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Parables For The New Conversation (Chapter 14: The Two Tribes (Part 2))



The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

14. The Two Tribes (Part 2)

Even when they were not looking for something new, the running tribe was no longer sitting still on the island of Allandon. Running itself had become the main activity, allowing them to advertise the virtues of their new-found way of life by yelling out loud as they ran in and out of every corner of the island. Those who remained in the sitting tribe believed there was no point in running, because one inevitably ended up back where one started. They could not fathom the foolishness of the running tribe. Every time the running tribe passed by them, the sitting tribe enjoyed collective amusement at the loud spectacle.

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The members of the running tribe, on the other hand, truly felt they were getting somewhere. They were proud of their quest to run faster and longer, and felt their efforts were improving the quality of their lives. They thought the sitting tribe must be lazy, or were just a bunch of simpletons. As they raced by the sitting tribe every day they laughed and jeered at them.

The leader of the running tribe was always selected through a competition that determined the strongest and fastest member. He was held in the highest esteem, and was decked with all the honor and glory one could imagine. In the sitting tribe, no such honor was ever handed out, for everyone seemed to be able to sit with equal ability. The leader of the running tribe gazed upon the sitting tribe with pity and would often endeavor to educate them on the superiority of a running life. Sometimes members of the sitting tribe were coerced into joining, and sometimes they came of their own accord. Either way, the running tribe continued to get bigger and stronger, and became the de facto rulers of the island.

It is asking a lot from any culture or group bound by their own worldview to completely validate the divergent worldview of another. It certainly hasn’t happened very often in our neck of the woods. While many of us in the West studied the colonization of America in our history classes, it is unlikely that we were given the opportunity to fully appreciate the perspective of the Native Americans, as elaborated by Chief Seattle earlier. Somehow, his words didn’t make the final cut in our high school textbooks. Now it’s fairly understandable that most of us who went to school in the West ended up with an education that had a particularly Western slant; however most of us didn’t realize that there was a Western slant at all. We were led to believe that we were simply getting the facts about the past.

In my first year of university my three core liberal arts courses formed a multidisciplinary study of politics, literature, and art through history. The three courses were coordinated to study the developments of each discipline within the same historical time period each week. The only thing was that the history started with Classical Greece, which not coincidentally marked the beginning of Western civilization. But I had no issues with that at the time. I was part of the consensus among university types that the only history worth talking about was the history of the Western world, and that everything else was literally ancient history, a term that continues to connote past events that don’t have any practical relevance to our present lives.

To penetrate more deeply into this requires a brief introduction to the prevalent Western view of history itself. Please bear with me through this bit of heavy discourse since it sketches a very important distinction for our ongoing conversation. The highly influential 18th Century German philosopher of history G.W.F Hegel believed that history was an account of the evolution of human consciousness, which brings progressively greater freedom to humankind.[1]

Hegel saw all significant historical events following a pattern that he called the dialectic. Any belief, which he calls a thesis, eventually gives rise to an opposing belief he calls the antithesis. These opposing ideas eventually come into conflict, and only through the resolution of the conflict can consciousness evolve. He calls the resolution of these opposing ideas the synthesis, a new idea that is formed which in some way incorporates both the thesis and antithesis and thus is a more complex belief. The synthesis becomes the new thesis and the pattern is repeated (figure 2).


Figure 2: The dialectic

There are numerous examples of the dialectic in all facets of human life.[2] At a time in history when we believed the world was flat, the thesis was that it must be finite, with ‘edges’. The antithesis came when we realized through experience that we could never reach these ‘edges’, implying that the world was infinite. The synthesis came with the realization that the world is round, combining qualities of being both finite and infinite.

It is through the dialectical struggle that the West has made progress by breaking away from older traditions and practices. This mindset believes that there can be something new under the sun, that man is here to explore, to discover, to invent, to make his mark on the world, to build something original rather than settling for more of the same. By all appearances, the rest of the world has succumbed to this kind of thinking. Most cultures have slowly abandoned many of their traditional ways in favor of Western practices. The Western modernization machine has been spreading its influence far and wide across the surface of the globe like a tidal wave. The globalization of the economy that is occurring in our world today is spearheaded by modern Western laws and business practices, and many traditional societies are now in the process of trying hard to catch up so they can be part of it.

