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“We Are Not Alone” The Shamans of the World Tell Us

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To disregard the problems facing the Earth and to proceed with business as usual in education would be a betrayal of trust. Our students want to know how to make a difference. They need hope. And it won’t come if all we can offer is another scientific theory or technological fix. We must expand our vision to seek non-scientific alternatives. To make a difference, we must search for different understandings. Let us look to the wisdom of our ancestors. They believed that intelligence is not restricted to humans but is possessed by all creatures – plants as well as animals — and by the Earth itself.

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They also believed in spirits. Human welfare was understood to depend on tapping into these wellsprings of wisdom, and all ancient societies (just like indigenous peoples today) had specialists skilled in communication with the natural world and with spirits. These people we now call shamans, and this article argues for the inclusion of shamanic practice in the educational curriculum. Shamanism gives working access to an alternative technique of acquiring knowledge. Although a pragmatic, time-tested system, it makes no claim to be science. Its strengths and limitations are different from those of the sciences and thus complement them. Being affective and subjective, shamanism offers another way of knowing.

Reason sets the boundaries far too narrowly for us, and would have us accept only the known – and that too with limitations – and live in a known framework, just as if we were sure how far life actually extends. . . . The more the critical reason dominates, the more impoverished life becomes. . . . Overvalued reason has this in common with political absolutism: under its dominion the individual is pauperised. – Carl Jung

Of course science will offer some valuable new directions, but at the same time we must expand our vision to seek non-scientific alternatives. To make a difference, we must search for different understandings. I am fortunate to live in a country, New Zealand, where many of my compatriots have an understanding of past and future that is fundamentally different from the prevailing ‘Western’ view. Most in our civilisation consider it self-evident that we stand facing the future with the past behind us, but traditionally for New Zealand Maori it is the future that is behind them.

They stand facing the past and their ancestors, who are a living presence in spirit. It is the vision of the ancestors that guides the present generation into the unseen future, with one clear and overriding purpose: to prosper the generations yet to be born.

Nga wa o mua “The days of the past to which we are coming.” — Maori proverb

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Let us take our cue from Maori and consider the vision of our own ancestors. No matter what our ethnic background, we will discover that our ancestors (except some of the most recent) believed, like Maori, in the existence of spirits. They also stood in awe of the rich diversity of life forms, and they believed there is mutual interdependency between these forms, humans included, given that everything that exists is alive and conscious. They were of the opinion that intelligence is not restricted to humans but is possessed by all creatures – plants as well as animals — and, for that matter, by the Earth itself. Rock, soil, stream, ocean, wind, air, sky, the stars – all are imbued with consciousness.

Recognising that the Earth and many of its creatures vastly predate humanity and are therefore possessed of much older wisdom, our forebears honoured selected landforms, trees, plants, and animals as their ancestors. They understood that there is deep wisdom in the rhythms of the Earth and an infinite variety of life experience stored by our fellow creatures and by spirits. Human health and welfare were understood to depend on tapping into this wellspring of wisdom. On a planet that is everywhere alive, conscious and inspirited, humans were believed to have many wise allies for counsel and aid.

What is the relevance of this to our current concern about the fate of the Earth? If the ‘star billing’ given by us moderns to our species is unwarranted – if sapiens (wisdom) is not exclusive to homo (humanity) – then could it be that the fate of the Earth is not exclusively or even primarily in our hands? By our ancestors’ measure, we have grossly exaggerated our self-importance in the intricate web of life. Is it not conceivable that among our intelligent companions on this whirling voyage through space are some who may be capable of restoring the balance we humans have disturbed, of undoing the damage we have wrought? Possibly there are many more shoulders sharing this burden than we think.

Some of the strongest of those shoulders may be the smallest, as was demonstrated dramatically in the aftermath of the 2010 Gulf of Mexico oil well explosion. As millions of barrels of oil poured unchecked into the ocean from the uncapped well, there was a scramble to devise human technologies that would mitigate an environmental disaster of colossal scope. It took months before the flow was stopped, but in the meantime it was discovered that petroleum-eating bacteria had flourished in the oil plume and contained a vast amount of it. The micro-organisms had not only multiplied at an astounding rate, they also had ramped up their own internal metabolism to digest the oil efficiently. They formed a natural clean-up crew capable of reducing the amount of oil in the undersea plume by half every three days.

