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This African Man Brought Himself Back To Life After His Body Was Chopped To Pieces

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In Brief

  • The Facts:

    An obscure Nexus article from 2001 provides stunning details about 'Black Jesus' Simeon Toko, including surviving having his heart cut out, stopping a plane in mid-air, and recomposing his body after it had been chopped to pieces by a sower.

  • Reflect On:

    Can we suspend our disbelief for a moment and consider these miraculous stories possible? If so, how does this impact our perception of reality?

Before you begin...

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

(This is a continuation of the article ‘Obscure Nexus Article Reveals Stunning Corroboration For The ‘Black Jesus’ Story,’ which I believe provides essential context for this story, and should be read first if you haven’t already.)

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As I had mentioned in the previous article above, a back issue of a Nexus article from 2001 provided excellent corroboration and stunning new details about the alleged ‘Black Jesus’ that I wrote about in an earlier article ‘The Incredible Story Of The “Black Jesus” From The 1960s,’ where I retold a ‘top-secret’ story that David Wilcock had received from one of his insiders. The story described an African man who was able to come back to life after having been killed in increasingly horrid ways. Here is an example of this that you will find in the excerpt below:

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One of the Portuguese foremen showed up and hailed Simeon Toko: “Hey Simeon, you see that tractor over there? There are weeds clogging the sower. Go clean them out!” Submissively, the docile prisoner crawled under the engine to fix it. When he was under the engine, the foreman, sitting in the driver’s seat, started it up, which automatically activated the rotating blades of the seed sower. Simeon Toko’s body was instantly severed in several pieces.

Terrified, Canhandi stood frozen to the spot, watching. The foreman shifted into reverse to back up and check the damage. A second foreman, who was in service that day, flashed a victory sign, indicating that they had succeeded. Then the unbelievable happened. Before Canhandi and the two Portuguese accomplices, the body of Simeon Toko recomposed itself! Simeon Toko stood up! Canhandi could not believe his eyes. The Portuguese ran away in terror.

Following is an incredible testimony of but a few of the miracles of Simeon Toko, and perhaps more importantly, a better understanding of our human history, including the tremendous efforts of those in power to distort and suppress information such as this based on their agenda.

An African Messiah: The Third Secret Of Fatima? (Part 2 – The Avatar Simeon Toko)

[Tom Dark* notes: The following is an excerpt I have culled from chapter VII of the book, with permission (some of the writing has been edited so as not to confuse the reader who will be reading this out of its context)]

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Fragile Beginnings

Simeon Toko was born on 24 February 1918 in a village in northern Angola (the Tsafon of Psalm 48:3), portentously named Sadi Banza Zulu Mongo (“Village of the Celestial Mountain”). The newborn emerged from his mother’s womb into a very hostile environment. For almost 50 years, from 1872 to 1921, this region suffered natural disasters. There were long droughts between short lulls. Northern Angola and the southern regions of the French and Belgian Congos were devastated. The resultant famines killed thousands; so, too, there were thousands of deaths brought by smallpox, typhoid, sleeping sickness, malaria and other diseases. These different plagues represent the fulfilment of a biblical prediction. None but a few people inspired by the words of the Lord recognised this.

And the dragon stood before which was ready to be delivered, for to devour her child as soon as it was born. (Revelation 12:4)

The baby Simeon Toko was born mere inches from sickness and famine and plague and death, and many leagues from safety. There was not much reason for a baby to want to live, and much against it. The infant Toko caught smallpox. He was so badly affected by it that villagers thought the hand of the Almighty Father alone saved his life. He was left with the unpleasant marring of smallpox scars on his face. Compare this prophecy:

As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men. (Isaiah 52:14)

Not long after Simeon’s birth, a missionary at a Baptist Missionary Society, based in Angola, had a dream. He dreamed that a Great King had been born in the region under his ministry. He decided to go looking for this baby. Requesting guidance from the Holy Spirit, he came to the baby Simeon Toko. Staring at an infant so rachitic, like a “weak and tender plant”, and with so blemished a little face, he shook his head. Doubt had come to stay. He asked one or two questions and left, feeling victimised by his dream and the voice that had led him there.

A Powerful Mission

In 1949, Simeon attended an international conference of Protestants in Leopoldville (currently called Kinshasa). During this event, the ceremonial masters asked three Africans from Angola to pray. Those selected were Gaspar de Almeida, Jesse Chiulo Chipenda and Simeon Toko. Simeon Toko asked in his public prayer that the Holy Spirit manifest in Africa to put an end to the abuses of the colonial powers. Toko became a dedicated member of the Baptist Church in Itaga. He formed a singing choir of 12 people. Instantly this choir became famous, and from 12 members it grew into hundreds. At each of the choir performances, whether at their church or while visiting another church, the Holy Ghost manifested with such a power that white missionaries suspected young Toko of possessing black-magic powers. Jealously, the missionaries summoned him to abandon his “dark practices”. He responded to them by saying: “But if we are praying to the same God, how come when I pray, and there is a manifestation of the Holy Ghost, you accuse me of sorcery? Is it because I am an African that my prayers couldn’t possibly be answered? Does the Holy Spirit discriminate against Africans, too?” (See 1 Samuel 10:10.)

But the missionaries were fed up with him and decided to exclude him from the church. Then what was meant to happen, happened. All those who had joined the church on the inspiration of Simeon’s magnificent choir left the church with him. The question was whether Simeon Toko would abandon these followers or keep them with him. He decided to keep them with him, realising all the same that a very harsh duty awaited him. He decided to pray again to his Father, repeating the same prayer he had made three years before at the Baptist conference.

