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Parables For The New Conversation (Chapter 13: The Marriage)

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The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

13. The Marriage

On the patio of the village restaurant on the island of Allandon, the restaurant chef and the village florist sat uncomfortably on a hot afternoon waiting for their children to arrive. The daughter of the florist was to marry the son of the chef, and the two women, who had not met previously, both felt it was important to all get together to set the wedding arrangements in motion.

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“Where are those two?” asked the florist.

“No sense of responsibility, their generation,” said the chef.

After a few more minutes of uncomfortable silence, the chef said, “Well, let me be the first to welcome you into our family.”

“No, no, it is I who welcome you into our family,” replied the florist.

They gazed out towards the East Beach and still saw no signs of their children.

“Well, perhaps we might start,” said the florist.

“Yes, we should,” replied the chef.

“I will be happy to help you select an appropriate gift for your son to give me,” said the florist.

“Gift?” asked the chef.

“Yes, during the ceremony the groom is joined with the bride after his gift to her mother is accepted,” the florist said.

“You mean the groom is joined with the bride after her father walks her down the aisle and gives her away,” quipped the chef.   “There is no aisle,” said the florist. “It is more of an open space, so there is room for the drummers—and the chickens.”

“Chickens?” the chef responded. “Do you think this is a wedding or a circus?”

Just then the chef’s son plopped down on an empty chair beside them, surfboard in hand and wearing only a bathing suit. “The circus sounds fun,” he said.

“You’re wet!” said the chef.

“And you’re late,” said the florist.

“I know,” said the florist’s daughter, who leaned her surfboard against the wall. “The ocean was so perfect, it just kept pulling us back in.”

“Be serious,” said the chef. “We are having some problems with the wedding arrangements.”

“How can there be problems?” asked the boy laughing. “You cook the meal and she’ll arrange the flowers.”

“No, the ceremony,” the chef said. “She is saying it should be outside with loud noises and wild animals…”

“You are talking about our tradition!” replied the florist. “And it’s better than being cooped up inside watching a stiff procession.”

“Our ceremony is sacred, and it respects the seriousness of the event.”

“We feel a marriage should be a celebration.”

“I agree—a celebration, not a farce,” said the chef.

The florist took a deep breath, not wanting to cause a scene. She turned to her daughter. “See then, you need to make a decision now. Arrangements have to be made.”

“Yes.”

“So are you going to do it our way or her way?”

“Yes,” the girl said with a smile.

“What?” asked the florist.

“Yes,” the boy repeated. “Our answer is ‘yes’.”

“What’s that supposed to mean?” asked the chef.

“We trust you can figure it out,” said the boy. And with that, they took up their surfboards and trotted back towards the beach.

In our world of duality, opposition would seem unavoidable. We have noted that it is the perpetual opposition of yin and yang that keeps our world and our lives in motion. However as we become more aware that we are beings that can choose to come from a place of unity, our Dao Self, rather than a place of duality, our Ego Self, we create the possibility for dealing with opposition as an occasion for fostering harmony rather than as a reason for conflict.

In the new conversation there is a subtle shift away from the need to stand firmly on one particular side of an issue. While converse can mean opposite, conversing does not have to imply opposing. When presented with a choice between opposing ideas it becomes possible to say yes—not to one or the other choice, but to choice itself. In celebrating together the very fact that we have choice, we honor our differences. The prospects of this awareness are exciting. Once it is grasped by a critical mass of people, it will suddenly become unthinkable to engage in a serious fight about anything on the planet.

But first, we have to work through some long-standing habits of thought that our ancestors left us with. We are still in a place where having differences continues to have negative connotations, because we continue to believe who we are is grounded in those differences. For example, if our identity is mainly tied to the particular culture, nation, race or creed we belong to, we are already setting up barriers to the possibility of dissimilar people and groups coming together as one.

Historically, tribal groups brought people together into a view of the world that established rules and values for all the individuals of their group to follow. These tribes tended to be very protective of the values that distinguished them from others because it was thought to ensure their survival. Nietzsche said it this way:

No people could live without evaluating; but if it wishes to maintain itself it must not evaluate as its neighbor evaluates. Much that seemed good to one people seemed shame and disgrace to another: thus I found. I found much that was called evil in one place was in another decked with purple honors. One neighbor never understood another: his soul was always amazed at his neighbor’s madness and wickedness.

