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Parables For The New Conversation (Chapter 7: The Two Tribes (Part 1))

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The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

-->Listened to our latest podcast episode yet? Joe speaks with Franco DeNicola to explore how we can overcome fears and uncertainty during this time. This episode includes some helpful exercises as well. Click here to listen!

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

7. The Two Tribes

The first inhabitants of the island of Allandon were a primitive tribe known as the ‘sitting tribe’. Their main activity was to sit and experience the peace and harmony of nature. They gave thanks to the Great Spirits for all that they had, and prayed and made sacrifices in order to continue receiving abundance from the Earth.

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One fine day, one of the tribesmen discovered the secret to making fire. He became able to produce fire whenever it was needed. For the first time, the people of the tribe did not have to call upon the Lightning Spirit to make a fire.

This discovery led to a division of the tribe into two factions: one faction stayed with the traditional ways, continuing to pray to the Spirits for all that they needed, including fire. The other faction believed that since they now knew how to make a fire on their own, they could make other discoveries as well if they looked hard for them. The new tribe would no longer sit around; they started to run about the island to see what other secrets they could uncover. And so they became known as the running tribe. They began to lose their reverence for nature and the order of things, for they felt they could create a new order. Discoveries were made, one by one, that helped the running tribe wean off their dependence on the Great Spirits, until one day the running tribe doubted the Great Spirits even existed.

When I was young, I was very much focused on material life. The spirituality that was available to me had very little impact. My parents took us to church every Sunday, but it never made sense to me or my brother or sister. I found it deathly dull and ritualistic. Stand, sit, kneel, repeat a phrase, and so on. The only thing I found interesting was the Gospel, not just because it was near the end of the service, but because it often featured Jesus speaking one of his parables.

But I had no desire for church, found no fulfillment from it, and would be happy to miss it any chance I could get. It seems like most of the people my age felt the same way at the time. I don’t think it was just because we were young. I think that going to church wasn’t really meeting our deeper needs. Church seemed like some kind of punishment for sins you might do, or some kind of duty to a God who for some reason seemed to care whether we went to church or not. There was a sense that going to church was a form of paying moral dues. The running joke was that once people had collected their holy bread and said their final amen, they would revert back to a purely material focus for the rest of the week.

My mother had been taught in school by the nuns and was a fairly devout church-goer, and my father was quite religious as well. However when I got into my teens things started to change. We would miss church here and there for no urgent reason. My father was becoming more critical of priests whose words no longer inspired him, and he began taking us to different churches in search of what he felt was missing. He had started reading about Edgar Cayce and the writings of channeler Jane Roberts, and his views were slowly changing. Finally one day, he declared to the family that he didn’t want to go to church any more. He gave each of us the choice as to what we wanted to do, and to my mother’s dismay, we all gleefully said that we didn’t want to go to church any more either. I remember it as one of the happiest days of my youth.

By the time I got to university, I called myself an atheist. It seemed to be the only reasonable position to hold. I associated atheism with intellectual integrity. It seemed to me that religion was tantamount to superstition, and the Marxian claim that ‘religion is the opium of the people’ rang true to my ears. No wonder Nietzsche’s pronouncement that ‘God is dead’ had such appeal to me at that time.

To me this parallels a trend within Western history in general, where material life has split off from spiritual life to such an extent that it has become possible to live from a purely materialistic point of view. Western civilization is relatively ‘modern’ when we consider that more ancient human societies from Eastern civilization such as Sumer in southern Mesopotamia date as far back as 6000 years ago. Western civilization arose nearby in Greece around the 5th Century B.C., during the period known as the Classical Age of Greece. At this time, the Greek mind made its definitive break from traditional Eastern wisdom as a result of a steady flow of philosophical inquiry that culminated in one of the true watershed moments of human history: the refinement of rational thought. Socrates, the famous philosopher who developed the Socratic method of question, hypothesis and testing for contradiction, used to go around Athens embarrassing all the intellectuals of the time by showing them they really didn’t know what they thought they knew. Though he used his method primarily in dialogues dealing with moral concepts, it was to be the forerunner of the scientific method and the concept of objective truth itself.

It wasn’t until about two thousand years later, though, with the Scientific Revolution in Europe, that the scientific method exploded Western society into completely uncharted territory. During the Scientific Revolution, there was of course no such thing as a ‘scientist’. Pioneers such as Johannes Kepler and Nicholas Copernicus were considered ‘natural philosophers’. Their business was to study the natural world and, in a way, their main motivation was to come to a better understanding of the mysterious workings of the Creator. Perhaps it was the idea attributed to Copernicus, that the Sun does not revolve around the Earth but rather the opposite, that got science to start spinning about a different axis. Suddenly, the Earth was not considered the center of the universe.

