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The Zoroastrian Texts of Ancient Persia & What They Reveal About Advanced Ancient Civilizations

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Graham Hancock investigates the mysterious religious texts of the Zoroastrians of ancient Persia and the ‘underground cities’ of neighbouring Turkey. Both, he argues, are far older than is presently taught and date back to cataclysmic events near the end of the last Ice Age that destroyed, and all but wiped from human memory, an advanced civilization of prehistory. Below is an excerpt form his work, which you can find HERE. ( A link to his new book, “Magicians of the Gods”)

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You can also check out our extended interview with him here.

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Exactly how old Zoroastrianism is has not yet been satisfactorily established by scholars, since even the lifetime of its prophet Zarathustra (better known as Zoroaster) is uncertain. Indeed, as Columbia University’s authoritative Encyclopedia Iranica admits: ‘Controversy over Zarathustra’s date has been an embarrassment of long standing to Zoroastrian studies.’[i]

The Greek historians were amongst the first to address themselves to the matter. Plutarch, for example, tells us that Zoroaster ‘lived 5,000 years before the Trojan War’[ii] (itself a matter of uncertain historicity but generally put at around 1300 BC, thus 5,000 plus 1,300 = 6300 BC). A similar chronology is given by Diogenes Laertius, who relates that Zoroaster lived ‘6,000 years before Xerxes’ Greek campaign’[iii] (i.e. around 6480 BC). More recent scholars have proposed dates as far apart as 1750 BC and ‘258 years before Alexander’[iv] (i.e. around 588 BC). Whatever the truth of the matter, it is agreed that Zoroaster himself borrowed from much earlier traditions and that Zoroastrianism, therefore, like many other religions, has roots that extend very far back into prehistory.

In the Zoroastrian scriptures known as the Zend Avesta certain verses in particular are recognized as drawing on these very ancient oral traditions.[v] The verses speak of a primordial father figure called Yima, the first man, the first king, and the founder of civilization, and appear in the opening section of the Zend Avesta, known as the Vendidad. There we read how the god Ahura Mazda created the first land, ‘Airyana Vaejo, by the good river Daitya,’[vi] as a paradise on earth and how ‘the fair Yima, the great shepherd… was the first mortal’ with whom Ahura Mazda chose to converse, instructing him to become a preacher.[vii] Yima refused, at which the god said:

Since thou wantest not to be the preacher and the bearer of my law, then make my world thrive, make my world increase; undertake thou to nourish, to rule and to watch over my world.[viii]

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To this Yima agreed, at which the god presented him with a golden ring and a poniard – a long, tapered thrusting knife – inlaid with gold. Significantly, for we will see in Chapter Seventeen there are close parallels to this story as far away as the Andes mountains of South America, Yima then:

‘pressed the earth with the golden ring and bored it with the poniard.’[ix]

By this act, we learn he ‘made the earth grow larger by one third than it was before,’ a feat that over the course of thousands of years he repeated twice more – in the process eventually doubling the land area available for ‘the flocks and herds with men and dogs and birds,’ who gathered unto him ‘at his will and wish, as many as he wished.’[x]

Anatomically modern humans like ourselves have existed, so far as we know, for a little less than two hundred thousand years (the earliest anatomically modern human skeleton acknowledged by science is from Ethiopia and dates to 196,000 years ago).[xi] Within this timespan there has only been one period when those parts of the earth that are useful to humans increased dramatically in size, and that was during the last Ice Age, between 100,000 and 11,600 years ago. Indeed, previously submerged lands totalling 27 million square kilometres – equivalent to the area of Europe and China added together – were exposed by lowered sea-levels at the last glacial maximum 21,000 years ago. While it is probably far-fetched to suppose that it is this very real increase of useful land that is referred to in the Yima story, or that it has anything to do with the golden age that Yima’s benign rule supposedly achieved in Airyana Vaejo,[xii] it is interesting to note what happened next.

After another immense span of time, we read, Yima was summoned to ‘a meeting place by the good river Daitya’ where the god Ahura Mazda appeared to him bearing an ominous warning of sudden and catastrophic climate change:

O fair Yima, upon the material world the fatal winters are going to fall, that shall bring the fierce, foul frost; upon the material world the fatal winters are going to fall that shall make snowflakes fall thick, even on the highest tops of mountains…

Therefore make thee a Vara [a hypogeum, or underground enclosure] long as a riding ground on every side of the square, and thither bring the seeds of sheep and oxen, of men, of dogs, of birds, and of red blazing fires… Thither thou shalt bring the seeds of men and women of the greatest, best and finest kinds on this earth; thither shalt thou bring the seeds of every kind of cattle, of the greatest, best and finest kinds on this earth. Thither shalt thou bring the seeds of every kind of tree, of the greatest, best and finest kinds on this earth; thither shalt thou bring the seeds of every kind of fruit, the fullest of food and sweetest of odour. All those seeds shalt thou bring, two of every kind, to be kept inexhaustible there, so long as those men shall stay in the Vara. There shall be no humpbacked, none bulged forward there; no impotent, no lunatic… no leprous.[xiii]

So… you get the idea? This underground hideaway was to serve as a refuge from a terrible winter that was about to seize Airyana Vaejo – a winter not of a single season but of a millennium, at the onset of which, as the Bundahish, another Zoroastrian text, informs us:

the evil spirit… sprang like a snake out of the sky down to the earth… He rushed in at noon, and thereby the sky was as shattered and frightened by him as a sheep by a wolf. He came onto the water which was arranged below the earth, and then the middle of this earth was pierced and entered by him… He rushed out upon the whole creation and he made the world quite as injured and dark at midday as though it were dark night.[xiv]

Studying these accounts I couldn’t help but be reminded of the two millennia of gentle global warming that began about 15,000 years ago in the closing millennia of the last Ice Age – a sustained, balmy period of warm, fine weather – before the sudden lethal onset 12,800 years ago of a period of dramatic climate instability that geologists call ‘the Younger Dryas.’ This epoch has long been recognized as mysterious and tumultuous and it is only in the last decade that scientists have been able to pinpoint its cause. To cut a long story short, what the science indicates is that 12,800 years ago a comet travelling on an orbit that took it through the inner solar system broke up into multiple fragments, and that many of these fragments, some more than a mile (2.4 kilometers) in diameter, hit the earth with globally cataclysmic effects. An area of more than 50 million square kilometers, stretching from North America in the west to Syria in the east, was affected and a vast cloud of dust was thrown into the upper atmosphere that enshrouded the earth, preventing the sun’s rays from reaching the surface and thus initiating Younger Dryas.

