Consciousness
Neuroscientists Believe They’ve Found Proof For Life After Death & Present It To The United Nations
Scientific knowledge is expanding every day at an exponential rate, and the implications of new developments, particularly those that challenge the current framework regarding the true nature of reality, are far-reaching indeed. One area that continues to become a focal point of study for many physicians and neuroscientists is the relationship between mind, brain, and consciousness.
Is the brain a receiver of consciousness, or is consciousness a product of the brain? Although science has not yet shown with absolute certainty that consciousness exists separately from our physical organs, there is a lot of evidence (both anecdotal and scientific) which indicates that consciousness is something completely separate – that it continues on even after we have deceased, that it is and can be a separate “thing” from the brain. There seems to be a lot of consistency when it comes to studies that have examined this issue. New findings within this field are rapidly changing how we perceive and relate to the physical world.
Below is a video of Dr. Bruce Greyson speaking at a conference that was held by the United Nations. He is considered to be one of the “fathers” of near death studies. He is Professor Emeritus of Psychiatry and Neurobehavioral Science at the University of Virginia.
In the video he describes documented cases of individuals who were clinically dead (showing no brain activity), but observing everything that was happening to them on the medical table below at the same time. He describes how there have been many instances of this – where individuals are able to describe things that should have been impossible to describe. Another significant statement by Dr Greyson posits that this type of study has been discouraged due to our tendency to view science as completely materialistic. Seeing is believing, so to speak, in the scientific community. It’s unfortunate that just because we cannot explain something through materialistic means, it must be instantly discredited. The simple fact that “consciousness” itself is a non-physical “thing” is troubling for some scientists to comprehend, and as a result of it being non material, they believe it cannot be studied by science.
More Research
“Some materialistically inclined scientists and philosophers refuse to acknowledge these phenomena because they are not consistent with their exclusive conception of the world. Rejection of post-materialist investigation of nature or refusal to publish strong science findings supporting a post-materialist framework are antithetical to the true spirit of scientific inquiry, which is that empirical data must always be adequately dealt with. Data which do not fit favored theories and beliefs cannot be dismissed as priori. Such dismissal is the realm of ideology, not science.” – Dr. Gary Schwartz, professor of psychology, medicine, neurology, psychiatry and surgery at the University of Arizona (1)
In 2001, international medical journal, The Lancet, published a 13 year study on Near Death Experiences (NDEs). (2)(3)
“Our results show that medical factors cannot account for the occurrence of NDE. All patients had a cardiac arrest, and were clinically dead with unconsciousness resulting from insufficient blood supply to the brain. In those circumstances, the EEG (a measure of brain electrical activity) becomes flat, and if CPR is not started within 5-10 minutes, irreparable damage is done to the brain and the patient will die”
A total of 344 patients were monitored by the team of researchers, and an astounding 18 percent of them had some sort of memory from when they were dead, or unconscious (no brain activity), and 12 percent (1 out of every 8) had a very strong and “deep” experience. Keep in mind that these experiences have occurred when there is no electrical activity in the brain following cardiac arrest.
Another study comes out of the University of Southampton, where scientists found evidence that awareness can continue for at least several minutes after death. In the scientific world this was thought to be impossible. The study is the world’s largest near death experiences study ever published, and it was published in the journal Resuscitation. (4)
“In 2008, a large-scale study involving 2060 patients from 15 hospitals in the United Kingdom, United States and Austria was launched. The AWARE (AWAreness during REsuscitation) study, sponsored by the University of Southampton in the UK, examined the broad range of mental experiences in relation to death. Researchers also tested the validity of conscious experiences using objective markers for the first time in a large study to determine whether claims of awareness compatible with out-of-body experiences correspond with real or hallucinatory events. ” (source)
This type of phenomenon has not only been recorded looking at Near Death Experience’s, but also with studies in the realm of parapsychology. One study in particular that related most to this topic, spanning more than two decades, was conducted by researchers at Stanford University in conjunction with the United States Department of Defense. It was called the “remote viewing program.”
