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Consciousness

5 Brutal Truths To Learn About Life That Will Help You Get It Together (according to Buddhism)

What’s holding you back? Is there something you’re missing that you may not even realize? Here are five brutal truths that will help you become the greatest version of yourself.

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Do you want to be a better person? Do you believe you aren’t reaching your full potential, and know you can do better? What’s stopping you? Is it anxiety? A lack of drive or ambition? Or are you a procrastinator? Whatever the case may be, one thing is for sure: You can always do better. Perhaps all you really need is some tough love. I mean, someone has to tell you the truth if you aren’t getting it, so allow me.

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Here are five brutally honest truths you need to hear in order to get your shit together.

1. Worrying Does Nothing

“Worrying does not accomplish anything. Even if you worry twenty times more, it will not change the situation of the world. In fact, your anxiety will only make things worse. Even though things are not as we would like, we can still be content, knowing we are trying our best and will continue to do so.”

– Thich Nhat Hanh

Another good quote that really puts things into perspective says, “worrying does not take away tomorrow’s troubles, it takes away today’s peace.”

The fact is, worrying does not change anything, no matter how much you do it. If you are caught up in your mind worrying about what might or might not happen, you are missing out on what’s happening right now, right in front of you. By making an effort to be more mindful and enjoy the present moment, you can break this habitual practice of worrying. This is just your mind/computer trying to keep you safe, so thank the mind, move on, and tune in to the heart.

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2. We Need to Actively Accept Change

“Buddhism holds that everything is in constant flux. Thus the question is whether we are to accept change passively and be swept away by it or whether we are to take the lead and create positive change on our own initiative. While conservatism and self-protection might be linked to winter, night, and death, the spirit of pioneering and attempting to realize ideals evokes images of spring, morning, and birth.”

— Daisaku Ikeda

Change is a fact of life. Everything in our lives is constantly changing, and there is nothing we can do to stop it, no matter how much we might try. You’re born and then you die, spring turns into summer, into fall, into winter. You can’t escape change, so the real question here is, how well do you adapt to it when it comes? When you try to keep things the same by resisting change, you are drastically limiting yourself, your experiences, and your potential. Learning to embrace change and to accept it is an extremely powerful tool to assist you on your journey.

3. In Order to Truly Be Happy, You Have to Look at Reality as It Is

People tend to pick and choose what they like about the world and ignore the rest — ignorance is bliss, after all. The main problem here is, without having awareness, how can we effectively create change on this planet? We have to take a deep, hard look at what’s going on around us, not so we live in fear, but so we can understand what is playing out here and why.

So many are trying to stay positive at all costs, to avoid looking at the darkness or feeling negative emotions. But we have to accept these dualities and embrace them if we ever want to be truly free. Buddhist master Pema Chödrön says, “We have two alternatives: either we question our beliefs — or we don’t. Either we accept our fixed versions of our reality — or we begin to challenge them. In buddha’s opinion to train in staying open and curious — to train in dissolving assumptions and beliefs is the best use of our human lives.”

He also says:

Feelings like disappointment, embarrassment, irritation, resentment, anger, jealousy, and fear, instead of being bad news, are actually very clear moments that teach us where it is that we’re holding back. They teach us to perk up and lean in when we feel we’d rather collapse and back away. They’re like messengers that show us, with terrifying clarity, exactly where we’re stuck. This very moment is the perfect teacher, and, lucky for us, it’s with us wherever we are.

Once you embrace and overcome the challenges and darkness, you come out better equipped to handle the next thing life throws your way.

4. The Root Of Suffering Is in the Constant Pursuit of Temporary Feelings

“The real root of suffering is this never-ending and pointless pursuit of ephemeral feelings, which causes us to be in a constant state of tension, restlessness and dissatisfaction.”

This is something that I am FINALLY starting to understand, after years on the spiritual path and doing the inner work. In the past I would compare myself and my situation to others who appeared to be happy. Why can’t I have that? I would often think. But I’ve since learned that striving for happiness can do more harm than good, because once it’s gone, you feel even lower than before. Yet all around us, we are being encouraged to be happy, to live a life full of excitement and adventure, to live our passion every second. On the other hand, when someone expresses emotions or sheds some tears, people are quick to tell them they must be stronger than these emotions, and if they feel sad they must simply not be trying hard enough to be happy. Why do we strive for certain emotions and deny the others?

