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Parables For The New Conversation (Chapter 13: The Marriage)

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The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

-->Listened to our latest podcast episode yet? Joe and Dr. Madhava Setty deliver a special report aimed at gaining clarity around the COVID-19 vaccine. Is it safe and effective? Can it actually change your DNA? Click here to listen!

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

13. The Marriage

On the patio of the village restaurant on the island of Allandon, the restaurant chef and the village florist sat uncomfortably on a hot afternoon waiting for their children to arrive. The daughter of the florist was to marry the son of the chef, and the two women, who had not met previously, both felt it was important to all get together to set the wedding arrangements in motion.

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“Where are those two?” asked the florist.

“No sense of responsibility, their generation,” said the chef.

After a few more minutes of uncomfortable silence, the chef said, “Well, let me be the first to welcome you into our family.”

“No, no, it is I who welcome you into our family,” replied the florist.

They gazed out towards the East Beach and still saw no signs of their children.

“Well, perhaps we might start,” said the florist.

“Yes, we should,” replied the chef.

“I will be happy to help you select an appropriate gift for your son to give me,” said the florist.

“Gift?” asked the chef.

“Yes, during the ceremony the groom is joined with the bride after his gift to her mother is accepted,” the florist said.

“You mean the groom is joined with the bride after her father walks her down the aisle and gives her away,” quipped the chef.   “There is no aisle,” said the florist. “It is more of an open space, so there is room for the drummers—and the chickens.”

“Chickens?” the chef responded. “Do you think this is a wedding or a circus?”

Just then the chef’s son plopped down on an empty chair beside them, surfboard in hand and wearing only a bathing suit. “The circus sounds fun,” he said.

“You’re wet!” said the chef.

“And you’re late,” said the florist.

“I know,” said the florist’s daughter, who leaned her surfboard against the wall. “The ocean was so perfect, it just kept pulling us back in.”

“Be serious,” said the chef. “We are having some problems with the wedding arrangements.”

“How can there be problems?” asked the boy laughing. “You cook the meal and she’ll arrange the flowers.”

“No, the ceremony,” the chef said. “She is saying it should be outside with loud noises and wild animals…”

“You are talking about our tradition!” replied the florist. “And it’s better than being cooped up inside watching a stiff procession.”

“Our ceremony is sacred, and it respects the seriousness of the event.”

“We feel a marriage should be a celebration.”

“I agree—a celebration, not a farce,” said the chef.

The florist took a deep breath, not wanting to cause a scene. She turned to her daughter. “See then, you need to make a decision now. Arrangements have to be made.”

“Yes.”

“So are you going to do it our way or her way?”

“Yes,” the girl said with a smile.

“What?” asked the florist.

“Yes,” the boy repeated. “Our answer is ‘yes’.”

“What’s that supposed to mean?” asked the chef.

“We trust you can figure it out,” said the boy. And with that, they took up their surfboards and trotted back towards the beach.

In our world of duality, opposition would seem unavoidable. We have noted that it is the perpetual opposition of yin and yang that keeps our world and our lives in motion. However as we become more aware that we are beings that can choose to come from a place of unity, our Dao Self, rather than a place of duality, our Ego Self, we create the possibility for dealing with opposition as an occasion for fostering harmony rather than as a reason for conflict.

In the new conversation there is a subtle shift away from the need to stand firmly on one particular side of an issue. While converse can mean opposite, conversing does not have to imply opposing. When presented with a choice between opposing ideas it becomes possible to say yes—not to one or the other choice, but to choice itself. In celebrating together the very fact that we have choice, we honor our differences. The prospects of this awareness are exciting. Once it is grasped by a critical mass of people, it will suddenly become unthinkable to engage in a serious fight about anything on the planet.

But first, we have to work through some long-standing habits of thought that our ancestors left us with. We are still in a place where having differences continues to have negative connotations, because we continue to believe who we are is grounded in those differences. For example, if our identity is mainly tied to the particular culture, nation, race or creed we belong to, we are already setting up barriers to the possibility of dissimilar people and groups coming together as one.

