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Parables For The New Conversation (Chapter 4: The Island)

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Illustration by Adan Ye

The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

4. The Island

The island of Allandon was born of a fiery volcanic eruption that came out of the ocean. At first the island was nothing more than a mass of molten lava which was cooled by the air and the ocean tides into hard rock formations. As more time passed, life began to spring up through the cracks and crevices, until one day Allandon was an island of great character and beauty. As if gradually awakening from a long sleep, the island eventually recognized itself as an island, separate from the ocean. During noontide of his first day of self-awareness, the island noticed the ocean’s waters rushing upon him and then receding back. So he spoke to the ocean thusly:

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“Would you please stop splashing onto the rocks on my shore?”

 “It is the way of the universe,” she replied. “You were born of me and this is how I care for you, softening the rocks on your shore until they become tiny crystals of sand.”

“Why do you do that?”

“So that creatures that walk upon your beach can feel how gently the infinite and the temporal can meet.”

“Will you then leave me alone?” asked the island.

“I can never leave you alone, not until you have melted back into me and we are one.”

The island was outraged. “No! I may have been born of you, but I will not die at your hands!”

“Death is an illusion,” she said.

“Quiet!” he retorted. “You will stop what you are doing immediately!”

“I have no choice in the matter.”

“Well I have a choice,” said the island of Allandon. “I will resist you to the end!”

“Yes, you have that choice,” the ocean replied. “What would be my delight in you otherwise?”

An essential concept that we will come back to many times throughout the course of this book is that of duality. Our conversation itself would not be possible if there were not a duality: you and I. A listener and a speaker. Without a listener, speaking would be pointless. Without a speaker, listening would be impossible.

But it goes even deeper than that. This world, indeed existence itself, requires duality. What something ‘is’ can only be determined when it is measured against something that it ‘is not’. The shadow only ‘exists’ in the presence of light, or that which it is not. The root Latin word ‘exsto’ meant ‘to stand out or stand forth, to project; to be visible’. Existence itself as we know it is only possible where there is duality. While we can truly understand the ‘being’ of darkness only in its relation to light, light as well only exists when cast against a background of darkness. There would be no ‘good’ without ‘bad’, no male without female, and so on.

Duality is what makes it possible to be conscious. We are conscious when we distinguish subject from object, ourselves as perceivers from what we perceive. The day that the island sees itself separate from the ocean and distinguishes the ‘I’ (the island itself) from the ‘you’ (the ocean), that is the day that the island becomes conscious. And being conscious, the island and the ocean are able to talk to each other, just as we are. As we continue to speak about the evolution of consciousness, both on the personal level and the global level, the importance of the concept of duality will become ever more clear.

There is no better or more profound elaboration on the concept of duality and its role in the world than the Chinese symbol of yin and yang, which represents the two basic forces in the universe. Consider them polar opposites, like the positive and negative ends of a battery. Just as electricity is made possible by the dynamic between opposing charges, all movement in the world, all change, is made possible by the interplay of yin and yang.

In figure 1 black and white represent these two opposing forces. White is the cosmic force of yang, the masculine force, sign of the Sun, aggression, light, heat, growth and movement. In contrast the black is yin, the feminine force, sign of the Moon, passivity, darkness, cold, senescence and inactivity.

Figure 1

The small black and white spots signify the precise interrelationship between Yin and Yang: the seed of one is always contained in the other, such that all movement in the universe is the growth of one force out of the other. You can see in the diagram how the polarities literally turn into each other, like night into day and day into night. Our planet’s entire ecology depends on this complementary pattern, where everything that grows eventually decays, giving rise to new growth.

In the new conversation the subject of change is always in the forefront. We seek out support from each other in dealing with and making changes in our lives, because we all have some resistance to change. Change can be difficult. Change can be threatening. But in the back of our minds we know change is inevitable. We see the sun rise and fall, we see the seasons come and go. We know that we are always growing older and one day will die. And even knowing this, we often live as though the circumstances of our life are frozen in time and will stay the same forever.

Of course they never do. The ancient Greek philosopher Heraclitus noted that in the world ‘the only constant is change.’ And we should all be grateful for that. Imagine if the world around us actually did stay the same and every day was just like the next, if the weather never changed and plants and trees didn’t grow. Imagine if we didn’t age and our children never grew up. Imagine if there was never anything new. It wouldn’t be very much fun and we know it. Despite our resistance there is a part of us deep inside that wants change. That part of us wants us to grow, to evolve, to experience new things. We also want to make our relationships better and more fulfilling. We want to be more powerful in our working life and create more abundance. We want to finally climb the mountain of our dreams and enjoy the breathtaking view from on high.