On 25 July 1949, Simeon and 35 members of his choir met on a street called Mayenge, at the house of a man named Vanga Ambrosio. The choir began to sing, waiting for the time to pray. Shortly before midnight, Simeon Toko lifted his eyes to the sky and he addressed this prayer to his Father: “Father, I know you always answer my prayers. Now look; consider these sheep you have sent to me. This duty is so immense that without the Holy Spirit, the Comforter, we will never be able to achieve what you intended. The prayer I addressed to you three years ago, didn’t you hear it?”

At precisely midnight, a strong wind shook the house and the Holy Spirit possessed everyone at the prayer meeting, with the exception of a man called Sansão Alphonse, the choir leader. God let him remain in an ordinary frame of mind so that he could write down the testimonials and miracles taking place before his dumbfounded eyes. Many in the group were speaking in tongues.

Some saw heavenly light and heard celestial voices; others were able to communicate clearly with people several kilometres from where the prayer was taking place. The excitement about the miracles that happened at this new Pentecost led Simeon Toko’s followers to spread all over town and start preaching the building of God’s Kingdom. This attracted the attention of Belgian colonial authorities, who viewed the activity as a threatening commotion.

Within about three months, the police began jailing the preachers. They were jailed and prosecuted as promptly as were the Kimbanguists, the followers of Simeon Toko’s Messenger, Simon Kimbangu—who himself was imprisoned from 1921 until his death in 1951. Some were beheaded, burned alive in their homes, drowned in the river or shot without being prosecuted. Finally, the colonialists decided to deport them. The wives, husbands and children were separated from their families and homes by hundreds and even thousands of kilometres.

When miracles started taking place among the new followers of “Kimbangu”, the Belgian authorities tried to suffocate this new Messianic group at once. On 22 October 1949, Simeon Toko and 3,000 of his companions were put into two different jails, Ofiltra and Ndolo. After three months in the jails, a decree was passed to deport them out of the country. This is when Simeon Toko started revealing Himself.

The Belgian administrator of the jail in Ndolo was named Pirote. He abused the “Tokoist” prisoners, hurling racist insults. He always ended with: “Filthy nigger, you’re going back to nigger country in Angola!” Tired of this abuse, Simeon Toko replied sharply to Pirote: “Know that if there is a stranger here, it is you! To show you that I am home, the day you make the injustice of deporting me from Belgian Congo, I’ll have you carrying my bags alongside me!” Simeon Toko held up both hands, spread out his fingers, and told the abusive Belgian to count them. He said: “I give 10 years to the Belgians, not one more or less, to leave this country!”

No one at that time comprehended these sibylline words. However, the disciples of Simeon Toko understood later: the day they were deported, Pirote fell dead. He was gripped with an apparent heart attack while working in his office, and died as suddenly as though a bullet had struck him squarely.

As for the other mysterious statement made by Simeon Toko: 10 years later, in 1960, the Belgians were obliged to leave their rich colony of Congo. But to impel this event, Simeon Toko “unleashed his army”. This incredible story is very well known throughout central Africa, and will be reported in greater detail in another book. The event was witnessed by thousands of people on 4 January 1959. Some of the author’s own relatives were there, but so are there thousands of citizens of the city of Kinshasa, who witnessed it on that day, alive at this writing. January 4th is now a public holiday in Kinshasa and commemorates this event. Kinshasa was called Leopoldville. On that day, the “Cherubim and Seraphim” appeared and stood against the Belgian colonial army. The citizens of Leopoldville saw an army of about a thousand very small men, about the size of children or dwarfs, with very muscular, imposing bodies.

Each of these diminutive human-looking creatures showed great strength; for example, a witness saw one of them flip a five ton truck over with one arm! The Belgian soldiers fired at these little brown angels to no effect. Terrified, the colonial army was thrown into confusion. The little men disappeared as suddenly as they had appeared. One year after this amazing mass apparition, the Democratic Republic of Congo was a new and independent country.

More Persecutions and Miracles

After being deported and arriving in Angola, the real tribulations of the “man of sorrow acquainted with grief and sufferings” were to start. Never again would Simeon Toko rest. His life would be a string of nonstop attempts to kill him to prevent his Mission. Let us follow what he experienced, from Leopoldville, where he was unjustly incarcerated, to Angola. While incarcerated in Angola, the Portuguese authorities deported him:

  1. to the Colonato of Vale do Loge, in the municipality of Bembe, northern Angola;
  2. from Bembe to Waba Caconda;
  3. from Caconda to Hoque, 30 kilometres off San da Bandeira;
  4. from San da Bandeira to Waba Caconda again:
  5. from Caconda to Cassinga, Vila Artur de Paiva;
  6. from Cassinga to Jau, in Chibia’s canton;
  7. from Chibia, back to San da Bandeira;
  8. from San da Bandeira to Mocamedes, in the municipality of Porto Alexandre, or, more precisely, at Ponta Albina.
  9. from Ponta Albina to Luanda, the capital of Angola.

All of these deportations took place in a 12-year period. Simeon Toko’s captivity in these prisons and agricultural compounds lasted from three months, as at San da Bandeira, to as long as five years, as at Ponta Albina. The objectives of these deportations were to reduce Simeon Toko’s influence and to dismantle his church. Contrarily, everywhere he and his followers were sent, they indoctrinated even more and more members into the belief of (what the Portuguese called) “Tokoism”. In the end, the Portuguese authorities decided to use their last measure: “Simeon Toko d e l e n d a [must be destroyed].”

