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Parables For The New Conversation (Chapter 14: The Two Tribes (Part 2))




The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

-->Listened to our latest podcast episode yet? Joe and Dr. Madhava Setty deliver a special report aimed at gaining clarity around the COVID-19 vaccine. Is it safe and effective? Can it actually change your DNA? Click here to listen!

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

14. The Two Tribes (Part 2)

Even when they were not looking for something new, the running tribe was no longer sitting still on the island of Allandon. Running itself had become the main activity, allowing them to advertise the virtues of their new-found way of life by yelling out loud as they ran in and out of every corner of the island. Those who remained in the sitting tribe believed there was no point in running, because one inevitably ended up back where one started. They could not fathom the foolishness of the running tribe. Every time the running tribe passed by them, the sitting tribe enjoyed collective amusement at the loud spectacle.

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The members of the running tribe, on the other hand, truly felt they were getting somewhere. They were proud of their quest to run faster and longer, and felt their efforts were improving the quality of their lives. They thought the sitting tribe must be lazy, or were just a bunch of simpletons. As they raced by the sitting tribe every day they laughed and jeered at them.

The leader of the running tribe was always selected through a competition that determined the strongest and fastest member. He was held in the highest esteem, and was decked with all the honor and glory one could imagine. In the sitting tribe, no such honor was ever handed out, for everyone seemed to be able to sit with equal ability. The leader of the running tribe gazed upon the sitting tribe with pity and would often endeavor to educate them on the superiority of a running life. Sometimes members of the sitting tribe were coerced into joining, and sometimes they came of their own accord. Either way, the running tribe continued to get bigger and stronger, and became the de facto rulers of the island.

It is asking a lot from any culture or group bound by their own worldview to completely validate the divergent worldview of another. It certainly hasn’t happened very often in our neck of the woods. While many of us in the West studied the colonization of America in our history classes, it is unlikely that we were given the opportunity to fully appreciate the perspective of the Native Americans, as elaborated by Chief Seattle earlier. Somehow, his words didn’t make the final cut in our high school textbooks. Now it’s fairly understandable that most of us who went to school in the West ended up with an education that had a particularly Western slant; however most of us didn’t realize that there was a Western slant at all. We were led to believe that we were simply getting the facts about the past.

In my first year of university my three core liberal arts courses formed a multidisciplinary study of politics, literature, and art through history. The three courses were coordinated to study the developments of each discipline within the same historical time period each week. The only thing was that the history started with Classical Greece, which not coincidentally marked the beginning of Western civilization. But I had no issues with that at the time. I was part of the consensus among university types that the only history worth talking about was the history of the Western world, and that everything else was literally ancient history, a term that continues to connote past events that don’t have any practical relevance to our present lives.

To penetrate more deeply into this requires a brief introduction to the prevalent Western view of history itself. Please bear with me through this bit of heavy discourse since it sketches a very important distinction for our ongoing conversation. The highly influential 18th Century German philosopher of history G.W.F Hegel believed that history was an account of the evolution of human consciousness, which brings progressively greater freedom to humankind.[1]

Hegel saw all significant historical events following a pattern that he called the dialectic. Any belief, which he calls a thesis, eventually gives rise to an opposing belief he calls the antithesis. These opposing ideas eventually come into conflict, and only through the resolution of the conflict can consciousness evolve. He calls the resolution of these opposing ideas the synthesis, a new idea that is formed which in some way incorporates both the thesis and antithesis and thus is a more complex belief. The synthesis becomes the new thesis and the pattern is repeated (figure 2).


Figure 2: The dialectic

There are numerous examples of the dialectic in all facets of human life.[2] At a time in history when we believed the world was flat, the thesis was that it must be finite, with ‘edges’. The antithesis came when we realized through experience that we could never reach these ‘edges’, implying that the world was infinite. The synthesis came with the realization that the world is round, combining qualities of being both finite and infinite.