This is not to say that you can’t experience joy or bliss, because, just like pain, sadness, and suffering, they are a part of life and arise whether you will to them or not. What you can control is whether you attach to your emotions or let them pass. It’s important to realize that finding inner peace brings true happiness; this peace comes from within, and no external thing can change it. When you’ve found this, you are able to accept things as they come — both the good and the bad.

5. Meditation WILL Help Reduce Suffering

This is another that is finally starting to make sense to me. For many years, despite being told over and over again Meditation will help, just try meditation, I would become beyond frustrated because I never really felt that I could do it, had extremely high expectations, and could not stop my thoughts from arising. Nowadays, my perspective toward meditation has shifted, as I’ve learned to drop all the expectations altogether, to accept my thoughts and let them be as they are. I wish someone would have told me the following years ago: “Meditation is not an effort against the mind. It is a way of understanding the mind. It is a very loving way of witnessing the mind.”

Meditation teaches us how impermanent everything is, especially our feelings. If nothing else, it gives us a chance to stop, connect with our breath, and relax, if only for 5-10 minutes a day. By connecting to your breath, you connect to the present moment; it can be as simple as that. All we ever have is now, so don’t miss it.

According to Yuval Noah Harari:

This is the aim of Buddhist meditation practices. In meditation, you are supposed to closely observe your mind and body, witness the ceaseless arising and passing of all your feelings, and realize how pointless it is to pursue them. When the pursuit stops, the mind becomes very relaxed, clear and satisfied. All kinds of feelings go on arising and passing joy, anger, boredom, lust — but once you stop craving particular feelings you can just accept them for what they are. You live in the present moment instead of fantasizing about what might have been. The resulting serenity is so profound that those who spend their lives in the frenzied pursuit of pleasant feelings can hardly imagine it.

Much Love

Help Support Collective Evolution

The demand for Collective Evolution's content is bigger than ever, except ad agencies and social media keep cutting our revenues. This is making it hard for us to continue.

In order to stay truly independent, we need your help. We are not going to put up paywalls on this website, as we want to get our info out far and wide. For as little as $3 a month, you can help keep CE alive!

SUPPORT CE HERE!

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Consciousness

The Most Powerful Testimony I’ve Ever Heard: My Interview With Anneke Lucas

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In Brief

  • The Facts:

    My interview with Anneke Lucas, which CE will be launching for free to the public starting January 17th, only came about through a willingness to follow synchronicities and trust the path they lead me on.

  • Reflect On:

    Are we paying attention to synchronicities and trusting our intuition enough to act on them, no matter how unusual or impractical they may seem?

I believe that life brings synchronicities to those who are open to them. Well, I suppose life brings synchronicities to everybody, but it is those of us who accept that the universe has a more comprehensive vision of our life mission than we do that are more likely to take advantage of them. It is not so much that we have to be on the lookout for every sign and symbol that flashes past us; it’s more about noticing the things that resonate most with us, calling us to pay attention and perhaps even take action.

It was only four months after starting to work for CE that I got an email with the heading ‘Change from within’ from a woman named Anneke Lucas, where she said the following:

I’m writing to thank you for your articles about the nature of power, pedophilia and Satanic practices. As a survivor, it is refreshing to find someone writing about these issues with such clarity, with both awareness of the problem and the dawning awakening of humanity to this darkness.

A friend of hers had forwarded her my James Gunn article and she went on to read other articles including my Lucifer series. The first thing that gave me that tingling feeling about the timing of this email was the fact that I had become aware of Anneke Lucas’ story at the office a week earlier when someone had sent me a link to one of her videos. In fact, I even wrote about this synchronicity in my reply to her.

In her initial email she briefly introduced herself as someone who had gone through Satanic ritual and sexual abuse, and directed me to some of the videos she had done, including a TedX talk she had given. She ended by saying ‘I would like to keep communication open, perhaps further explore synergies.’ It was this elegant invitation that resonated most with me, and as I researched who she was and what she had been through, I was not only awed by the unthinkable amount of trauma she had endured in her childhood, but deeply impressed with her clear-minded analyses into the nature of her perpetrators and their own trauma-based motives.