We may take hope from the fact that this kind of help is available, but we must also start paying attention, as did our ancestors, to what our travelling companions have to say to us. Every ancient society developed communication with the natural world and with spirits, and they had specialists skilled in the techniques of that communication. These women and men were held in high regard, but they were approached with trepidation, because they were perceived to be communing with mysterious and awesome forces. In Old French they were called “sorcier,” those in touch with the “Source.” The Anglo-Saxons spoke of the “Ways of Wyrd” known to “wizards” and “witches.”

Shamanism is the term now applied to what has come to be recognised as a worldwide phenomenon, whose practice can be found as far back as we can go in human history. Given the association in the popular imagination of the term shamanism with ‘native, tribal’ cultures, it will come as a surprise to many to learn that their own ancestors practiced shamanism. We are all descendants of shamanic peoples.

Research over the past 150 years by scholars of comparative religion, pre-history and anthropology has revealed strikingly close similarities in the shamanic techniques employed in ancient cultures and in modern indigenous societies worldwide.(4) The word shaman is borrowed from one of those contemporary indigenous societies, the Tungus of Siberia. We are fortunate there are native shamans still at work, despite the sustained, and in many cases brutal, efforts of colonial governments, Christian churches, and medical authorities to suppress them. In the past forty years there has also been a Western revival of shamanic practice inspired by indigenous teachers and reinforced by the recognition that these ancient spiritual traditions are our shared inheritance.

The Role of Shamans

What do shamans do? They work to maintain or restore harmonious balance between humans and the rest of nature through powerful connections with spirit helpers. This requires a mastery of the techniques of journeying.

A shamanic journey is a trance state purposefully induced by a mind-altering activity such as rhythmic movement or repetitive sound, most often steady and sustained drumming. Less commonly, a psychotropic substance is ingested. In their altered state of consciousness, using disciplined techniques, individuals can experience visions of flying or entering into the Earth. On their journeys, participants ask animal or guardian spirits to appear and help in finding the answer to a question about their life or about someone else who has requested aid. Healing is the primary shamanic work. This includes healing of the Earth and its plants and animals. It also includes human healing, both the healing of dissension in groups and of physical and emotional illness in individuals. In the shamanic worldview, dis-ease is understood to result from loss of connection to the spirits of nature and consequent loss of soul – individual or collective.(6) Shamanic journeys take us to places where we can recover fragments of lost soul.

Journeying is useful for a wide range of practical purposes, and the experience can be powerful, often surprising the beginner with the cogency and helpfulness of what is revealed. Here is a personal example. Buying property is tricky at the best of times, but when you have been living in America for 30 years and would like to find a place in your home country, New Zealand, it’s a major challenge. That’s how it was for me in 1991, and I needed help. I received it from a guardian spirit, an eagle. In a shamanic journey, the eagle took me flying over the Marlborough Sounds and showed me a remote property in such detail that I was able to draw a sketch map: the position of the house in relation to two garden plots; the boat shed; the jetty; the shape of the bay. My wife Jo and I brought the map with us when we came to New Zealand three years later. We found a place listed at the first real estate office we visited, and when we were taken to the land, we knew within ten minutes it was the place to which my eagle had flown me. We had no need to look at other properties.

I have another story of shamanic success in real estate. I once participated with 30 others in a shamanic journey to look for a new campus for the California Institute of Integral Studies, the small San Francisco post-graduate school of which I was then president. Many participants found themselves led by their spirit guardians to one particular city neighbourhood. Three people in the journeying group described ornamentation on the outside of a building. One went down a chimney and saw a room with a polished wooden floor and an oriental rug. Another person reported a delicious aroma of baking. Most amusingly, some in the journeying group remarked on a pervasive smell of marijuana in the area. Little wonder. Three weeks later, we found an excellent property half a block from the corner of Haight and Ashbury Streets! As we were to discover, the nearest shop, just two hundred metres from our new campus, was a deli, whose baked goods would become favourites of students and faculty, and the journey details of the ornamentation on the building, the chimney, and the room with the polished wooden floor and oriental rug all proved equally accurate.

As this suggests, shamanism can be fun! Shamans are theatrical. In order to rivet the attention of participants, shamans typically wear dramatic costumes and display colourful talismans as they burn herbs and rhythmically whirl, stamp, clap and drum loudly. Almost all of the physical senses of the participants are engaged. As teachers, we should acknowledge shamans as exemplars of excellent educational practice. People learn most forcefully from forms that engage more than their intellects. They remember best what they do, rather than what they read or are told. Effective education must have a large experiential component, and shamanic practice can be a totally engaging experience.