A gentlemen by the name of Ingo Swann was able to successfully describe and view a ring around Jupiter, a ring that scientists had no idea existed. This took place precisely before the first ever flyby of Jupiter by NASA’s Pioneer 10 spacecraft, which confirmed that the ring did actually exist. These results were published in advance of the rings’ discovery. The successful viewing of the ring by Ingo came after scientists observed him identify physical objects in hidden envelopes that were placed a few hundred kilometers away.(5)(6)(7)
You can read more about this remote viewing study here.
This type of thing lies within the realm of extended human capacities, and is one example out of many that have been documented and observed, yet lack a scientific (materialistic) framwork that provides some sort of theory.
“I shall not commit the fashionable stupidity of regarding everything I cannot explain as a fraud. ” – Dr. Carl Jung
Again, I’d like to stress that the information in this article is not even a fraction of the total amount of research that’s available out there. There is study after study, book after book, and lecture upon lecture. This is simply a very brief and condensed summary of a topic that has been examined for years.
If this type of thing sparks your interest, I hope I’ve provided you with enough information to further your research. I’m going to leave you with this video, an insider’s perspective regarding NDEs.
Source:
(1) http://www.opensciences.org/files/pdfs/Manifesto-for-a-Post-Materialist-Science.pdf
(2) http://www.sciencedirect.com/science/article/pii/S0140673601071008
(3) http://www.mikepettigrew.com/afterlife/html/dutch_study.html
(4) http://www.resuscitationjournal.com/article/S0300-9572%2814%2900739-4/fulltext
(5) http://www.scientificexploration.org/journal/jse_10_1_puthoff.pdf
http://www.un.org/press/en/2008/080911_NGOSymposium.doc.htm
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Consciousness
Parables For The New Conversation (Chapter 30: The Waiter)
The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.
From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.
Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.
‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”
29. The Waiter
After a successful performance of one of his plays at the village theatre, the playwright went with the cast to the village restaurant to celebrate. Once they had placed their orders, the playwright noticed that their waiter kept looking at him from a distance.
advertisement - learn moreWhen the waiter brought their drinks, the playwright asked him: “Is there something you want to say to me?”
The waiter was a bit startled. “Uh, no,” he said with eyes down as he put the drinks on the table. He began to walk away, then he hesitated, turned to the playwright and uttered, “I saw your play tonight.”
“Did you enjoy it?” the playwright asked.
The waiter stood and looked around, his tight lips ready to burst.
“Oh, how I envy you!” the waiter finally blurted out. “You have such a way with words.”
The playwright laughed. “What do you mean?”
“Well, you know what I mean. Your talent with…images, with metaphor.”
“Hmm,” the playwright mused, “Can you elaborate?”
The waiter stepped back. “Well surely you know what I mean! Tonight, your words, they, they welled up inside your characters, until the clash of their tongues became dark clouds crashing together, piercing lightning bolts through our hearts and leaving a downpour of sorrow in our wake.”
“Really? Well…thank you.”
“And your hero’s final soliloquy, well, his words of anguish and regret thundered through our bodies, fracturing any fossils of hope his courageous journey had imbedded in our bones.”
“But that’s wonderful,” said the playwright.
“Yes, of course it is,” the waiter said woefully. “If only I had that kind of talent.”
Many of us discount our creative abilities, or deny that we have them altogether. This belief may very well have resulted from getting our creativity trampled on at an early age, when our efforts were subjected to judgment and ridicule. Being creative entails being different. It means leaving ourselves open and vulnerable without a safety net of established order to fall back on. And so instead of continuing to follow our magical inner voice, we were forced to grow up, to follow the rules that would allow us to gain acceptance by fitting in and acting like everyone else. In other words, we were under a lot of pressure to be normal.