Historically, tribal groups brought people together into a view of the world that established rules and values for all the individuals of their group to follow. These tribes tended to be very protective of the values that distinguished them from others because it was thought to ensure their survival. Nietzsche said it this way:

No people could live without evaluating; but if it wishes to maintain itself it must not evaluate as its neighbor evaluates. Much that seemed good to one people seemed shame and disgrace to another: thus I found. I found much that was called evil in one place was in another decked with purple honors. One neighbor never understood another: his soul was always amazed at his neighbor’s madness and wickedness.

Now there is much to be said about the beauty and magnificence of human collectives such as cultures, races, or religions that are bound together by common values and a shared way of thinking. They represent a form of fulfillment of our most basic desire as human beings—the desire for unity, the desire to be part of something larger than our individual selves. But while cultures may have become strong and able to maintain themselves based on the values they adopted, there was often an inbred tendency to hold all other ways of experiencing the world as wrong. To actually give credence to the value system of an adversary was a most dangerous and self-defeating strategy. It demonstrated weakness, and was a threat to a people’s survival and proliferation. To some, protecting their collective identity even meant promoting their views and traditions beyond their boundaries. In the process, instead of exchanging divergent ideas and practices with others in the pursuit of higher knowledge and mutual understanding, people exchange swords on the bloody battlegrounds of war, with the objective of establishing one set of beliefs as ‘right’ and the other as ‘wrong’.

In recent times there has been a shift in the manner in which cultures interact. Modern transportation has facilitated travel and immigration as never before. Living in modern cosmopolitan cities exposes us to many of the world’s cultures in everyday life. If nothing else, this exposure forces us to acknowledge that there are many habits, customs, and lifestyles that are different from our own. As well, technological advances such as the Internet and an increasingly mutually-dependant world economy has amplified cross-cultural communications exponentially. The man-made walls around cultures and nations have never been more porous. And as the nations of our world are compelled to pull open their curtains and face each other, tolerance for diverse ideas and perspectives on how to live is the rule of the day. In other words, tolerance has become an economic necessity.

The allure of a tolerant world is that it provides the perception that all ways of life are respected, and that matters of difference will be resolved peacefully and without blame or judgment. In reality this is not the case. A show of tolerance is often done more for convenience and prudence rather than as a true recognition of the potential value of another culture’s ideas and values.

During my time in Korea I discovered some of the limits of the mind-set of tolerance. Now first, understand that I had always considered myself wonderfully tolerant of other cultures. While I had not adopted all the ways of Korean culture during my three plus years living there, I never considered them to be wrong or inferior to my own ways. I enjoyed Korean food and learned to be quite proficient with chopsticks. I had picked up enough of the Korean language to live and get around. I even started to realize that certain behaviors, ones that would have been considered ‘rude’ in my own culture, were perfectly natural in the context of Korean life, and I could adjust my reactions accordingly. And so when I happened to fall in love with a Korean girl and eventually asked her to marry me, I was doing so with no fear of experiencing the proverbial ‘culture shock’ often associated with such unions since I felt I had already embraced her culture. In fact I was the one who pushed for a traditional Korean wedding ceremony.

My wife-to-be Hyun and I planned to pay for the wedding ourselves. She suggested that her parents were not in a financial position to pay for the wedding, and to her delight I was in full agreement. As we were discussing the guest list, she informed me that all the friends of her parents whose children’s weddings they had gone to had to be invited. Although I didn’t really like the idea, I went along with it when I heard that they would all be giving substantial amounts of money as gifts. Later on, as I was adding up the costs for the wedding, I asked her how much money we could expect to get from these friends of her parents. She looked at me a bit strange. “None,” she said, “all that money is going to my mother.”