It is an interesting thing to observe this shift in the everyday life of more traditional cultures. While it is obviously a slow process for a culture to fully adopt a divergent mindset, nations like Korea appear to have embraced the West and have rapidly implemented its principles of modernization. Still, during my time living there, I did notice remnants of the holistic thinking on which their civilization was founded. The reaction of my adult students to the 1998 financial meltdown in Korea, dubbed the ‘IMF Crisis’, stands out for me. While the crisis was a result of inefficient and corrupt business practices by the country’s financial elite, most of the students were willing to own their society’s problems rather than standing apart from them. “We have gotten ourselves into trouble,” they would say, and “We have to work hard to get back on track.” When Koreans were asked to go to the banks to sell their gold so that the government would have some hard currency, they did so en masse, helping Korea emerge from the crisis more quickly. If the same kind of financial crisis hit in the heart of our Western society, we would scarcely be so ready to feel that it was our problem. Instead, we would likely place blame and point fingers at our politicians and business leaders: “How are they going to fix things?” or “Are they going to get punished?”

In the Western world, for better or for worse, people stand apart from each other more. In elevating the Ego Self to the highest stature it has ever enjoyed, we have brought the physical world into sharper focus and weakened our connection with the invisible world of the Dao where we are all One. As a result we favor the individual over the community, and we have less of a sense of kinship and belonging than more traditional societies enjoyed. We have grown and moved apart from each other as the family structure itself has seen a slow disintegration. It is ironic that we live in a time where technologies like satellites, cell phones and the Internet make us think that we are more connected, because in actual fact there has never been a time in history when we have been so cut off from each other, not only physically but emotionally and spiritually.

The more strongly a society is grounded in the physical world, the more it will be fundamentally materialistic, concerned more with matter in its various forms than invisible spirit. It will invest its energies into material gains and comforts rather than spiritual satisfaction. While it’s true that Western civilization has made huge advances in the improvement of the physical conditions of living, there has been a cost. We are forced to survive in a society founded on separateness, which has spawned dog-eat-dog competition and survival of the fittest. For all our material success we are left wanting for a deeper sense of fulfillment, one that make us feel that we belong.

Although I had started to become aware of these issues during university, it was only after I graduated that a feeling of separateness and alienation really impacted me. I needed money and so I had to find a job, but the prospects were far bleaker than I would have ever imagined. I couldn’t find any job, let alone something pertaining to my field. Potential employers and government employment agencies made me feel that it was probably better if I didn’t even mention that I studied philosophy. I had to go back to school and get a degree in computer programming before I was finally able to be productive and fit in to society, albeit a round peg in a square hole.

During the next several years I harbored a growing discontent with the Western paradigm. I came to regard it as exploitative, arrogant and far too linear. I became quite drawn to traditional Eastern philosophies such as Hinduism, Buddhism and Daoism, particularly by their gentle, humble, holistic nature. Many of the New Age writers I was reading at the time made regular and glowing reference to Eastern doctrines. I came to firmly believe that these ideas were more profound and ultimately more truthful than what I had grown up with and followed in school. Perhaps one of the reasons I went to live in East Asia in 1996 was because of the desire to get a taste of Eastern life and holistic thinking. I was anxious to see and experience some of what I had been reading about.

It strikes me as ironic that one of the main things that I took from my three years in East Asia was actually a new respect for the Western mindset. I saw how a life more closely tied to tradition had its moments, but it did not engender as much critical thinking, ingenuity, and initiative. When I would ask my university students what their future plans were, their responses were generally quite vague and unoriginal. Many seemed to be waiting for someone to tell them what they should do. Students that I met who had gone over to the West for a period of time generally stood out as having a better idea of what they wanted from their lives.

And that is really what the Western mindset does, it encourages individuals to stand out, to be independent, responsible, and to believe that they could do and be anything they wanted. Hegel believed that the freedom that individuals felt and exercised was the measure of how advanced a society was. It should come as no surprise that in recent times human rights have become increasingly important in the West. We have heard about and witnessed the barriers on human freedom and expression tumbling one by one in our recent history. The abolition of slavery. The right of women to vote. The elevation of the status of the disabled. The protection of children. The acceptance of homosexuality. In more advanced societies a person is not just part of a collective, a person is suddenly a world unto themselves, equal, whole and valued for their uniqueness.