Fine. But this all doesn’t happen until we are willing to make a first step, and start declaring our aspirations out into the world. If we at least shared our dreams with someone else, and expressed our disappointment that our lives were not moving towards anything worthwhile, we would likely find that we are not alone. Sometimes the friction of mutual discontent is enough to spark us into action. Or we might turn right around and stop talking about it. Our fear of the unknown can be so strong sometimes that we will shy away from the very conversations that we suspect will encourage us to actively make changes.

Now if we decide to keep sitting back and waiting, life will eventually make changes happen to us, and they are not likely to be the ones we are looking for. When we just hang on to our relationships, life will make them slowly slip away. If we endure a job that we don’t like, work will become ever less satisfying and we may even get fired. And if we don’t keep lighting the torch of our greatest hopes, they will fizzle out into oblivion. When that happens, the only way we are able to console ourselves is by rationalizing that our dreams were never possible to begin with, if in fact we still remembered what they were.

In Chinese philosophy change is likened to a constantly flowing river. All the forces of nature move with the current downstream, in a perfectly balanced and synchronized manner. The real exception to this is human beings. We have made for ourselves a raft on this river, symbol of our self-consciousness, our awareness of ourselves as self-determining creatures. This gives us the power of choice. At any moment in our lives we can choose to embrace change and travel downstream or we can fight against the flow. While we may appear to be staying in the same place for periods in our lives, the forces of change are always at work. If we try to stay in the same place for too long, we are actually expending a lot of energy fighting our own evolution, and we are basically allowing life to pass us by. Eventually, the force will be too much and we will be carried a little ways down the river. In these moments we experience letting go, and when we let go we see that the changes we have been avoiding are not so bad after all.

In the transformation of yin and yang in figure 1, all change is contained by the outer circle which, as you can see, is the only part of the diagram that remains the same throughout. This circle represents the source of all change and all things in the universe. It is called the Dao (also written ‘Tao’), which can roughly be understood as the All or the One. In other spiritual traditions the Dao has been called Brahman, God, Allah, Supreme Being, the Unchanging, the Almighty to name a few. The name itself does not really matter. As Lao-Tzu reflects in Dao De Jing,

The Dao is too great to be described by the name ‘Dao’. If it could be named so simply, it would not be the eternal Dao.

Because the Dao (or whatever else we call it) is the unchanging All, then it is necessarily beyond all duality, and therefore beyond description. There is nothing it is not, and so we can never know the Dao. However, we can still experience ourselves as part of the Dao. By definition all things in the universe, including ourselves, are part of the Dao.  Since the Dao is the source of all change in the world, the part of us that feels a connection with the Dao is where our own desire for change comes from. I would like to call this part of us our Dao Self. If it was up to our Dao Self, we would always follow nature in moving with the current of the river.

But there is another part of ourselves, the part which does not recognize our connection to the Dao. It is the part that enables us to function in the world as individuals, to experience ourselves as apart from one another. This part of us I would like to call our Ego Self. The Ego Self  is programmed to survive at all costs and to maintain control over our lives. It is resistant to change because change threatens to destroy a part of the identity we have created for ourselves as distinct entities. It is worried that change will cause our entire being to fall apart. And so our Ego Self wants us to work our way upstream, so that we stay in the same place and remain as stable as possible.

This gives us pause to think about what it means to be human. Are we a part of the universe or apart from it? Is our real self the Dao Self or the Ego Self? While we may live our life predominantly from the perspective of one or the other of our two selves at any given time, they are always both with us throughout our life. Our basic nature is comprised of this duality, and being human means living with the paradox of this double identity. Our Ego Self is connected to our senses, and keeps us focused in the physical or ‘material’ world, the temporal world of matter. It’s voice is the voice of reason. Our Dao Self transcends sensory experience and calls us to look inside, to an invisible world that holds us to be part of the whole, the infinite world of spirit. Our Dao Self speaks with the voice of our intuition.

When we start to accept ourselves as having this dual nature, it is much easier to understand our conflicting desires: we resist change in our lives and yet we deeply desire change. When we live from the perspective of the Ego Self, change becomes associated with pain, suffering and loss. However, as we learn to live life more from our Dao Self it is easier to embrace change and let go of resistance because change is no longer associated with loss. We don’t experience loss because we feel connected to the wealth of the universe.

When John Donne said that ‘no man is an island,’ he was speaking about this interconnectedness that we have with our world and with each other. All of the great spiritual traditions of the past have been saying this in their own way. They all call us to a greater awareness of our union with the source of being, the One of many names which I am calling the Dao.

Like the island ultimately returning into the ocean from whence it came, we too are on a course for a union with the Dao. But like the island we fight against this. When our Ego Self is in charge we worry that if we do not struggle to hold on to our identity we will lose ourselves completely. We become protective of the welfare of our individual selves because we cannot see our greater connection to the whole. This is the paradox of our existence, source of both our profoundest miseries and our greatest delights. And we would not have it any other way.

