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‘Black Jesus’ Story Stunningly Corroborated In An Obscure Nexus Magazine Article

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In Brief

  • The Facts:

    An obscure Nexus article from 2001 provides stunning details about the 'Black Jesus' story told by David Wilcock from an earlier article, and sheds important light on the brutality inflicted in Africa by Colonial powers and the Roman Catholic Church.

  • Reflect On:

    Does this information help make it clear that our mainstream perception of history and of other cultures has been a tightly controlled deception by Western powers?

One of our readers named Antonia, who had read my previous article ‘The Incredible Story Of The “Black Jesus” From The 1960s,’ was kind enough to send me a PDF file of a back issue from Nexus Magazine containing the article, “An African Messiah: The Third Secret Of Fatima?” (Nexus Magazine 2001 Volume 8, Number 5). Years back she had heard stories about this Nexus article from her uncle, and contacted Nexus in the hopes they could locate it. After a weeks-long process they found it and converted it to a PDF for her (there were only paper copies at the time). This article provided me with some fascinating corroborating details about the ‘Black Jesus’ story, in addition to some fresh insights into African history that I had never heard of or even imagined before.

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In the excerpt from the article below, there is testimony that corroborates the idea that a man with supernatural abilities, pictured above and going by the name Simeon Toko, had been able to bring himself to life in front of astonished witnesses after having been slaughtered to pieces. Furthermore, while in my previous article David Wilcock recounted that those trying to kill the ‘Black Jesus’ were the ‘cabal’, this Nexus article more specifically identifies the Vatican and the Catholic Missionaries/Priests in Africa as having a big hand in this, and it was clearly not an isolated incident. Cruel and oppressive actions were typical of the Catholic Church throughout their forage into Africa, which provides us with a clear context for our story that is worth highlighting here:

The damage that Christian missionaries have done to the psychology of human kindness in Africa over the centuries is untold. Missionaries routinely accompanied soldiers who came to steal lands and loot for their home European country. The procedure went as follows: the missionary would stand and read aloud an edict in Latin to whatever villagers had gathered. The edict, completely incomprehensible to the villagers, ordered that each of them must at that moment convert to Christianity or be killed or enslaved. After it was read, the guns and swords were put to work. The soldiers felt justified in their murders through the benediction and authority of the Roman Church. Through varying interpretations of the works of Church fathers, the Roman Church developed a system of permissible murder and looting, and it was used routinely.

The missionaries would then go to work on the remaining people. The children were taught that their parents’ intelligent, peaceful beliefs were “from the devil” and that they were to accept poverty “for the good of their souls”, whereas the conquerers were supposedly blessed by God with superior might and wealth and so had to be obeyed.

The article also describes African culture in ways that were quite eye-opening to me, in that I didn’t realize how much I had retained the brainwashing of Western propaganda in terms of my knowledge and understanding of the people and the character of African societies:

Much of the media news from Africa in the past 80 years has been presented as political rebellion and tribal warmongering or as a battle between “good” civilised countries versus “evil” communists over the souls of Africans who are still considered uncivilised, superstitious and too immature, individual by individual, to be left to themselves…what with all those raw materials and diamonds yet needing to be dug up. This is the general bias of news reporting from Africa as I remember it since my own childhood. It’s not much different now. We tend to think of the African peoples with a distortion somewhere between a bouquet of jokes about banana republics and a vague, distant horror of unexplainable war and slaughter.

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The first slave traders who came to Africa in the 15th century CE found an advanced society dominated by a monotheism with a powerful code of ethics. They did not find half-naked people in grass skirts with bones through their noses. They did not find rows of fat little stone fertility goddesses and voodoo fetishes. They found an intelligent, friendly, dignified people who had created beautiful avenues, pleasant buildings, well-regulated agricultural fields and fine clothing.

Because of the length of the article, I have divided it into two parts. This first part gives an important background to the life of Simeon Toko. Know that the writing is a bit dense and has many Christian undertones, but I think this is an important part of understanding the zeitgeist in Africa at that time, and is certainly worth your time and effort to plow through. You will find a link to second part, which describes the life and miracles of Simeon Toko, the ‘Black Jesus,’ at the end of this article.

An African Messiah: The Third Secret Of Fatima? (Part 1 – Background)

Few Westerners are aware of the spectacular religious activity that has been thundering with incalculable exuberance through the hearts of millions of Africans in our just-passed century. Men and women have been seeing vision after vision, sign after sign, and wonder after wonder. There are national holidays commemorating miracles—not from centuries ago by some old saint whose paint has long since peeled, but within the last few decades and witnessed by thousands of ordinary citizens still walking among us.