“Excuse me?” I asked, incredulous. I figured I must have misunderstood something. She repeated what she had said. I must have asked her five times to make sure I got the story right before finally exploding into a rage.

“How could that money be going to your mother? It’s our wedding! It’s our gifts! It’s for us! We’re even paying for the wedding! That’s ridiculous! That’s the most selfish thing I’ve ever heard of!”

Hyun was fully taken aback by my outburst, and was in tears for over an hour. When she finally mustered the strength to respond, she came out angrily: “She had to pay out money at all their weddings! It’s normal. It’s the only way she can get that money back. It’s her money!”

In Korea, money is traditionally distributed up through the family, usually the mother, and redistributed down to the children. It’s a complex system that ties in with family real estate, in a way that protects its members and helps them make prudent decisions. I had heard about this, but never gave it much attention. The idea never bothered me because I was never affected by it. But now that it was affecting me, I was angry about it. All I could think of was that I was paying for a stranger’s meal so he could put some money in my mother-in-law’s pocket. My anger was an indictment not only against Hyun’s mother, but also against the whole culture in general for having what I suddenly felt was a ludicrous system.

But it really wasn’t. It was just different, and totally self-consistent. Hyun’s parents had always been honest and very generous with me. The last thing they would want to do is take money that they didn’t think belonged to them. Hyun’s parents worked hard and scraped by to help Hyun and her brother and sister get through university. In contrast, my brother, sister and I all paid our own way through university. This was not because our parents loved us any less. Our culture tends to put a high value on independence and fosters autonomous separate family units, while Koreans put more emphasis on interdependence and keeping family ties strong. If I was to be married to someone of a different culture, I suddenly realized more was needed from me than mere tolerance.

Tolerance still maintains the notion that ours is the ‘right’ way and theirs is the ‘wrong’ way. This polarity lays in wait, potentially manifesting as violent opposition when triggered by circumstance. Without a real desire to actively delve into the way others see the world, and be challenged by these different views in ways that matter to us, it might be difficult to fully come to grips with our own ethnocentricity. Today I feel very fortunate to be married to someone of a different culture. I am reminded in the daily events of our relationship that simple tolerance is not enough to heal the conflicts and misunderstandings that arise in a way that generates true harmony.

It is striving for what I call true acceptance, not simple tolerance that opens the door to overcoming the opposition that leads to conflict. Through acceptance we entertain the possibility that our own way of thinking may need to come under scrutiny from time to time, and that perhaps the other person’s way of thinking is right. And in its purest form acceptance even goes beyond that, to the most subtle and uplifting precept of them all: that all ideas have value, that it is not a question of right and wrong, but simply a matter of perspective. Here, the ideas that make us different are no longer obstacles but opportunities, to learn, to grow, to come to a greater awareness of what our lives are really about. In my marriage, striving for this kind of acceptance for my wife and her culture has not only meant greater harmony but also a fuller, richer appreciation for the diversity that exists around me.

Humanity as a whole suffers when groups of people remain too attached to their own collective identity and world-view. It seems a not-so-divine comedy that the history of humanity has been marked by an inability to embrace our cultural and racial differences, one of our greatest gifts to one another. This inability is at the core of the racism and discrimination that is still active in the world.

In his speech on the steps of the Lincoln Memorial in 1963, Martin Luther King spoke of emancipation from the slavery of outmoded ideas. He spoke of a day that would see the Negro, as he called his own, liberated from oppression and racial injustice. But even beyond a vision for his own people, his dream had universal significance. He sought to advance the truths that the Declaration of Independence, written almost two hundred years earlier, had deemed self-evident: that all men (and women) are created equal. He dared to speak of a day in the future where different races and creeds would walk side by side, beyond the clutches of discrimination, and “all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: ‘Free at last! Free at last! Thank God Almighty, we are free at last!’ “

His speech remains one of the most dramatic appeals for all of us to liberate ourselves from our deeply rooted habit of judging one another. And this appeal has been taken up by the new conversation. The new conversation is not about changing the words we use while leaving the beliefs intact. Certainly words are powerful, and to some extent they are transformative, but simply being proficient in politically correct terminology is not enough. While some of us pride ourselves on our ability to suppress judgment from our world and hide it from ourselves, this does not bring about healing. It only puts off confrontation until another day. If judgment and discrimination are still our inner guiding principles, the damage will eventually manifest.