This proposition did not sit well with the powerful Roman Catholic Church of post-Renaissance Europe. Suddenly these ‘natural philosophers’ were showing proof of things that contradicted some of the most basic and well-accepted tenets of Christianity. In Italy, thinkers such as Galileo and Da Vinci had to be very careful about what they said, lest they be accused of blaspheming against the church. In fact, it was only Galileo’s close connection with the Pope and his willingness to recant his support for Copernicus that prevented authorities from putting him to death.

As scared as some of the natural philosophers were, so too the church authorities had fears about how the church could be weakened by these new theories and the growing power of rational thought. During this time of great turmoil a ‘line in the sand’ slowly emerged between the proponents of science and those of the church: science could concern itself with the practical matters of the physical world, but it would leave to the church all spiritual matters in the metaphysical world. While religion continued on in one direction supported by tradition, science went completely in the opposite direction supported by rigorous inquiry and the search for objective truth. There was now no turning back.

With the later development of Newton’s laws, there emerged a mechanistic view of the universe, which could be seen as a well-oiled machine capable of running itself on eternal physical laws. Suddenly, for the first time, it was possible to see a universe in which God did not necessarily need to play a part. Previous to that, it was widely accepted that planetary motion proved the existence of God—there needed to be a ‘prime mover’. Now, it became possible, indeed reasonable, to begin to explain the universe and all life in purely material terms. The brain, the body, the universe, life itself, could all be explained mechanistically, as though each component of our world were simply a distinct and sophisticated machine.

When Charles Darwin brought forth his theory of evolution, the schism between the material and spiritual world-view was nearly complete. The Biblical notion of Creation itself was brought into question. Proponents of objective scientific inquiry now felt confident that eventually each of the world’s great mysteries would be revealed in material terms, replacing much of what they now saw as a superstitious mysticism that had ruled mankind during a time of greater ignorance. The only limitation to our complete understanding and objectifying of the universe would be the technology to perform the experiments and measure the results. If it could not be perceived by our senses, or even more precisely by the scientific machines which were getting ever more accurate and effective, then for all intents and purposes it wasn’t real. It became possible to believe that there was nothing else to the universe but matter in its various forms.

And so the schism that began in ancient Greece has ever widened, setting today’s Western world in direct opposition with its Eastern ancestry. The legacy we have grown up with is a society in which the rational mind is favored over the intuitive mind, and matter is seen as more real than spirit. The Ego Self that separates us from each other is revered while the Dao Self that brings us together has been forgotten. There is a scene in the movie Seven Years in Tibet that perfectly distinguishes the different approaches to life of Eastern and Western societies. Brad Pitt plays a world-famous Austrian mountaineer who has stumbled into Tibet with a fellow climber. As the two men compete for the affections of a beautiful Tibetan girl, Pitt tries to impress her by showing her a scrapbook of his celebrated mountain climbing achievements. The girl’s rebuff is at once gentle and powerful: “This is another great difference between our civilization and yours. You admire the man who pushes his way to the top in any walk of life, while we admire the man who abandons his ego.”

Where one society applauds those individuals who rise above and attempt to reach new heights, the other encourages their members to maintain their place. Traditional Eastern civilizations like Tibet are holistic; they strive to align themselves to the greater totality, to nature and the established order of things. They see the divine as present in everything at all times, and so they consider interconnectedness to be the ultimate truth of existence. The Hindu greeting ‘Namaste’ reflects this belief, as it means ‘I honor in you the divine that I honor within myself and I know that we are one.’ The individual and the Ego Self are recognized as part of the human condition but are ultimately illusions. Life consists in working to transcend these powerful illusions so that one can fully be in the presence of the One, the Dao.

Western civilization, on the other hand, could be deemed atomistic; its vision is that things are as they appear, separate and distinct, and these separate things are prone to be in conflict with one another. Nature and the established order of things is something that is to be overcome. This idea is not challenged by religious orthodoxy in the West but rather is fully supported by it. In the Bible’s book of Genesis, God instructs man to ‘fill the earth and subdue it. Rule over the fish of the sea and over the birds in the air and over every living creature that moves on the ground.’ The implications of this directive have proven quite far-reaching. Rather than developing the ability to live better in communion with nature, Western civilization has been built upon the conquest of the natural landscape, where the imprint of man-made structures is now indelibly stamped. The proclamation by the Greek philosopher Protagoras during the Classical Age that ‘man is the measure of all things’ would prove to be one of the underlying themes of the rise of Western Civilization to prominence in the world.

Believing that man is above the ecosystem of the planet rather than a part of it, it should come as no surprise that Western man has slowly pushed Mother Nature dangerously out of balance through sheer exploitation and neglect. With our modern machines that can strip, excavate, and bombard the planet at an ever-accelerating rate, the danger has only been exacerbated. We have caused more damage to the natural world in the past hundred years than in our entire history before that, and it’s getting worse exponentially. Today we are in a crisis that threatens our very existence.