Religious scholars whom I have contacted as independent sources have been recording the activity with intense fascination. Relatively little is known, and scholars are quite eager to learn more. They may be gathering information that could eventually form a “new” New Testament. It may well be that we are viewing the beginnings of a new civilization formed around a new Christ, which, like the occasion that started our present one 20 centuries ago, remains relatively unknown in the world until some time after the events that then inspire so many millions for centuries to come.

This book extract featured here is primarily about a man named Simeon Toko, who died in 1984. Simeon Toko appeared before people in an apparitional body and in dream states while he was physically alive, and continues to do the same among certain selected people 17 years after his willing, natural death. At least one witness says that he, personally, killed this man—quite professionally, as a hired killer—and saw him alive again a few days later. Others still living at the time of this writing say they saw Toko physically slaughtered, and watched him bring himself back to life before their astonished eyes. There is a very large body of testimony, of which only a little has yet been recorded or written down from eyewitnesses.

Much of the media news from Africa in the past 80 years has been presented as political rebellion and tribal warmongering or as a battle between “good” civilised countries versus “evil” communists over the souls of Africans who are still considered uncivilised, superstitious and too immature, individual by individual, to be left to themselves…what with all those raw materials and diamonds yet needing to be dug up. This is the general bias of news reporting from Africa as I remember it since my own childhood. It’s not much different now. We tend to think of the African peoples with a distortion somewhere between a bouquet of jokes about banana republics and a vague, distant horror of unexplainable war and slaughter.

The first slave traders who came to Africa in the 15th century CE found an advanced society dominated by a monotheism with a powerful code of ethics. They did not find half-naked people in grass skirts with bones through their noses. They did not find rows of fat little stone fertility goddesses and voodoo fetishes. They found an intelligent, friendly, dignified people who had created beautiful avenues, pleasant buildings, well-regulated agricultural fields and fine clothing. They found a people who practised the old Mosaic code, essentially (students of Mosaic law will note how much of it resembles the Egyptian code). They found a people whose language (Kikongo), linguists have shown, contains scores of words found in biblical Hebrew and in later European languages and thus pre-dates these. They may well have found what happened to the so-called lost tribes of the kingdom of Israel.

Except that the subsequent four centuries have proved out the following statement to a deplorable degree, we could otherwise be incredulous at a surmisal of the main difference between the “discoverers” of central Africa and the people they divided and traded like objects and cattle over the ensuing generations: the difference between the civilised dark-skinned peoples and their conquerors is measurable in intensity of greed and the will to murder to fulfill greed’s endlessly wearisome demands. This behaviour has not ended in modern times.

Slavery still exists in Africa, for instance. Now, centuries after the first slashes into the belly of the African land and peoples, predominantly white-skinned countries still allow predominantly white-skinned corporations to assist insane warlords in killing each other, helping with helicopters and technology simply to keep company profits going. So reported Global Pacific News not long ago.

There is no question that the peoples of Africa, millions and millions of descendants of the ancient Ethiopians and Egyptians among them, have been methodically dehumanised for centuries. No peoples have met with such enormous psychological and material destruction in recorded human history. If they can be said to be blamed for allowing any of it, then their fault could only lie in a willingness to trust fellow men who come preaching principles.

The damage that Christian missionaries have done to the psychology of human kindness in Africa over the centuries is untold. Missionaries routinely accompanied soldiers who came to steal lands and loot for their home European country. The procedure went as follows: the missionary would stand and read aloud an edict in Latin to whatever villagers had gathered. The edict, completely incomprehensible to the villagers, ordered that each of them must at that moment convert to Christianity or be killed or enslaved. After it was read, the guns and swords were put to work. The soldiers felt justified in their murders through the benediction and authority of the Roman Church. Through varying interpretations of the works of Church fathers, the Roman Church developed a system of permissible murder and looting, and it was used routinely.

The missionaries would then go to work on the remaining people. The children were taught that their parents’ intelligent, peaceful beliefs were “from the devil” and that they were to accept poverty “for the good of their souls”, whereas the conquerors were supposedly blessed by God with superior might and wealth and so had to be obeyed.

Not long ago, Pope John-Paul II issued a public statement apologizing for the behaviour of the Roman Church during the Inquisition, centuries ago. Over a period of about 400 years, Church authorities humiliated, ostracised, tortured and murdered about half a million fellow Europeans over “matters of faith”. As these atrocities in the name of God mostly occurred centuries ago, the apology seemed a little late in coming. However, no apology seems to have been offered yet to the estimated 100 million Africans who were categorically enslaved, tortured and murdered into submission in the 400 years that the Roman Church itself assisted this activity, quite officially, benefiting from it materially and politically.

SIMON KIMBANGU: A PERSECUTED PROPHET

One would wonder also why there is as yet no apology forthcoming from the Vatican for its role in intent to murder one Simon Kimbangu. This did not happen so long ago that the descendants have long been unaware of the wrong done and the property confiscated, as is mostly the case with the Inquisition. There were thousands of Africans alive at the time of this writing who remember Simon Kimbangu very well. Kimbangu’s name is celebrated throughout the great expanses of central Africa, and his fame continues to increase. He stands as far more than a mere national hero. A short history of his life can be found in the Encyclopaedia Britannica. He and his followers are also the subject of more detailed scholarly research.

