects it to another similar hypogeum at Kaymakli.

Entering Derinkuyu was like crossing some invisible barrier into an unexpected netherworld. One minute I was standing in bright sunshine; the next, after I had ducked into the cool, dank, dimly-lit system of tunnels and galleries (no self-shining windows now; only low wattage electric light), I felt I had been transported to a realm carved out by mythical dwarves at the dawn of time. In places the tunnels are low and narrow so that one must stoop and walk in single file between walls stained and blackened with ancient smoke and overgrown here and there with green mold. At regular intervals, slid back into deep recesses, I passed hulking megalithic doors, shaped like millstones, 5 to 6 feet (1.5 to 1.8 meters) in diameter and weighing close to half a ton. These were clearly designed to be rolled out to block access. Stairways and steep ramps led down from level to level and, although all the levels were interconnected, the rolling stone doors could be used to isolate them from one another when needed.

Photo by Santha Faiia

Photo by Santha Faiia

Photo by Santha Faiia

Photo by Santha Faiia

graham3

Photo by Santha Faiia

graham4

Photo by Santha Faiia

I noticed a remarkable system of plunging, sheer-sided ventilation shafts connecting the deepest levels with the surface – and doing so to such good effect that the gusts of fresh air were still palpable 80 meters (260 feet) or more beneath the ground. In some places the passageway I was following would debouch into a junction where tunnels branched off in several directions and more stairways led down to even lower levels. And here and there, now to one side of the passageway, now to the other, sometimes accessed by means of holes cut in the wall, sometimes through full-sized doorways, lay small low-ceilinged grottos in which even a few people sitting together would have felt cramped. But sometimes those doors would lead into interconnected networks of chambers and passages and sometimes they would open out suddenly into lofty halls and spacious rooms with barrel-vault ceilings looming high overhead supported on monolithic columns hewn from the living rock.

The whole place, in short, is a complex and cunning labyrinth on an immense scale – a work of astonishing architectural complexity that would be impressive if it had been built above ground but that is utterly breathtaking when one considers that it all had to be mined, chiselled, hammered, cut and gouged out of the volcanic bedrock. Later, studying a plan, I realised that this vast hypogeum, looking in cross-section like a gigantic rabbit warren, lay underfoot wherever one went in the modern town of Derinkyu; streets beneath streets, rooms beneath rooms, a secret antipodal city of unknown antiquity and of unknown purpose but certainly the produce of immense ingenuity, determination, and skill.

And Derinkuyu is just one of two hundred such subterranean complexes, each containing a minimum of two levels (with around forty containing three levels or more) that have been identified in Turkey in the area between Kayseri and Nevsehir.[xxxvii] Moreover, new discoveries are constantly being made. Derinkuyu itself was found in 1963 after builders renovating the cellar of a modern home broke through to an ancient passageway below. And most recently, in 2014, workers preparing the ground for a new housing project at Nevsehir, an hour’s drive north of Derinkuyu, stumbled upon yet another unsuspected hypogeum. Archaeologists were called in and it was quickly realised that this one was bigger than any others so far known. As Hasan Unver, Mayor of Nevsehir, put it, Derinkuyu and Kaymakli are little more than ‘kitchens’ when compared to the newly-explored site. ‘It is not a known underground city,’ added Mehmet Ergun Turan, head of Turkey’s Housing Development Administration. ‘Tunnel passages of seven kilometres are being discussed. Naturally, when the discovery was made, we stopped the construction we were planning to do in the area.’[xxxviii]

Several commentators immediately speculated that the newly discovered site might be ‘5,000 years old,’[xxxix] but there is no basis for this – or really for any date. All we can say for sure is that the earliest surviving historical mention of Turkey’s underground cities is found in the Anabapsis of the Greek historian Xenophon written in the fourth century AD[xl] – so they are older than that.

But the question is, how much older?

There is no objective way to date structures made entirely of rock. What archaeologists look for, therefore, are organic materials that can be carbon dated. To be useful, however, these organic materials must be excavated from locations – under a megalith that has never been moved, for example, or in the original mortar in a joint between two stone blocks – that allow reasonable deductions to be made about the date the associated structural elements were put in place. In many sites, however, there is the possibility that the intrusion of later organic materials will give a falsely young date, and in some – the underground cities of Turkey being a prime example – no reliable dating can be done. This is because the sites were used, reused, and indeed repurposed, many times down the ages by many different peoples, with organic materials being introduced on every occasion, thus making it impossible to draw any inferences about the epoch of their original construction.