Shamans may be playful, but they are not playing games. Their work has a serious purpose: the evocation of powerful spiritual forces. Shamanic practitioners, as a consequence, must assume responsibility for the welfare of the individuals and groups they guide. As with psychotherapy and similar practices that may bring to awareness deep subconscious memories arousing strong emotions, shamanism must be practiced with disciplined restraint and ethical integrity. Also, with humility. “In shamanism (as well as with other forms of healing) it is not the shaman who does the work,” shamanic counselor Sandra Ingerman observes. “Shamans are just the instruments through which the power of the universe works. Therefore, asking the spirits for help and trusting that they will be there is the basis of the shaman’s responsibilities. Remember, an instrument cannot play itself.”

Reconnecting With Nature

Effective education must have a large experiential component, I said. Given the current critical imbalance between humans and other species, nature should be a primary area of experiential education. We should balance the abstractions of our classrooms with experiences of the wholeness of living, growing wild things. Following the centuries-old practice of shamans, students and their teachers should spend time in wilderness to restore direct awareness of the intricate interconnections that sustain life. Quiet time spent away from the elaborate constructions of our cities can help us gain the stillness in which we may hear nature’s voices.

Shamanic journeying also can lead to an intimate acquaintance with Nature. In his book The Adventure of Self-Discovery, psychotherapist Stan Grof reports that in the journeys he and wife Christina direct,(8) many participants experience “complete and realistic identification” with animals and plants and are given extraordinary knowledge of organic processes. In this mode of consciousness, “it is possible to gain experiential insight into what it feels like when a cat is curious, an eagle frightened, a cobra hungry, a turtle sexually aroused, or when a shark is breathing through the gills.” This can lead to profound new understandings. “Subjects have reported that they witnessed botanical processes on the sub-cellular or molecular level” and had “experiences of plant consciousness.”

Grof commented that to speak of plant consciousness might seem “fantastic and absurd … to a traditional scientist.”(10) He was writing in the late 1980s when biology was dominated by molecular geneticists, who, at the time, were supremely confident that all biological function was programmed by DNA sequencing. In the subsequent 20 years, however, there has been a conceptual revolution in genetics and cell biology, with the recognition that cellular networks in organisms are dynamic systems responding intelligently to changing external conditions, even modifying the structure of DNA where necessary. In his 2005 book, The Biology of Belief, cell biologist Bruce Lipton writes:

… each cell is an intelligent being that can survive on its own. . . . These smart cells are imbued with intent and purpose; they actively seek environments that support their survival while simultaneously avoiding toxic or hostile ones. Like humans, single cells analyse thousands of stimuli from the microenvironment they inhabit. Through the analysis of this data, cells select appropriate behavioral responses to ensure their survival. Single cells are also capable of learning through these environmental experiences and are able to create cellular memories, which they pass on to their offspring.

On the basis of such path-breaking research, Fritjof Capra concludes: “The organising activity of living systems … is mental activity. . . . Mind … is immanent in matter at all levels of life.”

Shared Consciousness

We have already observed that this perception of universal consciousness is the crux of the shamanic worldview. By entering the eagle’s keen eye, the bear’s great strength, the herb’s healing power, or the flame’s searing heat, the shaman shows us passageways to the spirit wisdom of natural forms. Shamans are shape-shifters, teaching that the boundaries between forms are not as impermeable as they may seem. Dramatically, this ancient knowledge that “there is no wall between species,” rejected for three centuries by reductionist Cartesian science, has been rediscovered in this decade by molecular biologists. Lipton again:

Recent advances in genome science have revealed [that] living organisms … actually integrate their cellular communities by sharing their genes. It had been thought that genes are passed on only to progeny of an individual organism through reproduction. Now scientists realise that genes are shared not only among the individual members of a species, but also among members of different species. The sharing of genetic information via gene transfer speeds up evolution since organisms can acquire ‘learned’ experiences from other organisms. Given this sharing of genes, organisms can no longer be seen as disconnected entities; there is no wall between species.