Thus, when he was sent to slavery in an agricultural field in Caconda in southern Angola, his head was offered for a price. Two Portuguese foremen, excited by the reward, decided to take their chance. They put a plan into action to murder Simeon Toko. During a stay in Angola in 1994, we collected the testimony of Pastor Adelino Canhandi, who was a cook at the Caconda agricultural compound. He saw what happened.

Busy with cooking, he heard a voice calling him: “Canhandi, Canhandi, come here.” It was Simeon Toko. Once outside, surprised and curious, Toko told him “to stand there and be watchful. Once again, the Son of Man will be tested.” Strange words in particular for Canhandi, who was not then a Christian and didn’t understand the term or what Simeon Toko wanted of him. Curious, he watched.

One of the Portuguese foremen showed up and hailed Simeon Toko: “Hey Simeon, you see that tractor over there? There are weeds clogging the sower. Go clean them out!” Submissively, the docile prisoner crawled under the engine to fix it. When he was under the engine, the foreman, sitting in the driver’s seat, started it up, which automatically activated the rotating blades of the seed sower. Simeon Toko’s body was instantly severed in several pieces.

Terrified, Canhandi stood frozen to the spot, watching. The foreman shifted into reverse to back up and check the damage. A second foreman, who was in service that day, flashed a victory sign, indicating that they had succeeded. Then the unbelievable happened. Before Canhandi and the two Portuguese accomplices, the body of Simeon Toko recomposed itself! Simeon Toko stood up! Canhandi could not believe his eyes. The Portuguese ran away in terror.

From that day on, Canhandi believed in the Lord, and his entire family converted to the church of Simeon Toko. It was also that day that Simeon Toko made it known who he was behind that smallpox-marred face, purposefully behaving in accord with the following scripture:

Therefore doth my Father love me, because I lay down my life that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (John 10:17-18)

During Simeon Toko’s stay in Luanda, the capital of Angola, while he was in the process of being deported for the ninth time, another event happened to show his hidden and true identity. We should say that when he came on Earth in Palestine, Christ referred to Himself in the third person, using the term “the Son of Man”. This time, Canhandi was one of the rare persons to hear the Christ refer to Himself differently. Simeon most usually spoke of the Lord Jesus Christ, which meant to his followers that he, too, was a servant of Christ, like everybody else. Despite the miracles happening around him, he was just like a shadow; no one knew who he really was.

The Vatican and the Avatar

His followers were once again bewildered when they found out that two top-level emissaries had been dispatched by Pope John XXIII to Angola to meet Simeon Toko and deliver a personal message to him. One of the emissaries was unfortunate to fall ill with dysentery when he arrived in Luanda and wound up in a hospital. The other was received by Simeon Toko, and he said to him: “I am an emissary of Pope John XXIII, who personally mandated me and my colleague to come and ask you a single question: ‘Who are you?'”

Let us bear in mind that the year was 1962, two years after the fateful date when the Vatican had instructions to make public the Third Secret of Fatima. John XXIII had read the message, kept it a secret, and very likely had sent his emissaries to Simeon Toko with a sinking feeling in his heart. Simeon Toko responded: “I am amazed that a high-ranking person like the Pope is interested enough about my being to make you travel 8,000 kilometres just to meet me. The answer that you should give your master for me is in the biblical scripture, Matthew 11:2-6.” Let’s now put ourselves in Pope John XXIII’s shoes as he read the text suggested by Toko:

And now, when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto him: Are thou he that should come, or do we look for another? Jesus answered and said unto them: Go and show John again those things which ye do hear and see: the blind receive their sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me. (Matthew 11:2-6)

Using a brief biblical quotation, Simeon Toko gave Pope John XXIII to understand that what the Pope had found in the note written by Lucia dos Santos was true. Indeed, the former Cardinal Roncalli could have picked any name as Pope, but he chose “John”, so that now the scripture in Matthew that Simeon Toko sent him to read addressed him directly by name. Fearing who it was who was now living among the most disdained people on Earth, the Pope contacted the Portuguese dictator, Antonio de Salazar. On 18 July 1962, Simeon Toko was again arrested and deported; this time, not to some isolated corner in his native Angola but to Portugal—where his anticipated birth had been announced in 1917 in Fatima. [Tom Dark* notes: Tokoists contend that the true Third Secret of Fatima was in fact an announcement that Christ had returned to Earth, in the form of Simeon Toko.]

For Toko’s deportation to Portugal, a Portuguese Air Force plane was waiting for him. The plane had state-of-the-art telecommunication and navigation systems. In the plane sat a Catholic priest and members of Salazar’s secret police, the PIDEDGS, including the pilot and copilot. Their mission was to fly out over the Atlantic Ocean and, after about an hour’s distance, push Simeon Toko out of the plane into the deep sea. This was the same inhuman treatment that the Argentinian military used years later against their political opponents. Supposedly the Catholic priest was brought along on the plane to counteract the magic powers of the African through praying. But this skilfully planned project was about to backfire.

The moment the PIDE agents rose to subdue him and carry out their murder, Simeon Toko stood up and ordered the plane to stop. The aircraft stopped in mid-air! It stood still, not advancing an inch nor rising or falling backwards. The crew was stricken by panic. The priest could hardly breathe, and hoarsely huffed out desperate prayers. They all started imploring the p r e t o [Portuguese denigratory term denoting “nigger”] for mercy.

Simeon lifted his eyes and hands towards the heavens and after a short prayer he ordered the plane to move again. At once, the plane started moving. Simeon Toko related this story himself. For those who are skeptical, we would remind you that the authority of our sciences does not determine all that is possible on Earth or in Heaven. This same Personality stopped a storm on a sea for a group of terrified fishermen 2,000 years ago. He also walked across the surface of the water and inspired the Sun to weave and dance gaily at Fatima.