One reason for this is because historically it has not been a great strength of the Western mind to question the broader implications of its approach. Being grounded in the Ego Self and outwardly-focused, there has been very little self-reflection about the wisdom of an incessant push to modernize, to progress, to conquer. Western Imperialists had little doubt in their minds that their modern ideology was the pinnacle of human civilization. And there was certainly nothing that they thought they had to learn from any culture that was mired in outmoded traditions of the past.

Wherever it clashed with more traditional cultures, Western man was convinced that it would be in the other culture’s best interests to adopt a modern Western perspective, and let go of their hapless, infantile, savage ways. The dealings of the European settlers with the Native Americans is a striking example. They imposed their way of life in the New World and, while they could argue that they acted justly, one must remember that at best this was ‘justice’ from a purely Western perspective. Western ways made no sense to the natives, and in the end the natives had little choice in the way their fundamental disputes would be worked out. In 1854 Western settlers offered the embattled Native Americans $150,000 for two million acres of prime land in America. Here was Chief Seattle’s response:

If we do not own the freshness of the air and the sparkle of the water, how can you buy them?

Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every clearing and humming insect is holy in the memory and experience of my people. The sap which courses through the trees carries the memories of the red man.

The white man’s dead forget the country of their birth when they go to walk among the stars. Our dead never forget this beautiful earth, for it is the mother of the red man. We are part of the earth and it is part of us. The perfumed flowers are our sisters; the deer, the horse, the great eagle, these are our brothers. The rocky crests, the juices in the meadows, the body heat of the pony, and man—all belong to the same family.

So, when the Great Chief in Washington sends word that he wishes to buy our land, he asks much of us. The Great Chief sends word he will reserve us a place so that we can live comfortably to ourselves. He will be our father and we will be his children.

So, we will consider your offer to buy our land. But it will not be easy. For this land is sacred to us. This shining water that moves in the streams and rivers is not just water but the blood of our ancestors. If we sell you the land, you must remember that it is sacred, and you must teach your children that it is sacred and that each ghostly reflection in the clear water of the lakes tells of events and memories in the life of my people. The water’s murmur is the voice of my father’s father.

The rivers are our brothers, they quench our thirst. The rivers carry our canoes, and feed our children. If we sell you our land, you must remember, and teach your children, that the rivers are our brothers and yours, and you must henceforth give the rivers the kindness you would give any brother.

We know that the white man does not understand our ways. One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. The earth is not his brother, but his enemy, and when he has conquered it, he moves on. He leaves his father’s grave behind, and he does not care. He kidnaps the earth from his children, and he does not care. His father’s grave, and his children’s birthright are forgotten. He treats his mother, the earth, and his brother, the sky, as things to be bought, plundered, sold like sheep or bright beads. His appetite will devour the earth and leave behind only a desert.

I do not know. Our ways are different than your ways. The sight of your cities pains the eyes of the red man. There is no quiet place in the white man’s cities. No place to hear the unfurling of leaves in spring or the rustle of the insect’s wings. The clatter only seems to insult the ears. And what is there to life if a man cannot hear the lonely cry of the whippoorwill or the arguments of the frogs around the pond at night? I am a red man and do not understand. The Indian prefers the soft sound of the wind darting over the face of a pond and the smell of the wind itself, cleaned by a midday rain, or scented with pinon pine.

The air is precious to the red man for all things share the same breath, the beast, the tree, the man, they all share the same breath. The white man does not seem to notice the air he breathes. Like a man dying for many days he is numb to the stench. But if we sell you our land, you must remember that the air is precious to us, that the air shares its spirit with all the life it supports.

The wind that gave our grandfather his first breath also receives his last sigh. And if we sell you our land, you must keep it apart and sacred as a place where even the white man can go to taste the wind that is sweetened by the meadow’s flowers.

So we will consider your offer to buy our land. If we decide to accept, I will make one condition—the white man must treat the beasts of this land as his brothers.

I am a savage and do not understand any other way. I have seen a thousand rotting buffaloes on the prairie, left by the white man who shot them from a passing train. I am a savage and do not understand how the smoking iron horse can be made more important than the buffalo that we kill only to stay alive.

What is man without the beasts? If all the beasts were gone, man would die from a great loneliness of the spirit. For whatever happens to the beasts, soon happens to man. All things are connected.

You must teach your children that the ground beneath their feet is the ashes of our grandfathers. So that they will respect the land, tell your children that the earth is rich with the lives of our kin. Teach your children that we have taught our children that the earth is our mother. Whatever befalls the earth befalls the sons of earth. If men spit upon the ground, they spit upon themselves.

This we know; the earth does not belong to man; man belongs to the earth. This we know. All things are connected like the blood which unites one family. All things are connected.

Even the white man, whose God walks and talks with him as friend to friend, cannot be exempt from the common destiny. We may be brothers after all. We shall see. One thing we know which the white man may one day discover; our God is the same God.