Simon Kimbangu was a prophet. He was tortured and left to rot in prison, where he died in October 1951 after 30 years. There are Africans alive at this writing who were brought back from the dead by Simon Kimbangu, and there are people still living who watched him do it. The claim is that Simon Kimbangu healed the sick, made the lame walk, returned sight to the blind and hearing to the deaf, and even brought back to life an infant who had been dead for three days. Kimbangu performed these miraculous deeds over a period of five months, from May 1921 through to 12 September 1921. Scholars do not dispute that this man performed these miracles. There is simply too much testimony about it.

On 10 September 1921, Simon Kimbangu gave a speech. He announced that the colonial authorities were about to arrest him and “impose a long period of silence on my body”. He announced that one day a “Great King” of tremendous spiritual, scientific and political power would arise, and that he himself would return as a representative. Before this event, a certain book would be written that would prepare the people of Kongo (not “Congo”) for this event. This book would be resisted, but slowly it would come to be accepted. Two days later, Simon Kimbangu was arrested by colonial authorities— on his 42nd birthday, 12 September 1921—and curtly sentenced to death.

The authorities for the Roman Church had recommended his execution, and so had various other Christian missions. According to noted scholar Dr. Allan Anderson, the Baptist mission alone protested the execution of this man whose apparent crime was to have stood in a village daily for five months and healed, consoled and revitalised people. The joy and the amazement of the gathering crowds had left the prophet open to supposed charges of sedition by jealous missionaries. Punishment for alleged sedition was death.

Just as Kimbangu had predicted two days before his arrest, he was instead given an indefinite prison term, a “long silence of his body”. Each morning he was taken from his tiny cell and put bodily into a tank of cold salt water for lengthy periods in an attempt to hasten his death. His prediction that his body would be tortured and humiliated came true.

He had also predicted that day that Africa would be “thrown into a terrible period of unspeakable persecutions”. For the next 40 years, Africans were indeed put through a terrible period of unspeakable religious persecutions. Hundreds of thousands were imprisoned, deported, separated from their families, subject to atrocious tortures and simply persecuted for new religious beliefs. These new religious beliefs, triggered by the few words of an African man who performed miracles among his own people for “only a little while”, sent out great psychological rays of hope to a continent of peoples who had long become accustomed to misery and poverty under centuries of colonial abuse and deliberately oppressive religious instruction. These powerful beliefs are still in development and will reach around the world even in their beginning stages. The appearance of the book this essay reviews marks one of many such beginnings.

THE FATIMA PROPHECIES AND RELIGIOUS CODES

The title of the book this essay introduces is The True Third Secret of Fatima Revealed and the Return of Christ. The author is Pastor Melo Nzeyitu Josias, and additional research was done by Rocha Nefwani. Both men are native Africans, both highly educated.

I edited the book myself, here in America, and added a little general historical knowledge. The book was meant to be available on the 13th of May, to commemorate the first of six visits of the Lady of Fatima, Portugal, who appeared on that date in 1917. She was visible to the three shepherd children who repeated her words to the world, yet was invisible to the crowds of thousands who were drawn to come to see her. The Lady made astonishing predictions. Her two sets of predictions, made in 1917 about events of the coming decades, proved true. Among other things, she prophesied the fall of Russia to communism, the end of the First World War and the coming of the Second World War.

There was a Third Secret, however, which the Lady instructed Lucia dos Santos to reveal only after 1960, when certain events had passed which would have made it more understandable. It was read to Pope John XXIII in February 1960. When the Pope heard it, he fainted dead to the floor; when he arose, he ordered the Third Secret sealed up in a vault “forever”. Are we in the “end of times”? Are we at the hour in which Jesus Christ has already returned and gone? It would seem that appearances of men acclaimed to be God incarnate have increased greatly in the past century.

Whether a human being can be said to be God made flesh, let alone whether a particular individual can be said to be this, can be debated into meaninglessness. Those few who are said to have become “god-realised” and who have made themselves known to the public for divine purposes and missions, seem to attract material fortunes from a public that is either inexpressibly grateful or is too gullible. Although some Hindu religious branches speak of “five Ascended Masters” who live invisibly on our planet, there are many quite visible gurus or proclaimed avatars, around whom devotees have formed practical organisations of high material worth.

