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Consciousness

A Buddhist Monk & Disciple of Thich Nhat Hanh Explains Mindfulness For Times of Conflict

Brother Phap Dung shares his advice on mindfulness during conflict and we learn what his mentor, Thích Nhất Hạnh, thinks of Trump.

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Brother Phap Dung is a Vietnamese American who has been residing in Plum Village, a Buddhist meditation centre founded by two Vietnamese monastics, Chân Không and Thích Nhất Hạnh, for the last six years.

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You might be familiar with Thích Nhất Hạnh, a Buddhist monk and peace activist who has written more than 100 books, including The Miracle of Mindfulness and Peace is Every Step. He also coined the term “Engaged Buddhism,” which refers to Buddhists who are “seeking ways to apply the insights from meditation practice and dharma teachings to situations of social, political, environmental, and economic suffering and injustice.” In 2014, Thích Nhất Hạnh suffered a stroke and has made few appearances since. He has been living at Plum Village, located in the south of France, since 2016.

Brother Phap Dung, a senior disciple of Thích Nhất Hạnh, had a Skype interview with Eliza Barclay, an editor at Voxabout the Buddha’s psychological teachings on fear.

Barclay questioned Phap about his opinion on Trump and asks how America can better manage their emotions through all the uncertainty created during this presidency. “As a collective energy, fear and anger can be very destructive. We make the wrong decisions if we base it on fear, anger, and wrong perception. Those emotions cloud our mind. So the first thing in the practice that we learn from the Buddhist tradition is to come back and take care of our emotion. We use the mindfulness to recognize it,” he says.

He also shares his opinion on anger, a natural reaction many Americans are experiencing during this presidency:

People are so convinced that anger and all this energy will produce change. But in fact it’s very destructive, because you’re opposing. Opposition wastes energy. It’s not healing.

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Emotions can be good. Passion can be good, and compassion is very passionate. But compassion doesn’t waste energy. It includes and it understands; it’s more clear.

Engage in protest, but not from a place of anger. You need to express your opinion, and you need to go out there and say this is wrong. But don’t do it by saying hateful things. In a way, we Buddhists look more at energy than personality. That helps us be wiser.

Phap goes on to share some interesting perspectives on Trump that reflect points we also raised in an article detailing our stance on Trump. He says, “Trump is not an alien who came from another planet. We produced Trump, so we are co-responsible. Our culture, our society, made him. We love to pick somebody and make them the object. But it’s deeper than that. We have to see him inside of us.”

Elizabeth expresses how difficult it is for Americans to show compassion during these times, as they are afraid it will make them “passive” and therefore run the risk of getting hurt. Yet Phap explains that compassion can be active, too:

Compassion is not sitting in your room; it’s actually very active and engaging.

Trump is not an alien who came from another planet. We produced Trump, so we are co-responsible. Our culture, our society, made him. We love to pick somebody and make them the object. But it’s deeper than that. We have to see him inside of us.

We’re shocked because we found out there’s a member of our family that we’ve been ignoring. It’s time to listen and really look at our family.

We are afraid to engage, but you can dialogue and debate. It requires a lot of practice to sit there and listen, and not judge so you can understand.

You cannot end discrimination by calling the other names. All the people who voted for him are not bigots and racists and women haters. We are all judgmental, sometimes even a bit racist.

What’s in my heart is that people find the patience and clarity to listen before they start to blame and criticize.

Phap also expresses his admiration for Bernie Sanders and his decision to speak publicly about the illusion under which Americans are living. Bernie not been shy about his belief that it doesn’t matter who wins the presidency, since he or she will remain under the control of corporations.

Phap shares his own perspective of the media as well, saying, “Our society is very vulnerable to being very polarized and that’s what the media is taking advantage of. We have to be really careful. I don’t follow politics a lot, but because of my background and my teacher and how I come from a war, I had to look at some of these things. I’m not fooled by the media anymore.”

Assuming that we’ve stabilized our emotions when it comes to taking action, he suggests going out in nature and finding out exactly what it is you want to change instead of operating out of despair. It is then that we can go out and truly help others: “Our friend may be somebody who is being discriminated against. You can only be there to offer them that kindness if you are stable. You cannot help them if you are filled with hate and fear. What people need is your non-fear, your stability, solidity, clarity. This is what we can offer.”