You may think now that you own Him as you wish to own our land; but you cannot. He is the God of man, and His compassion is equal for the red man and the white. The earth is precious to Him, and to harm the earth is to heap contempt on its creator. The whites too shall pass; perhaps sooner than all other tribes. Contaminate your bed and you will one night suffocate in your own waste.

But in your perishing you will shine brightly fired by the strength of the God who brought you to this land and for some special purpose gave you dominion over this land and over the red man.

That destiny is a mystery to us, for we do not understand when the buffalo are all slaughtered, the wild horses are tamed, the secret corners of the forest heavy with the scent of many men and the view of the ripe hills blotted by talking wires.

Where is the thicket? Gone. Where is the eagle? Gone.

The end of living and the beginning of survival.

Today, over 150 years later, these words have never been more poignant. In a society where our sense of the sacred has been splintered off from our material lives and compacted into once-weekly ritual, the consequences of our alienation from each other can no longer surprise us. Our search for the spiritual experience of connectedness that Chief Seattle speaks about has become ever more desperate. Our hunger to feel part of something bigger than ourselves is growing. Up to now our material decadence may have fed us, but more and more it is fueling our fear of the night when we will suffocate in our own waste. In the West we have awakened to the implications of continuing to plow forward, but we are surely not eager to go backwards. Where does that leave us?

Move on to Chapter 8…

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Consciousness

Intuition Is A “Superpower” Representing One of The Highest Forms of Intelligence

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In Brief

  • The Facts:

    A number of experiments have shown that human intuition is quite real and in some cases can be measurable.

  • Reflect On:

    How often do you use your intuition when it comes to decision making in your life? How often do you trust your gut instinct and follow your heart?

Mainstream science has been catching on to the fact that non-physical aspects of the human being are not only real, but they can be grown and developed into powerful tools for personal development and use. Non physical phenomena, like intuition, remote viewing, telepathy, and precognition (to name a few) for example, have been studied at the highest levels of government for decades. Various nations have poured millions if not billions of dollars into these programs for with demonstrated repeated success, but despite this fact these findings remain heavily unacknowledged, ridiculed, “classified” and in many cases chucked in the “pseudoscience” bucket.

It’s understandable, new information and discoveries have always been heavily opposed and “scoffed” at by intellectual authorities, especially if these discoveries don’t fit within the accepted framework of knowledge. There’s a general tendency to dismiss ideas that go against the grain and conflict what we’ve previously convinced ourselves is truth.

So, what exactly is intuition? A good way to describe it is a gut feeling, a sense, or a feeling about something. It’s arriving to some sort of truth about something, an event or experience without using any type of analytic reasoning. Intuition has been measured, which is why the US Office of Naval Research (ONR) admitted to developing methods to develop and measure this phenomenon for their soldiers.

We have to understand what gives rise to this so-called ‘sixth sense,’ says Peter Squire, a program officer in ONR’s Expeditionary Maneuver Warfare and Combating Terrorism department. Today’s Navy scientists place less emphasis on trying to understand the phenomena theoretically and more on using technology to examine the mysterious process, which Navy scientists assure the public is not based on superstition. “If the researchers understand the process, there may be ways to accelerate it — and possibly spread the powers of intuition throughout military units,” says Dr. Squire. The Pentagon’s focus is to maximize the power of the sixth sense for operational use. 

As mentioned before, many interesting abilities that go beyond the conscious mind and utilize what some would call metaphysical aspects have long been used by governments and intelligence agencies. Perhaps one day the human race will use these abilities for progress and to better the human experience. It’s like technology, do we use it for the good of humanity or do we use it to build more powerful and destructive bombs and weaponry? This is why we here at Collective Evolution always emphasize that humanity needs a shift in consciousness. Our discoveries and developments don’t really matter, it’s more so the consciousness behind those discoveries that do. This is why we believe that the greatest and most potent form of change comes from within.

Dr. Judith Orloff, MD, Assistant Clinical Professor of Psychiatry at UCLA told Forbes that, “In my my private practice, I work with women executives who come to me to develop their intuition. They see it as a ‘superpower’ to use in all decisions at work as well as a guide for how to be good leaders and organizers” According to Dr. Orloff, scientists believe intuition operates through the entire right side of our brain, the brain’s hippocampus and through our gut (digestive system has neurons as well).

Alexandra Mysoor, the writer of the Forbes article goes on to explain:

When the neurotransmitters (chemical messengers) in your gut fire up, you may be feeling either “butterflies” or queasy sensations. Pay attention to those. It’s no accident we use the term intuition and gut feeling interchangeably because science has now shown us that our gut has a brain of its own, a second brain so to speak. In fact, our gut has an entire network of neurotransmitters called the enteric nervous system.