Simeon Survives a Morbid Experiment

As an “exiled political prisoner”, Simeon Toko was deprived of all human rights. We describe here one of the many murder attempts upon his body during his forced stay in Ponta Delgada, in the Archipelago of the Azores. He was assigned the chore of maintaining a lighthouse there. At a future date, we will publish a record of miracles performed by Simeon Toko, which were seen by eyewitnesses. Doña Laurinda Zaza is a v a t e [pronounced “vah-tay”]—a sort of prophetic trance medium—for present-day Toko followers. She experienced the following event as she saw it happen to Tio Simão (a nickname meaning “Uncle Simon”) while he was in exile in Portugal. Simeon Toko confirmed the fact of this event later, and revealed the physical damage that the doctors had done. Over the years, thousands of people saw this scarring on his chest.

“You could almost see Toko’s heart pounding in his chest through the scar; an almost unbearable sight,” Doña Laurinda said. This referred to a most remarkable attempt by these astonishingly misguided men to kill Simeon Toko under dictator Antonio de Salazar’s orders. This attempt, which would have been “first degree murder” if the victim were anyone else, took place shortly before his return to freedom in July 1974. [Tom Dark notes: Simeon Toko was not released by Salazar; the dictator was unseated by a revolution and Simeon was released in a general amnesty of political prisoners.]

A Portuguese doctor had been reading records about Toko’s alleged “invincibility” and invited several doctors from around Europe to perform an operation on him—an autopsy, under the pretext of removing a tumour from his chest. The doctors had him taken to a local civilian hospital. They put him on an operating table, cut a jagged, mortal wound in the left side of the centre of his chest, reached into his chest cavity and pulled out his still-beating heart. The aorta and other arteries were severed by scalpel and his heart was removed. Simeon lay dead, his body covered with the warm blood that splashed out of his heart and chest.

The doctors dumped Simeon Toko’s heart in a metal pan and took it to a laboratory in another room. They ran various tests on it—expecting to find what, they did not know. The gadgets and microscopes and probing showed there was nothing physically extraordinary or abnormal about Simeon Toko’s heart. The doctors concluded that this purloined organ would not have been the source of his invulnerability—if it can be said that men can make conclusions about any such thing.

The doctors had unquestionably killed this man in this macabre experiment, but to their horror and bewilderment, Simeon Toko came to on the operating table! His heartless corpse was moving of its own volition. He opened his eyes, sat up and looked at them, the chest wound by which they had casually murdered him gaping open. “Why are you persecuting me this way?” he said to them. “Give me back my heart!”

[Tom Dark notes: If there are medical records available to confirm this event independently, I do not have them now but would like to see them. All of us involved in this project here in the US consider ourselves “doubting Thomases”, to say the least, yet the stories of witnesses and followers have kept up our fascination.]

For now we will refrain from reporting many other significant events that happened that same day. We can let you know, however, that the exact time his heart was taken from him, Simeon Toko decided to give a finishing blow to Portuguese colonial power and rule over Angola. He returned to his native country of Angola on 31 August 1974, with the confidence his words would be fulfilled. A year later, on 11 November 1975, Angola gained its independence from Portugal.

A Departure by Choice

During the night of 31 December 1983 to 1 January 1984, when the death of Simeon Toko was announced by the media, thunderclaps of virtually seismic force and torrential rain burst the skies of Luanda. It had not rained in this area for several years. Meteorologists were mystified. For three days the rain fell continuously. The occurrence of this event was attributed to all the rumours surrounding the death of this great prophet. A certain politician was recognised as one of the toughest men surrounding Neto, President of the Republic of Angola. He was often called upon for delicate and confidential missions. The Portuguese, whom he fought during a 14-year war for the liberation of his country, had a good deal to say about him. His name aroused dread and awe. He led a resistance group specialising in chopping heads with c a t a n a s (machetes). This man was one of President Neto’s army officers. His name was Comandante Paiva. After hearing the news that Simeon Toko had died, Paiva rushed to where the body lay exposed for public viewing. He fought his way through the crowd of tens of thousands of people. He was astonished at the sight of it. He stood looking at Simeon’s body, and he asked to speak. He declared:

“It is not true that Simeon Toko is dead, because he is invulnerable!” To make such a public confession was blatantly incriminating. Seven years before, Comandante Paiva had orders to kill Simeon Toko once and for all. He told the public that this is what he and his men had done. He had Simeon Toko kidnapped and taken to a secret location; once there, he butchered him methodically, like a meatpacker with an animal carcass; he severed Simeon’s head, then his arms and legs, then split his chest and abdomen apart. He stuffed the butchered corpse into a large bag, tied the top with a string and hid it in a certain location. After three days, he brought helpers back to get the bag and take it to the ocean to throw to the sharks.

By now the bag had disappeared. The men began to argue about its whereabouts. Suddenly, in the midst of their bickering about who may have moved it, a voice they described as sounding like “the sounds of many waters” (Revelation 1:15) overshadowed their own voices: “Who are you looking for? I am here!” It was Simeon Toko, in flesh and bone, alive, standing majestically. The men dashed away shouting “E o Deus, e o Deus!“, which means “He is God, He is God!”

Paiva’s butchering had been the last time that anybody dared to touch a single hair on the head of Simeon Toko. And now that Simeon’s body lay discarded by its owner, by choice, Paiva refused to believe it.