We’ve explored the benefits of meditation extensively here at CE, and Phap offers further guidance for how it can help to calm our minds and connect us to one another. He says, “When you sit with someone who’s calm, you can become calm. If you sit with someone who’s agitated and hateful, you can become agitated and hateful.”

He also stresses meditation is a practice that has no setting, no rules; it can take place any time we remember our presence: “It can happen right in whatever activity you’re doing — while walking, in the office. It means you are there, present with calm and peace. With a breath, you can bring calm, clarity and rest your thinking.”

Phap also explains the importance of deep listening. Plum Village has hosted many retreats, inviting both Israelis and Palestinians, and spends three days preparing both groups to listen to one another through exercises like walking and meditation. Even political strife can be overcome in this way.

“Both sides are suffering — they may have different levels of suffering — but both sides are suffering. People don’t want to be hateful or harming. We keep that in mind. The wake-up call is to not to be too quick. That’s the hard part. When someone hates, it’s hard for us to accept that and listen. But to find relief, we have to listen,” he says. When Buddhist practitioners choose to get involved in politics, they have to be inclusive.

So how can we properly deal with a family member or friend we anticipate disagreeing with?

Drop all expectations.

He explains:

The way I practice is that you cannot ask people for what they do not have. You only make yourself suffer. So you don’t need to try and convince them. Don’t put stuff in their box they’re not going to want. It’s a waste of saliva.

When there is discrimination, you can use the opportunity to increase understanding. You can concentrate on what makes you happy; there are other elements in this person, not just the prejudice. You have to find also the good qualities in them. Don’t focus on wrong views because that makes you angry.

This is not wishful thinking or deluded thinking. This is taking care of yourself. Only when you can do that — when you can be a good listener and be nonjudgmental — is a dialogue possible.

When I think I am right, I am on a course for a lot of conflict. Because I am stuck with my own views and not open to other people. So I suffer. When I see that in other people, I see they are suffering. Maybe kindness is there. Their viewpoints may not be correct, but their heart may be kind.

Barclay also asked Phap how we can best prepare for the future, and he offers a uniquely positive response focused on individual accountability:

The future is built with the present moment and how we take care of it. If you are fearful, the future will be fearful. If you are uncooperative, the future will be divisive. This is very important.

The future is not something that will come to us; the future is built by us, by how we speak and what we do in the present moment.

Community practice is crucial at this time. It’s crucial not to be alone in front of the computer, reading media. That makes the world dark for you. Find flesh. There are still wonderful things happening.

And what does Phap’s mentor, Thích Nhất Hạnh, think of Trump? “I heard that he took his left hand; he went like this (opens palm). You can interpret that all you want.”

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Consciousness

Parables For The New Conversation (Chapter 17: The Kitchen)

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The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

17. The Kitchen

The dinnertime rush at the village restaurant on the island of Allandon was generally hectic for the staff, and this evening was no exception. The cook was moving back and forth across a sizzling grill and the busser was washing and stacking a mountain of dirty plates like clockwork when the waiter banged open the swinging door with empty plates running up both arms. He dumped them down on the counter near the busser, causing one of the plates to slide off onto the ground and break into pieces.

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The waiter paused for a second, as the busser immediately set down to pick up the pieces. “Well don’t blame me,” the waiter said. “Isn’t it your job to pick up the empty dishes from the tables?”

“It is,” said the busser.

“Well get on it, man! People are waiting to sit down!”

The busser did not jump, but instead finished picking up the remaining bits of the broken dish carefully with a broom. “Are they getting restless out there?”

“Damn right,” said the waiter, tapping his finger on the grill counter as he waited for his next food order.

“Any customers take it out on you?” asked the busser.

“It seems like they all are tonight.”

“Well if anybody can handle it, you can,” said the busser, resuming his dishwashing. “You just have this cool way of calming them down.”

A slight grin came over the waiter’s face. “A man’s gotta do what a man’s gotta do,” he said as he lined up the plates of food along his arms in perfect balance. He glided over to the swinging door and, backing his way out, added, “I’ve always said, ‘if you can’t stand the heat, get out of the kitchen.’ “

“I’ll remember that,” said the busser, smiling to himself as he continued working through the pile of dishes.