Monies are collected and practical advantages, such as political contributions, these keep the organisations going, while their intent is to “enlighten” the masses—who, we must assume, are “endarkened” without them. Sincere or fraudulent, authentic or imitation, each event of the appearance of a man (usually a male) said to be God or godrealised represents a new bud of one size or another upon a very ancient vine. The vine would be human consciousness, and the bud would be civilisation. A civilisation forms through codes of knowledge and behavior that allow each of its members, relatively, the broadest opportunity for value fulfilment. The codes seem most often to have originated with a single man who is also revealed as God’s prophet, if not God Himself in fleshly clothing. New knowledge, or interpretations of it, is added in that Man-God’s name.

I wonder about the nature of the human experience itself, as I cannot think of any civilisation which did not attribute its foundations to a single man at its cornerstone. Even the “godless” communist attempts at a new and sensible kind of civilisation quickly became personality-worship cults. Nor should we forget Germany’s abortive attempt to found a “New World Order” around Adolf Hitler. However, neither Hitler nor Marx nor Lenin nor Mao nor Kim could walk on water or rise from the dead.

Christianity, of all religions, has come closest to uniting the peoples of the entire world. The emergence of avatars in Africa in the 20th century maintains a continuity with the ancient prophecies found in the Bible. The True Third Secret cites biblical passages that make a case that Simeon Toko was Christ Returned—at least, different Christian ministers who considered the interpretations did not scorn their logic.

<End Part 1 of Nexus Article> 

Richard’s Note: You can continue with the second part of the Nexus article which details the life and miracles of Simeon Toko in my follow-up article ‘This African Man Brought Himself Back To Life After His Body Was Chopped To Pieces’.

The Takeaway

I look at the realization of my own ignorance about the true nature of African civilization as a spark to amp up my search for the truth behind the lies and false perceptions that have been built by Western powers who have been labelled the Cabal or the Illuminati. Much insight can be gleaned from this article as to the role of the Vatican and the Christian Church not only in their own self-aggrandizement, but as part of a larger plan for world domination by the Illuminati.

The fact that I was alerted to this important information by one of our readers is really a symbol of what we are trying to do here at CE: endeavor to work together with the Awakening Community in order to share and proliferate the truth. I have benefited greatly from the time and effort my readers have taken to comment on subjects I have written about, giving me greater confidence in some of my points of analysis and offering me greater discernment in other points. I truly feel blessed to be participating in this great awakening in the way I have been afforded in my role with CE. Our CE team has already spoken here about how, as our fundraising continues to expand, we will be coming up with new and exciting ways in which our community can become more involved with us in our shared awakening process.

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Consciousness

Dark Jewels: Mining The Gifts Of 8 Difficult Emotions

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In Brief

  • The Facts:

    Our difficult emotions are not just unpleasant experiences. They have hidden gifts, including the capacity to transform our lives into more joy and wholeness. They impart wisdom and compassion we can't find living on, or fearfully clinging to, the su

  • Reflect On:

    Which emotions do you have trouble feeling or accepting in yourself and others? These might be the frontiers you need to embrace and enter to more fully embody your life.

Compassion is not a relationship between the healer and the wounded. It is a relationship between equals. Only when we know our own darkness well can we be present with the darkness of others. Compassion becomes real when we recognize our shared humanity.

—Pema Chodron

Unless we look into and skillfully navigate our dark sides, we can’t become our fullest selves. Consequently, we can’t truly love ourselves and the world as much as we are capable. Following Pema Chodron’s reasoning: if we cannot bear our own pain, how can we bear the pain of others? If we are afraid of our own suffering, how can we genuinely stand with another in theirs and thereby be the friend possible?

Below I list eight natural, universal emotions that at first blush we might feel like avoiding. This list is a kind of treasure hunt, revealing what we get to discover when we welcome and allow these at first uncomfortable feelings to be, and eventually change us from our depths on up through our heart and mind. For this growth to happen, we first have to be honest with ourselves—to be aware of what we are feeling and able to name it. Then we can embrace the feelings and go from there.

Notice how each “negative” emotion mentioned below informs us of our care. To welcome and work with our shadow emotions enables us to care more. Caring also requires sensitivity. So, if we have a sensitive heart, we will likely feel all these difficult emotions in good measure. And, when we learn how to intimately, courageously and patiently dance with them, they give us more heart and more inner power. Each emotion is therefore a portal to fulfill our capacity for greater love—love for ourselves, for those we love, and the Earth itself.

Difficult Emotion #1: Guilt

Guilt is usually a signal that we have acted, or might act, inappropriately. Guilt brings us back to our values, morality, and care for one another. Guilt shows us where we have acted poorly and can do better. Guilt keeps us accountable to one another. Guilt (that we have done wrong) need not become shame (that we are wrong or bad). We can harvest the lesson in our guilt (oftentimes along with our remorse), make amends, and forgive ourselves. For example, if I feel guilty that I wasn’t fully honest with you and this cost you, I might make an amend and confess my shortcoming.