“It seems that every process in the universe that one can observe objectively in the ordinary state of consciousness also has a subjective experiential counterpart” in altered states.(14) This observation by Stan Grof suggests an important reason for the inclusion of shamanic practice in the educational curriculum. Shamanism gives working access to an alternative technique of acquiring knowledge. Although a pragmatic, time-tested system, it makes no claim to be science. Its strengths and limitations are different from those of the sciences and thus complement them. Being affective and subjective, shamanism offers another way of knowing.

Science As A Construct

In this it serves as shock therapy for students who have grown up with the unexamined belief that modern science is the only true path to knowledge. They have been taught that the scientific method is of a different order from all other human systems of understanding. The claim is that science, and only science, provides a clear window on reality and has the ultimate capacity to answer every question about nature. These assertions are untenable. Modern Western civilisation’s representation of reality is limited like that of every other civilisation. The sciences are cultural constructions to help us get by in the world. “A scientific theory is just a mathematical model we make to describe our observations,” cautions Stephen Hawking. “It exists only in our minds.”(15) Science is a simplification of the universe, which in its unfathomable vastness is always threatening to overwhelm the limited capacity of the human organism to comprehend. “I suspect there could be life and intelligence out there in forms we can’t conceive,” observes Martin Rees, British Astronomer Royal. “It could be there are aspects of reality that are beyond the capacity of our brains.”

Nonetheless, science reigns supreme and blinds most of our students, like the vast majority of us, to the diverse and richly varied paths to knowledge offered by other civilisations, contemporary and historic. “Today, the doors of the faerie hills remain sealed against us, for we keep the eyes of our mythic consciousness shut equally tight, refusing to allow cracks to appear in the walls of our present, desacralised world-view.” The writer is Mara Freeman, whose field is Celtic and British folklore. “Few of us dare to open what W.B. Yeats called the ‘flaming door’ and explore the power that crackles on the thresholds of our reality structures. But to do so might send a revitalising current through the wasteland of our culture.” Traditionally, Freeman says, it was shamans who had the courage and skill to throw open the “flaming door.” “Those skilled in walking between the worlds knew how to harness the power of the threshold where the normal rules of time and space hang suspended.”

Shamans are edge-walkers and shape-shifters, who dispel the illusion that all is fixed and orderly and controllable.

A stone’s throw out on either hand From the well-ordered road we tread, And all the world is wild and strange; Churl and ghoul and Djinn and sprite Shall bear us company to-night, For we have reached the Oldest Land Wherein the powers of Darkness range. – Rudyard Kipling

Shamanism is an acknowledgment of the awesome spiritual powers that shape the universe. It is an acknowledgement that mystery will remain despite all our science and scholarship.

Let us encourage our students to delight in the permanence of the unknowable and to sit in reverence and awe before the majesty of the mysterious. Let us encourage them also to hear the message of the shamans that the moving force in the universe is spirit, which makes life possible and gives it meaning. The exhilarating news the shamans bring is that we are not alone. On a planet that is everywhere alive, conscious and inspirited, humans have many wise allies for counsel and aid. We should lay to rest our exaggerated fears that we do not have the resources to keep this show going. Equally, we must learn humility. The hubris of homo sapiens in claiming superiority over all other species has been the source of severe damage. Humanity is merely one spirit form among countless billions.

The smallest indivisible reality is, to my mind, intelligent and is waiting there to be used by human spirits if we reach out and call them in. We rush too much with nervous hands and worried minds. We are impatient for results. What we need … is reinforcement of the soul by the invisible power waiting to be used. . . . I know there are reservoirs of spiritual strength from which we human beings thoughtlessly cut ourselves off. — Henry Ford, Detroit News, 7 February 1926

————————–

Written by John Broomfield. John is a teacher, writer, educational consultant and leader of cross-cultural study tours and shamanic workshops. Former Professor of History at the University of Michigan and President of the California Institute of Integral Studies, he is the author of Other Ways of Knowing: Recharting Our Future with Ageless Wisdom published by Inner Traditions. A student of sacred ecology and interspecies communication, he lives on remote land in the Marlborough Sounds, NZ, to learn directly from animals, plants and earth.  His website is www.eagle-tours.co.nz and he is available at eagle@ts.co.nz.

SOURCES

This article is reprinted with permission from Social Ecology: Applying Ecological Understanding to our Lives and our Planet (eds. David Wright, Catherine Camden-Pratt & Stuart Hill, Stroud, Hawthorn Press, 2011).