The new conversation hinges on our ability to create a space—a space founded on acceptance, a space that builds trust, a space that encourages choice. You don’t need to be highly informed in all matters of great import to humanity to participate. If you bring an openness of mind and spirit, an authentic curiosity about views divergent from your own, and a desire to serve others on their path as you would be served on yours, then you will be doing your part. And if enough of us do our part, the world cannot help but be transformed.

The notion that there is a new conversation today in our society crystallized for me a few years ago during my training at the Adler School of Professional Coaching in Toronto. It was as though the seeds of thought that had long been swirling inside me had suddenly found the soil in which to germinate. While there was a curriculum for the course, the underlying agenda was for the facilitators and the students to co-create each session as much as was practical. The content of the course was fully embodied in its form—a spacious and free-flowing conversation. As a participant I was made to feel comfortable with who I was and where I was at. I could be myself, and there was nothing else needed or expected. Rather than being motivated by external forces based in evaluation and judgment, I was able to get connected with my own inherent desire to learn and to grow. From there I was able to step into the opportunity to be courageous in my participation.

A memorable example of this came during a creative exercise in which we were all asked to draw a picture that represented our inner selves. When it came time for each person to show and explain their drawings, my mind naturally gravitated to which ones were good and not-so-good, and how they compared (unfavorably) to mine. It seemed a little insincere to me how some people could praise and acknowledge each and every drawing, regardless of the clarity of expression or artistic merit. I assumed everyone saw what I saw, and were encouraging one another out of politeness and tact as I had learned to do.

But somewhere during the exercise, as I noticed how heart-felt one acknowledgment after the next seemed to be, an uncomfortable thought suddenly crept up on me: Was my assumption wrong? Was I the only one preoccupied with judgment and comparison? Was I the insincere one? It was a disturbing revelation, and though I could have ignored the thought and tried to ride out the discomfort, I felt I might be missing out on something important. It was only because of the non-judgmental space that had been created in the classroom that I felt just safe enough to risk the embarrassment and share with everyone what I had realized.

My admission—that I was internally judgmental about people’s creative expression and sometimes patronizing in my acknowledgments—made quite an impact on the group. A few seemed shocked by it, and tried to gently express how sincere they were being in their own acknowledgments. Another confessed that she had some feelings similar to mine. More significantly, the conversation as a whole seemed to move to an even deeper level of authenticity from that point on. People expressed gratitude for my honesty. I was grateful too, because of the rare opportunity for me to be in a space where I was able to be real. I believe it was the space that enabled me to hold the awareness long enough to make a courageous choice. Expressing myself went a long way to helping me let go of this habit of thought. In turn this helped me to experience something new from that moment on: a more profoundly satisfying appreciation of other people’s uniqueness and creative expression.

Later in the course, the acknowledgments I received for my own creative expression were all the more moving for me. In a homework assignment I wrote a parable about creativity based on an earlier conversation with one of the participants who insisted she was not creative (see Chapter 30, The Waiter). The praise and encouragement I received to seriously pursue the creative work of writing parables, which I loved to do, helped to inspire me to embark upon a new project I had been contemplating. In front of all my new friends on the final day of the course in October of 2003, I stood up and made the commitment that I was going to write a book that I would call Parables for the New Conversation.

Needless to say, being part of a course that focused on learning the technology of a powerful kind of interpersonal conversation—the coaching conversation—had a big impact on the subject matter of my book. I believe it would be very helpful at this point to explain what coaching actually is, and describe its influence on my vision of the new conversation.

The coaching I am referring to is broadly distinguished as life coaching. It is different from the traditional notion of a ‘coach’ who guides and manages an athlete or sports team and is supposed to be the wise authority on the game. In life coaching the game is life itself, and since the flow of life is change, the mandate of a coach involves helping the client deal with life changes or supporting them in making the changes that will take them where they want to go. Whereas the goal in any sport is clear—to win—in life coaching the goal itself is determined by the client. Together the coach and client identify obstacles along the path of change, brings clarity to real goals, and help clients move towards realizing them.

Coaching is different from therapy, psychiatry or social work, as it does not seek to resolve trauma or fix what is wrong with a client. It works from the standpoint that the client is already creative, resourceful, and whole—capable of being responsible for their own desired transformation.[1] And unlike consultants, advisors, or mentors, a coach does not need to be an expert in any particular area—except in the art and science of the conversation itself. The coach keeps the conversation in a rhythm of penetrating and stepping back, challenging and allowing, inquiring and stating what is.