Now there is much to be said about the beauty and magnificence of human collectives such as cultures, races, or religions that are bound together by common values and a shared way of thinking. They represent a form of fulfillment of our most basic desire as human beings—the desire for unity, the desire to be part of something larger than our individual selves. But while cultures may have become strong and able to maintain themselves based on the values they adopted, there was often an inbred tendency to hold all other ways of experiencing the world as wrong. To actually give credence to the value system of an adversary was a most dangerous and self-defeating strategy. It demonstrated weakness, and was a threat to a people’s survival and proliferation. To some, protecting their collective identity even meant promoting their views and traditions beyond their boundaries. In the process, instead of exchanging divergent ideas and practices with others in the pursuit of higher knowledge and mutual understanding, people exchange swords on the bloody battlegrounds of war, with the objective of establishing one set of beliefs as ‘right’ and the other as ‘wrong’.

In recent times there has been a shift in the manner in which cultures interact. Modern transportation has facilitated travel and immigration as never before. Living in modern cosmopolitan cities exposes us to many of the world’s cultures in everyday life. If nothing else, this exposure forces us to acknowledge that there are many habits, customs, and lifestyles that are different from our own. As well, technological advances such as the Internet and an increasingly mutually-dependant world economy has amplified cross-cultural communications exponentially. The man-made walls around cultures and nations have never been more porous. And as the nations of our world are compelled to pull open their curtains and face each other, tolerance for diverse ideas and perspectives on how to live is the rule of the day. In other words, tolerance has become an economic necessity.

The allure of a tolerant world is that it provides the perception that all ways of life are respected, and that matters of difference will be resolved peacefully and without blame or judgment. In reality this is not the case. A show of tolerance is often done more for convenience and prudence rather than as a true recognition of the potential value of another culture’s ideas and values.

During my time in Korea I discovered some of the limits of the mind-set of tolerance. Now first, understand that I had always considered myself wonderfully tolerant of other cultures. While I had not adopted all the ways of Korean culture during my three plus years living there, I never considered them to be wrong or inferior to my own ways. I enjoyed Korean food and learned to be quite proficient with chopsticks. I had picked up enough of the Korean language to live and get around. I even started to realize that certain behaviors, ones that would have been considered ‘rude’ in my own culture, were perfectly natural in the context of Korean life, and I could adjust my reactions accordingly. And so when I happened to fall in love with a Korean girl and eventually asked her to marry me, I was doing so with no fear of experiencing the proverbial ‘culture shock’ often associated with such unions since I felt I had already embraced her culture. In fact I was the one who pushed for a traditional Korean wedding ceremony.

My wife-to-be Hyun and I planned to pay for the wedding ourselves. She suggested that her parents were not in a financial position to pay for the wedding, and to her delight I was in full agreement. As we were discussing the guest list, she informed me that all the friends of her parents whose children’s weddings they had gone to had to be invited. Although I didn’t really like the idea, I went along with it when I heard that they would all be giving substantial amounts of money as gifts. Later on, as I was adding up the costs for the wedding, I asked her how much money we could expect to get from these friends of her parents. She looked at me a bit strange. “None,” she said, “all that money is going to my mother.”

“Excuse me?” I asked, incredulous. I figured I must have misunderstood something. She repeated what she had said. I must have asked her five times to make sure I got the story right before finally exploding into a rage.

“How could that money be going to your mother? It’s our wedding! It’s our gifts! It’s for us! We’re even paying for the wedding! That’s ridiculous! That’s the most selfish thing I’ve ever heard of!”

Hyun was fully taken aback by my outburst, and was in tears for over an hour. When she finally mustered the strength to respond, she came out angrily: “She had to pay out money at all their weddings! It’s normal. It’s the only way she can get that money back. It’s her money!”

In Korea, money is traditionally distributed up through the family, usually the mother, and redistributed down to the children. It’s a complex system that ties in with family real estate, in a way that protects its members and helps them make prudent decisions. I had heard about this, but never gave it much attention. The idea never bothered me because I was never affected by it. But now that it was affecting me, I was angry about it. All I could think of was that I was paying for a stranger’s meal so he could put some money in my mother-in-law’s pocket. My anger was an indictment not only against Hyun’s mother, but also against the whole culture in general for having what I suddenly felt was a ludicrous system.

But it really wasn’t. It was just different, and totally self-consistent. Hyun’s parents had always been honest and very generous with me. The last thing they would want to do is take money that they didn’t think belonged to them. Hyun’s parents worked hard and scraped by to help Hyun and her brother and sister get through university. In contrast, my brother, sister and I all paid our own way through university. This was not because our parents loved us any less. Our culture tends to put a high value on independence and fosters autonomous separate family units, while Koreans put more emphasis on interdependence and keeping family ties strong. If I was to be married to someone of a different culture, I suddenly realized more was needed from me than mere tolerance.