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Sitting with guilt allows the sting of wrongdoing to impress a lesson upon us, or to change our hearts for the long term. Guilt need not be self-hatred, self-condemnation, or endless regret. It can be a mature reckoning and opportunity for more integrity. Note, guilt can also be a symptom of depression and OCD, in which case it’s best to notice it and not ruminate on it or try to mine it for wisdom.

Difficult Emotion #2: Anger or Rage

Almost every instance of anger arises because something we treasure has been threatened or taken away. It shows us what we care about and how we feel violated. Anger is the smoke alerting us to the fire of where we have been hurt. Anger shows us where our boundaries are, and welcoming the energy of anger helps us set boundaries. Anger protects what we love and shows us how much we care and value what is rightfully ours, or what is another’s. In the face of abuse, for example, anger or even rage, is an appropriate response. It protects our vulnerability.

Sitting with anger, without acting it out violently (unless appropriate in the moment to set a strong boundary) empowers our functional ego, or sense of self. It’s good, however, to make sure we get the facts straight before we let our anger take over, so we are not acting out on false assumption. With all this said, I find anger one of the less remunerative emotions to perpetuate. I try to get the lesson, hear the message from anger, then try to skillfully express, discharge, or let it go (not suppress or perpetuate it in thought and heart) as soon as possible. In excess, anger ages, wears us down, and burns bridges of support. At the same time, not embracing and discharging anger in healthy ways can sabotage and age us even more quickly.

Difficult Emotion #3: Fear

There is helpful and unhelpful fear. Helpful fear shows us our limits and where our limits for self-protection are, and therefore, what we care about. Fear of heights, or walking at the edge of a cliff, help us be careful so we don’t hurt ourselves. This is helpful fear. We all have limits, and healthy fear tells us when to stop and what to avoid, or to be careful in proceeding. Sitting with helpful fear shows us how to take care of ourselves and others, how to avoid harm. Unhelpful fear should be confronted, skillfully, and in good timing, so it doesn’t prevent us from achieving our goals. Asking that someone special out on a date or taking the steps to follow through on a dream, despite the fear, is confronting unhelpful fear and not letting it hold us back. We can’t help feeling unhelpful fear, and sometimes rather than try not to feel fear, the way to conquer it is simply to “Feel the fear and do it anyway.”

Difficult Emotion #4: Remorse

Remorse is related to guilt. It signals us that we have made a mistake, caused harm, or could have done better. Remorse arises because we care; otherwise we wouldn’t care how our actions affect others. Sitting with remorse allows it to teach us a heartfelt lesson. The remorse we feel because we didn’t take the time to review the pesticide-impact report accurately, or because we didn’t make the call that would have prevented a disaster, can all be good medicine. It’s important to allow remorse and not excessively beat ourselves up about it, which also gives us the opportunity to practice forgiveness. Remorse is tinged with sadness, which arises from caring, which is why it’s a good sign to feel remorse; it means we have a heart, care about life, and have a moral compass.

Difficult Emotion #5: Despair

Despair is tough and humbling. Sometimes we can’t help but despair. Despair has an element of giving up, and this total or partial surrender can bolster our capacity for letting go of unnecessary control. When we do, we can find inner strength we didn’t know we had, as well as outside support in those who come to our aid. Inside despair is the kernel of faith. Despair can be a path to what we might call God or Spirit, which is often our own resiliency and trust that things will somehow work out when we have given up, or feel like we have nothing left.

It’s important to have support and to self-motivate when appropriate so that despair does not unnecessarily turn to depression and self-harm. Falling apart in the arms of despair can be a powerful way to contact our depths and find that invisible inner fortitude. This is best done with people who can stand by us, hold us, and keep our heads above water, if indeed we are afraid of figuratively drowning. When we have support and can weather its storm, despair also reveals what we care about and who unconditionally cares for us.

Difficult Emotion #6: Worry or Anxiety

Worry can be unrealistic or realistic, and shades of both, just like fear. Noticing what we worry about can show us what we care about; otherwise, why would we bother to worry? Some are worrywarts, in which case it’s helpful to try not to worry as much, while preserving the kernel of care in worry. Sometimes it’s appropriate to act in order to reduce worry. If I’m worrying about having left the gate open, getting up and closing it abets my worry. Other times, when our worry is more unrealistic, we don’t need to act as much as we need to bring our minds back into balance. Sitting with realistic worry shows us what we need to do to protect ourselves and others, even if it’s as simple as closing the gate or moving a glass from the edge of the table. Worry brings out the care in our hearts or our fear of harm. Controlling negative and anxious thinking, getting the facts straight, and breathing deeply all help keep worry from becoming exaggerated, unrealistic, and getting the best of us. Worry is our hearts thinking out loud about what we care for.