At that point, 12,800 years ago, the earth had been emerging from the Ice Age for roughly 10,000 years, global temperatures were rising steadily, and the ice caps were melting. Then came the comet impacts, bringing a sudden catastrophic return to colder conditions – even colder than at the peak of the Ice Age 21,000 years ago. This short, sharp deep freeze lasted for 1,200 years until 11,600 years ago when the warming trend resumed, global temperatures shot up again, and the remaining ice caps melted very suddenly, dumping all the water they contained into the oceans.

When the Zoroastrian texts speak of a ‘fierce, foul frost’ and of ‘a fatal winter,’ is it possible that they are describing conditions during the Younger Dryas? The texts attribute the shocking change of climate to a supernatural agency – Angra Mainyu, the demon of darkness, destruction, wickedness, and chaos who stands in opposition to and seeks to undermine and undo all the works of Ahura Mazda, the God of Light. Zoroastrianism is a profoundly dualistic religion in which human beings and the choices we make for good or evil are seen as the objects of an eternal competition, or contest, between the opposed forces of darkness and light. And in this contest the darkness sometimes wins. Thus the Vendidad reminds us that although Airyana Vaejo was ‘the first of the good lands and countries’ created by Ahura Mazda, it could not resist the evil one:

Thereupon came Angra Mainyu, who is all death, and he counter-created by his witchcraft the serpent in the river, and winter, a work of the demons… [Now] there are ten winter months there, two summer months, and these are cold for the waters, cold for the earth, cold for the trees. Winter falls there, with the worst of its plagues.[xv]

In other translations the phrase ‘the serpent in the river, and winter’ is given as ‘a great serpent and Winter’ and, alternatively, as ‘a mighty serpent and snow.’[xvi]

Again… you get the idea. The metaphor that is being repeatedly driven home here is that of the mighty serpent who springs from the sky down to the earth, who penetrates the earth, and who brings a prolonged winter upon the world so severe that it is ‘dark’ (‘most turbid, opaque’ according to some translations[xvii]) at midday, and even the fleeting summer months are too cold for human life. Once again, the whole scenario seems very accurately to describe the terrible conditions that would have afflicted the world after the Younger Dryas comet spread its trail of destruction across 50 million square kilometers, brought on ‘a vehement destroying frost’ and threw such quantities of dust into the upper atmosphere, together with smoke from the continent-wide wildfires sparked off by airbursts and superheated ejecta, that a turbid, opaque darkness would indeed have filled the skies, reflecting back the sun’s rays and perpetuating something very like a nuclear winter for centuries.

The Zoroastrian texts leave us in no doubt that these conditions posed a deadly threat to the future survival of civilization. It was for this reason that Ahura Mazda came to Yima with his warning and his instruction to build an underground shelter where some remnant of humanity could take refuge, keeping safe the seeds of all animals and plants, until the thousand-year winter had passed and spring returned to the world. Moreover the account reveals very little that seems ‘mythical,’ or that obviously derives from flights religious fancy. Rather the whole thing has about it an atmosphere of hard-headed practical planning that adds a chilling note of veracity.

For example the admonition that deformed, impotent, lunatic, and leprous people should be kept out of the Vara sounds a lot like eugenics, a distasteful policy to be sure, but one that might be implemented if the survival of the human race was at stake and there was limited space available in the refuge. For the same reasons it is not surprising that only the seeds of ‘the greatest, best and finest’ kinds of trees, fruits, and vegetables, those that are ‘fullest of food and sweetest of odour,’ are to be brought to the Vara. Why waste space on anything but the best?

Also, although it is certain that a number of carefully selected people were to be admitted to the Vara, perhaps as caretakers and managers of the project, and as future breeding stock, the emphasis throughout is on seeds – which in the case of human beings would be sperm from the males and eggs from the females. So when we read that the Vara is to be constructed in three subterranean levels, each smaller than the one above, each with its own system of criss-crossing ‘streets,’ it is legitimate to wonder whether some kind of storage system, perhaps with ranks of shelves arranged in cross-crossing aisles, might not really be what is meant here:

In the largest part of the place thou shalt make nine streets, six in the middle part, three in the smallest. To the streets of the largest part thou shalt bring a thousand seeds of men and women; to the streets of the middle part, six hundred; to the streets of the smallest part, three hundred.[xviii]

If it seems fanciful to imagine that we might, in an almost high-tech sense, be looking at the specifications of a seed bank here, then how are we to assess other ‘technological’ aspects of the Vara – for example its lighting system? As well as making a door to the place, and sealing it up with the golden ring already given to him by Ahura Mazda, Yima is also to fashion ‘a window, self-shining within.’[xix] When Yima asks for clarification as to the nature of this ‘self-shining’ window Ahura Mazda tells him cryptically ‘there are uncreated lights and created lights.’ The former are the stars, the moon and the sun, which will not be seen from within the confines of the Vara during the long winter, but the latter are ‘artificial lights’ which ‘shine from below.’[xx]

Yima did as he was instructed and completed the Vara which, thereafter, ‘glowed with its own light.’[xxi] That accomplished, he then:

made waters flow in a bed a mile long; there here he settled birds, by the evergreen banks that bear never-failing food. There he established dwelling places, consisting of a house with a balcony, a courtyard and a gallery…[xxii]