<End Part 2 of Nexus Article>

The Takeaway

With stories like this, many people say that if it was ‘true’ then it would be common knowledge: ‘we would have heard about it.’ Yet this story itself is testimony of how systematically and ruthlessly the powerful group we have called the ‘cabal’ or the ‘Illuminati’ have worked throughout history to suppress the truth in order to control the perception people have about our history, about the nature of civilization, and about ourselves. The article tells us that there were countless many eyewitnesses to some of the miracles of Simeon Toko, but we have been conditioned to believe that these are just the superstitious imaginings of an uncivilized race of people.

Part of our coming to a greater understanding of the truth of our origins, our history, and our nature involves our discernment about things which we have previously understood to be myth, folklore, or religious fervor. Everything must be considered in the context of the belief system/paradigm of the writer and of the times, and, as in this case, the Christian perspective must be embraced fully in order to plumb to the depths of the story and evaluate whether things actually happened the way they are being told. We will probably be surprised one day to find that many stories of the past we have relegated to the domain of insubstantial myth or superstitious religious fervor turn out to have actually happened.

*(Editor’s notes within the text are from Tom Dark, who was the editor of the book entitled ‘The True Third Secret of Fatima Revealed and the Return of Christ by Pastor Melo Nzeyitu Josias that is the source of Tom Dark’s Nexus article referred to here.)

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Consciousness

Super Moon In Scorpio: Realism & Depth

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

We are having a Full Moon in Scorpio on April 26th/27th, which will appear the brightest on the night of the 26th for the majority of the world and on the night of the 27th in the countries furthest East. This is the peak of the Lunar cycle that began with a New Moon in Aries on April 11th/12th. It will also be a ‘Supermoon’, which is when the Moon appears larger and brighter due to its closer proximity to the Earth.

The energies of a Full Moon are strongest in the days surrounding it yet its astrological configurations also play a part over the following two weeks. You may start to see its themes slowly build up after the New Moon prior.

They are a period in which we feel a push-pull between two opposing signs, in this case being the Moon in Scorpio and the Sun in Taurus. It can play out as either a conflict, an integration, or some sort of dynamic between the energies of both signs. The Moon reflects the expression of feeling and emotion while the Sun reflects the expression of ego and conscious self.

We may feel this opposition happening individually within us and/or we can also experience it play out around us with some people (or circumstances) expressing the Scorpio side and others expressing the Taurus side. In some cases, Full Moons can also reflect/trigger some sort of change or release.

Sun In Taurus Opposite Moon In Scorpio

Taurus season began on April 19th/20th and will last until May 20th/21st. It is about practicality, thoroughness, pleasures, food, possessions, beauty, and nature. It is a sensual, tangible, and grounded energy. As a ‘Fixed Earth’ sign, it is like a rock, and is the most invested in the physical/material world in comparison to the rest of the signs. It can also be slow, rigid, habitual, and lazy.

This Full Moon is in its opposite sign of Scorpio, triggering a push-pull or integration effect between both of these signs. Scorpio energy is deep, complex, investigative, passionate, intuitive, driven, powerful, calculated, observant, primal, purging, regenerating, transformational, mysterious, intense, desiring, and sexual. It is associated with fears, shadows, death, secrets, hidden matters, conspiracies, and the extremes of Love and Hate. Scorpio energy can also be controlling, obsessive, jealous, aggressive, savage, vengeful, and manipulative.

While Taurus is more concerned about what is tangible, pleasant, and what’s on the surface, Scorpio likes to dive deep even if it gets ugly, scary, or uncomfortable. Both signs are associated with money, resources, values, and worth; with Taurus’ expression of these things being more ‘self-oriented’ and Scorpio being more ‘relationship/shared oriented.’ Scorpio is associated with taxes, debt, credit, investments, inheritance, which all include more then one party to be involved. Both signs also share qualities of being loyal, stubborn, and possessive.

Pluto Is Stationary, Going Retrograde Shortly After Full Moon

Pluto is going retrograde less than 12 hours following the peak of this Full Moon. It is nearly stopped in the sky (from our geocentric perspective) which is referred to as being ‘stationary’, as it transitions from moving forward to backward. Whenever a planet is in the process of changing motion, its energies become very strong and concentrated. This has been building up in the weeks prior to this Full Moon and will wane in the weeks following.

Some astrologers observe Pluto as the ruler of Scorpio and I personally view it as a sub-ruler or representative of Scorpio energy. Therefore having it stationary at this time amplifies the themes of that sign, mentioned in the above section. This can also be a time of changes pertaining to these themes or perhaps to do with power dynamics, control, hidden matters, obsessions, or things involving sexuality.

Pluto also rules fears, viruses, psychoanalysis, and shadows. The combination of this Scorpio Full Moon combined with Pluto stationary retrograde can be good for initiating a process of deep inner healing, purging, release, or transformation.

Full Moon Part of a T-Square With Saturn, Uranus, Venus, and Mercury

In February, Saturn in Aquarius and Uranus in Taurus made their first of three exact squares with each other, which will be followed by another in June and the final one in December. However, this energy will be an important part of the astrological backdrop throughout all of 2021 and somewhat in 2022 as they will still be close.

This Full Moon will be triggering this aspect as the Sun will be close to Uranus and this along with the Moon will be in a T-square with Saturn. Saturn themes of restrictions, limitations, tradition, caution, contraction, structure, responsibilities, delays, seriousness, are at odds with Uranus themes of freedom, surprises, progressiveness, rebellion, innovation, science, technology, and metaphysics.