What would have happened if Western man had followed Chief Seattle’s plea to end its domination of nature and learn to live completely in harmony with it? Well, we would probably have stopped making material advancements and our society would still be without electricity, airplanes, computers, and all the other wonders of the modern world. The fact that you have this book in your hands at this moment is made possible by a mindset that broke away from the cycles of nature and did things differently from how they were done in the past. Let’s be clear: I believe Chief Seattle’s words are stirring and provocative for many of us, and shall remain a timeless petition for maintaining respect and appreciation for the beauty of our natural world. At the same time, I believe very few of us would endorse wiping out all the technological progress we have made in the last few hundred years so that we could live today in a state of nature as the Native Americans did.

The Eastern mindset sees life itself as part of a cycle. Humanity is not seen as moving forward as such but rather simply returning to the One from whence it came. The Western mindset, on the other hand, holds that man is on a mission, both individually and collectively. There is a move to what is new, to undiscovered territory and unthought ideas. To the Western mind, the idea that human life is fundamentally cyclical is a real problem. If this were true, then what would be the point of striving to do anything? Why would we need to have choice? What would be the value of freedom? The Western paradigm believes that we very much have things to learn and uncover, to create and invent. Where there is no possibility of progress or evolution, life becomes devoid of meaning.

And so, when Westerners evaluate traditional Eastern history they tend to note simply that not much significant progress was actually made, and the only reason that Eastern cultures have shown any progress today is because they have been strongly influenced by Western ideas. Without this, they would have continued to plod along with their ancient traditions to guide them in their inertia. And so Western culture tends to consider itself great and judges Eastern culture to be somewhat backwards. It does not credit Eastern culture with making much of a contribution to the evolution of mankind.

When I was in India recently a funny thing happened that got me thinking. My wife had just finished drinking a bottle of water and asked a young Indian man where she could throw it away. He took the plastic bottle from her hand with a smile, and simply tossed it on the ground. “It’s OK,” he said, continuing to smile. He seemed fully unconcerned about material things, perhaps because for many Indians material things are part of maya, the illusion of the material world, and we should always be focusing beyond the illusion to the world of spirit. I like the idea, but that does not remove the fact that we have to live in the material world, and address problems like pollution, disease, and hunger.

Perhaps this is the very challenge facing India and other traditional cultures today. The paradigm of Eastern culture has not demonstrated an ability to master material life and overcome suffering from material poverty. Turning a back on Western modernization is no longer possible. Spiritual leaders from these nations look to the West with some regret for the preoccupation with materialism and lack of spirituality, but they still retain a measure of respect for the quality of life advances that the West has made. In some way or another their own lives have benefited from these advances.

So while there is something very precious that the East can offer the West, there is also something precious that the West can offer the East. We have not yet arrived at a point where East and West can easily appreciate the value of the other’s bounty in order to facilitate a worthwhile exchange. There is a mutual desire to have the best of both worlds, but our respective paradigms don’t currently show us how to manifest it. The West can bring the East a better life. The East can bring the West a life of greater meaning. Perhaps it is indeed time to have a conversation.

[1] For Hegel the history of Eastern civilization could be summarized in one phrase: the movement from a state of utter barbarism to the development of the idea that the One is free. People could achieve freedom, but only through a denial of their individual self by melding into the One, the Dao. It is only when we get to Ancient Greek and Roman societies that the idea that people as people can be free. However, these founding societies of Western civilization were built on the assumption that in order for some to be free, a major portion of humanity needed to be enslaved to support the freedom of the few. From there, Western history chronicles a series of events that have gradually moved humankind closer to its pinnacle, a society where all are free. When this condition is fully attained in the world, it would signify the end of history as such.
[2] Human relationships are always fraught with opposition, and they can only go forward when the struggle between different points of view results in a higher truth that encompasses both. The history of philosophy was driven at every turn by the capacity of human genius to synthesize conflicting schools of thought. So too does science and technology continue to progress out of the tension between established belief and new theory. And politically speaking, our Western democracies have grown as a result of a long series of clashes and subsequent resolutions between the powerful few and the masses. Our democracies continue to be governed by the pull of opposites, the ruling and opposition parties, whose debates and struggles are supposed to bring about higher ideas than those embodied by either two camps. Well, in theory, anyway.

Move on to Chapter 15…

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Feeling Overwhelmed With All That’s Taking Place? Maybe This Can Help



In Brief

  • The Facts:

    Sometimes in life, we can become overwhelmed with all that is taking place. Couple this with an increased shift in consciousness taking place, and it can sometimes feel a little 'crazy to get through each day.