There, too, we are reminded, in accord with the commands of the god,

he brought the seeds of men and women… There he brought the seeds of every kind of tree [and]… every kind of fruit… All those seeds he brought, two of every kind, to be kept inexhaustible there, so long as those men shall stay in the Vara…[xxiii]

Finally, we learn that:

every fortieth year, to every couple two are born, a male and a female. And thus it is for every sort of cattle. And the men in the Vara, which Yima made, live the happiest life.[xxiv]

Interestingly the translator explains, in a footnote drawn from various ancient learned commentaries on the text, that the human inhabitants of the Vara ‘live there for 150 years; some say they never die.’[xxv] Moreover, and particularly intriguing, the births of offspring to every couple do not result from sexual union but ‘from the seeds deposited in the Vara.’[xxvi]

Other hints of a mysterious lost technology connected to Yima include a miraculous cup in which he could see everything that was happening anywhere in the world and a jewelled glass throne (sometimes described as ‘a glass chariot’) that was capable of flight.[xxvii]

Flood & Rain

As well as a climate catastrophe in the form of an overnight reversion to peak Ice Age cold, we also know that the Younger Dryas involved extensive global flooding, as a large fraction of the North American ice cap – directly impacted by at least four of the comet fragments – melted and poured into the world ocean. It is therefore noteworthy that the Zoroastrian texts speak not only of the ‘vehement, destroying frost’ of a global winter but also of a subsequent flood accompanied by heavy precipitation, in which ‘every single drop of rain became as big as a bowl and the water stood the height of a man over the whole of this earth.’[xxviii]

On the other side of the world and much closer to the North American epicentre of the cataclysm, the Popol Vuh, an original document of the ancient Quiche Maya of Guatemala, based on pre-conquest sources, also speaks of a flood and associates it with ‘much hail, black rain and mist, and indescribable cold.’[xxix] It says, in a remarkable echo of the Zoroastrian tradition, that this was a period when ‘it was cloudy and twilight all over the world… The faces of the sun and the moon were covered.’[xxx] Other Maya sources confirm that these strange and terrible phenomena were experienced by mankind ‘in the time of the ancients. The earth darkened… It happened that the sun was still bright and clear. Then, at midday, it got dark…’[xxxi] Sunlight was not seen again ‘until the twenty-sixth year after the flood.’[xxxii]

Returning to the Middle East, the world famous account of the Hebrew patriarch Noah and the great Ark in which he rides out the flood, commands attention. It is obvious that there are many parallels with the story of Yima and his Vara. The Vara, after all, is a means of surviving a terrible and devastating winter which will destroy every living creature by enchaining the earth in a freezing trap of ice and snow. The Ark, likewise, is a means of surviving a terrible and devastating flood which will destroy every living creature by drowning the world in water. In both cases a deity – Ahura Mazda in the case of the Zoroastrian tradition, the God Yahweh in the case of the Hebrew tradition – intervenes to give advance warning to a good and pure man to prepare for the coming cataclysm. In each case the essence of the project is to preserve the seeds, or the breeding pairs, of all life:

And of every living thing of all flesh, two of every sort shalt thou bring into the Ark, to keep them alive with thee; they shall be male and female.

Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.[xxxiii]

Easily missed, but noteworthy, is the fact that Noah’s Ark, like Yima’s Vara, is to have a ‘window,’ is to be closed with a ‘door,’ and is to consist of three levels:

A window shalt thou make to the Ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.[xxxiv]

Last but not least, there are hints of a lost lighting technology in Noah’s Ark that parallel the references to the ‘artificial lights’ in the Vara. In the legends of the Jews we read that the whole journey of the Ark, ‘during the year of the flood,’ was conducted in darkness both by day and by night:

‘All the time it lasted, the sun and the moon shed no light…’[xxxv]

However just like ‘self-shining window’ of the Vara:

‘The Ark was illuminated by a precious stone, the light of which was more brilliant by night than by day, so enabling Noah to distinguish between day and night.’[xxxvi] 

Underground Cities

Noah’s Ark, as is well known, is said to have ended its journey on the slopes of Mount Ararat, the symbolic heartland of ancient Armenia but now, as a result of wars in the early twentieth century, located within the modern state of Turkey. Turkey, in turn, shares a border with Iran – ancient Persia – from which the accounts of Yima’s Vara come down to us.

It is therefore intriguing that Turkey’s Cappadocia region has a very large number of ancient underground structures hewn out of solid rock and usually, like the Vara, consisting of multiple levels stacked one above the other. These underground ‘cities,’ as they are known, include the eerie and spectacular site of Derinkuyu, which I was able to visit in 2013. Lying beneath a modern town of the same name, eight of its levels are presently open to the public, although further levels remain closed off below and, astonishingly, a subterranean tunnel several kilometres in length connects it to another similar hypogeum at Kaymakli.

Entering Derinkuyu was like crossing some invisible barrier into an unexpected netherworld. One minute I was standing in bright sunshine; the next, after I had ducked into the cool, dank, dimly-lit system of tunnels and galleries (no self-shining windows now; only low wattage electric light), I felt I had been transported to a realm carved out by mythical dwarves at the dawn of time. In places the tunnels are low and narrow so that one must stoop and walk in single file between walls stained and blackened with ancient smoke and overgrown here and there with green mold. At regular intervals, slid back into deep recesses, I passed hulking megalithic doors, shaped like millstones, 5 to 6 feet (1.5 to 1.8 meters) in diameter and weighing close to half a ton. These were clearly designed to be rolled out to block access. Stairways and steep ramps led down from level to level and, although all the levels were interconnected, the rolling stone doors could be used to isolate them from one another when needed.