Mercury and Venus are also in Taurus ahead of the Sun in which the Moon will also be opposing and tying in all of these planets together. This configuration can play out as struggles, complications, or restrictions between emotional needs, social life, relationship dynamics, sexual matters, communication, shared values, financial matters, and other ways as well. However, with Saturn serving as the apex of this t-square it could also point to a solution that involves responsibility, discipline, structure, caution, or implementing boundaries.

Things To Consider

Are there any aspects of your life calling for transformation? What do you need to purge? Do you feel like you need to do some shadow work or psychoanalysis? What makes you fearful and why? In what ways do you need to be more responsible, disciplined, structured or cautious? Do you have any attachments or habits getting in the way of feeling free or being your best self? Do you have any financial matters that need to be addressed?

Scorpio Full Moons, and the weeks following during the waning moon, are a great time to initiate different types of cleansing. It can be cleansing of the physical body, clearing/overcoming negative patterns or habits, or purging aspects of our external environment. Scorpio is associated with the colon, excretory system, and reproductive areas of the body, so it can also be good to approach healing modalities connected to those areas.

These are just some examples of themes that could come up or ways to approach this period; however, there may be other variations of this energy playing out as well.  If you wish to do any sort of intentional release, it is best to do so after it begins to wane following the peak or during the two weeks afterwards when it is waning before the next New Moon. The exact peak of this Full Moon is at 3:32am Universal Time on April 27th which is the night of the 26th in much of the world. You can click here to see what that is in your time zone.

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Consciousness

A New Media Approach For Improved Sense-Making Through Physiological Coherence

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CE Staff Writer 8 minute read

Before you begin...

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

The simple exercise you were just introduced to is designed to help create a physiological heart brain connection that has been shown to improve memory, learning, problem-solving and discernment.

Since 2009, Collective Evolution has been committed to forging a radically new approach to media and the discussion of current events. Over the years scientific research has come to support the approach we have been taking to help improve the way people consume and synthesize information in order to make meaningful choices in their lives and in society.

Since part of our mission at CE is to observe what is happening in our world from a more neutral point of view, asking what about us and our current human story creates our world, society, ideas, day to day choices, and policies to be the way they are, it was important to us to develop a style that encourages people to be in a state of mind and being where they’re more open to exploring new ideas without bias, cognitive distortions, and immediate resistance.

This discussion is worthy of consideration as most platforms either focus on simple ‘feel good’ or ‘well being’ based content, or focus on news from a purely journalistic sense, often with a political bias. Since our content focus is on both personal transformation and news/current events from a new approach, we have chosen to actually measure whether or not people are having a more positive experience consuming current event information. A recent research survey that will be publicized in March 2021 will show the positive results of CEs approach on audiences well being, emotional state, and development of critical thinking over the 12 years CE has been doing this work.

Coherence & Optimal Function

Decades of research shows that our hearts send more information to our brains than our brains send to our hearts. When our body’s heart is beating in what is called an ‘incoherent rhythm’, it sends a message to our brains and nervous system that produces suboptimal function that leads to a reduction in our ability to learn, make effective decisions, problem-solve, critically think, and self regulate our emotions.

When our heart is beating in a coherent rhythm, it sends coherent signals to the brain and nervous system that then brings each of these systems into synchronization physiologically. The result is opposite of that of incoherent signals. Research shows an improvement in our ability to think clearly, navigate information, make decisions, remember things, and communicate. All of this can come from as little as 60 – 90 seconds of practices like the one we place at the top of each of our articles. Over time, these practices also helps to build self-awareness which helps us see our own bias’ more clearly.

Further research has shown that a connection between thoughtful breathing and the production of a compound in the cerebrum called noradrenaline. This compound goes about as a “mind compost” that is delivered when we are feeling tested, inquisitive, or centered.

Our Unique & Research Backed Style

At CE we have found that the pathway to meaningful and sustainable change in our lives and society comes from being able to self-regulate our emotions, understand and change our habits and patterns, and also from learning how to navigate information in our world in such a way that allows us to carry our personal transformation into the realm of societal change.

In other words, sometimes people can have a spiritual practice or work on personal transformation, but don’t often apply their transformation to questioning or re-imagining things like current events, society, or politics. We are at a critical time in humanity’s history where faith in existing institutions is deteriorating rapidly, typically based on a right intuition people have that these institutions don’t work in their favor. We must begin exploring why our world is in need of change, and at the same time be able to shift our consciousness and thinking enough that we can make societal changes from a new way of thinking and being.

In 2009, we chose to focus our journalistic, video and education content in alignment with these findings. Focusing on a sense of ease, curiosity, and playfulness in our style. We don’t intend on trying to convince people to believe what we are reporting on, instead we encourage them to openly explore and question. This has had a dramatic affect on how people feel when consuming our content, and how they understand what we’re producing.

Commonly reported feedback from our audience includes things like feeling more grounded, hopeful, inspired, clear, and empowered to take action in their personal lives and society. Our readers also report that they tend not to feel a notion of ‘us vs. them’ and division that often occurs when consuming media about current events. Interestingly, readers have also commonly reported that after repeated consumption of our articles, videos, podcasts or courses, they notice a stark difference in how they feel when they consume content from more traditional alternative or mainstream media. This was also a huge discovery for us as it suggests that people’s relationship with other forms of alternative media can bring them new information but does not necessarily help their well being and sense of inspiration to act.

To us, all these suggest that our style not only informs but helps to create a noticeable shift in our audiences state of being. We don’t feel that it is us doing this for our reader, we feel the style and platform invites the reader to, by nature, build their self-awareness, practice emotional regulation, and think more clearly. Imagine how this will ripple out into the world as a result. Imagine how different conversations would be about current events if more had access to this approach.