From reading her writings, like this Elephant Journal article, I gained some insight into how perpetrators of pedophilia are desperately seeking the feeling of their own lost childhood innocence. They project their own trauma onto an innocent child to gain power and momentarily escape their own feelings of shame and lack:

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Power addicts are attached to positive projections. Admirers, followers, lovers, fans and in the case of pedophiles, the child victims, are parental substitutes, unwittingly providing the necessary fuel for this addiction.

By being thought of as powerful, different, special, more attractive, bigger or better, power addicts adopt those projections and use them as nurturing substance, feeding the damaged infant inside, which can be experienced as emptiness or a sort of black hole if the person has no connection to that inner part.

The power game lies in keeping one’s own negative thoughts secret while warding off negative projections and using positive ones to maximum advantage, so obtaining the feeling of innocence through calculating and exploitative means.

Exploring Synergies

Register to watch our exclusive 4-part interview series with Anneke.

Through my own life experiences, I have come to believe that no trauma is beyond healing. One of the reasons I began to delve into pedophilia and Satanic practices since I started writing for CE was because I felt that I could bring some nuance to the discussion that transcends the rage and disgust that many tend to react with. Seeing Anneke’s words, I felt that in some ways she was a kindred soul, but at the same time she endured and overcame exponentially more suffering and abuse than I could have ever imagined. I felt that she had a profound and meaningful story to tell, one that could be of benefit to all people in their journey toward healing. I felt it would be a great privilege to help her tell her story.

I asked her if there are any of her videos or writings that she wanted me to analyze and write about, or if she would be interested in an interview via Skype. I even asked her where she lived (Brooklyn, NY, as it turns out) in the unlikely event that I could arrange a live interview with her. It was unlikely indeed, since I had not been with CE very long and had never done an interview for them (or ever, to be frank). Not only that, but we were going through a budget crunch at CE, as everyone had to have their hours (and pay) reduced to part-time. I thought there was no way I could ask to expense flights for both myself and our cameraman James to fly to Brooklyn to conduct a live interview. So I didn’t ask.

Ideas about how to get something done remotely occupied my brain over the next few days, which lead to various discussions at the office and some back-and-forth emails with Anneke. Then one morning it just hit me. This was too important an interview not to do live, and this was too great an experience for me not to take the opportunity to meet Anneke in person and have a conversation. I decided that I would find the cheapest flights, ask CE’s Founder Joe for a small budget to cover some of the expenses, and pay for the rest myself if I had to. Joe was cool with the idea, James was up for a road trip, and everything fell into place, including James knowing a friend in Brooklyn that we could stay with for the night. I feel very grateful that I chose to follow the synchronicity of Anneke’s initial email invitation.

The Interview

The road trip was filled with synchronistic numbers and fortuitous events. We were in New York and we arrived at James’ friend’s place at 9:11 pm. The next morning, our GPS had us arriving at Anneke’s place at 9:11 am. Our flight down was smooth as silk, and when we flew back we transferred to an earlier flight and were upgraded to first class.

The interview itself went exceptionally well. We were warmly greeted by our gracious host and the entire interview was conducted in a space of trust and comfort. And that comfort grew quickly as the interview went along, as Anneke mentioned that she was happy to be not just with one but two people who ‘get it’ and were able to hear her story with equanimity. We initially thought we would be restricted to shoot from 8 am to 2 pm, but Anneke had made arrangements to allow us to continue filming for as long as we were able to.

Anneke’s daughter came home from school in the afternoon (surprisingly, since she had been asked by Anneke to stay with a friend until the interview was over), but she defiantly said she didn’t want to and that she was going to her room instead, but that she would put headphones on and would not disturb us. At that point I felt comfortable enough to tease Anneke and say that it was ‘too bad she turned out just like you!’ We all had a good laugh and were able to resume working into the evening, which allowed us to get the whole story in over 4 hours of video content, virtually all of which was usable for the 4-part video series.

Anneke’s story is filled with revelations of the nefarious activities perpetrated by the royals and elites of Belgian society, but more importantly Anneke goes deep into the healing journey she went through after suffering so much trauma. This testimony not only gives incredible insights into how each one of us can face our darkness as individuals, but also provides a roadmap to the healing of our planet from the state of collective trauma and dysfunction we currently live in. Some of the details were captured in another article we published a few days ago entitled ‘Survivor Of Elite Child Sex Slavery Discloses Her Incredible Escape & Her Healing Journey.’