  • Reflect On:

    Are you taking time to reflect and understand yourself? How about others? There is no doubt that we are experiencing a great deal of change, the question is are we meeting that change with open arms? Or resisting?

One of the best things about what we do here, I feel at least, is our ability to share personal experiences that others can draw from and share in the feeling of being in this all together. Let’s be honest, if we didn’t have others to share thoughts, feelings and emotions with, we would probably all go nuts in this shift!

I can say this for my fellow team members as well I am sure, we are all going through our own massive shifts and individually are all having a bumpy ride at times. Sometimes, it just gets a little overwhelming and becomes difficult to handle.

When we think of how much of a large-scale shift/change we are experiencing, we begin to realize how much is and will change, physically and mentally, in such a short period of time within our world. It almost seems like everything speeding up, and it’s tough to handle everything at once.

Energy that our bodies have not experienced much of are coming in all the time from the cosmos, and as we make changes within our own personal consciousness.

Mentally we are going from being very stuck and ingrained in our ways and beliefs, to realizing and remembering the truth of our entire existence and it’s purpose. Who we truly are. This truth may not be clear immediately when we are in the thick of challenges, but life is presenting change many ways for us all individually and collectively.

As we experience times of mental confusion or un-ease, we the chance, with awareness and willingness, to break out of some of the ‘stuck states’ many of us find ourselves in. To do this, we must take the time to reflect on what is taking place and our life, and slow things down.

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When the times are uncomfortable and it just seems like it is too much to handle; seeing the world the way it is, watching as we are so disconnected from everything, realizing the differences we have created between one another, feeling like this is just not happening fast enough, and feeling like we cannot help, remember that you are changing – WE are changing.

It is happening very quickly and in many ways all of which may bring up frustration in each and every one of us. Remember to steer clear of creating drama surrounding things that may present, this drama comes from the mind and ego and is not the true self. We can use what the mind and ego has brought up to see what might need to be cleared out within ourselves.

Avoid covering up everything with affirmations and false smiles, this only band-aids the challenges and hides what actually needs to be looked at. Unfortunately, much of the “new age movement” has created some powerful beliefs around band-aiding or spiritual bypassing problems with what we think is “positivity.” Face your problems and your fears, don’t cover them up and pretend its just astral energies. own it, this is how we move forward. This also does not mean we should be reckless and lash out, venting our frustration, it simply means we must take time to be aware, be alone if need be and go easy on ourselves.

Not one of us is alone in this shift, and not one of us will see it pass by without having change take place in our experiences. Feel the knowing that we are collectively in this together, and take note of that when we see what may be presenting in others before we judge them.

My Conscious Breathing Program

Back in January 2020 I released my 10 day Conscious Breathing program to our member’s platform called CETV. The program was enjoyed by a few thousand people and the feedback was inspiring and powerful. People were seeing a big difference in their overall state of being, mood, energy and sleep. Breathing exercises are powerful in bringing peace and calm to our minds, bodies and states of being because they help bring us back to presence and physiological states of calm.

Click here to get access to my Conscious Breathing program.

Please share this course with others as I feel it can benefit many people at this time.

If you get something out of this challenge and wish to support our work, please consider becoming a member of CETV here.  Members also get access to our members-only discussion platform called CE Connect.

If you wish to enjoy the course without any payment, that is 100% fine as I see simply engaging with these practices as helping achieve my overall desire of helping to make the world a more peaceful place.


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Full Moon In Libra: Deep Perspectives & Transformations



We are having a Full Moon in Libra on April 7th-8th, depending on your time zone. This is the peak of the Lunar cycle that began with a New Moon in Aries on March 24th and the themes mentioned in that article are still in effect. The energies of a Full Moon are strongest in the days surrounding it yet its astrological configurations also play a part over the following two weeks. You may start to see its effects slowly build up after the New Moon prior to it.

Full Moons are a period in which we feel a push-pull between two opposing signs, in this case being the Moon in Libra and the Sun in Aries. It can play out as either a conflict, an integration, or some sort of dynamic playing out between the energies of both signs. The Moon reflects the expression of feeling and emotion while the Sun reflects the expression of ego and conscious self.