As a result we will sometimes state flatly that we are not creative when we are asked to be artistic or make use of our imagination. But the assertion that we are not creative is far more that false modesty: it is actually impossible. True, some people may display more talent in rendering oils, expressing themselves musically or consistently being able to find the bon mot, but this does not mean that we do not all have the ability to create. If you have ever cooked a meal you have created something. Whenever you speak you are creating meaning from words. If you are alive—and I suspect that everyone reading this book is—then you are creating a stamp on the collective human consciousness with every thought you think and every move you make.
To be human is to be creative. Demonstrating it is a matter of tuning into and trusting our intrinsic abilities. And getting in tune with our true nature is greatly facilitated by getting in tune with nature itself. When we walk into a forest everything around us is alive and growing. If we stop taking for granted that the trees and the birds are just there and look more closely at their activity, we get reconnected to the world as creation. We see the harmonious growth, where everything has its place and purpose. We can be swept up by the feeling that we are a part of this world, and that creativity is within us as well. We may even get a glimpse of our life as a process of ongoing creation, creation that admittedly we are not always conscious of.
However our modern lifestyles generally make it difficult to be connected this way. Working in lifeless high-rise buildings, moving from place to place on pavement in motorized vehicles, we lose touch with growth, change, creation. Instead we live amongst cold, permanent concrete, steel and glass. Our lives get modeled around this permanence, and we get into the routine of the daily grind. We stay with what we know, continuing to do the mundane activities that we’re used to and have become familiar with. When even our leisure time is spent more and more in safe and predictable confines, our imagination is neglected. Our thinking itself tends to stay within the known, rehashing the same ideas over and over again in our minds. In the process, our creativity atrophies like an underused muscle.
Still, it remains within us, ready to be activated. Our creativity can never die. It is who we are. And even if we are not conscious of it, we continue to create as our life goes on. When we are not conscious of our abilities, when we are not actively seeking to create something new, then we are fully influenced by what is around us, and simply re-create what comes into our field of perception. This is perhaps why we do not consider ourselves creative, because habitually all our thoughts, ideas, and even dreams are based on what we see before us and not our imagination. But this does not prove that we are not creative—it just means that we are not fully conscious. Consciousness really demands looking inside. Without consciousness we are like sleepwalkers, on track to continue replicating only what we see and know so that the conditions of our life generally remain the same.
But life sees to it that we have our moments, and will ultimately push us in the direction of becoming more conscious of who we actually are at some point in our lives. For example, when a couple gives birth to a child there is not only a sense of amazement but also a deeper clarity and a sharper focus. It is as if there was something they knew all along but only truly awoke to it in the moment that they first saw their newborn. So even if they had been oblivious to it all their lives, this moment cannot help but produce an epiphany for the couple: we are creative.
Typically we have looked at our creative moments as extraordinary in the context of our normal lives. But there is a budding suspicion nowadays that these moments actually put us in touch with the highest truth of who we are. When we are thrust by some powerful event into a recognition of our creativity, we are at one with the world. This is what it feels like to have the power of our Dao Self flowing freely through us. For a moment the ecstasy and excitement are difficult to contain. Soon enough, however, this state of being becomes just as difficult to retain. The feeling gradually fades away like a dream, as the gravity of an environment dominated by reason returns us to the familiarity of our Ego Self. We start to question whether those feelings were real and authentic, or if we were just on some momentary anomalous ‘high’. Purely speaking it is not reasonable to be creative, so it should come as no surprise that being creative has precious little support in our society. And without support, these moments of clarity and heightened awareness soon give way to a dwindling-back into relative unconsciousness.