It is through the dialectical struggle that the West has made progress by breaking away from older traditions and practices. This mindset believes that there can be something new under the sun, that man is here to explore, to discover, to invent, to make his mark on the world, to build something original rather than settling for more of the same. By all appearances, the rest of the world has succumbed to this kind of thinking. Most cultures have slowly abandoned many of their traditional ways in favor of Western practices. The Western modernization machine has been spreading its influence far and wide across the surface of the globe like a tidal wave. The globalization of the economy that is occurring in our world today is spearheaded by modern Western laws and business practices, and many traditional societies are now in the process of trying hard to catch up so they can be part of it.

It is an interesting thing to observe this shift in the everyday life of more traditional cultures. While it is obviously a slow process for a culture to fully adopt a divergent mindset, nations like Korea appear to have embraced the West and have rapidly implemented its principles of modernization. Still, during my time living there, I did notice remnants of the holistic thinking on which their civilization was founded. The reaction of my adult students to the 1998 financial meltdown in Korea, dubbed the ‘IMF Crisis’, stands out for me. While the crisis was a result of inefficient and corrupt business practices by the country’s financial elite, most of the students were willing to own their society’s problems rather than standing apart from them. “We have gotten ourselves into trouble,” they would say, and “We have to work hard to get back on track.” When Koreans were asked to go to the banks to sell their gold so that the government would have some hard currency, they did so en masse, helping Korea emerge from the crisis more quickly. If the same kind of financial crisis hit in the heart of our Western society, we would scarcely be so ready to feel that it was our problem. Instead, we would likely place blame and point fingers at our politicians and business leaders: “How are they going to fix things?” or “Are they going to get punished?”

In the Western world, for better or for worse, people stand apart from each other more. In elevating the Ego Self to the highest stature it has ever enjoyed, we have brought the physical world into sharper focus and weakened our connection with the invisible world of the Dao where we are all One. As a result we favor the individual over the community, and we have less of a sense of kinship and belonging than more traditional societies enjoyed. We have grown and moved apart from each other as the family structure itself has seen a slow disintegration. It is ironic that we live in a time where technologies like satellites, cell phones and the Internet make us think that we are more connected, because in actual fact there has never been a time in history when we have been so cut off from each other, not only physically but emotionally and spiritually.

The more strongly a society is grounded in the physical world, the more it will be fundamentally materialistic, concerned more with matter in its various forms than invisible spirit. It will invest its energies into material gains and comforts rather than spiritual satisfaction. While it’s true that Western civilization has made huge advances in the improvement of the physical conditions of living, there has been a cost. We are forced to survive in a society founded on separateness, which has spawned dog-eat-dog competition and survival of the fittest. For all our material success we are left wanting for a deeper sense of fulfillment, one that make us feel that we belong.

Although I had started to become aware of these issues during university, it was only after I graduated that a feeling of separateness and alienation really impacted me. I needed money and so I had to find a job, but the prospects were far bleaker than I would have ever imagined. I couldn’t find any job, let alone something pertaining to my field. Potential employers and government employment agencies made me feel that it was probably better if I didn’t even mention that I studied philosophy. I had to go back to school and get a degree in computer programming before I was finally able to be productive and fit in to society, albeit a round peg in a square hole.

During the next several years I harbored a growing discontent with the Western paradigm. I came to regard it as exploitative, arrogant and far too linear. I became quite drawn to traditional Eastern philosophies such as Hinduism, Buddhism and Daoism, particularly by their gentle, humble, holistic nature. Many of the New Age writers I was reading at the time made regular and glowing reference to Eastern doctrines. I came to firmly believe that these ideas were more profound and ultimately more truthful than what I had grown up with and followed in school. Perhaps one of the reasons I went to live in East Asia in 1996 was because of the desire to get a taste of Eastern life and holistic thinking. I was anxious to see and experience some of what I had been reading about.