The body is truly an amazing puzzle, and we probably haven’t moved beyond the tip of the iceberg when it comes to discovering what we are actually capable of.  For example, a study (meta analysis) in the journal Frontiers in Human Neuroscience titled “Predicting the unpredictable: critical analysis and practical implications of predictive anticipatory activity” examined a number of experiments regarding precognition. These experiments indicate that the human body can actually detect randomly delivered stimuli that occur 1-10 seconds in advance. In other words, the human body seems to know of an event and reacts to an event that has yet to occur. What occurs in the human body before these events are physiological changes that are measured in the cardiopulmonary, the skin, and the nervous system.

Pretty cool, isn’t it? Another article written for Forbes written by Bruce Kasanoff by explains,

Intuition, argues Gerd Gigerenzer, a director at the Max Planck Institute for Human Development, is less about suddenly “knowing” the right answer and more about instinctively understanding what information is unimportant and can thus be discarded.

Gigerenzer, author of the book Gut Feelings: The Intelligence of the Unconscious, says that he is both intuitive and rational. “In my scientific work, I have hunches. I can’t explain always why I think a certain path is the right way, but I need to trust it and go ahead. I also have the ability to check these hunches and find out what they are about. That’s the science part. Now, in private life, I rely on instinct. For instance, when I first met my wife, I didn’t do computations. Nor did she.”

A paper published in 2008 by Dean Radin, Chief Scientist at the Institute of Noetic Sciences (IONS) explains,

Intuition is widely regarded as a key source of inspiration in medical diagnosis, technological innovation,business decisions, artistic achievement, and scientific discovery. Based upon an analysis of the lives of numerous scientific icons, Root-Bernstein concluded that “Virtually without exception, the greatest mathematicians and scientists assert that the development of this pictorial, visual, kinesthetic, or generally sensual algorithm (associated with intuition) is the basis for scientific thinking. But what is intuition? Given its central role in advancing science and civilization, one might expect that this topic has been a keen subject of inquiry, especially within academic psychology, for many decades. Surprisingly, until recently it has been studiously ignored. This may be because the quasi-magical, non-rational nature of intuition presents an embarrassing challenge to science, which prides itself on the power of rational knowing. Intuitive knowledge does not appear to function like the methodical interferences associated with rational thought.It arises “in a flash,” or “out of the blue,” sometimes with correct answers to thorny scientific and technical problems, elegant solutions to complex mathematical theorems, and complete scores for intricate musical compositions.

The Institute of HeartMath alongside Radin conducted an interesting experiment a few years ago. They explain,

Twenty-six adults experienced in using HeartMath techniques and who could sustain a heart-coherent state completed two rounds of study protocols approximately two weeks apart. Half of the participants completed the protocols after they intentionally achieved a heart-coherent state for 10 minutes. The other half completed the same procedures without first achieving heart coherence. Then they reversed the process for the second round of monitoring, with the first group not becoming heart-coherent before completing the protocols and the second group becoming heart-coherent before. The point was to test whether heart coherence affected the results of the experiment.

Participants were told the study’s purpose was to test stress reactions and were unaware of its actual purpose. (This practice meets institutional-review-board standards.) Each participant sat at a computer and was instructed to click a mouse when ready to begin.

The screen stayed blank for six seconds. The participant’s physiological data was recorded by a special software program, and then, one by one, a series of 45 pictures was displayed on the screen. Each picture, displayed for 3 seconds, evoked either a strong emotional reaction or a calm state. After each picture, the screen went blank for 10 seconds. Participants repeated this process for all 45 pictures, 30 of which were known to evoke a calm response and 15 a strong emotional response.

The results of the experiment were fascinating to say the least. The participants’ brains and hearts responded to information about the emotional quality of the pictures before the computer flashed them (random selection). This means that the heart and brain were both responding to future events. The results indicated that the responses happened, on average, 4.8 seconds before the computer selected the pictures.

How mind-altering is that?

Even more profound, perhaps, was data showing the heart received information before the brain. “It is first registered from the heart,” Rollin McCraty Ph.D. explained, “then up to the brain (emotional and pre-frontal cortex), where we can logically relate what we are intuiting, then finally down to the gut (or where something stirs).”

This study showed that the heart, alongside the brain, has some sort of intuitive intelligence.

The Takeaway: We are living in a day and age where new information and evidence are constantly emerging, challenging what we once thought was real or what we think we know about ourselves as human beings.  It’s best to keep an open mind. Perhaps there are aspects of ourselves and our consciousness that have yet to be discovered. Perhaps if we learn from this information it can help us better ourselves and others.

We live our lives constantly thinking and analyzing, we grow up in school memorizing and we are not really taught anything about our feelings, emotions and intuition. Imagine the difference it would make in our individual and collective lives if we grew up learning how to trust our intuition, how to follow it and what it is? It begs the question, how many of us truly follow our heart? We seem to be thrust into a system that encourages us to find the best job and really think about our future. There’s nothing wrong with that but we have to ask ourselves, what impact does it have on us mentally if we do not follow our heart, our intuition? Are we seeing a big rise in drug use, depression and other mental issues because society forces us to in a direction we really don’t desire to go? Are we unhappy because we are not engaging in things that our heart desires to engage in? Are we not doing enough of what we love? Something to think about. Never ignore the voice of your gut, your heart, your intuition. It’s always telling us something and it’s time we ‘listen.’ This applies to all experiences, from deciphering information and truth to determining what path it is you want to take in life.