The general view of archaeologists is that the underground structures were originally developed in the 7th or 8th centuries BC by an Indo-European people called the Phrygians who lived in Cappadocia at the time. The theory is that the Phrygians began the project by widening and deepening natural caves and tunnels that already existed in the volcanic rock, making use of the spaces they created for storage and possibly as places of refuge from attackers. By Roman times, with the Phrygians long gone, the inhabitants of the area were Greek-speaking Christians who further developed and expanded the underground caverns, rededicating some of the rooms as chapels and leaving inscriptions in Greek, some of which survive to this day. In the Byzantine era, from the eighth to the twelfth centuries AD, the Eastern Roman Empire was locked in wars with newly Islamicised Arabs and the underground cities became places of refuge again – a function they continued to serve during the Mongol invasions of the fourteenth century AD. Later still, Greek Christians used the cities to escape persecution at the hands of Turkish Muslim rulers, and this practise continued into the twentieth century when the structures finally fell into disuse after the truce and population exchange between Greece and Turkey in 1923.[xli]

With such a chequered history it is easy to see why the underground cities cannot be dated using objective archaeological techniques. Moreover the vast effort that went into their excavation out of solid rock, and their sophisticated ventilation systems, speak of powerful long-term motives far beyond the limited and temporary need for shelter from attackers. With this in mind let us consider a scenario in which the Phrygians, favoured for no good reason by archaeologists as the first makers of the cities, were themselves just one of the many later cultures to make use of them. It is perfectly possible that this is the case and, if so, then it is also possible that these extraordinary underground structures might date back to a time long before the Phrygians – perhaps even as far back as the ‘fatal winters’ of the Younger Dryas that set in around 12,800 years ago.

There is no proof of this, of course. Nonetheless Turkish historian and archaeologist Omer Demir, author of Cappadocia: Cradle of History, is of the opinion that Derinkuyu does in fact date back to the Palaeolithic.[xlii] His argument is based partly on the notion that it already existed in Phrygian times,[xliii] partly on stylistic differences between the upper (older) levels and the lower (younger) levels,[xliv] and partly on the fact that marks of the implements used to cut the rock have worn completely away in the upper levels but are still visible in the lower levels:

It is necessary for a long period of time to pass for the chisel marks to disappear. This means that there was quite a time difference between the years of construction of the first stories and the last stories.[xlv]

Demir also suggests that the huge quantities of rock excavated to make the underground city – which are nowhere in evidence in the vicinity today – were dumped into local streams and carried off.[xlvi] In one of these streams, the Sognali, at a distance of 26 kilometers (16 miles) from Derinkuyu, hand-axes, rock-chips, and other Palaeolithic artefacts were found.[xlvii]

The evidence is suggestive at best. I would not want to bet my life or my reputation on it! Nonetheless the scenario that sees Derinkuyu and the other underground cities constructed in the Upper Palaeolithic around 12,800 years ago at the onset of the Younger Dryas has the great merit of no longer leaving us casting about for a motive commensurate with the huge effort involved. We are informed of that motive quite explicitly in the story of Yima. Stated simply the cities are Varas, cut down into the depths of the earth as places of refuge from the horrors of the Younger Dryas which were not limited to the ‘vehement destroying frost’ but – as we know from the cosmic impact spherules and melt-glass found in sediment samples at nearby Abu Hureyra in Syria – also included the terrifying existential threat of bombardment from the skies.

Don’t forget to check out our podcast with Graham here

REFERENCES

[i] Encyclopaedia Iranica, ‘Zoroaster ii. General Survey’, http://www.iranicaonline.org/articles/zoroaster-ii-general-survey

[ii] Ibid.

[iii] Ibid.

[iv] Ibid.

[v] R.C. Zaehner, The Dawn and Twilight of Zoroastrianism. Weidenfeld and Nicolson, London, 1961, e.g. see page 135: ‘The whole story of Yima’s golden age, his excavation of the Vara, or underground retreat, and his re-emergence to re-people the earth (the last episode occurs only in the Pahlavi books) must belong to a very old stratum of Iranian folklore wholly untouched by the teachings of Zoroaster.’

[vi] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, Reprint edition by Atlantic Publishers and Distributors, New Delhi, 1990, Part I, p. 5

[vii] Ibid, p. 11

[viii] Ibid.