Photo by Santha Faiia

Photo by Santha Faiia

Photo by Santha Faiia

Photo by Santha Faiia

graham3

Photo by Santha Faiia

graham4

Photo by Santha Faiia

I noticed a remarkable system of plunging, sheer-sided ventilation shafts connecting the deepest levels with the surface – and doing so to such good effect that the gusts of fresh air were still palpable 80 meters (260 feet) or more beneath the ground. In some places the passageway I was following would debouch into a junction where tunnels branched off in several directions and more stairways led down to even lower levels. And here and there, now to one side of the passageway, now to the other, sometimes accessed by means of holes cut in the wall, sometimes through full-sized doorways, lay small low-ceilinged grottos in which even a few people sitting together would have felt cramped. But sometimes those doors would lead into interconnected networks of chambers and passages and sometimes they would open out suddenly into lofty halls and spacious rooms with barrel-vault ceilings looming high overhead supported on monolithic columns hewn from the living rock.

The whole place, in short, is a complex and cunning labyrinth on an immense scale – a work of astonishing architectural complexity that would be impressive if it had been built above ground but that is utterly breathtaking when one considers that it all had to be mined, chiselled, hammered, cut and gouged out of the volcanic bedrock. Later, studying a plan, I realised that this vast hypogeum, looking in cross-section like a gigantic rabbit warren, lay underfoot wherever one went in the modern town of Derinkyu; streets beneath streets, rooms beneath rooms, a secret antipodal city of unknown antiquity and of unknown purpose but certainly the produce of immense ingenuity, determination, and skill.

And Derinkuyu is just one of two hundred such subterranean complexes, each containing a minimum of two levels (with around forty containing three levels or more) that have been identified in Turkey in the area between Kayseri and Nevsehir.[xxxvii] Moreover, new discoveries are constantly being made. Derinkuyu itself was found in 1963 after builders renovating the cellar of a modern home broke through to an ancient passageway below. And most recently, in 2014, workers preparing the ground for a new housing project at Nevsehir, an hour’s drive north of Derinkuyu, stumbled upon yet another unsuspected hypogeum. Archaeologists were called in and it was quickly realised that this one was bigger than any others so far known. As Hasan Unver, Mayor of Nevsehir, put it, Derinkuyu and Kaymakli are little more than ‘kitchens’ when compared to the newly-explored site. ‘It is not a known underground city,’ added Mehmet Ergun Turan, head of Turkey’s Housing Development Administration. ‘Tunnel passages of seven kilometres are being discussed. Naturally, when the discovery was made, we stopped the construction we were planning to do in the area.’[xxxviii]

Several commentators immediately speculated that the newly discovered site might be ‘5,000 years old,’[xxxix] but there is no basis for this – or really for any date. All we can say for sure is that the earliest surviving historical mention of Turkey’s underground cities is found in the Anabapsis of the Greek historian Xenophon written in the fourth century AD[xl] – so they are older than that.

But the question is, how much older?

There is no objective way to date structures made entirely of rock. What archaeologists look for, therefore, are organic materials that can be carbon dated. To be useful, however, these organic materials must be excavated from locations – under a megalith that has never been moved, for example, or in the original mortar in a joint between two stone blocks – that allow reasonable deductions to be made about the date the associated structural elements were put in place. In many sites, however, there is the possibility that the intrusion of later organic materials will give a falsely young date, and in some – the underground cities of Turkey being a prime example – no reliable dating can be done. This is because the sites were used, reused, and indeed repurposed, many times down the ages by many different peoples, with organic materials being introduced on every occasion, thus making it impossible to draw any inferences about the epoch of their original construction.

The general view of archaeologists is that the underground structures were originally developed in the 7th or 8th centuries BC by an Indo-European people called the Phrygians who lived in Cappadocia at the time. The theory is that the Phrygians began the project by widening and deepening natural caves and tunnels that already existed in the volcanic rock, making use of the spaces they created for storage and possibly as places of refuge from attackers. By Roman times, with the Phrygians long gone, the inhabitants of the area were Greek-speaking Christians who further developed and expanded the underground caverns, rededicating some of the rooms as chapels and leaving inscriptions in Greek, some of which survive to this day. In the Byzantine era, from the eighth to the twelfth centuries AD, the Eastern Roman Empire was locked in wars with newly Islamicised Arabs and the underground cities became places of refuge again – a function they continued to serve during the Mongol invasions of the fourteenth century AD. Later still, Greek Christians used the cities to escape persecution at the hands of Turkish Muslim rulers, and this practise continued into the twentieth century when the structures finally fell into disuse after the truce and population exchange between Greece and Turkey in 1923.[xli]

With such a chequered history it is easy to see why the underground cities cannot be dated using objective archaeological techniques. Moreover the vast effort that went into their excavation out of solid rock, and their sophisticated ventilation systems, speak of powerful long-term motives far beyond the limited and temporary need for shelter from attackers. With this in mind let us consider a scenario in which the Phrygians, favoured for no good reason by archaeologists as the first makers of the cities, were themselves just one of the many later cultures to make use of them. It is perfectly possible that this is the case and, if so, then it is also possible that these extraordinary underground structures might date back to a time long before the Phrygians – perhaps even as far back as the ‘fatal winters’ of the Younger Dryas that set in around 12,800 years ago.