Move on to Chapter 5…

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Why We Need To Take A Look At The Way We Treat Prisoners And Do It Differently

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In Brief

  • The Facts:

    The USA locks up more people per capita than any other nation in the world. The rate is 668 per 100,000 people which equals over 2.3 million. There has been an increase of 500% over the last 40 years. Changes in sentencing law and policy - not change

  • Reflect On:

    What really goes on in many prisons? Why does this breed more violence, adds to social disharmony and increases mental illness issues? We also highlight prisons that are a shining example of what can be done to truly rehabilitate people.

“Violent offenders, more often than not, are victims long before they commit their first crime: A former inmate who spent two years in a Boston prison for robbery was given away by his mother, a heroin addict, by the time he was 5 — the same year her boyfriends began beating him up; when he was 8, he watched another kid get shot in the head in his housing project.

Another man, in and out of prison from age 18 to 33 for assaults and drug crimes, grew up getting routinely beaten by his mother and frequently saw neighbors get stabbed and shot in the New York community of his childhood.” (source)

If you had been around violence, crime and poverty all your life, and this was all you had known, would it be any surprise that you too, may also end up committing crimes? Would you think it might be difficult to grow up as a ‘good person’ if all you had seen was the opposite of love?  Would you think that being forced into another repressive life, which was even worse than what you had experienced previously, would be good for you and would somehow turn you into a better person by the time your sentence ended?

No – of course, it wouldn’t.

This is the reality of many prisoners face, that their time spent locked away for their crimes, actually makes them worse.  What does this do to society as a whole?  Do we ever really think about how this impacts all of us?

With the numbers of those incarcerated, increasing all the time, it is not hard to fathom the implications this has on all of us for the future.

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‘Corrections’ Is A Term That Is Not The Reality

Whilst many prisons are called ‘correctional centers’ shouldn’t they be a place of rehabilitation so that the prisoners become better people? So that they don’t commit these crimes again, and instead start to contribute positively to society? The reality of what goes on inside prisons is often the exact opposite.  For those that have spent time in jail, there is a strong chance they will end up re-offending.  Texas for example, incarcerates more people per capita than any other country in the world, and suffers from a staggering 60% recidivism (re-offending) rate.

Shouldn’t we take look at why this is so, and try and stop it from happening?

Hurt People, Hurt People

I know, you may be thinking that if a person has committed serious offenses, they deserve to be locked away, to do ‘time’ to pay for their sins? Yes – that is true.  However, what we don’t often realize is that the way prisoners are treated in the majority of prisons often makes them worse, and they become even more broken, as prison life encourages more violence and increases mental instability.

If someone is never shown any kindness and compassion, will they ever become an example of this themselves?

The causes of crime are complex. Poverty, parental neglect, low self-esteem, alcohol and drug abuse can be connected to why people break the law. Some are at greater risk of becoming offenders because of the circumstances into which they are born. (source)

For the innocent victims of a false sentence – which you will always find in any jail –  can you imagine what these harsh and cruel environments would do to their own spirit?

With over 2 million people incarcerated just in the USA alone, there are over 11 million prisoners worldwide (source).  These are astronomical numbers and it is clear that there is indeed, a very big – and growing – problem, particularly in America.

This subject has so many layers that it is impossible to give them all the focus they need, and I do understand the reaction many people have to this subject; those that do the crime should pay the time. However, as a concerned citizen who believes that we are all actually spiritually connected to each other, I think it’s important to highlight these issues.

The number of women in prison has been increasing at twice the rate of growth for men since 1980. Women in prison often have significant histories of physical and sexual abuse, high rates of HIV, and substance abuse problems. Women’s imprisonment in femaleled households leads to children who suffer from their mother’s absence and breaks in family ties. (source)

To become more aware of this problem, Netflix and Youtube have many eye-opening documentaries that highlight issues that I want to bring attention to, which are all mentioned below.

Another huge layer to all of this is, how many innocent people are actually in jails? Is the system breaking good, innocent people that were just in the wrong place at the wrong time and are in fact, terribly unfortunate victims of a failing ‘justice’ system?

Prisons Should Not Be ‘For Profit’

USA prisons (and others around the world) are often run ‘for profit’, so the increasing numbers and overcrowded jails, may in fact, actually be all by design to line the pockets of powerful people and companies.

Because of this reach, the market for privatized services dwarfs that of privatized facilities. The private-prison industry’s annual revenues total $4 billion. By comparison, the correctional food-service industry alone provides the equivalent of $4 billion worth of food each year, according to Technomic, a food industry research and consulting firm. Corrections departments spend at least $12.3 billion on health care, about half of which is provided by private companies. Telephone companies, which can charge up to $25 for a 15-minute call, rake in $1.3 billion annually. The range of for-profit services is extensive, from transport vans to halfway houses, from video visitations to e-mail, from ankle monitors to care packages. To many companies, the roughly $80 billion that the United States spends on corrections each year is not a national embarrassment but a gold mine.