The coaching conversation tends to move through three phases, represented by the acronym ICA. The first phase deals with the issue that the client brings to coaching, and helps to find greater insight into the issue so that the client can become clearer on what their intention is for the coaching relationship. The second phase taps into the client’s creativity to uncover the broad range of choices available, in order for the client to find the one they will make a commitment to move forward on. The final phase determines the actions that will fulfill the commitment, and sets up the measurable conditions by which the client can be accountable. The learning and growth resulting from their actions gives the client a new awareness, which could lead to a new coaching cycle.[2]

The coach is responsible for creating an environment within which the client can explore their greatest desires, and for providing guidance and encouragement as the client walks through and over the obstacles along their path. While on the one hand the coach is fully committed to the client’s development and has a pointed devotion to their client’s well-being, on the other hand the coach is completely detached from the results of the client’s actions, and so is never in any way judgmental in the way clients go about the business of their lives. In this way, the client is provided with the best environment to embrace choice, their natural birthright, without the influence of coercion, ridicule, pressure, or a sense of obligation, debt, or a desire not to disappoint. There is no doubt that the creation of a safe and supportive environment greatly facilitates a client’s capacity to step into choice and move forward authentically.

One important thing to note is that a true coach looks at themselves not as an authority or expert teacher. The coach models the attitude and behavior of a learner who learns right alongside with the client. It is this equality and reciprocity in the growth process that distinguishes the coaching modality from some of its predecessors. When the benefits are reciprocal, and the energy flows back and forth, then the circle is complete.

Thought not usually as formal as the coaching conversation, the new conversation employs many of the same principles. They are both founded in trust, openness and non-judgment. They both work with the ebb and flow of duality, of speaking and listening, of action informing reflection and reflection informing action, of our tendency to advance into the Dao Self and then retreat back into the Ego Self. These two conversations share a common purpose: to create a space designed to help us step into our highest vision of who we are. However, while the coaching conversation focuses on the specific goals of individuals or small teams of individuals, the new conversation is more expansive: it also holds the space for a unified vision for all of humanity, a collective ambition that plays out in synchrony with the pursuit of our individual purpose and aspirations.

It is in the intersection of our personal and collective journeys that human consciousness evolves. And so, in the new conversation, every single aspect of the human experience forms a part of the story: our politics and our culture, our technology and our art, our day-to-day concerns and the entire span of our history, our bodies and our souls, our greatest triumphs and our most horrifying atrocities. All things big and small, light and dark must have their place at the table if a vision of humanity as One is to finally be revealed.

I believe this revelation is well on its way to being realized, and more and more people want to be an important part of the process. I am noticing that speaking to people today, friends and strangers alike, is so different from how it was even twenty years ago. Today there seems to be a much greater interest in why we are here, where we are headed, what we can do. There is a growing hunger for authentic conversations that encourage us to be real, and hold us accountable for who we are being and what we are doing. Spontaneous discussions are breaking out everywhere, with birds of different feathers increasingly flocking together. We are forming conversation groups like never before to share emerging ideas and information about how to improve our lives, our communities, and the planet as a whole. In the spaces we create we are exploring rather than preaching, observing rather than judging, and opening up to having our deepest beliefs challenged. And the more we do, the greater our conviction becomes that working from such spaces will bring about the fulfillment of our personal and collective destiny.

[1] This means that not everyone is a candidate to be a coaching client, and the coach has an obligation to evaluate early on whether the client is self-responsible enough to bring about their own desired transformation. In a typical one-on-one relationship, a coach will meet with a client for an initial intake session where the coach will come to know many facets of the client in greater detail, including their values, strengths, challenges, and long-term goals. Subsequent regular meetings over the course of three months or longer are held with an awareness of the big picture, the long-term goals the client has entered coaching to achieve.
[2] This cycle is not cast in stone, and is subordinated to the uniqueness of the individual client and their situation. The client is fully involved in a co-creation of the form of the conversation that will serve them best.