There is no proof of this, of course. Nonetheless Turkish historian and archaeologist Omer Demir, author of Cappadocia: Cradle of History, is of the opinion that Derinkuyu does in fact date back to the Palaeolithic.[xlii] His argument is based partly on the notion that it already existed in Phrygian times,[xliii] partly on stylistic differences between the upper (older) levels and the lower (younger) levels,[xliv] and partly on the fact that marks of the implements used to cut the rock have worn completely away in the upper levels but are still visible in the lower levels:

It is necessary for a long period of time to pass for the chisel marks to disappear. This means that there was quite a time difference between the years of construction of the first stories and the last stories.[xlv]

Demir also suggests that the huge quantities of rock excavated to make the underground city – which are nowhere in evidence in the vicinity today – were dumped into local streams and carried off.[xlvi] In one of these streams, the Sognali, at a distance of 26 kilometers (16 miles) from Derinkuyu, hand-axes, rock-chips, and other Palaeolithic artefacts were found.[xlvii]

The evidence is suggestive at best. I would not want to bet my life or my reputation on it! Nonetheless the scenario that sees Derinkuyu and the other underground cities constructed in the Upper Palaeolithic around 12,800 years ago at the onset of the Younger Dryas has the great merit of no longer leaving us casting about for a motive commensurate with the huge effort involved. We are informed of that motive quite explicitly in the story of Yima. Stated simply the cities are Varas, cut down into the depths of the earth as places of refuge from the horrors of the Younger Dryas which were not limited to the ‘vehement destroying frost’ but – as we know from the cosmic impact spherules and melt-glass found in sediment samples at nearby Abu Hureyra in Syria – also included the terrifying existential threat of bombardment from the skies.

Don’t forget to check out our extended interview with Graham here

REFERENCES

[i] Encyclopaedia Iranica, ‘Zoroaster ii. General Survey’, http://www.iranicaonline.org/articles/zoroaster-ii-general-survey

[ii] Ibid.

[iii] Ibid.

[iv] Ibid.

[v] R.C. Zaehner, The Dawn and Twilight of Zoroastrianism. Weidenfeld and Nicolson, London, 1961, e.g. see page 135: ‘The whole story of Yima’s golden age, his excavation of the Vara, or underground retreat, and his re-emergence to re-people the earth (the last episode occurs only in the Pahlavi books) must belong to a very old stratum of Iranian folklore wholly untouched by the teachings of Zoroaster.’

[vi] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, Reprint edition by Atlantic Publishers and Distributors, New Delhi, 1990, Part I, p. 5

[vii] Ibid, p. 11

[viii] Ibid.

[ix] Ibid, p. 13

[x] Ibid

[xi] Reported by Frank Brown and John Fleagle in Nature, 17 February, 2005. And see Scientific American, 17 Feb 2005, http://www.scientificamerican.com/article/fossil-reanalysis-pushes/

[xii] A golden age in which ‘fields would bear plenty of grass for cattle: now with floods that stream, with snows that melt, it will seem a happy land in the world…’ J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., p.16 See also the following passage from the Yasna, cited in R.C. Zaehner, The Dawn and Twilight of Zoroastrianism, op.cit., pp. 92-93: ‘Kingly Yima, of goodly pastures, the most glorious of all men born on earth, like the sun to behold among men, for during his reign he made beasts and men imperishable, he brought it about that the waters and plants never dried up, and that there should be an inexhaustible stock of food to eat. In the reign of Yima the valiant there was neither heat nor cold, neither old age, nor death, nor disease…’ ‘Yima’s golden reign, in which all men were immortal and enjoyed perpetual youth, lasted a full thusand years.’

[xiii] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., pp 15-18

[xiv] E.W. West Trans, F. Max Muller, Ed., Pahlavi Texts, Part I, Reprint Edition, Atlantic Publishers and Distributors, New Delhi, 1990, p. 17

[xv] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., p. 5

[xvi] Cited in Lokmanya Bal Gangadhar Tilak, The Arctic Home in the Vedas, Reprint edition by Arktos Media, 2011, p. 254

[xvii] E.W. West Trans, F. Max Muller, Ed., Pahlavi Texts, op.cit., p. 17, note 5

[xviii] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., p. 18

[xix] Ibid

[xx] Ibid, p. 20. See also the US (1898) edition of Darmetester’s translation of the Vendidad, reprinted 1995, edited by Joseph H. Peterson, page 14, Note, 87

[xxi] R.C. Zaehner, The Dawn and Twilight of Zoroastrianism, op.cit., p.135

[xxii] J. Darmetester and H.L. Mills, Trans, F. Maz Muller, Ed, The Zend Avesta, op.cit., p. 20

[xxiii] Ibid

[xxiv] Ibid

[xxv] Ibid, note 5

[xxvi] Ibid, note 4

[xxvii] Encyclopaedia Iranica, op.cit. ‘Jamshid i’ (http://www.iranicaonline.org/articles/jamsid-i) and ‘Jamshid ii’ (http://www.iranicaonline.org/articles/jamsid-ii)

[xxviii] E.W. West Trans, F. Max Muller, Ed., Pahlavi Texts, op.cit., p. 26

[xxix] Delia Goetz, Sylvanus G. Morley, Adrian Reconis, Trans., Popol Vuh: The Sacred Book of the Ancient Quiche Maya, University of Oklahoma Press, 1991, p. 178.

[xxx] Ibid, p. 93

[xxxi] John Bierhorst, The Mythology of Mexico and Central America, Quill/William Morrow, New York, 1990, p. 41

[xxxii] J. Eric Thompson, Maya History and Religion, University of Oklahoma Press, 1990, p. 333

[xxxiii] Genesis 6: 19-20

[xxxiv] Genesis 6: 16

[xxxv] Louis Ginzberg, The Legends of the Jews, The Jewish Publication Society of America, Philadelphia, 1988, Vol I, p. 162

[xxxvi] Ibid

[xxxvii] http://en.wikipedia.org/wiki/Derinkuyu_%28underground_city%29

[xxxviii] Hurriyet Daily News, 28 December 2014 (http://www.hurriyetdailynews.com/massive-ancient-underground-city-discovered-in-turkeys-nevsehir-.aspx?PageID=238&NID=76196&NewsCatID=375), The Independent, 31 December 2014 (http://www.independent.co.uk/news/world/middle-east/vast-5000-yearold-underground-city-discovered-in-turkeys-cappadocia-region-9951911.html).

[xxxix] E.g. see report in The Independent 31 December 2014, op.cit.