C.G. Jung: Memories, Dreams, Reflections (ed. Aniela Jaffé, New York, Pantheon, 1961) p. 302

Terry Hazen et al.: ‘Deep-sea Oil Plume Enriches Indigenous Oil-degrading Bacteria,’ Science (26 August 2010,  online)

Piers Vitebsky: Shamanism (Norman, University of Oklahoma Press, 2001); Jeremy Narby & Francis Huxley eds.: Shamans Through Time: 500 Years on the Path to Knowledge (New York, Tarcher/Putnam, 2001); Ralph Metzner: The Well of Remembrance: Rediscovering the Earth Wisdom Myths of Northern Europe (Boston & London, Shambhala, 1994); Tom Cowan: Fire in the Head: Shamanism and the Celtic Spirit (San Francisco, Harper, 1993); Joseph Campbell: The Way of the Animal Powers: Historical Atlas of  World Mythology, vol. 1 (San Francisco, Harper & Row, 1983); Mircea Eliade: Shamanism: Archaic Techniques of Ecstasy (translated by Willard R. Trask, Princeton, Princeton University Press, 1972).

Narby & Huxley, op. cit., pp. 243-305; Vitebsky, op. cit., pp. 150-153 & 168-170; Roger N. Walsh: The Spirit of Shamanism (Los Angeles, Tarcher, 1990); Michael Harner: The Way of the Shaman (San Francisco, Harper, 1980); Sandra Ingerman: Soul Retrieval: Mending the Fragmented Self (San Francisco, Harper, 1991); Jeanne Achterberg: Imagery in Healing: Shamanism and Modern Medicine (Boston & London, Shambhala, 1987): Journal of Shamanic Practice (Olivenhain, California, twice yearly).

Stanislav Grof: The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration (Albany, SUNY, 1988) pp. 52-53 & 58-59

Grof, op. cit., p. 59

Bruce H. Lipton: The Biology of Belief: Unleashing the Power of Consciousness, Matter and Miracles (Carlsbad CA, Hay, 2005), pp. 37-38

Fritjof Capra: The Hidden Connections (London, Harper Collins, 2002) p. 30. See also Evelyn Fox Keller: The Century of the Gene (Cambridge, Mass.; Harvard, 2000).

Lipton, op. cit., pp. 44-45

Grof, op. cit., p. 62

Stephen W. Hawking: A Brief History of Time from the Big Bang to Black Holes (NY, Bantam, 1988) p. 139

Telegraph.co.uk, 22 February 2010

Mara Freeman: ‘The Flaming Door,’ Parabola, vol. 25, no. 1, February 2000, pp. 45-51

Rudyard Kipling’s Verse: Inclusive Edition, 1885-1918 (London, Hodder & Stoughton,), pp. 575-576

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Corey Feldman To Release Documentary On The ‘Biggest Problem In Hollywood’ – Pedophilia

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In Brief

  • The Facts:

    Child actor Corey Feldman recently released a trailer for his upcoming documentary "(My) Truth: The Rape of Two Corey's" that is set to expose his experience with pedophilia as a child actor in Hollywood.

  • Reflect On:

    For years this problem has continued, and does today. How does it continue to happen with so much awareness? How much power do these people have? Who are they connected to?

The topic of pedophilia and the trafficking of children has gained a lot of attention within the past year alone, more than we’ve ever seen from the mainstream. This is due in large part to revelations like the entire Jeffrey Epstein/Prince Andrew Saga, which brought even more attention to this issue. Another example is the rampant child porn haring that’s been happening within the Pentagon.

And so there is a growing awareness to the fact that this type of activity is going on in places of high power amongst many people who seem to be above the law. Fortunately we have seen some prosecutions, like the recent conviction of the Vatican’s Cardinal George Pell for sexually abusing children. The list is long. In fact, more details have emerged suggesting that one of Epstein’s main jobs was to entrap high profile people into committing these very types of crimes. You can read more about that specifically here.

Hollywood

When it comes to Hollywood specifically, Harvey Weinstein and recent Kevin Spacey allegations have been responsible for bringing even more awareness to the problem of sexual abuse, and it’s not surprising that Weinstein roamed within the same circles as Epstein, as you can see here.