Controversial Topics & Meaningful Change

At CE, we sometimes cover ‘controversial’ topics that as a society we are often resistant to explore, whether we have a spiritual practice or not. Many of our colleagues and friends in the personal transformation space have chosen not to explore some of these subjects much as they don’t quite align with their brand messaging or line of work, we respect and agree with their choices. However, we saw this as an important challenge to take on in our work as these ‘tough’ conversations need to be had, and we believe they can be done in a way that inspires change and well being.

Culture today is often uncomfortable with uncertainty and thus open inquiry and examination of new evidence has shut off around certain subjects. In our minds, this is causing a very societally impactful sense-making crisis in which we have become divided, distressed, emotional, and unclear as to what is actually going on around us. With this, we are quick to react and are often living on edge. As research shows, when we make decisions within our lives and society based on this state of being, they are often ineffective, suboptimal, and create further disharmony.

Our research has shown that 63% of our audience feels that CE helps them explore tough or controversial subjects while feeling less emotionally charged when compared to when others report on it, whether it’s a mainstream or alternative media source. This was a very inspiring statistic for us as we feel this makes a meaningful contribution towards shifting the way media is told to bring about a better society, without being limited to only focusing on ‘good news’ which has many limitations and, we feel, does not lead to deep societal change.

In our work we have found that combining personal transformation and emotional regulation with the openness to re-imagine society and explore new ideas, even when they are controversial, has created the greater sense of empowerment, clarity and well-being amongst our readers.

In short, our work has helped to provide a path to self-awareness, practice, and the skills to tackle information openly and coherently, thus readers are not triggered by disagreements and different perspectives, and are able to synthesize information into meaningful practice, solutions, and actions steps.

We’re at a critical time for developing a greater sense of self awareness, openness, and increased critical thinking so that we can better explore information without our emotions, biases, and pre-conceived notions getting in the way and shutting down our inquiry.

At Collective Evolution we feel that the journey to creating collective change is one founded upon personal transformation, what might be called a shift in consciousness, which is to say: we must generate a greater conscious awareness of ourselves, how we function, how to regulate our emotions, and think more clearly about what is going on around us. When we make this shift, our perception about life, society and what is possible dramatically shifts, and we begin to tap into a new story about humanity and what we want to create.

With this new story, coherence, and connection to self, we have found that people are inspired to work towards creating a greater sense of harmony and coherence in their lives and society as well. Effectively being able to see how new and emerging ideas can build a new foundation for society, instead of making small adjustments to our current society that’s built on an old and outdated story.

To more fully explore our work, participate in practical courses and engage with a like minded community, consider becoming a member of CETV. Your participation not only helps to empower change in your personal life and society, but also helps support the continuation of our unique and impactful work.

Dive Deeper

Click below to watch a sneak peek of our brand new course!

Our new course is called 'Overcoming Bias & Improving Critical Thinking.' This 5 week course is instructed by Dr. Madhava Setty & Joe Martino

If you have been wanting to build your self awareness, improve your.critical thinking, become more heart centered and be more aware of bias, this is the perfect course!

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Alternative News

Researchers Outline Reality of Psychic Ability & Explore Whether It May ‘Run In The Family’

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CE Staff Writer 8 minute read

In Brief

  • The Facts:

    It is commonly believed that psychic ability, like many mental and physical traits, runs in families. This suggests the presence of a genetic component. Researchers recently decided to search for one among people with psychic abilities.

  • Reflect On:

    Can special abilities, or psychic abilities be passed down? Are these abilities innate and lying dormant within all of us?

Before you begin...

Coherent icon

Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

‘Psychic ability’ comes in many different forms, from telepathy to clairvoyance or remote viewing, there are a number of phenomena that have been demonstrated under strict scientific controls that have yielded statistically significant and repeatable results. There are also multiple declassified documents that have been archived by the Central Intelligence Agency (CIA) via their electronic reading room, for example, pertaining to individuals with “special abilities” who are able to perform feats like telekinesis, or healing at a distance. You can access a few examples of that here, and here where I go more into depth.

The literature in this area, from peer-reviewed research all the way to examples from the within the defense departments of  multiple countries, is quite robust. It’s another subject seen as fringe and in-credible yet has more than enough evidence to for a reasonable person to deem these abilities as possible.

The researchers of a recent study published in EXPLORE titled “Genetics of psychic ability – A pilot case-control exome sequencing study” decided to search for some sort of genetic link among people with psychic abilities. They explain:

Many cognitive and perceptual abilities are associated with genetic factors. An open question is whether or not extraordinary “psychic” abilities such as mind-to-mind communication (in the vernacular, telepathy), knowledge of future events before they occur (precognition), and perception of hidden or remote events (clairvoyance), might also be associated with genetic factors. Evidence of the reality of such extraordinary abilities has been offered by multiple meta-analysis of experiments conducted over the past century, which demonstrate independent repeatability and robust statistical significance.

Anecdotal evidence suggests that extraordinary manifestations of these abilities run in families.. Few formal studies have evaluated the genetics of psychic abilities. Telepathy studies with identical and non-identical twins have found mixed evidence for greater concordance among identical versus nonidentical twins on telepathy task performanceOther case studies of families with data on up to four generations have been conducted. The pattern of familial transmission in second sighthas also been examined. This capacity is defined as “a special psychic ability believed to be a natural faculty of mind, regarded as an inborn gift by some andan affliction by others…Second sight implies that there are two forms of sight. One is normal sight and the other is the ability to have prophetic visions which occur spontaneously and arrarely directed at will.” Second sight is considered hereditary within the Scottish tradition. A formal pedigree analysis of second sight found an autosomal dominant pattern f inheritance. Other studies have evaluated the relationships between psychic abilities and the temporal lobe. However, to our knowledge, no similar investigations have been conducted using modern genetics techniques.