Tolerance still maintains the notion that ours is the ‘right’ way and theirs is the ‘wrong’ way. This polarity lays in wait, potentially manifesting as violent opposition when triggered by circumstance. Without a real desire to actively delve into the way others see the world, and be challenged by these different views in ways that matter to us, it might be difficult to fully come to grips with our own ethnocentricity. Today I feel very fortunate to be married to someone of a different culture. I am reminded in the daily events of our relationship that simple tolerance is not enough to heal the conflicts and misunderstandings that arise in a way that generates true harmony.

It is striving for what I call true acceptance, not simple tolerance that opens the door to overcoming the opposition that leads to conflict. Through acceptance we entertain the possibility that our own way of thinking may need to come under scrutiny from time to time, and that perhaps the other person’s way of thinking is right. And in its purest form acceptance even goes beyond that, to the most subtle and uplifting precept of them all: that all ideas have value, that it is not a question of right and wrong, but simply a matter of perspective. Here, the ideas that make us different are no longer obstacles but opportunities, to learn, to grow, to come to a greater awareness of what our lives are really about. In my marriage, striving for this kind of acceptance for my wife and her culture has not only meant greater harmony but also a fuller, richer appreciation for the diversity that exists around me.

Humanity as a whole suffers when groups of people remain too attached to their own collective identity and world-view. It seems a not-so-divine comedy that the history of humanity has been marked by an inability to embrace our cultural and racial differences, one of our greatest gifts to one another. This inability is at the core of the racism and discrimination that is still active in the world.

In his speech on the steps of the Lincoln Memorial in 1963, Martin Luther King spoke of emancipation from the slavery of outmoded ideas. He spoke of a day that would see the Negro, as he called his own, liberated from oppression and racial injustice. But even beyond a vision for his own people, his dream had universal significance. He sought to advance the truths that the Declaration of Independence, written almost two hundred years earlier, had deemed self-evident: that all men (and women) are created equal. He dared to speak of a day in the future where different races and creeds would walk side by side, beyond the clutches of discrimination, and “all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: ‘Free at last! Free at last! Thank God Almighty, we are free at last!’ “

His speech remains one of the most dramatic appeals for all of us to liberate ourselves from our deeply rooted habit of judging one another. And this appeal has been taken up by the new conversation. The new conversation is not about changing the words we use while leaving the beliefs intact. Certainly words are powerful, and to some extent they are transformative, but simply being proficient in politically correct terminology is not enough. While some of us pride ourselves on our ability to suppress judgment from our world and hide it from ourselves, this does not bring about healing. It only puts off confrontation until another day. If judgment and discrimination are still our inner guiding principles, the damage will eventually manifest.

At the same time the new conversation is not designed to censor judgment and discrimination. If a racial slur is someone’s deepest truth, we are better to allow its expression than to suppress it. If we really want to be helpful, we will do best not to judge the person for saying it. In this way we are helping the person get an unimpeded look at themselves. When they are ready to learn from it they will.

I have personally found this to be one of the most challenging aspects of the new conversation. I don’t want to condone discrimination, but at the same time I don’t want to be judgmental. I’m not always sure if simply being silent is enough, but I do know that it would be inauthentic for me to go along with the joke (i.e., smiling or nodding when asked, “You know how those people are, eh?”) Certainly if I am directly asked what I think, it is incumbent upon me to take the risk and speak out from my heart. But if I am not asked then I realize I need to muster some compassion for where the other person is coming from. It’s a bit of a high wire act, and I have needed lots of practice to learn to balance myself.

In the new conversation we are asked to walk this thin line because we have seen that discrimination cannot be healed by confrontation, and have learned that judgment can only melt away in a larger space of acceptance. If we are going to come together in any profound way, we all need a space to expose our whole selves. That means our light and our darkness. Let’s face it: none of us are completely free of judgment. And if we accept this, it helps us to be easier on each other, and more importantly on ourselves. After all, the ability to listen and speak with acceptance comes from self-acceptance which, paradoxically, is cultivated when we feel accepted by others. At stake in this is our shared longing to fully express our unique selves, and the hope that our diversity can lead us to experience our most sublime sense of unity.

Today, there are signs that we have gotten closer to Dr. King’s lofty vision. True, the world as a whole does not yet value acceptance as the highest attribute of discourse. In some parts it remains forbidden to access or speak about ideas different from the accepted norms of the nation or culture. Wars based on ideology continue to be fought because we continue to fear that accepting those whose ideas are different from ours will threaten our survival. But despite all appearances, I believe our world is evolving from a scattered collection of bordered nations into a harmonious global village. One day we will all be free. The nature of our consciousness, like the universe, is to expand. And while we are going through some growing pains today, no longer certain about what is right and wrong, about how our differences can all fit in together, there will be no turning back. We have become alienated from the identities we were born into, and we are getting too smart to label ourselves by the founding ideas of our cultures. The Pandora’s box has opened and the conversation has begun. And the more we talk, the more we will enjoy the fact that each of us seems to see things a little differently, no longer satisfied with being pushed back into a box that has become too restrictive to contain us.