Smallville actress Allison Mack’s role as a lead member of the NXIVM sex cult also brought attention to the issue. She worked for owner Keith Raniere helping to recruit people into what appeared on the surface to be executive success programs designed to empower people, but within the inner circle was something much different. Raniere was arrested, along with Mack, in March 2018 in Mexico on charges of sex trafficking. This group also has strange connections to the powerful elite, as Billionaire heiress Clare Bronfman was involved, and was indicted on racketeering charges. Rolling Stone reported:

“There are strange political connections as well. Mark Vicente, a documentary filmmaker and former high-ranking member of the group, testified at the trial of NXIVM head Keith Raniere that Clare Bronfman, the billionaire Seagram’s heiress and alleged benefactor of the organization, approached him and a few other members of the group to help her make a contribution to a Clinton campaign.” (source)

So, as you can see, all this is connected in some very strange ways.

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Corey Feldman

A few years ago, one of the biggest child actors of all time, Corey Feldman, gave an interview stating that pedophilia is actually the biggest problem in Hollywood. He’s obviously not the only one from Hollywood who has raised these types of concerns, and he comes from a place of direct experience being one of the biggest child actors of all time.

For a number of years now, he’s been on a mission to expose what’s happening in Hollywood, and what has happened in Hollywood and he’s gone about it very carefully. Now, it’s all culminates in a documentary that’s set to be released on March 9th. During the process, Feldman has been quite outspoken about how hard the process has been, which includes numerous death threats against him and his family and constant requests for him to stop what he’s doing. Obviously there are some very powerful people out there who are afraid of being exposed.

“I can tell you that the number one problem in Hollywood was, and is, and always will be pedophilia. That’s the biggest problem, for children in this industry. . . . It’s all done under the radar . . . it’s the big secret. I was surrounded by them when I was 14 years old . . . they were everywhere, like vultures.” (source)

– Corey Feldman

Since Feldman’s allegations, more victims seem to have come forward. A couple of years ago, the LAPD announced were investigating  28 big name Hollywood moguls for multiple sex crimes. You can read more about that here.

 “Never before has the department received so many sexual assault allegations involving high-profile figures at one time, including many complex cases that are years old with multiple alleged victims.”–LA Times

The trailer for his documentary is below. The title of the documentary is “(My) Truth: The Rape of Two Corey’s,” in memory of his best friend, fellow child star Corey Haim, who has since passed. You can watch a recent interview with Corey and his wife regarding the film, here. And you can follow Corey on twitter for updates, here.

The Issue Goes Much Deeper Based on Our Research

The term “ritual” hasn’t been mentioned in the mainstream. On November 12, 2012 the former Prime Minister of Australia, Julia Gillard, set into motion a Royal Commission to inquire into institutional responses to child abuse. Five years later, in December 2017, the Royal Commission presented its final report to the government, an absolutely damning indictment against institutions that dealt with children, including the Catholic Church. As a result, the current Australian Prime Minister, Scott Morrison, delivered a public apology on October 22, 2018.  You can read more about that story here.

“The crimes of ritual sexual abuse happened in schools, churches, youth groups, scout troops, orphanages, foster homes, sporting clubs, group homes, charities, and in family homes as well.” Australian Prime Minister, Scott Morrison

A paper published in European Psychiatry titled The cremation of care ritual: Burning of effigies or human sacrifice murder? The importance of differentiating complex trauma from schizophrenia in extreme abuse settings” by Dr. Rainer Kurz, explains, a chartered occupational psychologist (Doctor of Philosophy (Ph.D.) at The University of Manchester. Master of Science (MSc) Industrial Psychology at The University of Hull)

In the wake of institutional abuse enquiries and the ‘unbelievable’ child abuse perpetrated by celebrities like Jimmy Saville and Ian Watkins, a ‘new reality’ is setting in that child abuse is pervasive and knows no limits. Reports of elaborate rituals with ‘mock’ human sacrifices at the highly secretive annual ‘Bohemian Grove’ summer festival point towards a pervasive interest in the occult in high society. Mental health professionals have a ‘duty of care’ towards their service users. Unless clear and irrefutable counter-evidence is available it is inappropriate to claim that disclosures of extreme abuse and/or human sacrifice rituals are ‘delusions’ and indicative of Schizophrenia.