Today, a handful of privately held companies dominate the correctional-services market, many with troubling records of price gouging some of the poorest families and violating the human rights of prisoners. But the problem doesn’t end there. These companies are often controlled by private-equity firms, which through financial alchemy transform the prison-industrial complex into lavish returns for pensions, endowments, and charitable foundations. And, as successive administrations have ramped up immigration enforcement, they’ve also squeezed money out of immigrant detention. (source)

It begs the question, Is the prison system actually a legal human trafficking industry? Is it in their interests to keep them at overcapacity?

Coloured People Incarcerated In Higher Numbers

There is also a very high disproportionate amount of people of color compared to white in USA jails, which is of huge concern by itself.

The reality of what is going on inside the prison system makes for indeed, truly brutal viewing, but it is very important for us all, to beware of the reality. It is another part of our society that desperately requires great change because it does truly impact us all.

The USA, and other countries lock up many people for what are seemingly minor crimes. Some, as you will learn below, are almost unbelievable.

What impact does this have on the families who are left behind: a young child’s father or mother taken away, leaving them for years, without that important role model in their lives.  What psychological damage does this do to them, what impact does this have on society,  and how will it impact their own futures?  Will they too, resort to crime, or drugs and alcohol one day?

On a positive note, I also show you what good is being done in some prisons around the world that are actually able to rehabilitate people in a way that is truly transformative. This is what we need to do for broken and hurt people, we need to help give them a purpose for taking control of their lives and making amends of the mistakes they once made.  Only then, will this help society.

13th

This documentary, available on Netflix is the best place to start if you are interested in looking at how the justice system became such a mess, you will see why it became an industry for profit, and why there are far more colored people incarcerated.

You will discover the very shocking untold history lesson about slavery and how it never really left the USA, coloured people were instead moved into the prison system for very petty crimes at an ever-increasing rate.

13th, a film by American Ava DuVernay, explores the intersection of race, justice, and mass incarceration in the United States. It was named 13th after the Thirteenth Amendment to the United States Constitution, adopted in 1865, which abolished slavery throughout the United States except as a punishment for conviction of a crime. 

Prisons that are run for-profit, mean that some people may go to jail for a long time, despite their offense being quite minor.  This also means that there are now many young people in adult jails.

In the USA it seems that it’s very easy to be put in detention centers for seemingly minor crimes.  This robbing of their childhoods can ruin their entire lives which we will cover below when we discuss the documentary Kids For Cash.

DuVernay shows that slavery has been increasingly perpetuated since the end of the American Civil War through criminalizing behavior and enabling police to arrest poor men and force them to work for the state under what is known as ‘convict leasing’  This factual documentary shows eye-opening statistics about the huge increase in prison numbers that are of colored people.

Ava examines the prison-industrial complex and the emerging detention-industrial complex, discussing how much money is actually being made by corporations from such incarcerations.

Kids For Cash

This is a great one to watch after viewing 13th, because it then brings attention to the concern regarding young children being put in detention centers, also for very petty crimes. These centers, are again, mostly run for profit.

The kids for cash scandal centered on two judges at the Luzerne County Court of Common Pleas in Wilkes-Barre, Pennsylvania. In 2008, two judges, Michael Conahan and Mark Ciavarella were accused of accepting money in return for imposing harsh sentences on juveniles simply to increase occupancy at for-profit detention centers.

This documentary shows the damage this can do to the individual, quite often exposing a typical ‘naughty’ pre-teen to horrific and frightening treatment which goes on in ‘kid’ jails, that they really aren’t mentally able to cope with.

This, of course, can impact them for life, because of the trauma (imagine being 12 and not able to see your parents for months at a time, whilst being involved in, or witness to many extremely violent acts) they may themselves end up turning to violence in there just to survive, which then means they likely will end up staying imprisoned much longer.

Judge Mark Ciavarella was found to have forced thousands of children to have ‘extended stays’ in youth centers for offenses as trivial as mocking a school staff member on Myspace or trespassing in a vacant building.  How utterly ridiculous, and a crime in itself, that so many kids have been put away for these kinds of silly things.

This incarceration of minor offenses has led to permanent emotional trauma, and some victims have ended up committing suicide or becoming drug and alcohol addicts. This is what psychological trauma does.  A life, and families ruined because of money-hungry people in positions of power.

Thankfully, Judge Ciavarella was convicted on 12 of 39 counts and sentenced to 28 years in federal prison.

Whilst it is great that he has been locked away himself, it does not mean that the youth prison system is now a good one, they are still being run for profit.

Time: The Kalief Browder Story

This documentary series found on Netflix is an absolutely harrowing and gut-wrenching story of what goes on in many prisons around the world.  It is hard not to feel your own heart break after witnessing this horrific account of what maximum security prisons did to an innocent, young and good man who had a promising future ahead of him.