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Consciousness

New Moon In Capricorn: Power Struggles, Intensity & Renewal

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We are having a New Moon in Capricorn on January 13th throughout most of the world and on the night of the 12th in Central to Western North America. This is initiating a 29.5 day lunar cycle and new wave of energy for the coming month; however, the astrological configurations mentioned in this article will be more prominent over the following two weeks. This cycle will include a Full Moon in Leo on January 28th/29th.

Capricorn season began on the December 21st solstice, just over three weeks prior to this lunation, and will end on January 19th/20th when Aquarius season begins. However, this New Moon will carry some of the Capricorn energies into the earlier part of Aquarius season.

This is a good period of working with and co-creating with the energies of this sign. Capricorn is associated with structure, ambitions, achieving goals, mastery, business, career, social status, responsibilities, duty, authority, governance, and hard work. It is cautious, worldly, conservative, and pragmatic. As an Earth sign, it has the qualities of practicality, reliability, solidity and being grounded. This element is very much orientated around the physical and material world. Negatively, Capricorn energy can be too serious, cynical, cold, controlling, and unrelenting.

New Moon Conjunct Pluto

This New Moon is aligned with Pluto which is also in Capricorn. This energy can be strong willed, focused, calculated, strategic, secretive, transformational, probing, deep, regenerating, sexual, cleansing, purging, and evolutionary. It can also be destructive, heavy, controlling, intense, subversive, obsessive, compulsive, jealous, power seeking, authoritarian, abusive, violent, manipulative, and dark.

Pluto rules investments, taboos, transmutation, hidden matters, repressed feelings, shadows, psychoanalysis, and the underworld. It is associated with power struggles, conspiracies, viruses, death, fears as well as fearlessness. This Plutonian energy will be strongly felt during the New Moon and in the two days following it, but it will still affect the entire Lunar Cycle.

Pluto has been in Capricorn since 2008 and will be there until 2024. Collectively, this is a period of major changes affecting government, financial structures, and business in a big way. This has been more obvious in recent years as Saturn, the Lunar South Node, and Jupiter have all joined Pluto in the same sign. This will continue to be a big theme over the remaining years of Pluto in Capricorn and beyond. We also recently had a Great Conjunction in Aquarius on December 21st which also reflects changes affecting society in a big way over a long period.

This Lunar Cycle can really trigger the collective impact of this energy especially considering the current landscape. To learn more about all of this, I recommend reading my Pluto in Capricorn article from 2017 here and my more recent Great Conjunction article here.

Mars Conjunct Uranus In Taurus Square Jupiter & Saturn in Aquarius

The action oriented Mars recently changed signs into Taurus on January 6th/7th and has since been approaching Uranus, the planet of surprises and rebellion, in the same sign. They are both applying squares to Saturn and Jupiter in Aquarius which are still in close proximity with each other.

During this New Moon, from January 12th-14th, Mars is in a square with Saturn which is the first exact aspect made between these four planets. Our actions can be faced with obstacles, delays, resistance, or limitations. Conflicts around boundaries or restrictions can play out. Doing tasks may require extra patience and caution.

As this is finishing, Jupiter will be going into an exact square with Uranus from January 14th to the 19th. This energy can be freedom seeking, rebellious, scattered, idealistic, or even risk taking. It could be good for exploring, learning, education, or expansiveness around things that are new to us, unconventional, technological, scientific, progressive, or metaphysical.

Mars then makes its exact conjunction with Uranus from the 19th to the 21st while it is finishing its square Jupiter. It can really crank up the energies mentioned above and this energy can also be impulsive, erratic, experimental, disruptive, surprising, irritable, and quick tempered.

From the 21st until the 24th, Mars will then be in exact square with Jupiter. We may feel like doing things in a big way but it’s important to be cautious around what we do because we can more easily apply ourselves in a way that is overextending, overestimating, or overlooking of important things. Conflicts around beliefs, opinions, judgements, and principles can play out.

During the later part of this period, the Sun will be in a conjunction with Saturn from the 23rd to 24th. This can have a serious tone, and perhaps the need to be realistic, cautious, orderly, disciplined, committed, or responsible, may come up. Following this, the Sun will be making aspects to Jupiter, Uranus, and Mars in the last week of January and into the first few days of February which can trigger some of the energies mentioned earlier in this section.