At the same time the new conversation is not designed to censor judgment and discrimination. If a racial slur is someone’s deepest truth, we are better to allow its expression than to suppress it. If we really want to be helpful, we will do best not to judge the person for saying it. In this way we are helping the person get an unimpeded look at themselves. When they are ready to learn from it they will.

I have personally found this to be one of the most challenging aspects of the new conversation. I don’t want to condone discrimination, but at the same time I don’t want to be judgmental. I’m not always sure if simply being silent is enough, but I do know that it would be inauthentic for me to go along with the joke (i.e., smiling or nodding when asked, “You know how those people are, eh?”) Certainly if I am directly asked what I think, it is incumbent upon me to take the risk and speak out from my heart. But if I am not asked then I realize I need to muster some compassion for where the other person is coming from. It’s a bit of a high wire act, and I have needed lots of practice to learn to balance myself.

In the new conversation we are asked to walk this thin line because we have seen that discrimination cannot be healed by confrontation, and have learned that judgment can only melt away in a larger space of acceptance. If we are going to come together in any profound way, we all need a space to expose our whole selves. That means our light and our darkness. Let’s face it: none of us are completely free of judgment. And if we accept this, it helps us to be easier on each other, and more importantly on ourselves. After all, the ability to listen and speak with acceptance comes from self-acceptance which, paradoxically, is cultivated when we feel accepted by others. At stake in this is our shared longing to fully express our unique selves, and the hope that our diversity can lead us to experience our most sublime sense of unity.

Today, there are signs that we have gotten closer to Dr. King’s lofty vision. True, the world as a whole does not yet value acceptance as the highest attribute of discourse. In some parts it remains forbidden to access or speak about ideas different from the accepted norms of the nation or culture. Wars based on ideology continue to be fought because we continue to fear that accepting those whose ideas are different from ours will threaten our survival. But despite all appearances, I believe our world is evolving from a scattered collection of bordered nations into a harmonious global village. One day we will all be free. The nature of our consciousness, like the universe, is to expand. And while we are going through some growing pains today, no longer certain about what is right and wrong, about how our differences can all fit in together, there will be no turning back. We have become alienated from the identities we were born into, and we are getting too smart to label ourselves by the founding ideas of our cultures. The Pandora’s box has opened and the conversation has begun. And the more we talk, the more we will enjoy the fact that each of us seems to see things a little differently, no longer satisfied with being pushed back into a box that has become too restrictive to contain us.

As we endeavor to become fully human, to actualize ourselves, we get a glimpse of the importance of being informed by the distinct character and nature of all human beings, not just those who think the way we do. We are gaining the courage to question our deep-seated beliefs that there is only one view of the world, and only one meaning to life. The slowly emerging consensus is that the seemingly disparate ways of seeing the world and giving meaning to life are all dazzling colors that together form the mosaic that encompasses the human experience.

Move on to Chapter 14…

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Consciousness

New Moon In Capricorn: Power Struggles, Intensity & Renewal

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We are having a New Moon in Capricorn on January 13th throughout most of the world and on the night of the 12th in Central to Western North America. This is initiating a 29.5 day lunar cycle and new wave of energy for the coming month; however, the astrological configurations mentioned in this article will be more prominent over the following two weeks. This cycle will include a Full Moon in Leo on January 28th/29th.

Capricorn season began on the December 21st solstice, just over three weeks prior to this lunation, and will end on January 19th/20th when Aquarius season begins. However, this New Moon will carry some of the Capricorn energies into the earlier part of Aquarius season.