We may feel this opposition happening individually within us and/or we can also experience it play out around us with some people (or circumstances) expressing the Libra side and others expressing the Aries side. In some cases, Full Moons can also reflect/trigger some sort of change or release.

Full Moon In Libra Opposite Sun In Aries

Aries season began on March 19th/20th and will last until April 19th when the Sun goes into Taurus. Aries is a self oriented and energetic Fire sign ruled by Mars. It is associated with independence, individual needs, leading, and pioneering. It is assertive, courageous, initiating, instinctual, direct, quick, and bold. Negatively, it can be too aggressive, impulsive, impatient, selfish, hot-tempered, combative, restless, and overly competitive.

The Full Moon highlights and brings the energies of the opposing sign of Libra into this Aries backdrop. Libra is a relationship oriented and intellectual Air sign ruled by Venus. It is associated with cooperation, diplomacy, fairness, justice, relating, balance, equality, peace, harmony, aesthetics, art, codependence, consideration of others, and finding common ground.

It is compromising, sociable, creative, charming, communicative, and is about weighing out different sides as it is symbolized by the scales. Negatively, it can be indecisive, impractical, insincere, superficial, vain, overly judgmental, passive aggressive, and people pleasing.

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Full Moon Quincunx Neptune 

This Full Moon is in a quincunx with Neptune in Pisces. This can reflect the need for adjustments, dealing with frustrations, and/or not seeing things clearly around issues pertaining to that planet. It can also be something that needs to be attended to, or integrated, but may be challenging to do so.

Neptune rules spirituality, ideals, retreating, seclusion, compassion, oneness, dreams, glamour, fantasy, visual arts/media, music, and poetry. It is mystical, psychedelic, creative, sacrificing, and imaginative. Neptune is also associated with intoxication, addiction, escapism, deception, delusion, confusion, lack of boundaries, elusiveness, and a victim/martyr complex.

As far as mundane and worldly affairs are concerned, Neptune rules fossil fuels such as oil and gas. The Covid-19 situation is Neptunian; such as the nature of the illness being portrayed in the media, our perception of it, as well as the potential of deception believed by conspiracy theorists.

Jupiter Conjunct Pluto

Jupiter is currently in a conjunction with Pluto, this is the first time it has occurred since December 2007. This energy has been becoming more noticeable in recent weeks and is peaking this first week of April. However, this energy will play out until the end of the year with it peaking again in early Summer and mid November.

Jupiter is an expansive energy and is associated with learning, education, media, big picture awareness, perspectives, optimism, beliefs, truth, wisdom, travel, foreign countries, and aspirations. Negatively, it can also be excessive, inflated, have blind spots, and disregard limitations and consequences. .

The potential different expressions of Jupiter joins forces with Pluto which is associated with depth, transformation, evolution, regeneration, purging, power, sex, psychoanalysis, inner resources, primal instincts, occult subjects, and looking beneath the surface. It rules fear (or fearlessness), secrets, hidden matters, subversion, jealousy, death, abuse, the underworld, and conspiracies. It can also be intense, violent, destructive, abusive, and dark.

This conjunction is happening in Capricorn and we have already been having so many other significant astrological events occurring in this sign as mentioned in my previous Eclipse articles and recent New Moon content. Capricorn correlates with the structures of the world such as government, authorities, banking, and business. This sign is also associated with our ambitions, careers, mastery, traditions, consolidation, status, and orderliness.

The Lunar South Node (and its eclipses) has been in Capricorn since late 2018 and will transition out this year. Saturn has also been in Capricorn (its own sign) for most of this period which reinforces what it is doing, This process reflects shifts directed at changing/releasing negative qualities or aspects of Capricorn that are not serving us or need to be changed as a result of circumstances. However, some of this process will continue in the coming years as Pluto is still transiting this sign until 2024.

The coming together of Jupiter-Pluto in Capricorn can bring deeper awareness around issues happening in the world yet also in understanding aspects of ourselves or certain areas of our lives. There is opportunity for major changes and transformations. However, this can also feel like a boiling point as Jupiter can expand the negative qualities of Pluto.

Much of it is up to us and how we respond to life’s circumstances, or co-create with this energy,  using our free will. Another thing to consider is that many of things happening now are being seeded into a new Jupiter-Pluto cycle. Many of the combined themes of these planets occurring now and this year will evolve over the next 12-13 years.