Difficult Emotion #7: Grief

Grief is the price we pay for the privilege of love. Yet, it’s only a temporary cost, for I consider grief the most soul-making of the emotions. Grief takes us down into ourselves;  it is the polisher of our souls. Grief dissolves our pain, which making it invaluable for living as a sustainable person. For if we don’t clear our hearts of pain, the tendency is to poison the world and others with the hurt we didn’t allow it to dissolve. Within grief is the blossom of rebirth from suffering and loss. The more we grieve, the more we can love; and the more we love, the more we feel the sting of loss. To deny grief is to deny love. While most of us don’t want to feel the drag, dullness, and despair of grief, it is a natural and healthy reaction to loss. Grief is a symbol of our love and when we can welcome it, we give our hearts the opportunity to break and grow as wide as the world. Grief work is an aspect of grief that I describe as  intentionally entering our past pain, especially that from childhood, that has not been resolved. This work frees our lives from the inside out as nothing else can. Grief is merely the other side of feel-good love and is always in fluid communication with it.

Difficult Emotion #8: Envy or Jealousy

Envy, as the desire for what someone else has, points to our fulfillment. It brings out our longing and desire and shows us what we want and what we can work for to make our lives better or more enjoyable. Of course, it’s important to make sure that what we are envious of is something we truly want and value, and not just an excuse to hate on someone. Sometimes we feel a heavy dose of envy because we don’t want to work for the success another has. Yet, once we admit our admiration for someone else’s success or freedom, we can use that inspiration to work to acquire what we envy, and admire our own progress and achievements.

Jealousy, which is feeling threatened that what we cherish will be taken away or injured, is often accompanied by anger. In wanting to possess, jealousy shows us what we value, what we want to protect, what we would feel pain in losing. The element of anger, or even worry, in jealousy helps us set boundaries and limits to protect what we want and care about. Marriage, or committing to monogamy, are examples.

The Takeaway

I hope this deeper glimpse into difficult emotions allows you to lean into and appreciate them for their uncommon gifts and not throw out their wisdom with the bathwater of knee-jerk reaction of temporary discomfort. Yes, they can be difficult and bring us down, but when we wisely work with them, and for long enough, they release their nectar, transform us into better and kinder people, and initiate us to our shared humanity. Their benevolent darkness gifts us depth and beauty we can’t otherwise find in the sunny side of life alone.

****

Jack Adam Weber, L.Ac., M.A., is Chinese medicine physician, having graduated valedictorian of his class in 2000. He has authored hundreds of articles, thousands of poems, and several books. Weber is an activist for embodied spirituality and writes extensively on the subjects of holistic medicine, emotional depth work, and mind-body integration, all the while challenging his readers to think and act outside the box. His latest creation is the Nourish Practice, a deeply restorative, embodied meditation practice as well as an educational guide for healing the wounds of childhood. His work can be found at jackadamweber.com, on Facebook, or Twitter, where he can also be contacted for medical consultations and life-coaching.

 

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Consciousness

50 Years of Near Death Experience Research Suggests That The “Soul” Is Real

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In Brief

  • The Facts:

    50 years of research conducted by scientists into Near Death Experiences is summarized below. The research shows that consciousness, or the soul, or something continues to have awareness after "death."

  • Reflect On:

    Evidence of sensitive and touchy topics in science have always been dismissed and ridiculed. Why, no matter how strong the evidence, are discoveries ridiculed or swept under the rug? Are our minds that closed?

Nikola Tesla once said that, “The day science begins to study non-physical phenomena, it will make more progress in one decade than in all the previous centuries of its existence.”

Fast forward to today, and we now have hundreds of notable world-renowned scientists studying “non-material” science. Science the birth of quantum mechanics, the mysteries of consciousness have been at the forefront of scientific study, and we now know today that consciousness plays a crucial part, in several different ways, when it comes to perceiving what we call our physical material world.

Most of our founding fathers of science, especially physics, were all spiritual mystics.  Max Plack, a physicist who originated quantum theory, regarded consciousness as “fundamental,” and matter as “derivative from consciousness.” He said that “we cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.” 

Eugene Wigner, a physicist and mathematician told the world that “it was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to consciousness.”

With all of this being said, there is still a resistance to the new discoveries that non-material science is making, especially when it comes to topics on the umbrella of parapsychology, like telepathy, remote viewing (which was used by the US government for intelligence purposes for 25 years), for example, near death experiences (NDE’s) and much more.

Here is a video of CIA contracted Physicist Russel Targ sharing everything he knows about ESP.

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“Despite the unrivalled empirical success of quantum theory, the very suggestion that it may be literally true as a description of nature is still greeted with cynicism, incomprehension and even anger.” 

– (T. Folger, “Quantum Shmantum”; Discover 22:37-43, 2001)

This is, again, perhaps why so many scientists are coming together to create awareness about this and emphasize some very important points about non-material science.

You can read more, in detail, about that here.