[xl] Turkey, Lonely Planet, 2013, p. 478

[xli] http://en.wikipedia.org/wiki/Derinkuyu_%28underground_city%29

[xlii] Omer Demir, Cappadocia: Cradle of History, 9th Revised Edition, p. 61

[xliii] For example in Proto-Hittite times up to 2,000 years earlier. See Omer Demir, op.cit., p. 70

[xliv] Ibid, p. 60

[xlv] Ibid, p. 60

[xlvi] Ibid, p. 59

[xlvii] Ibid, p. 61

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Positive Association Found Amongst COVID Deaths & Flu Shot Rates Worldwide In Elderly

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In Brief

  • The Facts:

    A recently published paper has found a positive association between COVID-19 deaths and influenza vaccination rates in elderly people worldwide.

  • Reflect On:

    Why does vaccine hesitancy continue to grow worldwide? What's going on? What information/factors are contributing to this hesitancy?

What Happened: A recently published study in PeerJ  by Christian Wehenkel, a Professor at Universidad Juárez del Estado de Durango in Mexico, has found a positive association between COVID-19 deaths and influenza vaccination rates in elderly people worldwide.

According to the study, “The results showed a positive association between COVID-19 deaths and IVR (influenza vaccination rate) of people ≥65 years-old. There is a significant increase in COVID-19 deaths from eastern to western regions in the world. Further exploration is needed to explain these findings, and additional work on this line of research may lead to prevention of deaths associated with COVID-19.”

To determine this association, data sets from 39 countries with more than half a million people were analyzed.

The study was published on October 1st, and two weeks later a note from the publisher appeared atop the paper emphasizing that correlation does not equal causation, and that this paper “should not be taken to suggest that receiving the influenza vaccination results in an increased risk of death for an individual with COVID-19 as there may be confounding factors at play.”

The paper provides evidence from others which have recently been published that ponder if the flu shot could increase ones chance of contracting and dying from COVID-19.

For example, this study published in April of 2020, reported a negative correlation between influenza vaccination rates (IVRs) and COVID-19 related mortality and morbidity. Marín-Hernández, Schwartz & Nixon (2020) also showed epidemiological evidence of an association between higher influenza vaccine uptake by elderly people and lower percentage of COVID-19 deaths in Italy, which directly contradicts the author’s own findings and suggests that the flu shot may help prevent COVID-19 related deaths.

He goes on to mention another study:

In a study analyzing 92,664 clinically and molecularly confirmed COVID-19 cases in Brazil, Fink et al. (2020) reported that patients who received a recent flu vaccine experienced on average 17% lower odds of death. Moreover, Pawlowski et al. (2020) analyzed the immunization records of 137,037 individuals who tested positive in a SARS-CoV-2 PCR. They found that polio, Hemophilus influenzae type-B, measles-mumps-rubella, varicella, pneumococcal conjugate (PCV13), geriatric flu, and hepatitis A/hepatitis B (HepA-HepB) vaccines, which had been administered in the past 1, 2, and 5 years, were associated with decreased SARS-CoV-2 infection rates.

So, its important to mention that correlations between the flu vaccine have also found that it may decrease ones chance of deaths from COVID-19.

But are there studies that have shown an increased chance of death or contracting other respiratory viruses as a result of getting the flu shot? Yes.

That’s also discussed in the paper. For example, he mentions a paper published in 2018:

In a study with 6,120 subjects, Wolff (2020) reported that influenza vaccination was significantly associated with a higher risk of some other respiratory diseases, due to virus interference. In a specific examination of non-influenza viruses, the odds of coronavirus infection (but not the COVID-19 virus) in vaccinated individuals were significantly higher, when compared to unvaccinated individuals (odds ratio = 1.36).

The study above found the flu shot to increase the risk of other coronaviruses among those who had been vaccinated for influenza by 36 percent. The study was conducted prior to COVID-19, so it’s not included and only applies to pre-existing coronaviruses. The study also found an even higher chance of contracting human metapneumovirus amongst those who had received the flu shot.

Below are some more studies regarding the flu shot and viral infections that hint to the same idea.

  • 2018 CDC study (Rikin et al 2018) found that flu shots increase the risk of non-flu acute respiratory illnesses (ARIs), including coronavirus, in children.
  • A 2011 Australian study (Kelly et al 2011) found that flu shots doubled the risk for non-flu viral lung infections.
  • 2012 Hong Kong study (Cowling et al 2012) found that flu shots increase the risk for non-flu respiratory infections by 4.4 times.
  • 2017 study (Mawson et al 2017) found vaccinated children were 5.9 times more likely to suffer pneumonia than their unvaccinated peers.

Why This Is Important: We live in an age where vaccinations are heavily marketed. We’ve seen this with the flu shot time and time again and we are also living in an age where a push for more mandated vaccines seems to be growing.

Dr. Peter Doshi is an associate editor at The BMJ (British Medical Journal) and also an assistant professor of pharmaceutical health services research at the University of Maryland School of Pharmacy. He published a paper in The BMJ titled “Influenza: Marketing Vaccines By Marketing Disease.”  In it,  he points out that the CDC pledges “to base all public health decisions on the highest quality of scientific data, openly and objectively derived,” and how this isn’t the case when it comes to the flu vaccine and its marketing. He stresses that “the vaccine may be less beneficial and less safe than has been claimed, and that “the threat of influenza seems to be overstated.”

This is a touchy subject that dives into medical ethics and the connections that big pharmaceutical companies have with our federal health regulatory agencies and health associations. Vaccines are a multi billion dollar industry.

At a recent World Health Organization conference on vaccine safety, it was expressed that vaccine hesitancy is growing at quite a fast pace, especially among doctors who are now becoming hesitant to recommend certain vaccines on the schedule. You can read more about that and find links to the conference here.