Full Moon Square The Jupiter-Pluto Conjunction

The polarity of the Sun in Aries opposing the Full Moon in Libra (mentioned above) is in a t-square with the Jupiter-Pluto conjunction. Full Moon’s can trigger conflict, either within ourselves or with others, and this one has a higher potential of that happening due to the Pluto influence.

The potential Aries expressions of self, action, leadership, hot temperedness, impatience, impulsiveness, forcefulness, one pointedness, inconsideration, and urgency can be at odds with the Libra expressions of balance, peace, harmony, seeing different sides, pleasing,  indecisiveness, idealism, and superficiality. This can be tied into the Jupiter-Pluto themes mentioned.

However, the key here is to try to strike a healthy balance or integration of the positive aspects of both Aries and Libra. Also, the positive aspects of Cancer (which opposes Capricorn) are also themes that should be brought into the equation. Caring, nurturing, security, self-care, instincts, feeling, sympathy, family, domestic life, and emotional well being are different expressions of that sign.

Mars Square Uranus, Mercury Sextile Jupiter-Pluto Conjunction

Mars, the ruler of Aries, has been moving towards a square with Uranus since the end of March (when it entered Aquarius) and is at its peak during this Full Moon. This energy can be impulsive, restless, erratic, rebellious, and be hard to focus and direct ourselves. This can also reflect combativeness towards anything progressive, unusual, unconventional, technological, or metaphysical. Alternatively, this can also be good for asserting ourselves in these ways or with authentic individuality.

Mercury in Pisces is a harmonious aspect with the Jupiter-Pluto energy mentioned above. This can reflect communication and discussion pertaining to the combined themes of these planets. This can also be good for research, expanding our minds, investigating, insights, uncovering truths, and embracing a deeper understanding.

Venus Sextile Chiron, Entering Pre-Retrograde Shadow Period

Venus, the ruler of Libra, is moving towards a sextile with Chiron in Aries which will be strongest from April 9th-11th. Venus areas of love, relationships, friends, values, attraction, aesthetics, art, creativity, money, pleasures, and social life can tie into Chiron themes of wholeness, healing, creative solutions, discovery, teaching, and holistic approaches.

Venus is also entering its pre-Retrograde shadow period on April 9th as it slows down before going retrograde from May 13th-June 25th. Some of the themes and developments that occur over the coming month in the areas pertaining to Venus will continue to unfold and perhaps go through a sorting out period during the retrograde process. Some of it will be connected to the Chiron influence mentioned in the above paragraph. I will be covering this more in future content, you can join my mailing list here to ensure that you receive it.

Things To Consider

Do you need to balance your personal needs, perspectives, and independence with diplomacy and consideration of others? Do you need to weigh out different sides? What were you experiencing in 2007 until early 2008 and is there a connection with what was going on then? What area of your life is calling for transformation? Do you need to address the way you assert yourself? What are your relationships showing you and does that area of your life require some sort of healing?

These are just some examples of what to consider at this time. If you wish to do any sort of intentional release, cleansing, or clearing, it is best to initiate after the peak of the Full Moon or as it is waning over the following two weeks. The exact moment of it will be on April 8th at 2:35am Universal Time, but will be the night of the 7th in all of the Americas. You can click here to see what that is in your time zone.

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Magic: Thoughts From Plato & Manly P. Hall To Modern Day Scientists – Is “Magic” Real?



In Brief

  • The Facts:

    The Concept of 'magic' has been written about and explored for thousands of years. It's always been a large part of history and ancient mysticism, and today, "magical" concepts are being explored by science, mostly in the form of parapsychology.

  • Reflect On:

    Are there concepts of our reality we have yet to understand? Are there concepts we turn away from that have ample evidence, but simply push the boundaries of the mind a little too far to accept? Perhaps things are changing

“The underlying, primary psychic reality is so inconceivably complex that it can be grasped only at the farthest reach of intuition, and then but very dimly. That is why it needs symbols.” – Carl Jung

What is ceremonial magic? The works of multiple scholars, from Plato to Manly P. Hall and further down the line, suggest it is essentially the use of rituals and techniques to invoke and control “spirits” or lifeforms that could be existing within other dimensions or worlds. For example, according to Hall, “a magician, enveloped in sanctified vestments and carrying a wand inscribed with hieroglyphic figures, could by the power vested in certain words and symbols control the invisible inhabitants of the elements and of the astral world. While the elaborate ceremonial magic of antiquity was not necessarily evil, there arose from its perversion several false schools of sorcery, or black magic.” (source)