The Takeaway

As we have discussed many times in our articles at CE, an essential aspect of our personal awakening is to look into the darkness of our unhealed emotions. Similarly, at the collective level, our healing will not come to pass if we are not willing to bear witness to the most profane examples of human activity. This is not to say we need to remain fixated in either fear or indignation or even fascination towards these heinous acts; but we need to acknowledge them and, as a collective, take ownership of them so that we have the power to move forward.

This four-part interview with Anneke Lucas reflects just this. We first come to grips with her harrowing story of subjugation and the miracle of her escape; then, we come to marvel at the breadth of her healing journey and discuss its implications for us as a collective.

I invite everyone to sign up for the official launch of this free four-part video series starting on January 17th, and would be surprised if you did not agree that this was the most powerful testimony you’ve ever heard.

Help Support Collective Evolution

The demand for Collective Evolution's content is bigger than ever, except ad agencies and social media keep cutting our revenues. This is making it hard for us to continue.

In order to stay truly independent, we need your help. We are not going to put up paywalls on this website, as we want to get our info out far and wide. For as little as $3 a month, you can help keep CE alive!

SUPPORT CE HERE!

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Consciousness

Scientist Demonstrates Fascinating Evidence of Precognitive Dreaming

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In Brief

  • The Facts:

    Dr. Stanley Krippner explains one of his most interesting science experiments regarding precognitive dreaming. Dreams and predicting the future, in many controlled cases, have gone hand in hand.

  • Reflect On:

    What can our dreams tell us about the future? Are they picking up on potential timelines? How can we use them to better our lives? Perhaps different dreams have different meanings? Perhaps we can learn to use our dreams for our benefit?

The world of dreams is a mystery to all. We dream every night when we go to sleep, though sometimes we remember our dreams and sometimes we do not. It can be a lot of fun to relay your dreams to friends and coworkers the next day, but often their significance is only perceptible to yourself and you end up boring your audience with a long, drawn-out recall of the previous night’s adventures.

Have you ever woken up from a dream so real that you were overcome with whatever emotion had been triggered in the dream, such as sadness, anger, bliss, or excitement? How about waking up with a huge sigh of relief that it was only a dream? Dreams can seem so real to our minds that our bodies actually respond as if they were.

Despite all our years of studying and trying to interpret dreams, the age-old question remains, what is the significance of dreams and do they actually mean anything in relation to waking life? Many people dismiss dreams as random thoughts formulated from the subconscious mind, but what about the concept of precognitive dreams — dreams about events or experiences that haven’t yet occurred, but end up taking place at a later point in reality? The very notion goes against what we know to be true of time and relativity; if time is linear, then precognitive dreams simply cannot be possible.

Is It Possible To Accurately Dream About The Future?

Dr. Stanley Krippner, Professor of Psychology at Saybrook University, has devoted his life to the research and experimentation of parapsychology, precognitive dreaming, and shamanism for the past forty years. He claims that this phenomenon of precognitive dreaming is not only possible, but his research can back it up. In an interview with Geraldine Cremine of Vice Motherboard, Krippner explained one of his most significant laboratory studies on precognitive dreaming:

Each night, the subject dreamer would go through an ordinary night of dreaming, with an intent to dream about an experience he would have the following morning. The dreamer was woken 4-5 times throughout the night to relay his dreams to an experimenter. The following mornings, experimenters randomly selected an experience from a number of prearranged options, and the dreamer was subjected to that experience. Dr. Krippner said there was no way for the participants to know what experience they would encounter before it was selected and administered.

The following is a specific example of a dreamer who, one night, had several dreams about birds in various different settings and circumstances. The following morning, the dreamer was exposed to one of the experiences selected at random. “The experience was to have him sit with earphones on,” Dr. Krippner said. “And what was played? Bird calls. He was also played a video. And what was played? Pictures of birds.” After the experiment, which lasted 8 days, was over, outside judges who were not a part of the original experiment were called in to determine the dreams of the dreamers versus the experiences they were subjected to upon waking. For each participant, the judges were able to find at least one match between a dream and the random experience on most nights of the experiment.

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Even if we were to accept — at least for argument’s sake — that this phenomenon of precognitive dreaming is possible, we are still left wanting an explanation. And unfortunately, we simply don’t have one yet.