When it comes to these pedophile rings and what goes on within them,  the paper linked above cites multiple papers and explains multiple cases:

Epstein, Schwartz & Schwartz (2011) described cases of ‘Forced Impregnation’ by cult members which were followed by Human Sacrifice rituals. They also described UK based abuse groups forced ‘child-on child’ sex abuse salient to the case. Scott (2001) described the casual ease with which some abuse perpetrations torture and kill. 36 survivors completed her survey of whom 34 claimed abuse by members of their immediate family, and 21 by one or both parents. For 34 ritual abuse in childhood involved murder and for 16 involved forced childbirth/abortion. Bekker, Karriker, Overkamp and Rutz (2008) found in their extreme abuse survey that ‘forced impregnation’ by 40 % of 1041 of adult survivors and 33 % of  82 child survivors, and disclosed to 70 percent of 221 professionals bearing witness. Murder of a ‘breeder baby’ by the perpetrators was reported by 26%, 18% and 55% respectively. Witnessing murder by perpetrators was reported 56%, 43% and 77% respectively.

Research eventually led to the Franklin scandal that broke in 1989 when hundreds of children were apparently flown around the US to be abused by high ranking ‘Establishment’ members. Former state senator John W DeCamp, cited as one of the most effective legislators in Nebraska history, is today attorney for two of the abuse victims. A 15 year old girl disclosed that she had been abused since the age of 9 and was exposed since the age of 9 and was exposed to ‘ritual murder’ of a new born girl, a small boy (who was subsequently fried and eaten) and three others. (source)

Related CE Article: Jeffrey Epstein’s Case Raises Questions About Royal Family Pedophilia & Elite Ritualistic Abuse of Children

Our Interview With A Survivor

Anneke Lucas is an author, speaker, advocate for child sex trafficking victims, founder of the non-profit organization Liberation Prison Yoga, and creator of the Unconditional Model.

Her work is based off her 30-year journey to restore her mental and physical wellbeing after surviving some of the worst atrocities known to humankind before the age of 12. Sold as a young child into a murderous pedophile network by her family, she was rescued after nearly six years of abuse and torture.

We recently conducted an interview with her. Below is a clip from the four part series, as it was a very long and detailed interview. You can access the full interview HERE on CETV, a platform we created to help combat internet censorship and allow us to continue to do our work and get the word out about various issues and topics.

This interview goes deep and there’s a good conscious takeaway as to why exposing this type of thing is good, and helps moves humanity forward in several different ways.

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The Nurse Cat From Poland Who Looks After Sick & Injured Animals In A Shelter

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In Brief

  • The Facts:

    Rademenes is a little black cat that has miraculously escaped death after a very close call caused by an upper-respiratory infection. A few years ago he made headlines when his story got out about how he comforts other sick animals.

  • Reflect On:

    We have so much to learn from animals, and we have no right to abuse them in any way.

This is just a simple heartwarming story to hopefully make your day! Rademenes is a little black cat that has miraculously escaped death after a very close call caused by an upper-respiratory infection. He was originally brought to an animal shelter in Bydgoszcz, a city in Poland, to be euthanized, but against all odds, this little black kitty survived. Now with a second chance at life, Rademenes has decided to give back, and spends his days taking care of other animals in the shelter that he was originally admitted to. Workers at this shelter jokingly call this friendly kitty one of their “full-time nurses,” as he provides love and comfort to sick and injured animals. Read on for more of this heartwarming story!

Rademenes is often seen cuddling up and caring for the sick animals that come into the shelter…

veterinary-nurse-cat-hugs-shelter-animals-radamenes-bydgoszcz-poland-3

He is known to spend extra time and give extra attention to those animals that are recovering from surgery.

veterinary-nurse-cat-hugs-shelter-animals-radamenes-bydgoszcz-poland-10

What a caring and loving guy! I notice whenever I’m sick or upset, my cats seem to know and give me extra attention.

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This furry, black creature will often lick and clean out the ears of the animal patients at the shelter. 

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So sweet…

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These animals are so lucky to have Rademenes by their side! Hopefully he can continue on providing comfort and love for years to come!

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Much Love

Source:

http://tvnmeteo.tvn24.pl/informacje-pogoda/polska,28/rademenes-czarny-kot-ktory-przynosiszczescie-chorym-zwierzetom,162731,1,0.html

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Apple Fined £21,000,000 For Deliberately Slowing Down Older iPhone Models

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In Brief

  • The Facts:

    Apple was caught deliberately slowing down and degrading the battery life of older iPhone models.