We have to ask ourselves, why is this happening? Is it because people and professionals are becoming aware of certain information that warrants the freedom of choice? Should freedom of choice with regards to what we put in our body always remain? Are we really protecting the “herd” by taking these actions?

In a 2014 analysis in the Oregon Law Review by New York University (NYU) legal scholars Mary Holland and Chase E. Zachary (who also has a Princeton-conferred doctorate in chemistry), the authors show that 60 years of compulsory vaccine policies “have not attained herd immunity for any childhood disease.” It is time, they suggest, to cast aside coercion in favor of voluntary choice.

When it comes to the flu shot, I put more information and science as to why so many people seem to refuse it, in this article if interested.

The University of California is currently being sued for mandating the flu shot for all staff, faculty and students. A judge has prevented them from doing so as a result until a decision has been made. You can read more about that here.

In South Korea, 48 people have now died after receiving the flu shot this season causing a lot of controversy. You can read more about that here.

The Takeaway: There are many concerns with vaccines, and vaccine injury is one of them. The National Childhood Vaccine Injury Act has paid more than $4 billion to families of vaccine injured children. A 2010 HHS pilot study by the Federal Agency for Health Care Research (AHCR) found that 1 in every 39 vaccines causes injury, a shocking comparison to the claims from the CDC of 1 in every million.

Should these statistics alone warrant the freedom of choice? Should the government have the ability to force us into measures, or would it simply be better for them to present the science, make recommendations and urge people to follow them? When the citizenry is forced and coerced into certain actions, sometimes under the guise of good-will, there always seems to be a tremendous amount of uproar and people who disagree. Why are these people silenced? Why are they censored? Why are they ridiculed? Why don’t independent health organizations receive the same voice and reach that government and state “owned” or organizations do? What’s going on here? Do we really live in a free, open and transparent world or are we simply subjected to massive amounts of perception manipulation?

When it come to the flu shot there is plenty of information on both sides of the coin that point to its effectiveness, and on the other hand there is information that points to the complete opposite. When something is not 100 percent clear, freedom of choice in all places should always remain, in my opinion.

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Some South Korean Doctors & Politicians Call To Stop Flu Shots After 48 People Die

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In Brief

  • The Facts:

    The number of South Koreans who have died after getting flu shots has risen to 48, but health authorities in South Korea have found no link between the vaccine and the deaths.

  • Reflect On:

    Is the flu shot as safe as it's marketed to be?

What Happened: It’s that time of year and flu shot programs are rolling out across the globe. The number of South Koreans who have died after getting the flu shot has now risen to 48 and some South Korean doctors and politicians have called to stop flu shots as a result, according to Reuters. The Korea Disease Control and Prevention Agency (KDCA) has decided not to stop the program, and that flu vaccines would continue to be given and will reduce the chance of having simultaneous epidemics in the era of COVID-19.

Health authorities in South Korea have explained that they’ve found no direct link between these deaths and the shots. KDCA Director Jeong Eun-kyung said, “After reviewing death cases so far, it is not the time to suspend a flu vaccination programme since vaccination is very crucial this year, considering…the COVID-19 outbreaks.”

According to Reuters, “Some initial autopsy results from the police and the National Forensic Service showed that 13 people died of cardiovascular, cerebrovascular and other disorders not caused by the vaccination.”

The South Korean government is hopeful to vaccinate approximately 30 million of the country’s 54 million people.

Concerns Some People Have With The Flu Shot: One concern many people seem to have is the worry of a severe adverse reaction.

Dr. Alvin Moss, MD and professor at the West Virginia University School of Medicine emphasizes in this video:

The flu vaccine happens to be the vaccine that causes the most injury in this country. The vaccine injury compensation program, 40 percent of all vaccinations in this country are flu shots, but 60 percent of all the compensations are for the flu vaccine. So a disproportionate number of  vaccine related injuries are the flu shot.

Moss is one of many who believe that the flu vaccine is not as effective as it’s been marketed to be. For example,  A study recently published in Global Advances In Health & Medicine titled “Ascorbate as Prophylaxis and Therapy for COVID-19—Update From Shanghai and U.S. Medical Institutions outlines the following:

Recently outlined A recent consensus statement from a group of renowned infectious disease clinicians observed that vaccine programs have proven ill-suited to the fast-changing viruses underlying these illnesses, with efficacy ranging from 19% to 54% in the past few years.

Dr. Peter Doshi is an associate editor at The BMJ (British Medical Journal)  published a paper in The BMJ titled “Influenza: Marketing Vaccines By Marketing Disease.”  In it,  he points out that the CDC pledges “to base all public health decisions on the highest quality of scientific data, openly and objectively derived,” and how this isn’t the case when it comes to the flu vaccine and its marketing. He stresses that “the vaccine may be less beneficial and less safe than has been claimed, and that “the threat of influenza seems to be overstated.”

These are just a few examples out of many claiming that the flu shot has not really been effective, opposing others that claim it is.  Mercury that’s still present in some flu shots also seems to be a concern.

The National Childhood Vaccine Injury Act has paid more than $4 billion to families of vaccine injured children. A 2010 HHS pilot study by the Federal Agency for Health Care Research (AHCR) found that 1 in every 39 vaccines causes injury, a shocking comparison to the claims from the CDC of 1 in every million.

Professor Heidi Larson, a Professor of Anthropology and the Risk and Decision Scientist Director at the Vaccine Confidence Project stated at a World Health Organization (WHO) conference that more doctors are starting to be hesitant when it comes to recommending vaccines.

The other thing that’s a trend, and an issue, is not just confidence in providers but confidence of health care providers, we have a very wobbly health professional frontline that is starting to question vaccines and the safety of vaccines. That’s a huge problem, because to this day any study I’ve seen… still, the most trusted person on any study I’ve seen globally is the health care provider…

This is no secret, and actions against mandates are being taken. The University of California was recently sued for making the flu shot mandatory. That trial will begin soon, and you can read more about it here, and find information regarding the claim that the flu shot can help in the times of COVID-19.