What we do know is that the unconscious mind is capable of having deep revelations during the rapid eve movement (REM) state of sleep, aka: the dream state. One example of such a revelation occurred in 1865, when chemist Frederich August Kekulé was struggling to understand how atoms in the benzene molecule were arranged. After wrestling with the problem for some time, he fell asleep and dreamt about a snake biting its own tail. Through this image, he conceived the benzene ring, revolutionizing organic chemistry in the process. But people come to much more mundane understandings during sleep all the time, as I’m sure you yourself have on one or more occasions, perhaps explaining where the phrase, I’ll sleep on it comes from.

Could Quantum Physics Be The Answer?

Quantum physics offers one theory for precognitive dreams, suggesting that during the uninhibited state of REM, the brain may be capable of identifying some kind of a signal that we aren’t aware of in our conscious state. These signals could assist with awareness of the future. This idea links to theories of quantum entanglement and the idea that two separate particles or points in time can interact as if connected to one another despite being spatially separated.

Dr. Krippner himself elaborated on how quantum physics could potentially explain  precognitive dreaming. “Quantum events happen on a different time scale to what most people live and experience in the West,” he explained. “We have this understanding of time that is: ‘past, present, future.’ But quantum physics gives you a different concept of time.” He says that these same concepts are found throughout the many indigenous cultures he studied during his research into precognitive dreaming and shamanism:

Many indigenous people see time going in a circle; it goes around and around and it’s a spiral. “Then you also have the indigenous North American point of view that people lived in a ‘long body’; they do not end where their skin ends. A person’s long body projects and involves other people and other parts of nature, so everything is happening all at once. For them it’s no surprise that you can dream about the future.

Precognitive & Lucid Dreams

Precognitive dreams are fairly common phenomena and many people have reported experiencing them, including some famous people throughout history, like Abraham Lincoln and Mark Twain. While researching this topic I also came across some interesting information on lucid precognitive dreams – the notion that you could actually intend to see into the future by being conscious in your dream and asking questions such as: What are Saturday’s winning lottery numbers?; What will be the best performing stock tomorrow? and so on… Trying this out for yourself could help prove that it works, and would be a fun experiment at the very least.

The Takeaway

Dreams are a mystical experience to all who have them, and I think it’s safe to say that few people aren’t at least curious about their nightly adventures. Have you had any dreams you would consider precognitive? Ultimately, dreams can be a great tool for reflection and contemplation regarding our own life. It’s interesting to interpret them, and perhaps no one can really do that but ourselves, because no one else can really feel what it feels like to have your dream. It’s interesting because we don’t really pay attention to them, and are not really taught to do so and thus we usually brush them off as ‘not real.’ Perhaps there are some deeper meanings here that we’re missing?

Help Support Collective Evolution

The demand for Collective Evolution's content is bigger than ever, except ad agencies and social media keep cutting our revenues. This is making it hard for us to continue.

In order to stay truly independent, we need your help. We are not going to put up paywalls on this website, as we want to get our info out far and wide. For as little as $3 a month, you can help keep CE alive!

SUPPORT CE HERE!

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Alternative News

Australian Prime Minister’s Apology: Did He Really Just Mention “Ritual Sexual Abuse?”

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In Brief

  • The Facts:

    In his public apology to the people of Australia based on the findings of a Royal Commission into institutional responses to child sexual abuse, Australian Prime Minister Scott Morrison used the term 'ritual sexual abuse.'

  • Reflect On:

    Does this signify the beginning of 'official' public disclosure about the prevalence of Satanic ritual abuse that has long been a practice of the world's powerful elite?

On November 12, 2012 the former Prime Minister of Australia, Julia Gillard, set into motion a Royal Commission to inquire into institutional responses to child abuse. Five years later, in December 2017, the Royal Commission presented its final report to the government, an absolutely damning indictment against institutions that dealt with children, including the Catholic Church. As a result, the current Australian Prime Minister, Scott Morrison, delivered a public apology on October 22, 2018.

Whether or not this public apology from both Morrison and the opposition leader Bill Shorten was as sincere as it was eloquent is a matter of conjecture. When Morrison says that “today, as a nation, we confront our failure to listen, to believe and to provide justice,” does he really mean to suggest that a problem as rampant as this was allowed to continue for so long simply because they did not believe the claims by children who were sexually abused? Or did Morrison leave a clue that there is something deeper and more insidious going on here?