The combination of all of these planets in close proximity to aspects with each other throughout January can be good for applying ourselves in new ways that are congruent with changes that are happening personally or collectively. However, it can also be a time of anger, impulsiveness, and rebelliousness towards obstacles, restrictions, opinions, beliefs, authority figures, as well as other recent or upcoming developments, circumstances, or changes.

Venus Square Chiron &  Trine Uranus, Mercury Entering pre-Retrograde Shadow

Venus in Capricorn is in a square with Chiron in Aries at the time of this New Moon and in the day leading up to it.  This can bring up wounds, blockages, negative patterns, or can reflect themes around healing, holistic perception, or perhaps solutions when it comes to love, our social life, friends, pleasures, values, or monetary issues.

Venus is also in a trine with Uranus in Taurus which is strongest in the day and half following this New Moon. It can bring a new, stimulating, unusual, exciting, inspiring, liberating, unexpected, or unique energy around our relations with others.  This can also reflect surprises, positive changes, or freeing type of developments around financial matters. In some cases it can be good for exploring new ways of making money that can be innovative, online, metaphysical, or technologically oriented.

On January 15th, Mercury in Aquarius will be entering the shadow period of its retrograde that will be beginning on January 30th/31st and last until February 20th/21st. It can increasingly start to feel like it’s retrograde during these weeks leading up to it as delays, technological/mechanical problems, mistakes, miscommunications, misunderstandings, or other complications can be more probable than in the previous six weeks.

Certain developments, interactions, connections, or issues that occur at this time can be connected to how this retrograde will affect us in February through its adjusting and perceptive changing qualities. There can be something we are not seeing clearly that needs to unfold throughout the upcoming retrograde and post-retrograde process. I will be writing a separate article on this, you can join my mailing list here to ensure that you receive it.

Making Intentions & Things To Consider

What changes do you need to make when it comes to your ambitions, career, structures, or business matters? What can you do to make your profession more congruent with a changing world? What are you fighting for and what can you do to be more calculated, effective, and persuasive? What kind of strategies can you employ to help you achieve your goals? Do you need to be more innovative when it comes to making money? What area of your life is calling for some sort of purging, cleansing, empowerment, and/or transformation?

These are just some examples of what to consider or focus your intentions on at this time. However, it is good to reflect on anything else that is coming up for you. It is generally best to make any intentions within the first 24 hours following a New Moon. The exact moment it will occur is 5:00am Universal Time on January 13th. You can click here to see what that is in your time zone.

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Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Consciousness

Mermaids: Ancient Mythology or Actual Reality?

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In Brief

  • The Facts:

    Mermaids have been written about by several cultures across multiple time periods, from Babylon till now. There have even been claims of recent sightings. With all of the lore that exists, it's not hard to imagine these beings could be real.

  • Reflect On:

    How many examples exist where ancient knowledge has turned into ancient fact? How much do we really know about our true suppressed history? Could there be a whole world we don't know about our there?

Photo credit: Ramakien Murals depicting the hero Hanuman meeting the mermaid Suvannamaccha, Wat Phra Kaew, Bangkok, Thailand, 1831.

Ancient lore is fascinating to say the least, especially if you dive into mythology. What’s always attractive about mythology is that there are good reasons to believe that a lot of it isn’t actually mythological, but real in some cases.

We see this in many examples, Plato’s (among others before and after him) description of Atlantis could be one, especially when you tie in all of the evidence that’s emerged of its existence. Another example could be people with ‘superhuman’ abilities, like clairvoyance, telepathy, and psychokinesis that we find in a lot of Buddhist and other ancient Eastern texts.

Today, there are many documents and examples of people who demonstrate these types of  abilities. Another great example is Nikola Tesla, who derived his ideas of “free energy” and electrical generators from ancient Vedic concepts.  Let’s not forget about modern day quantum physics and neuroscience and their close correlation with ancient eastern philosophy and buddhism.

There are many topics to choose from, and it seems that we always place ideas and concepts that don’t fit within the frame of  accepted reality into the  ‘mythological’ category. This is obviously quite understandable, but remember that those who actually spoke about these creatures and studied the lore are certain some of these so-called mythological concepts were completely real. Why is that so?

Perhaps they were? I don’t think we should completely rule out the possibility. Mermaids are a great example, and one of many.

Mermaids

We see images everywhere today, Starbucks even uses the two-tailed mermaid as their logo. According to Greek mythology, mermaids, also known as sirens, were predatory in nature, masters in the art of seduction. They would seduce men at sea with songs and promises of sex, only to kill those who succumbed to their lure. But stories of their benevolence and malevolence differ.

One study in the Journal of Academic Study of Religion explains,

The mermaid blurs the boundary between woman and fish, femininity and carnality, land and sea, human and other. She is also held to be an astral entity in various metaphysical circles, in the mermaiding industry she is often marketed as an ambassador for marine preservation, and in the general pervasiveness of this character, competing with inhuman beings such as vampires, werewolves, and angels in the heavily mediated realm of contemporary culture, the mermaid represents an additional opportunity to invest in an other-than-human identity.