Interesting stuff, isn’t it? For the study, more than 3,000 candidates from around the world were selected and screened through two online surveys. This was done to locate people who claimed that they, as well as other family members, had some form of psychic ability. Eligible candidates were then selected as the final “psychic cases,” and then age, sex, and ethnicity-matched individuals, with no claims of psychic ability, were selected as the controls.

DNA from the saliva of the 23 participants were subjected to “whole-exome sequencing.” This is a test that looks at most of the genes within an individual. After this, two independent bioinformatics analyses were blindly applied to the sequenced data. This means the ones doing the analyses had no idea about the results the other lab was getting. They were completely separate.The analyses focused on protein-coding sequences and another one included some adjacent noncoding sequences.

According to the researchers:

Sequencing data were obtained for all samples, except for one in the control group that did not pass the quality controls and was not included in further analyses. After unblinding the datasets, none of the protein-coding sequences (i.e., exons) showed any variation that discriminated between cases and controls. However, a difference was observed in the intron (i.e., non-protein-coding region) adjacent to an exon in the TNRC18 gene (Trinucleotide Repeat-Containing Gene 18 Protein) on chromosome 7. This variation, an alteration of GG to GA, was found in 7 of 9 controls and was absent from all psychic cases.

You can access the full study here.

This means the study did not find any significant markers suggesting that these abilities may be genetic, but that doesn’t mean they aren’t. We already know through epigenetic studies that various traits are passed down to offspring, be it physical or even emotional. It is interesting that the study did however identify a noncoding variant that was largely restricted to non-psychic controls.

The most conservative interpretation of these results is that they result from random population sampling. However, when the results are considered in relation to other lines of evidence, the results are more provocative. Further research is justified to replicate and extend these findings.

Keep in mind, the researchers did test those who claimed to have psychic ability and overall they scored better on the tests than those who did not. There were many limitations to this study, and a big one was the size of the number of people used for the study.

Given the fact that, in the researchers experience and based on my research and examples that I’ve written about, these abilities are undoubtedly real, so looking for some sort of genetic component is quite reasonable and would have tremendous implications.

The researchers explain:

The identification of genes involved in psychic abilities has the potential to yield clues about their distribution within the general population and also their evolutionary origins. Such a finding may also have clinical value because it may help inform the development of pharmacological or environmental interventions to enhance or suppress such abilities, and clinical performance applications could be used. Enhancing these abilities could augment decision-making in many contexts, stimulate creativity in art and science, and improve diagnosis of disease, insofar as these faculties and activities may be partly dependent on, or enhanced by, psychic ability.

For example, perhaps telepathic communications could be developed for individuals living with communication disabilities, such as aphasia or cerebral palsy. On the other hand, suppressing these abilities might alleviate psychotic symptoms in some individuals diagnosed with schizophrenia, insofar as “disordered” psychic manifestations may be at risk factor in these individuals.

The Takeaway: Studies within the realm of parapsychology, which encompasses the study of various psychic abilities mentioned in this article, are abundant. Many show eye-opening repeatable results. Remote viewing is one of many great examples, showing “successful replication” by yielding “significant scientific evidence.” (source)

The methodology and the controls on these experiments are tighter than any other area of science where I’ve worked. Dr. Dr. Jessica Utts, former Chair of the Department of Statistics at the University of California, Irvine (source)

Again, there are also documented real world examples that defy belief linked earlier within this article, which brings me to my next point. Much of the science produced today, in my opinion, isn’t really following the scientific method. By that I mean discoveries that challenge what we once thought we knew, and ones that have paradigm shifting implications for humanity, are often ignored and unacknowledged. We see this all the time in the field of parapsychology.

“There seems to be a deep concern that the whole field will be tarnished by studying a phenomenon that is tainted by its association with superstition, spiritualism and magic. Protecting against this possibility sometimes seems more important than encouraging scientific exploration or protecting academic freedom. But this may be changing.”
 Cassandra Vieten, PhD and President/CEO at the Institute of Noetic Sciences (source)

Why do we fail to properly confront new concepts and ideas that don’t fit within the frame? Studies and results from these realms truly call into question what we think we know about the nature of reality and human potential. They will force humanity to open up to a broader view of reality that currently may not fit within the accepted framework of knowledge in the minds of many. But if there’s one thing that’s constant, it’s change.

Discoveries in this field, I believe, will lead to the realization that love, compassion, thoughts, emotions and service to others are key for humanity to move forward. It’s more than likely that this is the true nature of human beings, not competition and separation.

These must be our priority, we have to change the way we think here on planet Earth. If we continue to operate from a place of greed, ego, and have a lust for power, control and material wealth, which are cultural learnings, not necessarily our nature, we will not move forward to a thriving world. Non-material science has the potential to change the way we perceive the world, and ask the deeper questions like, why do we live the way we do when we can create a human experience where everybody can thrive? How can a race that is so intelligent and technologically advanced be so politically and morally corrupt?

Dive Deeper

Click below to watch a sneak peek of our brand new course!

Our new course is called 'Overcoming Bias & Improving Critical Thinking.' This 5 week course is instructed by Dr. Madhava Setty & Joe Martino

If you have been wanting to build your self awareness, improve your.critical thinking, become more heart centered and be more aware of bias, this is the perfect course!

Click here to check out a sneak peek and learn more.

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