“The crimes of ritual sexual abuse happened in schools, churches, youth groups, scout troops, orphanages, foster homes, sporting clubs, group homes, charities, and in family homes as well.” Australian Prime Minister, Scott Morrison

Child Sexual Abuse Is Found Everywhere

For most of us, it is difficult to make sense of the prevalence of child sexual abuse described by the Royal Commission. Keep in mind that these claims only account for the small percentage of sexual abuse survivors who were willing to come forward. We cannot hear from those who died, nor from the children who didn’t come forward.

Child sexual abuse is often systemic, organized, and highly promoted in many corners of the world by a central power structure that remains hidden from sight. This power structure has several different names but for this article I will use the term ‘Illuminati,’ referring to an elite group whose role and nature I describe in much greater detail in my Lucifer Series.

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The Royal Commission did not go so far as to suggest the existence of this central power structure, and to be fair, that would be beyond their mandate. Their main focus was the ways in which institutions fail to properly deal with claims of child sexual abuse perpetrated by individuals within their organizations. In their analysis of institutions where incidents of child sexual abuse were found, the commission had these rather broad observations:

Cultural, operational and environmental factors within institutions can all affect the likelihood of children being sexually abused and the prospect that abuse will be identified, reported and responded to appropriately.

Institutional cultural factors include leadership and organisational culture, which shape assumptions, values, beliefs and norms. These influence, among other things, how individuals behave when interacting with children, what is understood to be appropriate and inappropriate behavior, and how children’s well-being and safety is prioritized. They can include risk factors such as the failure to listen to children, or prioritizing the reputation of an institution over the safety and well-being of children.

Operational factors include governance, internal structure, day-to-day practices, the approach to the implementation of child-safe policies and the recruitment, screening and training of staff and volunteers. They can include risk factors such as institutional hierarchies that inhibit identification of abuse and allowing perpetrators to remain in positions where abuse can continue.

Environmental factors include the characteristics of physical and online spaces that enable potential adult perpetrators and children with harmful sexual behaviours to access victims. They can include risk factors such as access to children in isolated or unsupervised locations, and the use of online environments to groom and abuse children.

The Government Is Part Of The Problem

Register to watch our exclusive 4-part interview series with Anneke.

One of the greatest reasons that it is difficult for a government to admit that the prevalence of pedophilia and sexual abuse is managed by a central power that is grounded in Satanic rituals and practices is that governments are very much entangled in the web of the Illuminati power structure. Of course not all government employees are involved in ritual sexual abuse; however, as evidenced by the testimony of Anneke Lucas that CE will release on January 17th, the opportunity to rise to positions of great power and influence within governments is often predicated on one’s willingness to move into the inner circles of the Illuminati and eventually participate in the Satanic rituals.

And so, even as Scott Morrison and opposition leader Bill Shorten make what seems to be a heartfelt apology to the nation of Australia, one has to wonder how many of the politicians in attendance, especially the more powerful ones, sit there knowing how extensive the reach of this power structure is. That being said, it is interesting that Scott Morrison slipped the term ‘ritual’ into his speech:

The crimes of ritual sexual abuse happened in schools, churches, youth groups, scout troops, orphanages, foster homes, sporting clubs, group homes, charities, and in family homes as well. It happened anywhere a predator thought they could get away with it, and the systems within these organisations allowed it to happen and turned a blind eye. It happened day after day, week after week, month after month, and decade after decade. Unrelenting torment.

Nowhere in his speech did Morrison elaborate on what he meant by ‘ritual’ sexual abuse. The mainstream view of pedophilia is that it is an act perpetrated by an individual, and in many cases other people turn a blind eye to it. People generally do not see child sexual abuse as a collective, established ‘ritual’ that is an essential part of a group’s religious or spiritual life. However, Morrison’s use of the phrase ‘ritual sexual abuse’ may in itself suggest that public disclosure of these Satanic practices is not far behind. The fact that he would be permitted to introduce the term to the public from a seat of authority is a promising sign.

Testimony Of Ritual Practices

With a little digging, one could find stories compiled by the Royal Commission like this one from Lillian Jane that hinted at the uncovering of  these ‘ritual’ practices:

Lillian was sexually abused and raped by her father from a very young age. He would also allow his friends to gang rape her. When she was six years old, in the 1960s, police removed Lillian and her siblings from their father’s care and she became a ward of the state of Queensland.