  • Reflect On:

    What causes us to create products that are useless after just a year or two? Are we greedy? Or is our economy forcing constant growth and the need to keep raising profits just to stay alive and keep shareholders happy?

An investigation launched in January 2018 determined that Apple had used a software update in order to deliberately slow down older iPhone models. Even though Apple admitted to this accusation, they claim it was done in an effort to try and help preserve the battery life of the phone.

The investigation was undertaken by a consumer watchdog from France, and now Apple will face the wrath of France’s Directorate General for Competition, Consumption and the Suppression of Fraud (DGCCRF), who recently announced this on their website.

The DGCCRF has indeed shown that iPhone owners had not been informed that the updates of the iOS operating system (10.2.1 and 11.2) they installed were likely to slow down the operation of their device.

These updates, released during 2017, included a dynamic power management device which, under certain conditions and especially when the batteries were old, could slow down the functioning of the iPhone 6, SE models and 7.

Unable to revert to the previous version of the operating system, many consumers would have been forced to change their batteries or even buy a new phone.

Apple has not yet commented on this conclusion. However according to the DGCCRF, they have accepted the fine.

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Apple’s Apology

In 2017, when the investigation began, Apple attempted to save face with their consumers by posting the following apology:

We have never — and would never — do anything to intentionally shorten the life of any Apple product, or degrade the user experience to drive customer upgrades.

We’ve been hearing feedback from our customers about the way we handle performance for iPhones with older batteries and how we have communicated that process. We know that some of you feel Apple has let you down. We apologize. There’s been a lot of misunderstanding about the issue so we would like to clarify and let you know about some changes we’re making.

Along with this apology, Apple announced that the company would reduce the cost of the replacement batteries for iPhone 6s and later editions that are out of warranty. They reduced the price from $79 to $29 and this was available anywhere Apple products were sold until December 2018.

Planned Obsolescence?

If you are unfamiliar with this term, it is used to describe a practice companies often use when designing their products, designing them with the intention of having them break down so that consumers will have to repeatedly purchase the product more often. From a business standpoint, it makes sense, if the consumer only had to buy each product once in their life, that wouldn’t be very good for business. But having it deliberately break down every couple of years ensures that the consumer will keep buying it over and over again.

The term ‘perceived obsolescence’ refers to products that are seemingly out of date, and thus the consumer makes the decision to replace the item, even if it’s still in perfect working condition. We all know Apple is famous for this. We see images of people waiting in line overnight, in the cold, just to get the latest model, even though their current model is just fine. Considering Apple comes out with a new model at least every year, all the company would have to do is market it correctly, adding just the right features to persuade the consumer that they must have it. In this day and age, that’s pretty easy to do as we often want the latest and greatest thing to satisfy our constant yearning for more.

Irresponsible or A Factor of Our Economy?

It is great to know that organizations such as the DGCCRF exist, so that these massive corporations can be held accountable for their actions. Not only are these types of business practices deceptive and unfair to the consumer, but from an environmental standpoint, they are destructive. When you consider the amount of resources, manpower, time, and money that are put into these products just to have them deliberately break down, there is very little upside to this tactic other than to keep making more money. This is a clear example of how our species is disconnected from themselves and the world.

We must then ask: what really creates these decisions? Is it greed? The need to stay alive? The need for companies to always post profits? Which then leads us to ask, if we built an economic system where everything gets more expensive every year, and where companies always are forced to do better, doesn’t this mean that we will always have to find ways to cut corners and get people to buy? The thinking of scarcity, which creates and economy based on scarcity is not going to be solved by policy, but a rejection and change in our economic system as a whole. This is course will only come from us changing our thinking first though.

The fact of the matter is that there is technology that exists now that can last much longer than what we currently have available to us. We choose as a whole to use lower quality products just so we can keep our scarcity-based and destructive economic system alive.

This is why we made our latest film called Regenerate: Beyond The CO2 Narrative. It’s a look at our environmental issues from a whole new perspective, one that truly aims to solve the issues we face instead of simply blaming CO2 and working to maintain a scarcity-based economy. You can check out the trailer here.

Free Docu-series - Supplements Revealed

Over the past year, Revealed Films has been filming researchers, medical professionals, scientists, athletes, executives, moms, advocates, and many more to clear the air on all things supplements. The global viewing event for Supplements Revealed is finally here and we want you to see it - February 18-28.

Click To Register Free

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