[ix] Ibid, p. 13

[x] Ibid

[xi] Reported by Frank Brown and John Fleagle in Nature, 17 February, 2005. And see Scientific American, 17 Feb 2005, http://www.scientificamerican.com/article/fossil-reanalysis-pushes/

[xii] A golden age in which ‘fields would bear plenty of grass for cattle: now with floods that stream, with snows that melt, it will seem a happy land in the world…’ J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., p.16 See also the following passage from the Yasna, cited in R.C. Zaehner, The Dawn and Twilight of Zoroastrianism, op.cit., pp. 92-93: ‘Kingly Yima, of goodly pastures, the most glorious of all men born on earth, like the sun to behold among men, for during his reign he made beasts and men imperishable, he brought it about that the waters and plants never dried up, and that there should be an inexhaustible stock of food to eat. In the reign of Yima the valiant there was neither heat nor cold, neither old age, nor death, nor disease…’ ‘Yima’s golden reign, in which all men were immortal and enjoyed perpetual youth, lasted a full thusand years.’

[xiii] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., pp 15-18

[xiv] E.W. West Trans, F. Max Muller, Ed., Pahlavi Texts, Part I, Reprint Edition, Atlantic Publishers and Distributors, New Delhi, 1990, p. 17

[xv] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., p. 5

[xvi] Cited in Lokmanya Bal Gangadhar Tilak, The Arctic Home in the Vedas, Reprint edition by Arktos Media, 2011, p. 254

[xvii] E.W. West Trans, F. Max Muller, Ed., Pahlavi Texts, op.cit., p. 17, note 5

[xviii] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., p. 18

[xix] Ibid

[xx] Ibid, p. 20. See also the US (1898) edition of Darmetester’s translation of the Vendidad, reprinted 1995, edited by Joseph H. Peterson, page 14, Note, 87

[xxi] R.C. Zaehner, The Dawn and Twilight of Zoroastrianism, op.cit., p.135

[xxii] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., p. 20

[xxiii] Ibid

[xxiv] Ibid

[xxv] Ibid, note 5

[xxvi] Ibid, note 4

[xxvii] Encyclopaedia Iranica, op.cit. ‘Jamshid i’ (http://www.iranicaonline.org/articles/jamsid-i) and ‘Jamshid ii’ (http://www.iranicaonline.org/articles/jamsid-ii)

[xxviii] E.W. West Trans, F. Max Muller, Ed., Pahlavi Texts, op.cit., p. 26

[xxix] Delia Goetz, Sylvanus G. Morley, Adrian Reconis, Trans., Popol Vuh: The Sacred Book of the Ancient Quiche Maya, University of Oklahoma Press, 1991, p. 178.

[xxx] Ibid, p. 93

[xxxi] John Bierhorst, The Mythology of Mexico and Central America, Quill/William Morrow, New York, 1990, p. 41

[xxxii] J. Eric Thompson, Maya History and Religion, University of Oklahoma Press, 1990, p. 333

[xxxiii] Genesis 6: 19-20

[xxxiv] Genesis 6: 16

[xxxv] Louis Ginzberg, The Legends of the Jews, The Jewish Publication Society of America, Philadelphia, 1988, Vol I, p. 162

[xxxvi] Ibid

[xxxvii] http://en.wikipedia.org/wiki/Derinkuyu_%28underground_city%29

[xxxviii] Hurriyet Daily News, 28 December 2014 (http://www.hurriyetdailynews.com/massive-ancient-underground-city-discovered-in-turkeys-nevsehir-.aspx?PageID=238&NID=76196&NewsCatID=375), The Independent, 31 December 2014 (http://www.independent.co.uk/news/world/middle-east/vast-5000-yearold-underground-city-discovered-in-turkeys-cappadocia-region-9951911.html).

[xxxix] E.g. see report in The Independent 31 December 2014, op.cit.

[xl] Turkey, Lonely Planet, 2013, p. 478

[xli] http://en.wikipedia.org/wiki/Derinkuyu_%28underground_city%29

[xlii] Omer Demir, Cappadocia: Cradle of History, 9th Revised Edition, p. 61

[xliii] For example in Proto-Hittite times up to 2,000 years earlier. See Omer Demir, op.cit., p. 70

[xliv] Ibid, p. 60

[xlv] Ibid, p. 60

[xlvi] Ibid, p. 59

[xlvii] Ibid, p. 61

Start Your Free 7 Day Trial To CETV!