It strikes me as ironic that one of the main things that I took from my three years in East Asia was actually a new respect for the Western mindset. I saw how a life more closely tied to tradition had its moments, but it did not engender as much critical thinking, ingenuity, and initiative. When I would ask my university students what their future plans were, their responses were generally quite vague and unoriginal. Many seemed to be waiting for someone to tell them what they should do. Students that I met who had gone over to the West for a period of time generally stood out as having a better idea of what they wanted from their lives.

And that is really what the Western mindset does, it encourages individuals to stand out, to be independent, responsible, and to believe that they could do and be anything they wanted. Hegel believed that the freedom that individuals felt and exercised was the measure of how advanced a society was. It should come as no surprise that in recent times human rights have become increasingly important in the West. We have heard about and witnessed the barriers on human freedom and expression tumbling one by one in our recent history. The abolition of slavery. The right of women to vote. The elevation of the status of the disabled. The protection of children. The acceptance of homosexuality. In more advanced societies a person is not just part of a collective, a person is suddenly a world unto themselves, equal, whole and valued for their uniqueness.

What would have happened if Western man had followed Chief Seattle’s plea to end its domination of nature and learn to live completely in harmony with it? Well, we would probably have stopped making material advancements and our society would still be without electricity, airplanes, computers, and all the other wonders of the modern world. The fact that you have this book in your hands at this moment is made possible by a mindset that broke away from the cycles of nature and did things differently from how they were done in the past. Let’s be clear: I believe Chief Seattle’s words are stirring and provocative for many of us, and shall remain a timeless petition for maintaining respect and appreciation for the beauty of our natural world. At the same time, I believe very few of us would endorse wiping out all the technological progress we have made in the last few hundred years so that we could live today in a state of nature as the Native Americans did.

The Eastern mindset sees life itself as part of a cycle. Humanity is not seen as moving forward as such but rather simply returning to the One from whence it came. The Western mindset, on the other hand, holds that man is on a mission, both individually and collectively. There is a move to what is new, to undiscovered territory and unthought ideas. To the Western mind, the idea that human life is fundamentally cyclical is a real problem. If this were true, then what would be the point of striving to do anything? Why would we need to have choice? What would be the value of freedom? The Western paradigm believes that we very much have things to learn and uncover, to create and invent. Where there is no possibility of progress or evolution, life becomes devoid of meaning.

And so, when Westerners evaluate traditional Eastern history they tend to note simply that not much significant progress was actually made, and the only reason that Eastern cultures have shown any progress today is because they have been strongly influenced by Western ideas. Without this, they would have continued to plod along with their ancient traditions to guide them in their inertia. And so Western culture tends to consider itself great and judges Eastern culture to be somewhat backwards. It does not credit Eastern culture with making much of a contribution to the evolution of mankind.

When I was in India recently a funny thing happened that got me thinking. My wife had just finished drinking a bottle of water and asked a young Indian man where she could throw it away. He took the plastic bottle from her hand with a smile, and simply tossed it on the ground. “It’s OK,” he said, continuing to smile. He seemed fully unconcerned about material things, perhaps because for many Indians material things are part of maya, the illusion of the material world, and we should always be focusing beyond the illusion to the world of spirit. I like the idea, but that does not remove the fact that we have to live in the material world, and address problems like pollution, disease, and hunger.

Perhaps this is the very challenge facing India and other traditional cultures today. The paradigm of Eastern culture has not demonstrated an ability to master material life and overcome suffering from material poverty. Turning a back on Western modernization is no longer possible. Spiritual leaders from these nations look to the West with some regret for the preoccupation with materialism and lack of spirituality, but they still retain a measure of respect for the quality of life advances that the West has made. In some way or another their own lives have benefited from these advances.

So while there is something very precious that the East can offer the West, there is also something precious that the West can offer the East. We have not yet arrived at a point where East and West can easily appreciate the value of the other’s bounty in order to facilitate a worthwhile exchange. There is a mutual desire to have the best of both worlds, but our respective paradigms don’t currently show us how to manifest it. The West can bring the East a better life. The East can bring the West a life of greater meaning. Perhaps it is indeed time to have a conversation.