In his day William Blake fought tirelessly against the numbing effects on an overly rational world, saying, “I will not reason and compare; my business is to create!” His was a call to live in accordance with our passion, which leads to the desire to create, not just in artists but indeed in all humans. Creation is the true business of human life, even if it has not been our business as usual. It requires us to let go of control, to loosen the grip reason has on our thinking, and work more from the passion of our intuitive side. It is no wonder that this is uncomfortable for us, since it leads us away from the secure grounding of the tried and true. But then, how can we ever expect originality if we are simply following what has come before? The sublime and the beautiful rarely reveal themselves through the controlled application of established guidelines. Fostering our ability to create requires the courage to go beyond formulas and dig for the source in the unmarked terrain of our own minds.
I have had many challenges with the creative process on my writing path, going through periods of doubt and uncertainty about how to proceed. On the one hand, I have come to understand why writers keep talking about the muse, the mythic woman who shows up on her own schedule to inspires writers to find the words and ideas they long to use. There is no question of the feeling sometimes of some outside ‘presence’ that brings me calm, focus, and inspiration. In this state my writing is clear, strong, and sometimes even beyond what I thought I had in me. Five minutes with the muse can often bring me better results than a full day of forced effort.
On the other hand, I have a deep respect for the many successful writers who treat writing like a nine-to-five business and keep a set schedule in which they fasten themselves in front of their typewriter or computer. Certainly the adage that ‘writing is one percent inspiration and ninety-nine percent perspiration’ resonates with my experience. Persistence has probably been the most essential ingredient to the whole process. And yet I no longer see persistence as forcing myself to write when I’m not in the mood—because the results are almost never any good. Persistence can easily become control, and I believe the work of creativity is a letting-go of control.
Learning to walk the fine line between the two poles of allowing and persistence is, to me, learning about writing and about creativity. We don’t ‘do’ creativity as much as we open ourselves to it. In order to create we must somehow be in touch with—and have a strong measure of trust in—something bigger than the self we usually identify with. This doesn’t mean that all we should do is sit around and wait for this bigger self—our Dao Self—to come by and enter into our lives. In actual fact our Dao Self is always there, but we often need to get out of our own way to be present to it. Our persistence serves to move us more deliberately into the now, where we can tap into our creative source.
Historically, artists have endowed us with reminders to move away from the mundane and live in the realm of the imagination. Great works of art provide us with models beyond the checks and balances of our rational world. When we go to a museum and see the glory of a great work of art, we are reminded that its beauty originated as a thought in the artist’s mind. Every brushstroke is guided by this inspiration, this thought. The grander the thought, the grander becomes the creation.
If creating brings into being what originates in thought, then it is not reserved for what we formally call art. Creating art can be seen as a microcosm of creating life, the ultimate work of art. While it seems obvious enough that a painting or skyscraper or even a rocket was once a thought, it is a bit of a challenge for us to grasp that the very shape and fabric of our lives emerges from our thoughts. And yet this is the premise of the new conversation. It maintains that we are all creative, and we have the power to create the kind of life that we most deeply desire for ourselves.
This is an idea that has been expounded upon by many of the great thinkers and sages in history. Only now, however, is it starting to take hold in the hearts and minds of a significant number of people in our society. We are still in the early stages of fully practicing the deliberate and conscious creation of our lives. And it is not easy. The disproportionate influence of the mechanistic world view is still prevalent. It tells us that we can only believe what can be proved rationally. It tells us that our future is dictated by our past. It tells us that we are small and separate beings, at the mercy of the external circumstances of our lives, driven to behavior rather than driving it, as though we were billiard balls being knocked around a table in a deterministic manner. The mechanistic world view has left a deep mark on us, making us fear that we are merely unfeeling machines, and consciousness simply the result of random material processes. This has reinforced an ingrained habit of living unconsciously, without directed thought, without focus, without intention. In other words, it has reinforced the habit of acting out of habit itself.