Near Death Experiences (NDE’s) are one area of study under parapsychology and non-material science.  What happens when we die? Does some aspect of us survive death? Some non-material aspect, like consciousness, for example?  Does consciousness originate in the brain, or is it a receiver of it?

It’s been the topic of discussion in philosophy and theology for years, and in the 20th century it has become the subject of scientific research. One of the people responsible for starting this initiative was Ian Stevenson, who, as the Chair of University of Virginia’s Department of Psychiatry, in 1967, created a research unit within the department to study if anything of the human personality survives after death.

His research investigated multiple hundreds of children who claimed to recall past lives and there are many examples. These children are able to give remarkable details about their past lives, and in some cases include describing how they died, locating past family members of who they used to be that are still living, and more details that would otherwise be impossible to describe.

You can see some specific examples in an article we’ve previously published, linked below:

6 Extraordinary Cases of Kids Who Remember Their Past Lives 

Here is a video of Dr. Bruce Greyson speaking at a conference that was held by the United Nations. He is considered to be one of the “fathers” of near death studies. He is Professor Emeritus of Psychiatry and Neuro-behavioral Science at UVA. In the video he describes documented cases of individuals who were clinically dead (showing no brain activity), but observing everything that was happening to them on the medical table below at the same time. He describes how there have been many instances of this – where individuals are able to describe things that should have been impossible to describe.

Another significant statement by Dr. Greyson posits that this type of study has been discouraged due to our tendency to view science as completely materialistic. Seeing is believing, so to speak, in the scientific community. It’s unfortunate that just because we cannot explain something through materialistic means, it must be instantly discredited. The simple fact that “consciousness” itself is a non-physical “thing” is troubling for some scientists to comprehend, and as a result of it being non material, they believe it cannot be studied by science.

To access some of the published research in this area, you can refer to this article.

Below is a lecture that was filmed at the UVA by the medical department. It features Jim B. Tucker Bruce Greyson Edward F. Kelly J. Kim Penberthy, from the Division of Perceptual Studies.

Large studies have shown that a significant amount of people who have been clinically dead, experience some type of ‘awareness’ during that time. For example, one patient – a 57-year-old man at the time, despite being pronounced “dead” and completely unconscious, with no detectable biological activity going on, recalled watching the entire process of his resuscitation.

On a side note, Certified Master Hypnotherapist Michael Newton developed a technique to regress his clients back in time to recall memories from their past lives. During this process he stumbled upon a discovery of enormous proportions. He was able to bring the souls back to the place where they go before their next life — a life between lives. Out of 7,000 regressions, a large majority had eerily similar recollections of a place that many of them called “home.”

You can read more about that here.

The proofs for the existence of worlds beyond this one go well past this topic and this article, and this cited research.

A New Groundbreaking Documentary About Post-Materialist Science

It’s interesting because as far back as 1999, statistics professor Jessica Utts at UC Irvine, published a paper showing that parapsychological experiments have produced much stronger results than those showing a daily dose of aspirin helping to prevent heart attacks. Utts also showed that these results are much stronger than the research behind various drugs like antiplatelets, for example.

This new film, called Expanding Reality  can be purchased  here.

“Expanding Reality is about the emerging postmaterialist paradigm and the next great scientific revolution. Why is it important? Because this paradigm has far-reaching implications. For instance, it re-enchants the world and profoundly alters the vision we have of ourselves, giving us back our dignity and power as human beings. The postmaterialist paradigm also fosters positive values such as compassion, respect, care, love, and peace, because it makes us realize that the boundaries between self and others are permeable. In doing so, this paradigm promotes an awareness of the deep interconnection between ourselves and Nature at large. In that sense, the model of reality associated with the postmaterialist paradigm may help humanity to create a sustainable civilization and to blossom.” – Mario Beauregard, PhD, from the University of Arizona

These people have exhausted their own resources in order to make Expanding Reality for the world, show your support by purchasing the movie HERE. You won’t be disappointed.

The Takeaway

The takeaway here is to recognize the evidence existing suggesting the soul, or consciousness, or some type of awareness exists after death. Now, what consciousness encompasses, might be different from the soul, etc, but those are much deeper discussions to be had.

When will science recognize something that’s clearly observable given the witness testimony and similarity of the experiences, and that phenomena that can’t be explained can still be real?

The parameters of modern day science really prevents us from moving forward, which is why we are seeing such a large growth in non-material science, the next step after quantum physics.

Related CE Articles

CIA Document Confirms Reality of Humans With Special Abilities Able To Do Impossible Things

Edward Snowden Tweet Hints That The NSA Can Access Your Secret Thoughts & Feelings – Telepathy? 