This is a good period of working with and co-creating with the energies of this sign. Capricorn is associated with structure, ambitions, achieving goals, mastery, business, career, social status, responsibilities, duty, authority, governance, and hard work. It is cautious, worldly, conservative, and pragmatic. As an Earth sign, it has the qualities of practicality, reliability, solidity and being grounded. This element is very much orientated around the physical and material world. Negatively, Capricorn energy can be too serious, cynical, cold, controlling, and unrelenting.

New Moon Conjunct Pluto

This New Moon is aligned with Pluto which is also in Capricorn. This energy can be strong willed, focused, calculated, strategic, secretive, transformational, probing, deep, regenerating, sexual, cleansing, purging, and evolutionary. It can also be destructive, heavy, controlling, intense, subversive, obsessive, compulsive, jealous, power seeking, authoritarian, abusive, violent, manipulative, and dark.

Pluto rules investments, taboos, transmutation, hidden matters, repressed feelings, shadows, psychoanalysis, and the underworld. It is associated with power struggles, conspiracies, viruses, death, fears as well as fearlessness. This Plutonian energy will be strongly felt during the New Moon and in the two days following it, but it will still affect the entire Lunar Cycle.

Pluto has been in Capricorn since 2008 and will be there until 2024. Collectively, this is a period of major changes affecting government, financial structures, and business in a big way. This has been more obvious in recent years as Saturn, the Lunar South Node, and Jupiter have all joined Pluto in the same sign. This will continue to be a big theme over the remaining years of Pluto in Capricorn and beyond. We also recently had a Great Conjunction in Aquarius on December 21st which also reflects changes affecting society in a big way over a long period.

This Lunar Cycle can really trigger the collective impact of this energy especially considering the current landscape. To learn more about all of this, I recommend reading my Pluto in Capricorn article from 2017 here and my more recent Great Conjunction article here.

Mars Conjunct Uranus In Taurus Square Jupiter & Saturn in Aquarius

The action oriented Mars recently changed signs into Taurus on January 6th/7th and has since been approaching Uranus, the planet of surprises and rebellion, in the same sign. They are both applying squares to Saturn and Jupiter in Aquarius which are still in close proximity with each other.

During this New Moon, from January 12th-14th, Mars is in a square with Saturn which is the first exact aspect made between these four planets. Our actions can be faced with obstacles, delays, resistance, or limitations. Conflicts around boundaries or restrictions can play out. Doing tasks may require extra patience and caution.

As this is finishing, Jupiter will be going into an exact square with Uranus from January 14th to the 19th. This energy can be freedom seeking, rebellious, scattered, idealistic, or even risk taking. It could be good for exploring, learning, education, or expansiveness around things that are new to us, unconventional, technological, scientific, progressive, or metaphysical.

Mars then makes its exact conjunction with Uranus from the 19th to the 21st while it is finishing its square Jupiter. It can really crank up the energies mentioned above and this energy can also be impulsive, erratic, experimental, disruptive, surprising, irritable, and quick tempered.

From the 21st until the 24th, Mars will then be in exact square with Jupiter. We may feel like doing things in a big way but it’s important to be cautious around what we do because we can more easily apply ourselves in a way that is overextending, overestimating, or overlooking of important things. Conflicts around beliefs, opinions, judgements, and principles can play out.

During the later part of this period, the Sun will be in a conjunction with Saturn from the 23rd to 24th. This can have a serious tone, and perhaps the need to be realistic, cautious, orderly, disciplined, committed, or responsible, may come up. Following this, the Sun will be making aspects to Jupiter, Uranus, and Mars in the last week of January and into the first few days of February which can trigger some of the energies mentioned earlier in this section.

The combination of all of these planets in close proximity to aspects with each other throughout January can be good for applying ourselves in new ways that are congruent with changes that are happening personally or collectively. However, it can also be a time of anger, impulsiveness, and rebelliousness towards obstacles, restrictions, opinions, beliefs, authority figures, as well as other recent or upcoming developments, circumstances, or changes.