As we endeavor to become fully human, to actualize ourselves, we get a glimpse of the importance of being informed by the distinct character and nature of all human beings, not just those who think the way we do. We are gaining the courage to question our deep-seated beliefs that there is only one view of the world, and only one meaning to life. The slowly emerging consensus is that the seemingly disparate ways of seeing the world and giving meaning to life are all dazzling colors that together form the mosaic that encompasses the human experience.

Move on to Chapter 14…

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Consciousness

Feeling Overwhelmed With All That’s Taking Place? Maybe This Can Help

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In Brief

  • The Facts:

    Sometimes in life, we can become overwhelmed with all that is taking place. Couple this with an increased shift in consciousness taking place, and it can sometimes feel a little 'crazy to get through each day.

  • Reflect On:

    Are you taking time to reflect and understand yourself? How about others? There is no doubt that we are experiencing a great deal of change, the question is are we meeting that change with open arms? Or resisting?

One of the best things about what we do here, I feel at least, is our ability to share personal experiences that others can draw from and share in the feeling of being in this all together. Let’s be honest, if we didn’t have others to share thoughts, feelings and emotions with, we would probably all go nuts in this shift!

I can say this for my fellow team members as well I am sure, we are all going through our own massive shifts and individually are all having a bumpy ride at times. Sometimes, it just gets a little overwhelming and becomes difficult to handle.

When we think of how much of a large-scale shift/change we are experiencing, we begin to realize how much is and will change, physically and mentally, in such a short period of time within our world. It almost seems like everything speeding up, and it’s tough to handle everything at once.

Energy that our bodies have not experienced much of are coming in all the time from the cosmos, and as we make changes within our own personal consciousness.

Mentally we are going from being very stuck and ingrained in our ways and beliefs, to realizing and remembering the truth of our entire existence and it’s purpose. Who we truly are. This truth may not be clear immediately when we are in the thick of challenges, but life is presenting change many ways for us all individually and collectively.

As we experience times of mental confusion or un-ease, we the chance, with awareness and willingness, to break out of some of the ‘stuck states’ many of us find ourselves in. To do this, we must take the time to reflect on what is taking place and our life, and slow things down.

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Uncomfortable?

When the times are uncomfortable and it just seems like it is too much to handle; seeing the world the way it is, watching as we are so disconnected from everything, realizing the differences we have created between one another, feeling like this is just not happening fast enough, and feeling like we cannot help, remember that you are changing – WE are changing.

It is happening very quickly and in many ways all of which may bring up frustration in each and every one of us. Remember to steer clear of creating drama surrounding things that may present, this drama comes from the mind and ego and is not the true self. We can use what the mind and ego has brought up to see what might need to be cleared out within ourselves.

Avoid covering up everything with affirmations and false smiles, this only band-aids the challenges and hides what actually needs to be looked at. Unfortunately, much of the “new age movement” has created some powerful beliefs around band-aiding or spiritual bypassing problems with what we think is “positivity.” Face your problems and your fears, don’t cover them up and pretend its just astral energies. own it, this is how we move forward. This also does not mean we should be reckless and lash out, venting our frustration, it simply means we must take time to be aware, be alone if need be and go easy on ourselves.

Not one of us is alone in this shift, and not one of us will see it pass by without having change take place in our experiences. Feel the knowing that we are collectively in this together, and take note of that when we see what may be presenting in others before we judge them.

My Conscious Breathing Program

Back in January 2020 I released my 10 day Conscious Breathing program to our member’s platform called CETV. The program was enjoyed by a few thousand people and the feedback was inspiring and powerful. People were seeing a big difference in their overall state of being, mood, energy and sleep. Breathing exercises are powerful in bringing peace and calm to our minds, bodies and states of being because they help bring us back to presence and physiological states of calm.

Click here to get access to my Conscious Breathing program.

Please share this course with others as I feel it can benefit many people at this time.

If you get something out of this challenge and wish to support our work, please consider becoming a member of CETV here.  Members also get access to our members-only discussion platform called CE Connect.

If you wish to enjoy the course without any payment, that is 100% fine as I see simply engaging with these practices as helping achieve my overall desire of helping to make the world a more peaceful place.