Due to the pressure of mass censorship, we now have our own censorship-free, and ad-free on demand streaming network!

It is the world's first and only conscious media network streaming mind-expanding interviews, news broadcasts, and conscious shows.

Click here to start a FREE 7-Day Trial and watch 100's of hours of conscious media videos, that you won't see anywhere else.

Advertisement
advertisement - learn more

Alternative News

Trump Furious As New Brett Kavanaugh Sexual Assault Allegation Emerges

Published

on

In Brief

  • The Facts:

    Trump angrily Tweets, calling our the "Radical Left" as new allegations of sexual misconduct on the part of Justice Kavanaugh emerge.

  • Reflect On:

    How are we to move forward as so many politically driven claims come forth like this? Are they true? Are they a ploy? Can we truly ever tell? Are we seeing more political battles or a wake-up call about the misconduct of people?

President Donald Trump has come out suggesting Brett Kavanaugh should sue for “libel” after a fresh sexual assault allegation has emerged against the Supreme Court justice in the New York Times. Trump initially misspelled the word “libel” as “liable” and this of course sent mass media into a frenzy.

In an op-ed published yesterday, New York Times reporters Robin Pogrebin and Kate Kelly stated that in the midst of their research for their forthcoming book about Kavanaugh, they found a previously unreported allegation of sexual misconduct against the Supreme Court justice.

According to both Kelly and Pogrebin, Yale student Max Stier had witnessed Kavanaugh pull down his pants at a dorm party and his friends then pushed his penis into an unnamed female classmate’s hand.

Stier reportedly told senators and the FBI about the incident during the investigation into the then-Supreme Court justice nominee last year during the Dr. Christine Blasey-Ford accusation trial. According to the Times op-ed, the FBI did not investigate Stier’s account.

Trump accused the “Radical Left” and news media of attempting to intimidate Mr. Kavanaugh with the new allegation.

“Brett Kavanaugh should start suing people for libel, or the Justice Department should come to his rescue. The lies being told about him are unbelievable. False Accusations without recrimination. When does it stop? They are trying to influence his opinions. Can’t let that happen!” Trump wrote on Twitter.

advertisement - learn more

Since the new allegation on Kavanaugh, some have been calling for the impeachment of the Supreme Court Justice, the hashtag #impeachkavanugh has been trending on Twitter.

Multiple Angles

As we always say here at CE, not enough information about this has come to public access to make any complete statements. This certainly doesn’t stop most people from reacting extremely emotionally though, which sometimes you can’t blame people for when you look at the nature of some in high places, but at the same time reacting so emotionally often leads to issues we collectively could avoid by simply remaining calm and pursuing more information.

This, of course, is the design of our modern engineered rage culture, but this isn’t to say there isn’t truth to allegations like this, more so that creating rage, whether events are true or not, is what pulls society apart. This is the clear goal of those in power beyond government.

That said, it’s possible Kavanaugh is guilty in this case. While the Blasey Ford story in 2018 seemed to fall apart very quickly, including her witnesses, one cannot simply brush off new allegations. I do feel it is the responsibility of people and the media to be responsible and not move into a political rage as it often happens. I also feel honouring such allegations with a proper investigation is a necessary step in our current society.

On the Right, some might view this solely as a political ploy to create more chaos around Trump, this is not a bad observation as we have seen this so heavily with the hoaxed Russian Collusion investigation. It’s media ploys like that, which become proven false, that make it hard for people to then believe events that could be true.

On the Left, this story fits right into the rhetoric that has been building for years. The reality is, we have learned that many in high places are involved in inappropriate sexual acts. It simply appears though that we only want to see the truth of ones that fit our political beliefs and identity. For example, the DNC’s prized Clinton’s are highly implicated with Epstein’s pedo-ring, but that isn’t a convenient narrative for our beliefs, so let’s just stick to the Right and Kavanaugh being guilty.

Perhaps we can’t see the world clearly when we crowd our observation with identities and political sides?

The Takeaway

The CE protocol is what it is for a reason, it’s designed to help humanity evolve and find peace. This involves breaking the illusion of our reality, awakening neutrality within ourselves, deprogramming limits and living aligned with that state of being. In this case, if we do not break the illusion political sides place on us, we cannot expect to see the truth of our world.

Those on the Left and those on the Right will always fail to see the hidden hand above that works to engineer society into these divides and keep us disempowered both consciously and within society.

Check out the CE Protocol here to learn more about how we can truly shift the way we see our world and ourselves.