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Consciousness

How Collective Consciousness Can Change The Entire Human Experience

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In Brief

  • The Facts:

    Science has demonstrated that there is an energy field that connects us all, and that at its core, all matter is consciousness. Collective Consciousness plays a huge role in how our world functions.

  • Reflect On:

    What do you believe is possible for yourself and for humanity? Do you feel we are capable of creating a world where we can thrive? Do you find yourself thinking humans are not capable of much? These beliefs affect the world around us deeply.

Want to see change in the world? We have to change collective consciousness. And in order to do that, we must change ourselves.

This has been the core message of Collective Evolution since our humble beginnings in 2009. Why? Because collective consciousness is something at the centre, or core, of what connects all of us. In post material science we are beginning to understand that we are not entirely just a brain inside a body, and that consciousness is who we truly are. Beyond that, consciousness is also at the crux of everything.

We sit at an interesting time in our history where the need and desire to change our world has become something almost all of us feel. Whether we witness the apparent chaos of daily life, the turmoil that happens in areas around the world, or whether we witness the challenges in our own life, we feel this need for change. Deep down, something about the human experience, as it is, seems outdated and almost stale.

We’ve grown tired of suffering, pain, war, poverty, doing the same thing over and over again. We want to experience something new, rich and deep. This is showing up in political activism, the search for who we are beyond our identities, the search for meaning in life and wanting to do careers that we love.

Ultimately, we are searching for peace and a deeper understanding of our reality. So how do we do this? How do we change our world, change the various daily structures we deal with like our economy, government, career paths, as well as the limited idea of what life is and should be. How do we end our suffering and war with one another to truly create a world where we can thrive and have abundance?

Collective Consciousness

If you are gaining curiosity reading this, great. You are feeling something that has been growing within you, and all of us, for quite some time. If you think these ideas are laughable, and that none of this change is possible, then great, because the video below is for you too. Because your disbelief is playing a role in why our world is this way, and it’s time to explore what that truly means.

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Collective consciousness is an energy field, if you will, by which groups of people or all humans connect to and share ideas, beliefs and understandings about our world. This is not a physical space, but one that is energetic or conscious.

Below is a video I created to help explain how something called collective consciousness functions, so we can begin to understand why we must change ourselves to change our world, and how our limited belief of what our world is and can be, plays a role in keeping it that way.

Post Material Science & Consciousness

The Princeton Engineering Anomalies Research (PEAR) Laboratory has been trying to wrap their heads around the subject and have concluded that the human mind does, in fact, have a capacity to influence the output of devices known as Random Event Generators (REGs), on a collective scale, or via collective consciousness.

A project that initially started when a student was curious to study the effects of the human mind and intention on the surrounding environment, turned into a rigorous testing lab where Dr. Robert Jahn and his lab assistant spent many hours experimenting to determine whether or not the mind has an effect on our physical world. Jahn and his assistant were able to determine that the human minds interactions with the machines demonstrated a relationship that was not physical in nature. The mind was able to affect and change outcomes of the machine in ways that were beyond standard deviations. In essence, consciousness was having an effect over the physical world.

To determine the effects of the mind’s intention on the physical world, they built several machines called a random number generator. The machine would essentially mimic a coin flip and record the results over time. The machine performed 200 flips per second and produced an average mean of 100 as one would expect. Left unattended, the machine would continue to produce results that suggested a 50/50 chance of producing either heads or tails. The interesting results came when human intention started to interact with the machine. What was once a random 50/50 chance of producing heads or tails began to deviate from expectation as the observer began to intend for the numbers to be higher or lower. While the effects of the mind over the machines was not large, it was enough that contemporary physics is unable to explain what exactly is happening. Perhaps this is where the quantum world can shed light?

The implications of this research on humanity is quite fascinating given it could reach into the realms of creating a world of peace, a thriving world and abundance. If intentions and thoughts can impact something the way it has been demonstrated above, why not explore the boundaries of how far this can go? It is my feeling and understanding that we create our realities with our intentions and state of consciousness and I feel science is starting to confirm this. In time we will realize the true power of our minds and intentions.

The video below is a very brief synopsis of the Princeton Engineering Anomalies Research laboratory of Princeton University, whose research into mind-matter interaction forms the foundation of Psyleron Technology.

If we wish to understand collective consciousness more deeply, and how we are all truly connected, a great place to start is to begin exploring what we are discovering in the field of post material science as we study consciousness.