 

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You can stream conscious media 24/7 and enjoy mind-expanding interviews, original shows, and documentaries and guided programs.

Click here to start a FREE 7-Day Trial and watch 100's of hours of conscious media that you won't see anywhere else.

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Consciousness

Full Moon In Libra: Deep Perspectives & Transformations

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We are having a Full Moon in Libra on April 7th-8th, depending on your time zone. This is the peak of the Lunar cycle that began with a New Moon in Aries on March 24th and the themes mentioned in that article are still in effect. The energies of a Full Moon are strongest in the days surrounding it yet its astrological configurations also play a part over the following two weeks. You may start to see its effects slowly build up after the New Moon prior to it.

Full Moons are a period in which we feel a push-pull between two opposing signs, in this case being the Moon in Libra and the Sun in Aries. It can play out as either a conflict, an integration, or some sort of dynamic playing out between the energies of both signs. The Moon reflects the expression of feeling and emotion while the Sun reflects the expression of ego and conscious self.

We may feel this opposition happening individually within us and/or we can also experience it play out around us with some people (or circumstances) expressing the Libra side and others expressing the Aries side. In some cases, Full Moons can also reflect/trigger some sort of change or release.

Full Moon In Libra Opposite Sun In Aries

Aries season began on March 19th/20th and will last until April 19th when the Sun goes into Taurus. Aries is a self oriented and energetic Fire sign ruled by Mars. It is associated with independence, individual needs, leading, and pioneering. It is assertive, courageous, initiating, instinctual, direct, quick, and bold. Negatively, it can be too aggressive, impulsive, impatient, selfish, hot-tempered, combative, restless, and overly competitive.

The Full Moon highlights and brings the energies of the opposing sign of Libra into this Aries backdrop. Libra is a relationship oriented and intellectual Air sign ruled by Venus. It is associated with cooperation, diplomacy, fairness, justice, relating, balance, equality, peace, harmony, aesthetics, art, codependence, consideration of others, and finding common ground.

It is compromising, sociable, creative, charming, communicative, and is about weighing out different sides as it is symbolized by the scales. Negatively, it can be indecisive, impractical, insincere, superficial, vain, overly judgmental, passive aggressive, and people pleasing.

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Full Moon Quincunx Neptune 

This Full Moon is in a quincunx with Neptune in Pisces. This can reflect the need for adjustments, dealing with frustrations, and/or not seeing things clearly around issues pertaining to that planet. It can also be something that needs to be attended to, or integrated, but may be challenging to do so.

Neptune rules spirituality, ideals, retreating, seclusion, compassion, oneness, dreams, glamour, fantasy, visual arts/media, music, and poetry. It is mystical, psychedelic, creative, sacrificing, and imaginative. Neptune is also associated with intoxication, addiction, escapism, deception, delusion, confusion, lack of boundaries, elusiveness, and a victim/martyr complex.

As far as mundane and worldly affairs are concerned, Neptune rules fossil fuels such as oil and gas. The Covid-19 situation is Neptunian; such as the nature of the illness being portrayed in the media, our perception of it, as well as the potential of deception believed by conspiracy theorists.

Jupiter Conjunct Pluto

Jupiter is currently in a conjunction with Pluto, this is the first time it has occurred since December 2007. This energy has been becoming more noticeable in recent weeks and is peaking this first week of April. However, this energy will play out until the end of the year with it peaking again in early Summer and mid November.

Jupiter is an expansive energy and is associated with learning, education, media, big picture awareness, perspectives, optimism, beliefs, truth, wisdom, travel, foreign countries, and aspirations. Negatively, it can also be excessive, inflated, have blind spots, and disregard limitations and consequences. .

The potential different expressions of Jupiter joins forces with Pluto which is associated with depth, transformation, evolution, regeneration, purging, power, sex, psychoanalysis, inner resources, primal instincts, occult subjects, and looking beneath the surface. It rules fear (or fearlessness), secrets, hidden matters, subversion, jealousy, death, abuse, the underworld, and conspiracies. It can also be intense, violent, destructive, abusive, and dark.

This conjunction is happening in Capricorn and we have already been having so many other significant astrological events occurring in this sign as mentioned in my previous Eclipse articles and recent New Moon content. Capricorn correlates with the structures of the world such as government, authorities, banking, and business. This sign is also associated with our ambitions, careers, mastery, traditions, consolidation, status, and orderliness.

The Lunar South Node (and its eclipses) has been in Capricorn since late 2018 and will transition out this year. Saturn has also been in Capricorn (its own sign) for most of this period which reinforces what it is doing, This process reflects shifts directed at changing/releasing negative qualities or aspects of Capricorn that are not serving us or need to be changed as a result of circumstances. However, some of this process will continue in the coming years as Pluto is still transiting this sign until 2024.