Yet if we examine the works of Plato, we see he specifically condemns, both in the Laws and in the Republic, the idea that “gods” can be influenced by the performance of certain rituals — called “necromancy” or “magical attack.” He believed those who try to control the spirit world should be penalized. (source)

Socrates, about whom Plato wrote much, also spoke of an entity that guided him. It was never given a name, but references to it ranged from daemon to daimon. Socrates believed this entity was a gift, and manifested itself in the form of the voice within, something we all possess. His communication with this entity was actually used as one of the charges against him when he was put to death. Socrates believed it to be a link between mortal man and God.

Socrates seems to be an exception when it comes to using these concepts for perverse reasons, and, as Hall points out, he provided evidence that “the intellectual and moral status of the magician has much to do with the type of elemental he is capable of invoking. But even the daemon of Socrates deserted the philosopher when the sentence of death was passed.” (source)

He was put to death for “corrupting the youth” and spreading “false” information amongst the people, but looking back, he seems to be a figure more like our modern day revolutionaries than a malevolent influence, put to death for exposing the aristocracy’s secrets and encouraging people to question the true nature of reality, to question the doctrine that had been provided to the masses by those in power.

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There are also native records containing abundant evidence that the civilizations of Central and South America were heavily involved in these types of arts, both black and white magics. This is well documented in the Popuol Vuh.

If such information is true, it’s hardly surprising. Human beings have always been subject to the lure of power, driven by their ego, greed, and shortsightedness. It’s disconcerting to imagine this power of working with the spirit world in the hands of those who would use it for their own reasons, taken by the power of black magic.

Fast forward to our modern day, and you have stories like that of Dr. Johannes Faust. Through his study of magic, he was able to conjure up an extra-dimensional who served him for many years is several different ways. There is even an excerpt from The Book of Dr. Faust, Wittenberg, 1524 describing his experience. (source)

Napoleon Bonaparte, the French military and political leader, is another example. He used to tell of a “Little Red Man of Destiny,” a ‘spirit’ that appeared at a Royal Palace. Apparently when something important was happening, he would appear. This man, and what others now consider to be silly superstitions and folklore beliefs, genuinely influenced Napoleon and his actions and guided his campaigns. (source)

According to Hall, The Little Red Man of Destiny is an example “of the disastrous results of permitting elemental beings to dictate the course of human procedure.” (source)

Phenomena like these appear in various cultures during different time periods all throughout human history, so what makes us think these practices have stopped today?

There is even a modus operandi for the invocation of spirits in various texts, one being The Complete Book of Magic Science that, according to Hall, was first published in the original British Museum. This is also mentioned by other studies of occult philosophy, like Francis Barret in his Magus, where he describes the use of symbols and more things relating to the occult.

Living creatures existing in a world we cannot perceive have been the subject of lore dating back countless years. It’s embedded in the stories and passed down orally, and written about in multiple religious texts like the Bible and the Quran. I am not referring to extraterrestrial beings in this case, but rather to beings existing in realms indistinguishable to our senses.

Black vs. White Magic

A distinction is made early in the article about black magic and white magic. Basically, black magic is the process of using entities to accomplish a goal through ceremonial magic.

Hall writes:

By means of the secret processes of ceremonial magic it is possible to contact these invisible creatures and gain their help in some human undertaking. Good spirits willingly lend their assistance to any worthy enterprise, but evil spirits serve only those who live to pervert and destroy. . . . The most dangerous form of black magic is the scientific perversion of occult power for the gratification of personal desire.  (source)

According to scholars of various philosophies, there occurred, long ago, a systematic destruction of all keys to wisdom, so that no one else could have access to the knowledge. Whoever did it completely inverted the rituals of the ancient mysteries while claiming to preserve them, believing what they did was the right thing to do.

Magic also uses symbols and sacred geometry. Black magic, on the other hand, uses inverted symbolism, taking pure symbols with noble meanings and perverting them. Inverted symbolism seems to be the way to invoke spirits for malevolent purposes.