But we are at the dawn of a new era. The time has come for us to talk each other out of this habit of habits, and open the way for our thoughts and beliefs to drive the circumstances of our lives forward instead of the other way around. We are ready to move beyond a life where external circumstances knock us around like billiard balls. Our growing complexity is tuning us in more to the plea of our inner voice that there is a choice, and that choice is to be creative. It allows us to soar beyond the strict boundaries of behavioral cause and effect and respond to the conditions of our lives in unique and unpredictable ways. To deny that we are creative is to resign to a life without purpose or direction. To accept it is to acknowledge that we are responsible for everything that happens to us, and have the potential to experience ourselves consciously as the creators of our lives.
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Consciousness
Cultivating Depth & Meaning For True Intimacy
Sex is easy, and can provide a form of instant intimacy. But it’s not enough for deeper connection.
While good sex alone can’t sustain a soulful relationship, a lack of a sexual connection usually spells ruin. Sexual intimacy pales in comparison to being deeply seen, respected, and held in a relationship—when a like-minded person participates in our deeper growth and development. This is soul sex.
As a relationship progresses, its depth increases, however slowly or imperceptibly. This process tests both partners: their tolerance, emotional triggers, trust, needs, and true desires. This progression happens in the context of giving and receiving love, both conditional and unconditional.
Love
Conditional love based in agreements is a given for us in intimate relationships, and to varying degrees among different couples. Unconditional love happens as well, though less commonly, as we hold sacred space for our old wounds and disgruntlements, as well as for the ways our partner differs from us and for which we nonetheless offer support.
When we allow disavowed or hidden aspects of us to find safe landing, to be seen, to be welcomed and held, they can be transformed by the mere act of their surfacing and our acceptance of them. Relationships with rich emotional connection, healthy boundaries, and mutual respect gift us this capacity.
Shadow Dance
While making space to welcome our shadow can be a messy process, the more experience we get, the more we get to know what we can handle holding space for, as well as what our partner can handle. Some issues are better vetted with close friends or in therapy, particularly those that trigger our partner. We might develop the capacity to sit with difficult feelings without sharing them in the moment, or choose to do so skillfully in the moment. Anger, for example, is usually best to sit with for a time before expressing, so that we don’t burn the bridges of intimacy.
Sitting with difficult feelings, especially our core emotional triggers, allows us to be there for ourselves before we ask others to be there for us. While holding space for emotional process in relationship is a blessing, we also have to understand that it’s not our partner’s obligation to do this, and it can unduly burden them. Soul sex happens when consent and similar desires for fulfillment are mutual; we can usually feel when this happens or not. Soul sex is a profound turn-on and can also help deepen physical love-making.

Common Ground
While the old wisdom that opposites attract can make for interesting dynamics, I find that having enough similar interests is not only more enjoyable but provides the needed distraction, enjoyment, and lightheartedness that is essential for a deeply meaningful relationship. Age differences as well might not be as significant as having similar core values, life trajectory, and spiritual perspectives. Qualities I appreciate in a partner include a passion for truth and wisdom, equality, fierceness, outspokenness, compassion and empathy, stewardship of the land, mind-body integration, and healthy lifestyle.
Ultimately, two individuals can have great soul sex if their “soul trajectories” are similar: how much each has worked on themselves, the depth each aspires to and embodies, and how much each can welcome and navigate shadows that present when the soul is deeply stirred. Partners might have different interests, but non-negotiable core values turn the soul on!
Without similar trajectories that reflect similar core values of potency, fun, compassion, and everyday interests, partners are more likely to leave the relationship. Of course, sometimes parting happens anyway for logistical and other reasons. Ironically, such parting, while excruciating, also helps us cultivate soul in the ways we grow from being broken-hearted.
Attraction
If both partners don’t share a similar trajectory, the “soul-chemistry” usually isn’t sufficient to sustain the connection. Sexual attraction is also a key component for soul sex, such that each finds the other physically desirable. With soul chemistry and physical attraction, orgasm can happen on every level of our being.
When soul sex happens—when deep emotional support and sustainable connection occur—we can become more physically attracted to our partners, because we love who they are. We might even find ourselves sexually attracted to someone who is not our “type” or whom we would not ordinarily be drawn to.