Venus Square Chiron &  Trine Uranus, Mercury Entering pre-Retrograde Shadow

Venus in Capricorn is in a square with Chiron in Aries at the time of this New Moon and in the day leading up to it.  This can bring up wounds, blockages, negative patterns, or can reflect themes around healing, holistic perception, or perhaps solutions when it comes to love, our social life, friends, pleasures, values, or monetary issues.

Venus is also in a trine with Uranus in Taurus which is strongest in the day and half following this New Moon. It can bring a new, stimulating, unusual, exciting, inspiring, liberating, unexpected, or unique energy around our relations with others.  This can also reflect surprises, positive changes, or freeing type of developments around financial matters. In some cases it can be good for exploring new ways of making money that can be innovative, online, metaphysical, or technologically oriented.

On January 15th, Mercury in Aquarius will be entering the shadow period of its retrograde that will be beginning on January 30th/31st and last until February 20th/21st. It can increasingly start to feel like it’s retrograde during these weeks leading up to it as delays, technological/mechanical problems, mistakes, miscommunications, misunderstandings, or other complications can be more probable than in the previous six weeks.

Certain developments, interactions, connections, or issues that occur at this time can be connected to how this retrograde will affect us in February through its adjusting and perceptive changing qualities. There can be something we are not seeing clearly that needs to unfold throughout the upcoming retrograde and post-retrograde process. I will be writing a separate article on this, you can join my mailing list here to ensure that you receive it.

Making Intentions & Things To Consider

What changes do you need to make when it comes to your ambitions, career, structures, or business matters? What can you do to make your profession more congruent with a changing world? What are you fighting for and what can you do to be more calculated, effective, and persuasive? What kind of strategies can you employ to help you achieve your goals? Do you need to be more innovative when it comes to making money? What area of your life is calling for some sort of purging, cleansing, empowerment, and/or transformation?

These are just some examples of what to consider or focus your intentions on at this time. However, it is good to reflect on anything else that is coming up for you. It is generally best to make any intentions within the first 24 hours following a New Moon. The exact moment it will occur is 5:00am Universal Time on January 13th. You can click here to see what that is in your time zone.

Follow me on INSTAGRAM, FACEBOOK, and YOUTUBE for more astrology-related content.

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I’m currently doing a DISCOUNT with 20-30% off personal readings.  Gain more astrological insight into what is going on in your life and have a better understanding of your individual potentials. Get a personalized astrology reading with Carmen (author of this article) specific to you based on your exact birth date, time, and location. Click here for more information or to order.

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Consciousness

Mermaids: Ancient Mythology or Actual Reality?

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In Brief

  • The Facts:

    Mermaids have been written about by several cultures across multiple time periods, from Babylon till now. There have even been claims of recent sightings. With all of the lore that exists, it's not hard to imagine these beings could be real.

  • Reflect On:

    How many examples exist where ancient knowledge has turned into ancient fact? How much do we really know about our true suppressed history? Could there be a whole world we don't know about our there?

Photo credit: Ramakien Murals depicting the hero Hanuman meeting the mermaid Suvannamaccha, Wat Phra Kaew, Bangkok, Thailand, 1831.

Ancient lore is fascinating to say the least, especially if you dive into mythology. What’s always attractive about mythology is that there are good reasons to believe that a lot of it isn’t actually mythological, but real in some cases.

We see this in many examples, Plato’s (among others before and after him) description of Atlantis could be one, especially when you tie in all of the evidence that’s emerged of its existence. Another example could be people with ‘superhuman’ abilities, like clairvoyance, telepathy, and psychokinesis that we find in a lot of Buddhist and other ancient Eastern texts.