[1] For Hegel the history of Eastern civilization could be summarized in one phrase: the movement from a state of utter barbarism to the development of the idea that the One is free. People could achieve freedom, but only through a denial of their individual self by melding into the One, the Dao. It is only when we get to Ancient Greek and Roman societies that the idea that people as people can be free. However, these founding societies of Western civilization were built on the assumption that in order for some to be free, a major portion of humanity needed to be enslaved to support the freedom of the few. From there, Western history chronicles a series of events that have gradually moved humankind closer to its pinnacle, a society where all are free. When this condition is fully attained in the world, it would signify the end of history as such.
[2] Human relationships are always fraught with opposition, and they can only go forward when the struggle between different points of view results in a higher truth that encompasses both. The history of philosophy was driven at every turn by the capacity of human genius to synthesize conflicting schools of thought. So too does science and technology continue to progress out of the tension between established belief and new theory. And politically speaking, our Western democracies have grown as a result of a long series of clashes and subsequent resolutions between the powerful few and the masses. Our democracies continue to be governed by the pull of opposites, the ruling and opposition parties, whose debates and struggles are supposed to bring about higher ideas than those embodied by either two camps. Well, in theory, anyway.

Move on to Chapter 15…

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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New Moon In Capricorn: Power Struggles, Intensity & Renewal




We are having a New Moon in Capricorn on January 13th throughout most of the world and on the night of the 12th in Central to Western North America. This is initiating a 29.5 day lunar cycle and new wave of energy for the coming month; however, the astrological configurations mentioned in this article will be more prominent over the following two weeks. This cycle will include a Full Moon in Leo on January 28th/29th.

Capricorn season began on the December 21st solstice, just over three weeks prior to this lunation, and will end on January 19th/20th when Aquarius season begins. However, this New Moon will carry some of the Capricorn energies into the earlier part of Aquarius season.

This is a good period of working with and co-creating with the energies of this sign. Capricorn is associated with structure, ambitions, achieving goals, mastery, business, career, social status, responsibilities, duty, authority, governance, and hard work. It is cautious, worldly, conservative, and pragmatic. As an Earth sign, it has the qualities of practicality, reliability, solidity and being grounded. This element is very much orientated around the physical and material world. Negatively, Capricorn energy can be too serious, cynical, cold, controlling, and unrelenting.

New Moon Conjunct Pluto

This New Moon is aligned with Pluto which is also in Capricorn. This energy can be strong willed, focused, calculated, strategic, secretive, transformational, probing, deep, regenerating, sexual, cleansing, purging, and evolutionary. It can also be destructive, heavy, controlling, intense, subversive, obsessive, compulsive, jealous, power seeking, authoritarian, abusive, violent, manipulative, and dark.

Pluto rules investments, taboos, transmutation, hidden matters, repressed feelings, shadows, psychoanalysis, and the underworld. It is associated with power struggles, conspiracies, viruses, death, fears as well as fearlessness. This Plutonian energy will be strongly felt during the New Moon and in the two days following it, but it will still affect the entire Lunar Cycle.

Pluto has been in Capricorn since 2008 and will be there until 2024. Collectively, this is a period of major changes affecting government, financial structures, and business in a big way. This has been more obvious in recent years as Saturn, the Lunar South Node, and Jupiter have all joined Pluto in the same sign. This will continue to be a big theme over the remaining years of Pluto in Capricorn and beyond. We also recently had a Great Conjunction in Aquarius on December 21st which also reflects changes affecting society in a big way over a long period.

This Lunar Cycle can really trigger the collective impact of this energy especially considering the current landscape. To learn more about all of this, I recommend reading my Pluto in Capricorn article from 2017 here and my more recent Great Conjunction article here.