In 2010, 16-year-old Kalief Browder, from The Bronx NYC, whilst walking home from a party, was accused of stealing a backpack by police, and not only was he thrown in jail without a trial, but he was sent to one of the toughest adult prisons in NYC, Rikers Island.  If convicted, Kaleif faced up to 15 years in prison – for stealing a backpack no less.

This lengthy sentence seems unbelievable, yet this is how punishment is dealt out in the USA.  They are incredibly tough on minor crimes. It seems like any of us could be easily accused of something, thrown in jail, and unless we had money to pay for bail, we also may have to wait a very long time to have our case heard.  This is very wrong, and once again, the vulnerable, and impoverished people have to pay a price whilst those with money will have a much easier time dealing with the justice system.  When we look into the ‘for profit’ prison industry, could this be why they are so tough on crimes, and quick to send people to prison?

Sadly, Kalief’s family were not able to afford his $3000 bail, so Kalief went straight to Rikers Island, a jail notorious for it’s violent criminals and for being very poorly managed.  It is widely known as ‘hell on earth’ and somewhere no teenager should be found in.

Whilst waiting to have his hearing on the alleged crime, Kalief ended up spending an astronomical 3 years in jail experiencing what can only be described as completely disturbing and ongoing violent, physical and mental abuse.

Kalief, slight in stature and still a teenager, was regularly attacked by dangerous and much older gang members, and was thrown in solitary confinement for months at a time.  He often had food withheld from him, and never had any access to mental health programs.  Kalief was also often violently attacked by cruel prison guards.

Due to this ongoing inhumane treatment, and, not surprisingly, feeling so hopeless, Kalief tried to commit suicide under the watch of prison guards – who were later found to have cruelly taunted Kalief whilst he was doing this –  they took him down from the noose just as he was about to pass out, then they proceeded to violently beat him. This was not the last time he tried to take his own life in jail, yet nobody of authority helped him with his mental health issues.

This gruesome footage of what happened to Kalief was released to the public and is also shown in the documentary, and it indeed displayed this sickening and cruel treatment by the hands of the prison guards. This is the reality of many prisons, where the guards commit despicable crimes themselves.

Those guards, to this day, have never been held accountable for their own disgusting behavior against this innocent, young man.

Kalief never had his case go to trial, the ‘witness’ disappeared to Mexico, and after an unfathomable 30 separate visits to court to see if his case would, at last, be heard by the court, Kalief eventually was released.

Whilst Kalief was now a free man after 3 years of mental and physical torture, his mind was anything but, and his story does not have a happy eneding. After his release, and when the trial against the city began to try and receive compensation for his time in jail, Kalief wrote this:

“People tell me because I have this case against the city I’m all right. But I’m not all right. I’m messed up. I know that I might see some money from this case, but that’s not going to help me mentally. I’m mentally scarred right now. That’s how I feel. Because there are certain things that changed about me and they might not go back.” He also said, “Before I went to jail, I didn’t know about a lot of stuff, and, now that I’m aware, I’m paranoid. I feel like I was robbed of my happiness.”

Kalief’s unforgettable and deeply traumatic experiences caused such everlasting damage to his health and well-being. His time in jail crushed his spirit and most tragically, he wasn’t able to cope with his haunting memories and how his mind had now become.

Akeem Browder, a prison reform campaigner, is the truly inspiring, fiercely intelligent, brave, older brother of Kalief, and has since started the Kalief Browder Foundation in honor of his brother’s life:

The KBF strategies support youth and young adults, typically in middle/ high school and college, who were negatively impacted by the incarceration system and the school to prison pipeline particularly and labeled “At Risk Youth”. We aim to enhance their social emotional learning skills through critical thinking exercises, relationship building lessons, mentoring through narrative change and skill building. The KBF has engaged the youth impacted by the incarceration system to shift into the role of leaders for systems change through its work in New York within it’s legislative body. Listening to the community and its needs allowed us to develop a curriculum that speaks directly to the necessities that our youth and young adults face day to day. The criminalization of poverty, race and trauma has held our poor communities in its grips far too long for us to not find a way out.

Akeem has since been campaigning to get Rikers Island shut down. The documentary received much press and celebrity attention after it’s release, but sadly whilst there has been a lot of ‘talk’ about Kalief’s story, to date, no one has helped much financially to get the foundation seriously off the ground.  To make real changes, to hire staff and to run a foundation properly, funds are needed.

You can help keep Kalief’s memory alive, and to support the foundation which strives to bring about much-needed change to the justice system.

PLEASE Donate here

Kalief’s story deserves to be heard, in the hope that something good can one day come out of it.

When They See Us

When They See Us is a 2019 American miniseries which was created, co-written, and directed also by 13th director Ava DuVernay for Netflix. It premiered on May 31, 2019 and is a four-part series. It is based on the highly publicized 1989 Central Park jogger case and explores the lives and families of the five male suspects who were prosecuted on charges related to the brutal rape and assault of a woman in Central Park, New York City.