She was fostered through kinship care and placed with her grandmother.

‘They took [me] off our parents for a very good reason and I’m grateful to them for that. However, the choice of giving [me] to our … paternal grandmother was a very bad one. How anyone can believe that taking a child from [an] abusive … father and giving [her] to the person who made him what he was … just boggles the mind.’

Lillian’s grandmother believed that Lillian and her sisters had ‘bad blood’ and were ‘a disgrace’ to the family.

‘And that we were a burden on her … she said we had to pay our way, especially us girls … so she used to prostitute my sister and I in hotel rooms, and there was a men’s club in the city, she used to take us in there … we had to pay our way when I was six till when I was eight.’

Lillian said her grandmother was also involved in the ritual torture and murder of children. In collusion with two prominent men in town, she would obtain unwanted children for these ceremonies. When Lillian was eight, she became traumatized during one of the rituals.

‘I was holding this little girl’s ankles … and she just looked at me pleading for help and I couldn’t help, I was only eight. I couldn’t even help myself. So, I went to my teacher the next day because something had to be done.’

‘I told my teacher … because I trusted my teacher and she was so horrified, she couldn’t believe what I was telling her, and she told my grandmother …’

‘My grandmother called me into the kitchen and she was really calm … and said “If you ever tell anyone again you will be the next on the block” … I never told anyone again.’

Because of Lillian’s care status, a caseworker would periodically turn up to check on her and her siblings. While she was terrified to speak with him at all, and certainly not about her abuse, she found comfort in his presence.

‘If it hadn’t been for the fact that the caseworker was checking on us … I would have been dead.’

Lillian remained in her grandmother’s care until she was a teenager, when she was sent to look after a relative’s children. The relative raped her and, when her grandmother found out, Lillian was forced to marry him. The relationship continued to be physically and sexually violent.

She remained with her husband for a number of years, but grew suspicious that he was molesting one of their children. When she confronted him about it, he beat her brutally.

‘I rang local police and asked if I could change the locks while he was at work. And the police officer, and I’m so grateful to him, said “Why?” and I explained to him what had happened … he said, “Get out now. Take the children and what you’ll need. Get out of that house. I don’t want you to stop for anything. Grab what you’re going to need, just get out now. And here’s the number to call when you’re somewhere safe.” That man saved my life. I’ll always be incredibly grateful to him.’

Lillian escaped with her children and this was a turning point in her life.

Her testimony suggests that Lillian’s family is rooted in or connected to an Illuminati bloodline, though it may have begun to break away from Satanic practices and was just playing out trauma. Lillian’s grandmother’s involvement in the ritual torture and murder of children, wherein the children in her care were forced to participate, would signify to me that she was a practicing member of the power structure as she participated Satanic ritual sacrifices of children, which are an essential element of Illuminati practice.

At the time Lillian told her teacher about being forced to participate in ritual child sacrifice, the teacher was so unprepared to accept that reality that she did the most egregious thing and let Lillian’s grandmother know about it, causing the continuation of Lillian’s abuse and suffering for a great number of years. Scott Morrison’s inclusion of the word ‘ritual’ in his apology about institutional child sexual abuse may be something small, but it is an important sign that people may be more prepared to believe the story of a child like Lillian, and become part of a solution to this problem rather than an unwitting accomplice.

Our team recently flew to New York City to interview and capture the life story of one of the most courageous, and loving souls we have ever met named Anneke Lucas. Anneke is a survivor of elite ritual child sex slavery and disclosed her incredible escape and her healing journey on over four hours of video footage for CETV for the first time ever. This interview series and testimony launches Jan 17th, and you can register free here to watch it.

The Takeaway

There has always been an occult, esoteric realm in human existence that has wielded great power in shaping the perception of the masses. Up to now, the workings of this esoteric realm have been hidden and quite separate from the life of ordinary individuals. Yet there is every reason to believe that the veils of illusion are lifting, and that the real truth about the activities that have been hidden from sight are poised to soon be part of mainstream discourse. Of course many will be shocked and traumatized by it all, but this is an essential step to take in our evolution. In my mind, the esoteric world and the world of mainstream perception have started to blend into one, and the use of the term ‘ritual sexual abuse’ in a public statement from an official seat of government signifies a part of this process.

Register to watch our exclusive 4 part interview series with Anneke Lucas launching on Jan 17th, 2019.

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