Start Your Free 7 Day Trial To CETV!

Due to the pressure of mass censorship, we now have our own censorship-free, and ad-free on demand streaming network!

It is the world's first and only conscious media network streaming mind-expanding interviews, news broadcasts, and conscious shows.

Click here to start a FREE 7-Day Trial and watch 100's of hours of conscious media videos, that you won't see anywhere else.

Continue Reading

Alternative News

Marianne Williamson Admits “The System Is More Corrupt Than I Knew”

Published

on

In Brief

  • The Facts:

    Marianne Williamson stated in an interview on Fox and Friends that she did not realize the political system was as corrupt as it is.

  • Reflect On:

    This is an important revelation of how leaders often don't quite see the full truth of our system at hand. Through them and their experience, we can learn a lot about what is truly going on. Is it time to let go of the systems we have?

About a week ago Marianne Williamson told the New Yorker, I know this sounds naïve, but I didn’t think the left was so mean. I didn’t think the left lied like this.” In a segment I did on CETV, I discussed the fact that Williamson is doing a great job of bringing a bit more of a conscious conversation into the mix here, which is very important, but seems to not quite understand what politics is really about and how things function in our world.

In my article about this statement I stated:

Some have suggested that Marianne already knows these truths, and she may, but I wouldn’t be surprised if she is only uncovering these things now. I say this as I belong to a group that communicates regularly that contains many high profile conscious industry leaders like Williamson and other big authors, speakers etc. Many of them are great with spirituality but seem to struggle to see how politics truly functions. I have witnessed this first hand and this is why I’m so passionate about what I do as I feel bringing together both personal transformation and hard truth is imperative.

Some felt that my analysis was off and that Williamson is just ‘playing naive,’ but to me, this did not feel true nor did it seem to be the case. While some might view this as an unimportant detail, it’s very important as for society to truly begin to shift we must not only personally transform but also realize the true nature of the world we live in.

As outlined in the CE Protocol, the formula I built to help awaken and shift the masses, the very first step is Breaking The Illusion about our programmed reality and understand what’s truly going on. From there, personal transformation becomes key.

Williamson Admits She Was Unaware

Here we are a week later and Williamson has stated what I observed in my previous segment, she did not quite realize how corrupt our political system truly is. In an interview on Fox and Friends Williamson stated:

advertisement - learn more

“I would say that I feel that I’ve learned that the system is even more corrupt than I knew and people are even more wonderful than I hoped,

I want to state this isn’t about picking on anyone as much as it is about understanding the importance behind seeing the full picture of the change that needs to take place here. For 10 years now I have built CE to include both personal transformation and truth seeking for the reason that either one of those topics on their own doesn’t create the change we all know is possible in our hearts.

I’ve seen many ‘spiritual leaders’ still deeply support the dysfunctional nature of our systems because they believe there is truth to them when in reality they belong to a consciousness we are shifting away from.

Our political system is built and exists within a system designed for a very limited state of consciousness, some call this 3D consciousness. The goal isn’t to shift our political system, it’s to let it go. Collectively we are shifting and the new state of consciousness emerging doesn’t support the political system at hand. Hence why the chaos around it is increasing, because it’s acting as a mirror for us to see how it doesn’t resonate with our emerging consciousness.

It’s like trying to install Windows on a Mac or vice versa, the systems aren’t designed for the operating system. Humanity is faced with a challenge of ‘letting go of the old,’ not trying to fix the old.

In a brand new segment of The CE Show I did on YouTube and CETV, I discuss Marianne’s latest comments and what I feel we all must realize as we move forward in this journey of shifting ourselves and our world.

The CE Show airs multiple times per week on CETV. Membership proceeds from CETV go towards supporting our journalism and future broadcasts. You can start a free 7 day trial here.

The Takeaway

I feel that we have become addicted to the systems of a state of consciousness that we are moving away from. The choice is up to us, we stop resisting and holding onto things of the old, move through the process of watching these old systems fall away, or we continue to fight tooth and nail under the belief that we must hold up the old systems, and suffer along the way.

Ask yourself within, do you truly feel that this is about changing our current political system to be more open and evolved? Or is it about letting go of the rigidity of our current systems and creating new ones that are birthed from a  new state of consciousness, not one that is centuries old…

Start Your Free 7 Day Trial To CETV!

Due to the pressure of mass censorship, we now have our own censorship-free, and ad-free on demand streaming network!