The series explores the shocking way that 5 innocent young males who were targeted for committing this crime against a young white woman in Central Park, just because they were black, and were in the park that night.  The film shows they were coerced into a false confession and there was actually never any solid evidence that they did it, yet the prosecution was still able to pin the crimes on all 5 boys.

After spending years in jail, they later ended up being exonerated, what they all experienced whilst in prison was truly horrific, especially Korey Wise, who having been beaten many times in jail – sometimes almost to his death – was often placed in solitary confinement for long periods at a time.

A truly harrowing scene in the film is of Korey (played by the brilliant Emmy Award-winning actor Jharrel Jerome) shouting ‘Why doesn’t anyone care about me?’.

This, I think sums up the prison system and how many inmates feel, innocent or not.

Whilst DNA evidence ended up clearing their names (how this came to be, is an extraordinary story in itself) and they are all now out of jail, their lives of course, have been forever turned upside down.  How can you get back that time, or how can you ever erase all of those horrific experiences? How can your brain ever really recover from that?

Whilst the exonerated 5 have been able to seek financial compensation, it took a whopping 11 years of fighting in court to be eventually given to them, and the money of course, does not make up for the time and the destruction of their health and mental well-being that they lost in prison due to a justice system that can often be anything but.

Many victims of false incarceration do not ever win any financial justice for their time spent in prison.

Those who targeted these boys, have not been punished for their own despicable behavior, which is another example of how the system gets away with their own criminal activity.

Happy Jail

I am now able to share with you now some more positive stories about what can be done in jails.

Happy Jail is a documentary that is currently streaming on Netflix. The story revolves around Marco O Toral, who became the manager of the Philippine jail known as CPDRC in Cebu province, known for a Michael Jackson dance video that went viral in 2007.  What is immediately fascinating is that Marco was a previous inmate of this exact jail for seven years.

I highly recommend watching this 5 part series as it is very heartwarming and inspiring in that you see for your own eyes, what compassion, kindness, fun, and joy can do for people who have ended up in jail due to the crimes they commit.  Marco Toral, is I think, an extraordinary human being, who was able to keep violence and drug use at a minimum, due to the way he treated the inmates.

Marco would meet every new inmate and treat them with kindness, often giving them money to use at the jail shop.  He would, of course, lay down the rules, and the punishment for breaking them was a painful paddle on the bottom, as a last resort.

Whilst watching Happy Jail, I was struck by how the prisoners were constantly smiling, seemingly enjoying their time, and this is because Marco allowed them to dance, play music, play games, and have their family members not only visit them each week but that it would be in close contact where they would come inside the prison.

I personally feel that perhaps it is enough punishment simply being locked away in the same building for years at a time, never being allowed out until their time is served.  Surely, during this time we can then work on encouraging people to learn from their own mistakes from a spiritual level? 

Marco received harsh criticism by the media and some government members as he was seen as being ‘not tough enough’ on the prisoners, but you perhaps you will see for yourself if you think this was the case.

Bastoy – Norway

Bastoy, which sits on an island in Norway, is quite an incredible place that is doing a remarkable job to rehabilitate prisoners. Inmates, who live in small houses, not cells, are required to look after the island, (which also has its own small shop) have work duties and responsibilities that require them to get close to nature and to work with others.   They learn to also look after themselves and learn to interact well with other people.   There are animals to look after and they can play music, learn cooking and study.

A Governor was interviewed for this short documentary (below) and I think what he said should be how all Governors look at their own prisons.

‘I think my job as a Governer at Bastoy Prison is if I can put a person back into society who has actually been trained to be a good member of society’

Another guard said this:

“We punish them them by taking away their freedom, but we don’t take away their life”

Halden Prison – Norway

Also in Norway, Halden Prison is known as the worlds most ‘humane’ prison.  It is designed with an architecture that takes into account it’s surrounding nature, where prisoners have access to beautiful views of the land, because connecting with nature is good for the human spirit.  The warden’s of Halden state that ‘being imprisoned’ is enough punishment.

Punta de Rieles – Urugay

Located in the Uruguayan capital of Montevideo, Punta de Rieles is known as “the prison from which nobody wants to escape”.  It is set on a 100-acre property which has lots of outdoor space where inmates can live, work, do yoga, have pets, and play music. At Punta de Rieles, the focus is on helping prisoners prepare to go back into society after they leave.

The prison’s director shared that their focus is to help the inmates be ‘better’ people than when they first arrived. Using ‘repression’ won’t rehabilitate people. They allow their inmates to study and also teach them how to start up a business. The funds earned enable the inmates to purchase things from the prison shop, or they can save up for when they leave.  Punta De Rieles has a bakery, restaurant, brick factory, barbers, carpentry, and grocery stores.

Rehabilitation IS Possible

It seems very clear that the common way people are incarcerated today is simply not helping them become better people.