They are also depicted in ancient Vedic lore, the story of Suvannamaccha, for example, comes from the Asian versions of ancient Hindu mythology. They are not always depicted as luring, tricky beasts, some stories speak of them as protectors, falling in love, and more. They also tell of a history of capture, which isn’t surprising, reflecting a dark tendency of the human race in our current state of consciousness. It would be no surprise why these beings may not take to kindly to the race of men, and perhaps still don’t. After all, look what we’ve done to the oceans and continue to do. Look what we are doing to life on this planet…

Etheric Domain

According to one of the foremost authorities on the subject, Manly P. Hall (from his book, The Secret Teachings of All Ages), the Undines, as they were also known, were water elementals, that function “in the invisible, spiritual essence called humid (or liquid) ether.

This is particularly interesting because that’s another thing that’s been spoken of in ancient “mythology” for so long, but now physics is showing it to be true. Here’s a great quote that illustrates that:

“And they allowed Apollonius to ask questions; and he asked them of what they thought the cosmos was composed; but they replied; “Of elements.” “Are there then four?” he asked. “Not four,” said Larchas,  “but five.” “And how can there be a fifth,” said Apollonius, “alongside of water and air and earth and fire?” “There is the ether,” replied the other, “which we must regard as the stuff of which gods are made; for just as all mortal creatures inhale the wire, so do immortal and divine natures inhale the ether.” “Am I,” said Appollonius, “to regard the universe as a living creature?” “Yes,” said the other. – The Life of Apollonius of Tyana, Philostratus, 220AD (source)

According to Nikola Tesla,

“All perceptible matter comes from a primary substance, or tenuity beyond conception, filling all space, the akasha or luminiferous ether, which is acted upon by the life-giving Prana or creative force, calling into existence, in never-ending cycles all things and phenomena.”– Nikola Tesla, Man’s Greatest Achievement, 1907

Other-Dimensional Visitation

This is why, in my opinion, it’s not hard at all believing that forms of life, invisible to our senses, also dwell in the ether and in realms we cannot perceive with our senses. Other beings would be nature spirits like fairies or gnomes who, according to the lore, can also appear in our ‘dimensional’ reality as well, on our frequency, if they choose to do so.

According to Hall, from The Secret Teachings of All Ages,

The Undines are able to control, to a great degree, the course and function of this fluid in Nature. Beauty seems to be the keynote of the water spirits. Wherever we find them pictured in art or sculpture, they abound in symmetry and grace. Controlling the water element–which has always been a feminine symbol–it is natural that the water spirits should most often be symbolized as female.

Hall writes about how there are many different groups of Undines; some live in waterfalls, others in fast-moving rivers or remote marshes, some in mountain lakes as well as in the ocean.

In describing them, the ancients agreed on certain salient features. In general, nearly all the Undines closely resemble human beings in appearance and size, though the ones inhabiting small streams and fountains were of correspondingly of lesser proportions. It was believed that these water spirits were occasionally capable of assuming the appearance of normal human beings and actually associating with men and women.

 He goes on to describe stories of these water spirits and their adoption by families. As far as the males, Hall does not dismiss their existence but writes that practically nothing is known about them. We do know of one, however, called Neptune. We also know of another.

The Babylonians worshipped a fish-tailed god named Oannes. John Ashton, author of Curious Creatures in Zoologyproposes that this is the first depiction of a merman. Also in ancient lore, the goddess Atargatis, chief goddess of northern Syria, was depicted as a fish-bodied human, supposedly constituting the first known representation of a mermaid.

He describes a group of Undines interestingly, and different from other mythology we see. Perhaps these ‘elementals’ differ from other creatures that are closer to our own frequency? Hall goes on to explain,

Their temperament is said to be vital, and to them has been given as their throne the western corner of creation. They are rather emotional beings, friendly to human life and fond of serving mankind. They are sometimes pictured riding on dolphins or other great fish and seem to have a special love of flowers and plants, which they serve almost as devotedly and intelligently as the gnomes. Ancient poets have said that the songs of the Undines were heard in the West Wind and that their lives were consecrated to the beautifying of the material earth.

It’s also noteworthy to mention that multiple apparent sightings have been recorded and spoken about in modern history as well, according to numerous eyewitnesses a few years ago, from a seaside shore town in Israel. They said it looked like a cross between a little girl and a dolphin, and only comes out at sunset. “People are telling us they are sure they have seen the mermaid and they are all independent of each other,” said Natti Zilberman, a local council spokesman, as she spoke to ABC News. It sparked so much controversy that the Mayor offered a million dollar reward for a photograph.

Perhaps there are many concepts of our reality that remain unknown to us? Always interesting to explore 🙂 There are many truths waiting to be discovered that would completely change our perception of not only our planet but also the nature of reality itself.

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

Continue Reading
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