Today, there are many documents and examples of people who demonstrate these types of  abilities. Another great example is Nikola Tesla, who derived his ideas of “free energy” and electrical generators from ancient Vedic concepts.  Let’s not forget about modern day quantum physics and neuroscience and their close correlation with ancient eastern philosophy and buddhism.

There are many topics to choose from, and it seems that we always place ideas and concepts that don’t fit within the frame of  accepted reality into the  ‘mythological’ category. This is obviously quite understandable, but remember that those who actually spoke about these creatures and studied the lore are certain some of these so-called mythological concepts were completely real. Why is that so?

Perhaps they were? I don’t think we should completely rule out the possibility. Mermaids are a great example, and one of many.

Mermaids

We see images everywhere today, Starbucks even uses the two-tailed mermaid as their logo. According to Greek mythology, mermaids, also known as sirens, were predatory in nature, masters in the art of seduction. They would seduce men at sea with songs and promises of sex, only to kill those who succumbed to their lure. But stories of their benevolence and malevolence differ.

One study in the Journal of Academic Study of Religion explains,

The mermaid blurs the boundary between woman and fish, femininity and carnality, land and sea, human and other. She is also held to be an astral entity in various metaphysical circles, in the mermaiding industry she is often marketed as an ambassador for marine preservation, and in the general pervasiveness of this character, competing with inhuman beings such as vampires, werewolves, and angels in the heavily mediated realm of contemporary culture, the mermaid represents an additional opportunity to invest in an other-than-human identity.

They are also depicted in ancient Vedic lore, the story of Suvannamaccha, for example, comes from the Asian versions of ancient Hindu mythology. They are not always depicted as luring, tricky beasts, some stories speak of them as protectors, falling in love, and more. They also tell of a history of capture, which isn’t surprising, reflecting a dark tendency of the human race in our current state of consciousness. It would be no surprise why these beings may not take to kindly to the race of men, and perhaps still don’t. After all, look what we’ve done to the oceans and continue to do. Look what we are doing to life on this planet…

Etheric Domain

According to one of the foremost authorities on the subject, Manly P. Hall (from his book, The Secret Teachings of All Ages), the Undines, as they were also known, were water elementals, that function “in the invisible, spiritual essence called humid (or liquid) ether.

This is particularly interesting because that’s another thing that’s been spoken of in ancient “mythology” for so long, but now physics is showing it to be true. Here’s a great quote that illustrates that:

“And they allowed Apollonius to ask questions; and he asked them of what they thought the cosmos was composed; but they replied; “Of elements.” “Are there then four?” he asked. “Not four,” said Larchas,  “but five.” “And how can there be a fifth,” said Apollonius, “alongside of water and air and earth and fire?” “There is the ether,” replied the other, “which we must regard as the stuff of which gods are made; for just as all mortal creatures inhale the wire, so do immortal and divine natures inhale the ether.” “Am I,” said Appollonius, “to regard the universe as a living creature?” “Yes,” said the other. – The Life of Apollonius of Tyana, Philostratus, 220AD (source)

According to Nikola Tesla,

“All perceptible matter comes from a primary substance, or tenuity beyond conception, filling all space, the akasha or luminiferous ether, which is acted upon by the life-giving Prana or creative force, calling into existence, in never-ending cycles all things and phenomena.”– Nikola Tesla, Man’s Greatest Achievement, 1907

Other-Dimensional Visitation

This is why, in my opinion, it’s not hard at all believing that forms of life, invisible to our senses, also dwell in the ether and in realms we cannot perceive with our senses. Other beings would be nature spirits like fairies or gnomes who, according to the lore, can also appear in our ‘dimensional’ reality as well, on our frequency, if they choose to do so.

According to Hall, from The Secret Teachings of All Ages,

The Undines are able to control, to a great degree, the course and function of this fluid in Nature. Beauty seems to be the keynote of the water spirits. Wherever we find them pictured in art or sculpture, they abound in symmetry and grace. Controlling the water element–which has always been a feminine symbol–it is natural that the water spirits should most often be symbolized as female.