“They mutilated the rituals of the Mysteries while professing to preserve them, so that even though the neophyte passed through the degrees (Free-Masonry) he could not secure the knowledge to which he was entitled. Idolatry was introduced by encouraging the worship of the images which in the beginning the wise had erected solely as symbols for study and meditation. False interpretations were given to the emblems and figures of the Mysteries, and elaborate theologies were created to confuse the minds of their devotees. ” (1)

It appears there were many black magicians throughout history who strayed from the noble concepts that underly the core of spirituality and working with the spirit world.

White magic, on the other hand, deals with the noble, the morally pure, and cannot be used to accomplish selfish ends. Ego, greed, and personal desire have no place in white magic.

I agree with Socrates that the concepts of white magic exist within all of us and can be used as powerful tools of manifestation, provided one is pure in their heart and intention. It’s simple, and cannot be used as a means to an end, or to fulfil a specific personal desire.

A Scientific Perspective

Proponents of what we now call ‘magic’  include nearly all ancient literature from all parts of the world, from the Vedic texts and the yoga sutras, all the way to Moses, Jesus, Milarepa and Mohammed. Donald Lopez Jr., a professor of Buddhist and Tibetan Studies and the University of Michigan provides a great example in describing the Buddha:

With this enlightenment, he was believed to possess all manner of supernormal powers, including full knowledge of each of his own past lives and those of other beings, the ability to know others’ thoughts, the ability to create doubles of himself, the ability to rise into the air and simultaneously shoot fire and water from his body…Although he passed into nirvana at the age of eighty-one, he could have lived “for an aeon or until the end of the aeon” if only he had been asked to do so. (source)

The crazy thing is there are also modern day examples, but they mostly come from the black budget government programs. In 2016, I published a well-sourced article providing multiple examples from a CIA document that confirms the existence of humans with ‘special abilities’ who are able to do ‘impossible’ things. It’s titled “Research into Paranormal Ability To Break Through Spatial Barriers.”  and it outlines how documented cases of children and adults who have the ability to teleport small objects from one location to another, using their mind. Why would the CIA archive this document? The study was done under controlled conditions.

Dean Radin, chief scientist at the Institute of Noetic Sciences, has published a book called “Real Magic.” It has received praise from multiple scientists, including Nobel Laureates.

Dr. Carl Jung once stated, “I shall not commit the fashionable stupidity of regarding everything I cannot explain as a fraud.” This is something we should all hold in our minds as we examine this or other claims that are not part of our current perception.

The amount of statistically significant results when it comes to this reality, usually dubbed as “parapsychology,” is very significant. We are talking about hundreds, if not thousands of studies that have been conducted worldwide for decades.

There seems to be a deep concern that the whole field will be tarnished by studying a phenomenon that is tainted by its association with superstition, spiritualism and magic. Protecting against this possibility sometimes seems more important than encouraging scientific exploration or protecting academic freedom. But this may be changing. —Cassandra Vieten, PhD and President/CEO at the Institute of Noetic Sciences (source)

A lot of the statistical results for parapsychology are just as strong, if not in some cases more significant, than a lot of the results which emerge from hard sciences, like physics and mechanical engineering. The Department of Defense has stated that results in this area are a clear sign that these phenomena are real, despite the fact that they are still somewhat unexplainable. As far back as 1999, a statistics professor even published a paper showing the results dealing with parapsychology and mind-body connection are a lot stronger than the results used to approve some of our medications. That study was done by Dr. Jessica Utts, as statistics professor in California who had this to say about Radin’s book:

Real Magic illustrates the limitations of 20th century science and proposes a more comprehensive view that incorporates ideas that have been associated with magic throughout the ages. Blending history, humor, and plausible hypotheses, Dean Radin illustrates that there is a staggering amount of evidence for a broader view of science that offers hope for the future of humanity.”

Another review:

“A thought-provoking book. The author makes a convincing case for the reality and significance of magic.” —Brian Josephson, Nobel Laureate in Physics and Emeritus Professor of Physics, University of Cambridge

Today, hundreds of scientists are coming together to emphasize that matter is not the only reality. They’ve created a manifesto, and you can find links and access more information about this initiative, which started a few years ago, in an article we published here.

“Some scientists are confident that we already know what is and is not possible. But the truth is that science is very much in its infancy. To advance our understanding requires bold excursions into domains some might consider heretical, including esoteric legends about magic that have persisted for thousands of years. This is what Dean Radin sets out to do with Real Magic. In my judgment, it succeeds in blazing new trails. Well worth the read.” — Kary Mullis PhD, Nobel Laureate (Chemistry)

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