We have a great deal of content to explore on that by clicking here. 

To explore deeply who you truly are, you can listen to this CE Podcast episode.

Sources:
Princeton PEAR Lab

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Awareness

The Health Benefits Of Reading Books Compared To Reading From Screens

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In Brief

  • The Facts:

    Numerous studies show the scientific benefits of reading. These benefits tend to increase when reading from actual books rather than screens.

  • Reflect On:

    Do screens consume the majority of your time? When was the last time you read a book? Reading is akin to exercise for your brain.

In the age of information we are being bombarded left, right and center with quick facts, fake news, censored information, video images and so much more. This is greatly affecting the span of our attention. To many the idea of picking up a book, when we could just as easily listen to it, or read segments on our phones is completely absurd. However, there are many benefits that come along with reading books that just might make it worth it to you.

Consider just the very act of reading a book in itself, holding it, turning the pages, seeing your progress in the development of the story, it’s almost as if you are a part of it.

Benefits Of Reading Books

Reading requires patience and diligence, which is not something required from a glance and a click on a quick headline. Reading a book  is almost a kin to running a marathon for your brain, I mean if you can finish a whole book!

Reading stimulates imagination and creativity.

Research has shown that reading helps with comprehension and emotional intelligence as well as fluid intelligence — meaning the ability to reason and have flexible thinking. This leads to smarter decision-making regarding yourself and others.

As we age, our memory will decline, but regular reading can help keep minds sharper longer according to research published in Neurology. Frequently exercising your mind was also proven in that same study to lower mental decline by 32 percent.

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“Our study suggests that exercising your brain by taking part in activities such as these across a person’s lifetime, from childhood through old age, is important for brain health in old age,” study author Robert. S. Wilson of the Rush University Medical Center in Chicago said in a statement. “Based on this, we shouldn’t underestimate the effects of everyday activities, such as reading and writing, on our children, ourselves and our parents or grandparents.”

Reading can help make you more empathetic — researchers from the Netherlands designed two experiments showing that people who were “emotionally transported” by a work of fiction experienced boosts in empathy,

“In two experimental studies, we were able to show that self-reported empathic skills significantly changed over the course of one week for readers of a fictional story by fiction authors Arthur Conan Doyle and José Saramago,” they wrote in their findings. “More specifically, highly transported readers of Doyle became more empathic, while non-transported readers of both Doyle and Saramago became less empathic.”

Even More Reasons Read Books

Aside from these deeper reasons to read books, here are some more basic ones:

Books are a lot easier on the eyes than screens, which will provide a nice break for many of us as we are spending an increasing amount of time staring at screens at work, at home, on our smartphones while watching Netflix — your eyes could use the break.

One survey of 429 university students revealed that nearly half had complained of strained eyes after reading digitally. Electronic books can cause screen fatigue, which may lead to blurred vision, redness, dryness, and irritation. With print books, you don’t have to worry about any of that.

If you are reading an actual book, there is less of a chance that you will be distracted compared to reading on your phone. A book has no notification pings, buzzes or pop-ups, and you can ensure this distraction free time by leaving your phone in another room or putting it on silent or on airplane mode while reading.

Another great thing about books and the wonderful byproduct of less screen time is less exposure to electromagnetic frequencies, if you don’t have your phone on you, and perhaps you even have your Wi-Fi turned off while not in use you are giving your body a bit of a break from the constant bombardment of these frequencies.

Reading books before bed can help you sleep better, the main reason being — they do not emit blue light, or any kind of light at all actually, which has been shown to interfere with a good night’s rest. Not only that, but personally I find in general, reading a book tends to make me sleepy, so I enjoy reading a few chapters before putting my head down for the night.

Who doesn’t love the smell of a good book? You know that lovely, kind of musty smell old books give off? Or the fresh, crisp paper smell of a brand new book?

Final Thoughts To Consider?

Will reading books become an outdated thing of the past? Or will we be able to stand by the benefits of books and keep collecting them for generations to come? Only time will tell! To finish off, I’ll leave you with some words of wisdom from the late, great, Dr. Seuss,

“The more that you read, the more things you will know. The more that you learn, the more places you’ll go.” — Dr. Seuss

Much Love

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