Hall writes about how there are many different groups of Undines; some live in waterfalls, others in fast-moving rivers or remote marshes, some in mountain lakes as well as in the ocean.

In describing them, the ancients agreed on certain salient features. In general, nearly all the Undines closely resemble human beings in appearance and size, though the ones inhabiting small streams and fountains were of correspondingly of lesser proportions. It was believed that these water spirits were occasionally capable of assuming the appearance of normal human beings and actually associating with men and women.

 He goes on to describe stories of these water spirits and their adoption by families. As far as the males, Hall does not dismiss their existence but writes that practically nothing is known about them. We do know of one, however, called Neptune. We also know of another.

The Babylonians worshipped a fish-tailed god named Oannes. John Ashton, author of Curious Creatures in Zoologyproposes that this is the first depiction of a merman. Also in ancient lore, the goddess Atargatis, chief goddess of northern Syria, was depicted as a fish-bodied human, supposedly constituting the first known representation of a mermaid.

He describes a group of Undines interestingly, and different from other mythology we see. Perhaps these ‘elementals’ differ from other creatures that are closer to our own frequency? Hall goes on to explain,

Their temperament is said to be vital, and to them has been given as their throne the western corner of creation. They are rather emotional beings, friendly to human life and fond of serving mankind. They are sometimes pictured riding on dolphins or other great fish and seem to have a special love of flowers and plants, which they serve almost as devotedly and intelligently as the gnomes. Ancient poets have said that the songs of the Undines were heard in the West Wind and that their lives were consecrated to the beautifying of the material earth.

It’s also noteworthy to mention that multiple apparent sightings have been recorded and spoken about in modern history as well, according to numerous eyewitnesses a few years ago, from a seaside shore town in Israel. They said it looked like a cross between a little girl and a dolphin, and only comes out at sunset. “People are telling us they are sure they have seen the mermaid and they are all independent of each other,” said Natti Zilberman, a local council spokesman, as she spoke to ABC News. It sparked so much controversy that the Mayor offered a million dollar reward for a photograph.

Perhaps there are many concepts of our reality that remain unknown to us? Always interesting to explore 🙂 There are many truths waiting to be discovered that would completely change our perception of not only our planet but also the nature of reality itself.

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Consciousness

Who Are You Really? The Impactful Video That Could Change Your Life

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This short and sweet film reminds us of who we are at the core: the person we were before being made to believe that growing up meant giving up your creativity and your authenticity; the person we were before losing touch with nature and our true Self. We can get so caught up with the business of life that we forget the joy of it, and go about our days unconsciously, with no idea how much self-awareness we have lost. For some of us living in the corporate world, or doing any job we are unsatisfied with, we might not even realize we are living out our days on auto-pilot. Choices are presented to us and we make decisions automatically, robotically even, without putting much thought into the act — without putting much of ourselves into the choosing.

“What you do today is important because you are exchanging a day of your life for it.”

– unknown

So how do you find out who you really are and what you really want out of life? The answer is simple: Give yourself a day to be completely present.

Evaluate how you feel when you wake up, when you go to work, when you are at work, how you communicate with others, etc. What are you really feeling? If you feel complacent or disengaged, it might be time to reexamine your current position at work (or in life) so that you are sure you are getting the most out of what you are given, which sometimes might just go right over your head.

The beautiful thing about life is that it is ever-changing; it moves with or without us and we have a choice about whether to live actively or passively — to engage in everything life has to offer or to fall into the background of someone else’s life.

So what do you choose?

As a side note, we have a powerful course inside our membership area called CETV that helps to bring presence and self awareness to your everyday life through a simple set of tools. It’s called Profound Realization and you can check it out here.

“Your life does not get better by chance, it gets better by change.” 

– Jim Rohn

So here it is: “I am Nature” by Alex Eslam, written by Die Rabauken.

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

Continue Reading
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