The coming together of Jupiter-Pluto in Capricorn can bring deeper awareness around issues happening in the world yet also in understanding aspects of ourselves or certain areas of our lives. There is opportunity for major changes and transformations. However, this can also feel like a boiling point as Jupiter can expand the negative qualities of Pluto.

Much of it is up to us and how we respond to life’s circumstances, or co-create with this energy,  using our free will. Another thing to consider is that many of things happening now are being seeded into a new Jupiter-Pluto cycle. Many of the combined themes of these planets occurring now and this year will evolve over the next 12-13 years.

Full Moon Square The Jupiter-Pluto Conjunction

The polarity of the Sun in Aries opposing the Full Moon in Libra (mentioned above) is in a t-square with the Jupiter-Pluto conjunction. Full Moon’s can trigger conflict, either within ourselves or with others, and this one has a higher potential of that happening due to the Pluto influence.

The potential Aries expressions of self, action, leadership, hot temperedness, impatience, impulsiveness, forcefulness, one pointedness, inconsideration, and urgency can be at odds with the Libra expressions of balance, peace, harmony, seeing different sides, pleasing,  indecisiveness, idealism, and superficiality. This can be tied into the Jupiter-Pluto themes mentioned.

However, the key here is to try to strike a healthy balance or integration of the positive aspects of both Aries and Libra. Also, the positive aspects of Cancer (which opposes Capricorn) are also themes that should be brought into the equation. Caring, nurturing, security, self-care, instincts, feeling, sympathy, family, domestic life, and emotional well being are different expressions of that sign.

Mars Square Uranus, Mercury Sextile Jupiter-Pluto Conjunction

Mars, the ruler of Aries, has been moving towards a square with Uranus since the end of March (when it entered Aquarius) and is at its peak during this Full Moon. This energy can be impulsive, restless, erratic, rebellious, and be hard to focus and direct ourselves. This can also reflect combativeness towards anything progressive, unusual, unconventional, technological, or metaphysical. Alternatively, this can also be good for asserting ourselves in these ways or with authentic individuality.

Mercury in Pisces is a harmonious aspect with the Jupiter-Pluto energy mentioned above. This can reflect communication and discussion pertaining to the combined themes of these planets. This can also be good for research, expanding our minds, investigating, insights, uncovering truths, and embracing a deeper understanding.

Venus Sextile Chiron, Entering Pre-Retrograde Shadow Period

Venus, the ruler of Libra, is moving towards a sextile with Chiron in Aries which will be strongest from April 9th-11th. Venus areas of love, relationships, friends, values, attraction, aesthetics, art, creativity, money, pleasures, and social life can tie into Chiron themes of wholeness, healing, creative solutions, discovery, teaching, and holistic approaches.

Venus is also entering its pre-Retrograde shadow period on April 9th as it slows down before going retrograde from May 13th-June 25th. Some of the themes and developments that occur over the coming month in the areas pertaining to Venus will continue to unfold and perhaps go through a sorting out period during the retrograde process. Some of it will be connected to the Chiron influence mentioned in the above paragraph. I will be covering this more in future content, you can join my mailing list here to ensure that you receive it.

Things To Consider

Do you need to balance your personal needs, perspectives, and independence with diplomacy and consideration of others? Do you need to weigh out different sides? What were you experiencing in 2007 until early 2008 and is there a connection with what was going on then? What area of your life is calling for transformation? Do you need to address the way you assert yourself? What are your relationships showing you and does that area of your life require some sort of healing?

These are just some examples of what to consider at this time. If you wish to do any sort of intentional release, cleansing, or clearing, it is best to initiate after the peak of the Full Moon or as it is waning over the following two weeks. The exact moment of it will be on April 8th at 2:35am Universal Time, but will be the night of the 7th in all of the Americas. You can click here to see what that is in your time zone.

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Consciousness

Magic: Thoughts From Plato & Manly P. Hall To Modern Day Scientists – Is “Magic” Real?

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In Brief

  • The Facts:

    The Concept of 'magic' has been written about and explored for thousands of years. It's always been a large part of history and ancient mysticism, and today, "magical" concepts are being explored by science, mostly in the form of parapsychology.