However, rehabilitation IS possible, and the way we can actually do this is seen in the last few documentaries above.

They all have a common theme, allow the inmates to have access to nature, to not be ‘locked up’ in ugly and depressing surroundings, give them responsibilities, encourage them to learn skills, have a purpose and above all, to be treated with compassion.

Whilst it must be said, that rehabilitating serial killers and very violent gang members might not be an easy task, it is something that must be attempted. Violence breeds violence so if we want to put an end to it, we have to see all people as human beings that may have had a very damaging upbringing which has affected their behavior.

Read More:

Research Shows That Time In Prison Does Not Successfully “Rehabilitate” Most Inmates

How Shelter Cats Are Changing Prisoners Lives In Indiana

Why Brazil Gives Ayahuasca To Prison Inmates On Their Path To Redemption

The Top 10 Most Startling Facts About People of Color and Criminal Justice in the United States

Jennifer Gonnermans Interviews With Kalief Browder

The Business Model Of Private Prisons

Global Prison Population Soars

kaliefbrowderfoundation.com

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Alternative News

Monkey Sharpens Rock & Uses It To Smash Through Glass Enclosure At Zoo

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In Brief

  • The Facts:

    At a zoo in China, a monkey uses a rock to smash its glass enclosure in what appears to be an attempted escape.

  • Reflect On:

    Are we treating animals on this planet in a way that we would want to be treated? If not, why? How does it feel to know we impede on the freedoms of living beings on a mass scale, and they don't like it?

Intriguing footage shows a Colombian white-faced capuchin at a zoo in China using a rock to smash through a glass enclosure in what appears to look like an attempted escape. The incident took place at the Zhengzhou Zoo in Central China’s Henan Province on the 20th of August 2019. Was it an actual escape? It’s hard to say, the monkey was surely surprised by the shattering of the glass, but why else would they be doing this if getting out wasn’t on their mind? Something to ponder.

In the video below you can see the monkey next to the glass, with a rock in its hand,  examining the glass before hitting it multiple times with a rock before finally shattering it.

According to Metro UK,  a bystander by the name of Mr. Wang told reporters that the monkey was actually sharpening the stone prior to hitting the glass. If this is the case, the attempted escape idea becomes much more likely.

‘The monkey was sharpening the stone, then it started hitting it on the glass. The monkey scared itself away, but it came back to take another look and even touched it,” Mr. Wang said.

Zhengzhou Zoo staff member Tian Shuliao said that this monkey actually knows how to use tools.

“This monkey is unlike other monkeys. This one knows how to use tools to break walnuts. When we feed walnuts to other monkeys, they only know to bite it. But it had never hit the glass before though. This is the first time. It’s toughened glass, so it would never have got out,[…]After it happened, we picked up all the rocks and took away all its ‘weapons’,” Shuliao said.

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Monkey begins hitting the glass with a rock.

Glass is now smashed as a result of multiple hits with a rock.

Why it matters: If this monkey is indeed attempting to escape, perhaps it doesn’t want to be in captivity. There are certainly times when humans intervene in nature to help animals who are hurt or cannot survive in the wild. Providing them with humane and expansive natural, yet safe, environments to live in can be helpful. But how often is this really the case when so much of what we do to animals is abuse and murder?

Perhaps humanity is at a time where we must reflect on whether using animals or entertainment and profit is not in alignment with a heart centred humanity.

The conscious takeaway: When it comes to the CE Protocol, looking at step 4, Living Aligned, is key because it points to being connecting with our true authentic self, beyond programmings of societal norms, but instead focused and being from a space of the heart. In this space and state of being, we are living from our authentic self and make decisions from that state of being.

From that space, how do we feel about animal captivity and the way we treat animals? This isn’t a question of belief systems, rather it’s a matter of first getting connected with your true authentic self and asking yourself how you truly wish to act in relation to animals and nature. This is why our focus is on the protocol and using the 5 Days of You Challenge to learn connection. It’s through this practice that truths and decisions become self-evident, not based on what someone else tells you or what you have to believe.

You can learn more about the protocol here, it’s how we structure all of our CE news and video content on CETV.

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Consciousness

Scientists Discover That The Heart & Brain Respond To Future Events – Before They Happen

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In Brief

  • The Facts:

    Multiple experiments have shown strong evidence for precognition in several different ways. One of them comes in the form of activity within the heart and the brain responding to events before they even happen.

  • Reflect On:

    Do we have extra human capacities we are unaware of? Perhaps we can learn them, develop them, and use them for good. Perhaps when the human race is ready, we will start learning more.