Scientists Demonstrate Remarkable Evidence of Dream Telepathy

Physicists Examine Consciousness Conclude The Universe Is Spiritual Immaterial & Mental

Distinguished Scientists Gather To Emphasize: Matter Is Not The Only Reality

Beyond Space & Time: Quantum Theory Suggests That Consciousness Moves on After Death

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Consciousness

If You Do One Thing At Christmas Make It This: Acts Of Kindness

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Gentleness and kindness will make our homes a paradise upon earth. C. A. Bartol

As we enter into the ‘silly season’ I felt inspired to write about what I wish Christmas could mean for everyone.

In a world where we have so much focus on material goods, (and never is this more obvious than at Christmas time)  I think its time to touch on something that is far more important.

And that is, have you ever thought about what exactly the true meaning of Christmas might be? What do you think it is?  Being with family and friends? Eating a lot of good food or going away somewhere nice?  Yes it can be all of that, but for me, it is more about giving.

Not the giving of expensive presents to family members and friends, but instead, giving to those that need it most.

Yes, I know that is a cliche, but its a valid one, and it is so very important right now.

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Only We Will Make The Changes Needed

Looking at the state of the world, with all of it’s chaos, more and more people are suffering.  Homelessness is reaching unprecedented levels in many ‘first world’ countries, there are more than 114,000 people living on the streets alone in California (with likely even more since those terrifying fires a few weeks ago), and in the UK, it has recently been reported that 1 in 200 people are homeless.   Hungary have recently declared that homelessness is a crime.

We are countries with access to enormous wealth, yet our governments are cutting funding for important programs to look after our most vulnerable people.

A great man shows his greatness by the way he treats little men. Thomas Carlyle

Seeing that this has become a global problem, and one that is not improving,  it has become clearer to me, that only WE can really make the differences needed now.  It truly sits on our shoulders as individuals to make more of a conscious effort to help those around us.

We have to stop waiting for others to sweep in and make these changes, we have to help do it ourselves.

I know, many may say ‘I am struggling myself to survive’ or ‘ I don’t have any spare money’, but kindness to others can be totally free.

For inspiration, please watch this beautiful and touching clip below that really lets you feel the power of kindness.  I am sure that even by watching this clip, many of you will be inspired now to go and do something for someone in need.  I was inspired to write this article after viewing this clip and I know it will create a domino effect!

You know, it’s not actually that hard to be kind.  You just have to have your mind ready to see an opportunity for being helpful to someone else.

Being kind to others, is actually a gift to yourself, the joy you feel in your heart when you do something nice and thoughtful for others, is a truly amazing feeling. It literally gives your heart a big happy bursting feeling. It feels like real love.

Science Shows Kindness Is Good For You

There actually is scientific evidence that being kind is very good for your own health, and for the other people who experience your kindness.  Kindness can also create a domino effect, and your act alone could end up helping many people, perhaps hundreds of event thousands.

Giving beats any short lived feeling you get from buying something material when you know that you have made a difference to someone else, especially when it helps them when they are at their lowest point.

If I have spare change in my bag, I do try and give to homeless people, (or instead buy them a meal) and despite that some will say ‘we shouldn’t encourage it’ I feel this is very unfair, as we never know their back story and how they ended up on the streets.

I think many of us turn our backs on them (like I used to) because if we really thought about it, we are probably petrified that we could end up like that.  For this reason alone, if you can, give, because would you not hope that people would help you if you were in the same position?

A little thought and a little kindness are often worth more than a great deal of money. John Ruskin

Kindness unites people like nothing else can and it is what we desperately need to bring our fractured societies back together.   With so much division between us now, what can heal this is our acts of kindness.

Everyone Matters

Every single person wants to feel that they matter, it’s embedded into our consciousness.  When a stranger does something kind for someone they don’t know it is even more special, because it was their way of saying ‘I see you, I don’t know you, but I care and you matter to me’

I have had many people be kind to me, in times of severe depression, where I nearly ended my life, I always had people show me that I mattered to them and not to give up.

I know this is what got me through those very dark times.  Their acts of kindness, made me realise I wasn’t worthless or truly alone, which brought me to be here today.

I am very lucky now to have this opportunity here at Collective Evolution to now be able to share important things with millions of readers around the world.

Who Will Benefit From Your Own Ripple Effects?

What if no one had of been kind to me when I was so low and in a desperate place? Would I not be here today? I really believe no, that I wouldn’t be.  We all are capable of creating positive ripple effects that can literally go around the world.

This is the power we all have, that you have, to impact someone else’s life positively, and maybe even many other peoples lives.

No act of kindness, no matter how small, is ever wasted. Aesop

Kindness comes in so many forms, and we are all capable of doing many of them.  You just have to open your heart and want to make the effort to do it.

I hope this Christmas you experience kindness in action, and could maybe even consider making a pact to continue this long after the festive season is over.

Beginning today, treat everyone you meet as if they were going to be dead by midnight. Extend to them all the care, kindness and understanding you can muster, and do it with no thought of any reward. Your life will never be the same again. Og Mandino

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