  • Reflect On:

    Are there concepts of our reality we have yet to understand? Are there concepts we turn away from that have ample evidence, but simply push the boundaries of the mind a little too far to accept? Perhaps things are changing

“The underlying, primary psychic reality is so inconceivably complex that it can be grasped only at the farthest reach of intuition, and then but very dimly. That is why it needs symbols.” – Carl Jung

What is ceremonial magic? The works of multiple scholars, from Plato to Manly P. Hall and further down the line, suggest it is essentially the use of rituals and techniques to invoke and control “spirits” or lifeforms that could be existing within other dimensions or worlds. For example, according to Hall, “a magician, enveloped in sanctified vestments and carrying a wand inscribed with hieroglyphic figures, could by the power vested in certain words and symbols control the invisible inhabitants of the elements and of the astral world. While the elaborate ceremonial magic of antiquity was not necessarily evil, there arose from its perversion several false schools of sorcery, or black magic.” (source)

Yet if we examine the works of Plato, we see he specifically condemns, both in the Laws and in the Republic, the idea that “gods” can be influenced by the performance of certain rituals — called “necromancy” or “magical attack.” He believed those who try to control the spirit world should be penalized. (source)

Socrates, about whom Plato wrote much, also spoke of an entity that guided him. It was never given a name, but references to it ranged from daemon to daimon. Socrates believed this entity was a gift, and manifested itself in the form of the voice within, something we all possess. His communication with this entity was actually used as one of the charges against him when he was put to death. Socrates believed it to be a link between mortal man and God.

Socrates seems to be an exception when it comes to using these concepts for perverse reasons, and, as Hall points out, he provided evidence that “the intellectual and moral status of the magician has much to do with the type of elemental he is capable of invoking. But even the daemon of Socrates deserted the philosopher when the sentence of death was passed.” (source)

He was put to death for “corrupting the youth” and spreading “false” information amongst the people, but looking back, he seems to be a figure more like our modern day revolutionaries than a malevolent influence, put to death for exposing the aristocracy’s secrets and encouraging people to question the true nature of reality, to question the doctrine that had been provided to the masses by those in power.

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There are also native records containing abundant evidence that the civilizations of Central and South America were heavily involved in these types of arts, both black and white magics. This is well documented in the Popuol Vuh.

If such information is true, it’s hardly surprising. Human beings have always been subject to the lure of power, driven by their ego, greed, and shortsightedness. It’s disconcerting to imagine this power of working with the spirit world in the hands of those who would use it for their own reasons, taken by the power of black magic.

Fast forward to our modern day, and you have stories like that of Dr. Johannes Faust. Through his study of magic, he was able to conjure up an extra-dimensional who served him for many years is several different ways. There is even an excerpt from The Book of Dr. Faust, Wittenberg, 1524 describing his experience. (source)

Napoleon Bonaparte, the French military and political leader, is another example. He used to tell of a “Little Red Man of Destiny,” a ‘spirit’ that appeared at a Royal Palace. Apparently when something important was happening, he would appear. This man, and what others now consider to be silly superstitions and folklore beliefs, genuinely influenced Napoleon and his actions and guided his campaigns. (source)

According to Hall, The Little Red Man of Destiny is an example “of the disastrous results of permitting elemental beings to dictate the course of human procedure.” (source)

Phenomena like these appear in various cultures during different time periods all throughout human history, so what makes us think these practices have stopped today?

There is even a modus operandi for the invocation of spirits in various texts, one being The Complete Book of Magic Science that, according to Hall, was first published in the original British Museum. This is also mentioned by other studies of occult philosophy, like Francis Barret in his Magus, where he describes the use of symbols and more things relating to the occult.

Living creatures existing in a world we cannot perceive have been the subject of lore dating back countless years. It’s embedded in the stories and passed down orally, and written about in multiple religious texts like the Bible and the Quran. I am not referring to extraterrestrial beings in this case, but rather to beings existing in realms indistinguishable to our senses.

Black vs. White Magic

A distinction is made early in the article about black magic and white magic. Basically, black magic is the process of using entities to accomplish a goal through ceremonial magic.

Hall writes:

By means of the secret processes of ceremonial magic it is possible to contact these invisible creatures and gain their help in some human undertaking. Good spirits willingly lend their assistance to any worthy enterprise, but evil spirits serve only those who live to pervert and destroy. . . . The most dangerous form of black magic is the scientific perversion of occult power for the gratification of personal desire.  (source)

According to scholars of various philosophies, there occurred, long ago, a systematic destruction of all keys to wisdom, so that no one else could have access to the knowledge. Whoever did it completely inverted the rituals of the ancient mysteries while claiming to preserve them, believing what they did was the right thing to do.

Magic also uses symbols and sacred geometry. Black magic, on the other hand, uses inverted symbolism, taking pure symbols with noble meanings and perverting them. Inverted symbolism seems to be the way to invoke spirits for malevolent purposes.