Is precognition real? There are many examples suggesting that yes, it is. The remote viewing program conducted by the CIA in conjunction with Stanford University was a good example of that.  After its declassification in 1995, or at least partial declassification, the Department of Defense and those involved revealed an exceptionally high success rate:

To summarize, over the years, the back-and-forth criticism of protocols, refinement of methods, and successful replication of this type of remote viewing in independent laboratories has yielded considerable scientific evidence for the reality of the (remote viewing) phenomenon. Adding to the strength of these results was the discovery that a growing number of individuals could be found to demonstrate high-quality remote viewing, often to their own surprise… The development of this capability at SRI has evolved to the point where visiting CIA personnel with no previous exposure to such concepts have performed well under controlled laboratory conditions. (source)

The kicker? Part of remote viewing involves peering into future events as well as events that happened in the past.

It’s not only within the Department of Defense that we find this stuff, but a lot of science is emerging on this subject as well.

For example, a study (meta analysis) published in the journal Frontiers in Human Neuroscience titled “Predicting the unpredictable: critical analysis and practical implications of predictive anticipatory activity” examined a number of experiments regarding this phenomenon that were conducted by several different laboratories. These experiments indicate that the human body can actually detect randomly delivered stimuli that occur 1-10 seconds in advance. In other words, the human body seems to know of an event and reacts to the event before it has occurred. What occurs in the human body before these events are physiological changes that are measured regarding the cardiopulmonary, the skin, and the nervous system.

A few years ago, the chief scientist at the Institute of Noetic Sciences, Dr. Dean Radin, visited the scientists over at HearthMath Institute and shared the results of one of his studies. Radin is also one of multiple scientists who authored the paper above. These studies, as mentioned above, tracked the autonomic nervous system, physiological changes, etc.

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Scientists at HeartMath Institute (HMI) added more protocols, which included measuring participants’ brain waves (EEG), their hearts’ electrical activity (ECG), and their heart rate variability (HRV).

As HMI explains:

Twenty-six adults experienced in using HeartMath techniques and who could sustain a heart-coherent state completed two rounds of study protocols approximately two weeks apart. Half of the participants completed the protocols after they intentionally achieved a heart-coherent state for 10 minutes. The other half completed the same procedures without first achieving heart coherence. Then they reversed the process for the second round of monitoring, with the first group not becoming heart-coherent before completing the protocols and the second group becoming heart-coherent before. The point was to test whether heart coherence affected the results of the experiment.

Participants were told the study’s purpose was to test stress reactions and were unaware of its actual purpose. (This practice meets institutional-review-board standards.) Each participant sat at a computer and was instructed to click a mouse when ready to begin.

The screen stayed blank for six seconds. The participant’s physiological data was recorded by a special software program, and then, one by one, a series of 45 pictures was displayed on the screen. Each picture, displayed for 3 seconds, evoked either a strong emotional reaction or a calm state. After each picture, the screen went blank for 10 seconds. Participants repeated this process for all 45 pictures, 30 of which were known to evoke a calm response and 15 a strong emotional response.

The Results

The results of the experiment were fascinating to say the least. The participants’ brains and hearts responded to information about the emotional quality of the pictures before the computer flashed them (random selection). This means that the heart and brain were both responding to future events. The results indicated that the responses happened, on average, 4.8 seconds before the computer selected the pictures.

How mind-altering is that?

Even more profound, perhaps, was data showing the heart received information before the brain. “It is first registered from the heart,” Rollin McCraty Ph.D. explained, “then up to the brain (emotional and pre-frontal cortex), where we can logically relate what we are intuiting, then finally down to the gut (or where something stirs).”

Another significant study (meta-analysis) that was published in Journal of Parapsychology by Charles Honorton and Diane C. Ferrari in 1989 examined a number of studies that were published between 1935 and 1987. The studies involved individuals’ attempts to predict “the identity of target stimuli selected randomly over intervals ranging from several hundred million seconds to one year following the individuals responses.” These authors investigated over 300 studies conducted by over 60 authors, using approximately 2 million individual trials by more than 50,000 people. (source)

It concluded that their analysis of precognition experiments “confirms the existence of a small but highly significant precognition effect. The effect appears to be repeatable; significant outcomes are reported by 40 investigators using a variety of methodological paradigms and subject populations. The precognition effect is not merely an unexplained departure from a theoretical chance baseline, but rather is an effect that covaries with factors known to influence more familiar aspects of human performance.” (source)

The Takeaway

“There seems to be a deep concern that the whole field will be tarnished by studying a phenomenon that is tainted by its association with superstition, spiritualism and magic. Protecting against this possibility sometimes seems more important than encouraging scientific exploration or protecting academic freedom. But this may be changing.”
 Cassandra Vieten, PhD and President/CEO at the Institute of Noetic Sciences (source)

We are living in a day and age where new information and evidence are constantly emerging, challenging what we once thought was real or what we think we know about ourselves as human beings.  It’s best to keep an open mind. Perhaps there are aspects of ourselves and our consciousness that have yet to be discovered. Perhaps if we learn and grow from these studies, they can help us better ourselves and others.

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