The Takeaway: We are living in an age of extreme censorship of information, no matter how credible or how much evidence is provided, information that goes against the grain always seems to receive a harsh backlash from mainstream media as well as social media outlets. Why is there a digital fact checker patrolling the internet? Should people not have the right to examine information openly and freely and determine for themselves what is and what isn’t?

As far as vaccines are concerned, despite the fact that there are many safety issues the scientific community  is bringing up, a push for vaccine mandates continues and the idea that we are protecting other people is usually the narrative that’s pushed hard. Vaccine skepticism is growing at a fast pace among people of all professions, and people aren’t stupid. There’s a reason why more and more people are starting to question what we’ve been told for years, and those reasons should be acknowledged and openly discussed amongst people on both sides of the coin.

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University of California Sued For Making Flu Shot Mandatory: Latest Updates

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In Brief

  • The Facts:

    A hearing will take on November 4th as to whether or not the University of California will be allowed to mandate the flu vaccine for all staff, faculty and students. This comes after they were sued after announcing the mandate this past summer.

  • Reflect On:

    Why has vaccine hesitancy grown so much amongst scientists and doctors?

The University of California is one of many in the United States that have made the flu shot mandatory for all students, staff and faculty. Originally, Flu shots were required to be taken by November 1st of this year, according to UC, but Judge Richard Seabolt has halted their ability to do that until November 4th, when he will determine whether or not UC can or cannot mandate the flu vaccine.

Due to the growing amount of evidence that vaccines are not completely safe for everyone, let alone completely safe, attorney’s Rick Jaffe  Robert F. Kennedy Jr, renowned attorney and Chair of Children’s Health Defense are sued the University of California for mandating the flu shot. You can read a bit of their reasoning here.

According to Greg Glaser., general counsel at the Physicians For Informed Consent (PIC), “In this lawsuit against the UC Board of Regents over their new flu vaccine mandate, some of the world’s top experts have provided declarations opposing the flu shot mandate…Their declarations will have a s significant impact on decisions made regarding public health.”

Dr. Shira Miller, founder and president of PIC says “there’s data showing that the flu shot increases one’s chances of non-flu illness by 65% – meaning that not only does this mandate lack scientific justification, but it puts UC students, faculty and staff at a greater risk of other respiratory illnesses…The studies referenced in the UC Regents’ flu vaccine mandate suggest positive effects of the flu vaccine on the incidence of illness caused by flu viruses; however, that benefit may be outweighed by an increase in non-flu respiratory illnesses. And although the possibility has been studied, there is no evidence that the vaccine prevents the spread of influenza.”

UC will not take adverse action against any employee or student who comes to campus who has not had a flu shot. We will see what happens during the trial.

Jaffe states: The judge is obviously taking this motion very seriously, and that is a very good thing. He wanted more time to consider all the papers and write an opinion that will have enormous implications. Judge Seabolt gets to be the first judge in the country to weigh in on whether the state can mandate a vaccine during a pandemic where the vaccine doesn’t treat the pandemic disease and where there is reason to believe that the flu shot could actually increase COVID cases, hospitalizations and deaths. That’s alot to think about. It seems like he’s trying to get it right, and that is certainly extremely encouraging, since in my view, the more anyone reasonable thinks about it, the worse the mandate looks because of the lack of proper procedure in its issuance, and the lack of proof that the vaccine won’t cause much more harm than good. So I am all for the judge taking all the time he needs on this.

There are many concerns with vaccines, and vaccine injury is one of them. The National Childhood Vaccine Injury Act has paid more than $4 billion to families of vaccine injured children. A 2010 HHS pilot study by the Federal Agency for Health Care Research (AHCR) found that 1 in every 39 vaccines causes injury, a shocking comparison to the claims from the CDC of 1 in every million.

Professor Heidi Larson, a Professor of Anthropology and the Risk and Decision Scientist Director at the Vaccine Confidence Project stated at a World Health Organization (WHO) conference statesd that:

The other thing that’s a trend, and an issue, is not just confidence in providers but confidence of health care providers, we have a very wobbly health professional frontline that is starting to question vaccines and the safety of vaccines. That’s a huge problem, because to this day any study I’ve seen… still, the most trusted person on any study I’ve seen globally is the health care provider…

Some Science:

A study published in the journal Vaccine found a greater risk of contracting coronavirus among individuals in the study who received the influenza vaccine. These studies were conducted prior to COVID 19, and apply to already circulating coronaviruses prior to the novel coronavirus.

  • 2018 CDC study (Rikin et al 2018) found that flu shots increase the risk of non-flu acute respiratory illnesses (ARIs), including coronavirus, in children.
  • A 2011 Australian study (Kelly et al 2011) found that flu shots doubled the risk for non-flu viral lung infections.
  • 2012 Hong Kong study (Cowling et al 2012) found that flu shots increase the risk for non-flu respiratory infections by 4.4 times.
  • 2017 study (Mawson et al 2017) found vaccinated children were 5.9 times more likely to suffer pneumonia than their unvaccinated peers.

A study recently published in Global Advances In Health & Medicine titled “Ascorbate as Prophylaxis and Therapy for COVID-19—Update From Shanghai and U.S. Medical Institutions outlines the following:

“Recently outlined A recent consensus statement from a group of renowned infectious disease clinicians observed that vaccine programs have proven ill-suited to the fast-changing viruses underlying these illnesses, with efficacy ranging from 19% to 54% in the past few years.”

I’ve put more information and science about the flu shot that goes more in depth and provides more sources in an article I published last year: “Reasons Why People Refuse The Flu Shot”

The Takeaway: Why do federal health authorities and state health affiliated organizations and institutions have a right to mandate a vaccine. What about the opinions of independent health organizations? Why do their voices constantly go unacknowledged and in some cases, ridiculed?

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