“They mutilated the rituals of the Mysteries while professing to preserve them, so that even though the neophyte passed through the degrees (Free-Masonry) he could not secure the knowledge to which he was entitled. Idolatry was introduced by encouraging the worship of the images which in the beginning the wise had erected solely as symbols for study and meditation. False interpretations were given to the emblems and figures of the Mysteries, and elaborate theologies were created to confuse the minds of their devotees. ” (1)

It appears there were many black magicians throughout history who strayed from the noble concepts that underly the core of spirituality and working with the spirit world.

White magic, on the other hand, deals with the noble, the morally pure, and cannot be used to accomplish selfish ends. Ego, greed, and personal desire have no place in white magic.

I agree with Socrates that the concepts of white magic exist within all of us and can be used as powerful tools of manifestation, provided one is pure in their heart and intention. It’s simple, and cannot be used as a means to an end, or to fulfil a specific personal desire.

A Scientific Perspective

Proponents of what we now call ‘magic’  include nearly all ancient literature from all parts of the world, from the Vedic texts and the yoga sutras, all the way to Moses, Jesus, Milarepa and Mohammed. Donald Lopez Jr., a professor of Buddhist and Tibetan Studies and the University of Michigan provides a great example in describing the Buddha:

With this enlightenment, he was believed to possess all manner of supernormal powers, including full knowledge of each of his own past lives and those of other beings, the ability to know others’ thoughts, the ability to create doubles of himself, the ability to rise into the air and simultaneously shoot fire and water from his body…Although he passed into nirvana at the age of eighty-one, he could have lived “for an aeon or until the end of the aeon” if only he had been asked to do so. (source)

The crazy thing is there are also modern day examples, but they mostly come from the black budget government programs. In 2016, I published a well-sourced article providing multiple examples from a CIA document that confirms the existence of humans with ‘special abilities’ who are able to do ‘impossible’ things. It’s titled “Research into Paranormal Ability To Break Through Spatial Barriers.”  and it outlines how documented cases of children and adults who have the ability to teleport small objects from one location to another, using their mind. Why would the CIA archive this document? The study was done under controlled conditions.

Dean Radin, chief scientist at the Institute of Noetic Sciences, has published a book called “Real Magic.” It has received praise from multiple scientists, including Nobel Laureates.

Dr. Carl Jung once stated, “I shall not commit the fashionable stupidity of regarding everything I cannot explain as a fraud.” This is something we should all hold in our minds as we examine this or other claims that are not part of our current perception.

The amount of statistically significant results when it comes to this reality, usually dubbed as “parapsychology,” is very significant. We are talking about hundreds, if not thousands of studies that have been conducted worldwide for decades.

There seems to be a deep concern that the whole field will be tarnished by studying a phenomenon that is tainted by its association with superstition, spiritualism and magic. Protecting against this possibility sometimes seems more important than encouraging scientific exploration or protecting academic freedom. But this may be changing. —Cassandra Vieten, PhD and President/CEO at the Institute of Noetic Sciences (source)

A lot of the statistical results for parapsychology are just as strong, if not in some cases more significant, than a lot of the results which emerge from hard sciences, like physics and mechanical engineering. The Department of Defense has stated that results in this area are a clear sign that these phenomena are real, despite the fact that they are still somewhat unexplainable. As far back as 1999, a statistics professor even published a paper showing the results dealing with parapsychology and mind-body connection are a lot stronger than the results used to approve some of our medications. That study was done by Dr. Jessica Utts, as statistics professor in California who had this to say about Radin’s book:

Real Magic illustrates the limitations of 20th century science and proposes a more comprehensive view that incorporates ideas that have been associated with magic throughout the ages. Blending history, humor, and plausible hypotheses, Dean Radin illustrates that there is a staggering amount of evidence for a broader view of science that offers hope for the future of humanity.”

Another review:

“A thought-provoking book. The author makes a convincing case for the reality and significance of magic.” —Brian Josephson, Nobel Laureate in Physics and Emeritus Professor of Physics, University of Cambridge

Today, hundreds of scientists are coming together to emphasize that matter is not the only reality. They’ve created a manifesto, and you can find links and access more information about this initiative, which started a few years ago, in an article we published here.

“Some scientists are confident that we already know what is and is not possible. But the truth is that science is very much in its infancy. To advance our understanding requires bold excursions into domains some might consider heretical, including esoteric legends about magic that have persisted for thousands of years. This is what Dean Radin sets out to do with Real Magic. In my judgment, it succeeds in blazing new trails. Well worth the read.” — Kary Mullis PhD, Nobel Laureate (Chemistry)

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