The central practice for becoming soul-sexy is emotional healing. When we join with a partner who also cultivates emotional integration, hot soul sex and lovemaking can flourish!
In Climax
Soul sex is synonymous with the healing and evolving container of sacred relationship. It’s a lot more challenging than superficial relating. But the possibilities it allows are invaluable: the healing of our deepest wounds and the ability to share and receive love in all its grounded, embodied glory.
A supportive network of loving friends, vital community, and a nourishing relationship with the natural world help to support us in the often-challenging container of soul-stirring intimate relationships. We need others to help us hold them, process our challenges, and find strength to endure and nurture their poignancy. In this sense, we share the soul of our primary relationship with others, leading to the building of soul in the community.
If we want depth, meaning, and a richer intimacy than sex alone, consider soul sex. For these very reasons I like to spend time in relationships that both nourish and keep me at my growth edge. These are the relationships of a lifetime.
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Consciousness
Next Time You’re At A Party, See What Happens When You Ask Someone This Question
You’re at a party and you have a drink in your hand. You’re well dressed, the lights are dim, and music is lightly playing in the background. Your friend walks up to you, gives you a hug, and asks how you are doing. You catch up. A couple of minutes later one of their friends walks by and the two of them hug it out. Then you hear, “Hey, meet my friend so-and-so.” It’s not long before you ask or are asked the question: “So what do you do?”
It’s the classic interaction that probably all of us have gone through.
A) “I’m in finance. I help clients determine when to invest and so forth.”
B) “Ahh that’s cool.”
A) “Ya it’s alright, pays the bills”
B) “True, true.”
While this interaction tells you a little something about a person, it misses out on one of the most important things associated with the question. Why do people do what they do? or What makes you tick? or What gets you excited?
It’s true, every now and then someone does ask that question or someone will divulge the information before being asked, but all in, it is far more common for the conversation to end with the ‘what’ rather than branching out into the ‘why.’ Why is this? Do we feel it’s not important? Too private to ask? Or is it that we rarely focus on choosing to do something because we have a why, therefore making it a cultural rarity to talk about why we do what we do?
My Turning Point
A huge turning point in my life was when I began choosing to do what I do (for a living) based around a why that was centred in something that wasn’t fickle like money or convenience. So much of the time we hear about people doing jobs or things in their life for reasons that have nothing to do with what makes them tick, feel alive, or get excited. Yes! I know we need to support our families and take what’s available when times are tough, but a huge percentage of the time that is used as an excuse to avoid taking the supposed “risks” to at least try to engage in things we like.
The reality is, the majority of us even reading this message right now have the opportunity to do things we love for a living or even as a side project, but we find every excuse in the world not to. This isn’t going to become an article on how to do all this, you know how, instead this is just going to be about encouraging people to begin asking the question or maybe to start a #ButWhy? movement.
Even though I experienced tough and challenging times over the years as a result of following my passion, it felt amazing to be doing what I love. It feeds areas of your being that most of us forget even exist because it’s so rare to acknowledge them. It’s something I want everyone to be able to experience in their life. It’s so foreign to us, and that’s sad, but the good news is we have the chance to change things whenever we’re ready. You can hear more about my story here.
The next time you’re at a party or meeting someone, ask them why they do what they do or what gets them excited in life. Don’t be afraid to get them to go deeper than just “I like it” or “it’s convenient.” Ask them why they like it or what else about the job or what they do in life gets them excited.
And for now, ask yourself the question.
Update: Oddly some people were taking this article very seriously and almost taking offence to it. I found it a bit odd because it’s just a simple question of asking people why they like something, what makes them tick in life, what gets them excited, but somehow we feel that’s too personal? I believe these are the questions that inspire, that get us moving, that remove stagnancy in life. If we can’t ask each other questions like thi
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