It is the world's first and only conscious media network streaming mind-expanding interviews, news broadcasts, and conscious shows.

Click here to start a FREE 7-Day Trial and watch 100's of hours of conscious media videos, that you won't see anywhere else.

Continue Reading

Alternative News

People Are Already Getting Arrested For Trying to “Storm Area 51”

Published

on

In Brief

  • The Facts:

    Two Dutch boys have been arrested for trespassing on US government property near Area 51. The came to the US to join the 'Storm Area 51' mass action that was set to take place Sept. 20, 2019.

  • Reflect On:

    Is UFO culture building in a big way around the world? If so, is it building in a credible way, or one driven by pop culture and fun?

Since the disclosure of UFOs hit the media in 2018 with the revelation that the US Military had video footage of a UFO they had filmed during flight, the ever building culture of UFOlogy got another big boost. Birthed from that was a viral campaign aimed at encouraging people to “storm Area 51” so they could see what the government was hiding.

Before the event could even take place two men who travelled all the way from the Netherlands have already been arrested for trespassing on the Nevada National Security Site (NNSS). The NNSS is a government nuclear facility located about 10 miles away from Area 51.

The mass action event was originally scheduled for September 20th, but after months of controversy the organizers have decided to hold a festival called “Alien Stock” so enthusiasts could gather instead of ‘storm.’ The event was set to take place Sept 19th but as of today it appears to be cancelled. The latest flyer online seemed to show the event was sponsored by Bud Light, meaning this event was set to be fairly large.

Not everyone was enthusiastic about the event. Locals of the small town of Rachel, Nevada, where the event was set to take place, were not happy about thousands of UFO seekers coming to town. They were so upset that a warning was posted on the town’s website stating that local residents would defend their property by force if they had to, saying that “the situation could get ugly.”
Since the cancellation, the town has posted the following:

The Alienstock event in Rachel just became Fyre Fest 2.0. The creator of the Storm Area 51 movement pulled out because he feels the event is not safe and lacks organization […] WARNING: At this time we have to warn people against coming to Rachel for the botched Storm Rachel event next weekend. The organizers are suing each other and in the meantime nothing is being done to prepare for the event. We expect riots when those visitors that may show up and paid good money find out that the reality looks nothing like what they were promised. People will get hurt. STAY AWAY FROM RACHEL NEXT WEEKEND!

As I reported about a month ago via my Instagram account, this entire Storm Area 51 event seemed more like a joke than anything else. In some ways, I even speculated that the push was a bit of a distraction from an even larger news story, one that is still relevant today: the Jeffrey Epstein arrest.

advertisement - learn more

The Two Arrests

21-year-old Wilhelmus Jacob Sweep and 20-year-old Ties Granzie, are Dutch video creators who flew to the US to attend the much-anticipated event.

It did not take long for the Nye County Sheriff’s Office to find their vehicle parked three blocks inside the NNSS nuclear site. Interestingly, when the police found their belongings which included a camera, a laptop, and a drone, police found the pair already had already captured footage from inside the facility.

You could chalk this one up to a seek for some epic footage, you could also ay maybe they understand English so little that they couldn’t read the signs lol. Police feel that while Granzier and Sweep don’t understand English well, they should have been able to figure out the “No Trespassing” signs regardless. If convicted, the pair could face a maximum sentence of six months in prison, a $500 fine, or both, according to the US Department of Justice.

The Takeaway

The most interesting aspect of this for me is the rise in the Ufology culture such that and an event like this could become mainstream so quickly. Don’t get me wrong, many of these people would attend to drink beer, do psychedelics perhaps, and have a good time, but regardless, the discussion of government secrets at Area 51 received a huge resurgence, and the UFO topic does not seem to be going away.

As we have always done here at CE, sticking to the legit, academic and credible examples of UFOs/Aliens has been the most effective way to open people up to what’s truly going on here.

Start Your Free 7 Day Trial To CETV!

Due to the pressure of mass censorship, we now have our own censorship-free, and ad-free on demand streaming network!

It is the world's first and only conscious media network streaming mind-expanding interviews, news broadcasts, and conscious shows.

Click here to start a FREE 7-Day Trial and watch 100's of hours of conscious media videos, that you won't see anywhere else.

Continue Reading
advertisement - learn more
advertisement - learn more

Video

Pod

Censorship is hiding us from you.

Get breaking conscious news articles sent directly to your inbox!

Choose your topics of interest below:

You have Successfully Subscribed!