Mars Conjunct Uranus In Taurus Square Jupiter & Saturn in Aquarius

The action oriented Mars recently changed signs into Taurus on January 6th/7th and has since been approaching Uranus, the planet of surprises and rebellion, in the same sign. They are both applying squares to Saturn and Jupiter in Aquarius which are still in close proximity with each other.

During this New Moon, from January 12th-14th, Mars is in a square with Saturn which is the first exact aspect made between these four planets. Our actions can be faced with obstacles, delays, resistance, or limitations. Conflicts around boundaries or restrictions can play out. Doing tasks may require extra patience and caution.

As this is finishing, Jupiter will be going into an exact square with Uranus from January 14th to the 19th. This energy can be freedom seeking, rebellious, scattered, idealistic, or even risk taking. It could be good for exploring, learning, education, or expansiveness around things that are new to us, unconventional, technological, scientific, progressive, or metaphysical.

Mars then makes its exact conjunction with Uranus from the 19th to the 21st while it is finishing its square Jupiter. It can really crank up the energies mentioned above and this energy can also be impulsive, erratic, experimental, disruptive, surprising, irritable, and quick tempered.

From the 21st until the 24th, Mars will then be in exact square with Jupiter. We may feel like doing things in a big way but it’s important to be cautious around what we do because we can more easily apply ourselves in a way that is overextending, overestimating, or overlooking of important things. Conflicts around beliefs, opinions, judgements, and principles can play out.

During the later part of this period, the Sun will be in a conjunction with Saturn from the 23rd to 24th. This can have a serious tone, and perhaps the need to be realistic, cautious, orderly, disciplined, committed, or responsible, may come up. Following this, the Sun will be making aspects to Jupiter, Uranus, and Mars in the last week of January and into the first few days of February which can trigger some of the energies mentioned earlier in this section.

The combination of all of these planets in close proximity to aspects with each other throughout January can be good for applying ourselves in new ways that are congruent with changes that are happening personally or collectively. However, it can also be a time of anger, impulsiveness, and rebelliousness towards obstacles, restrictions, opinions, beliefs, authority figures, as well as other recent or upcoming developments, circumstances, or changes.

Venus Square Chiron &  Trine Uranus, Mercury Entering pre-Retrograde Shadow

Venus in Capricorn is in a square with Chiron in Aries at the time of this New Moon and in the day leading up to it.  This can bring up wounds, blockages, negative patterns, or can reflect themes around healing, holistic perception, or perhaps solutions when it comes to love, our social life, friends, pleasures, values, or monetary issues.

Venus is also in a trine with Uranus in Taurus which is strongest in the day and half following this New Moon. It can bring a new, stimulating, unusual, exciting, inspiring, liberating, unexpected, or unique energy around our relations with others.  This can also reflect surprises, positive changes, or freeing type of developments around financial matters. In some cases it can be good for exploring new ways of making money that can be innovative, online, metaphysical, or technologically oriented.

On January 15th, Mercury in Aquarius will be entering the shadow period of its retrograde that will be beginning on January 30th/31st and last until February 20th/21st. It can increasingly start to feel like it’s retrograde during these weeks leading up to it as delays, technological/mechanical problems, mistakes, miscommunications, misunderstandings, or other complications can be more probable than in the previous six weeks.

Certain developments, interactions, connections, or issues that occur at this time can be connected to how this retrograde will affect us in February through its adjusting and perceptive changing qualities. There can be something we are not seeing clearly that needs to unfold throughout the upcoming retrograde and post-retrograde process. I will be writing a separate article on this, you can join my mailing list here to ensure that you receive it.

Making Intentions & Things To Consider

What changes do you need to make when it comes to your ambitions, career, structures, or business matters? What can you do to make your profession more congruent with a changing world? What are you fighting for and what can you do to be more calculated, effective, and persuasive? What kind of strategies can you employ to help you achieve your goals? Do you need to be more innovative when it comes to making money? What area of your life is calling for some sort of purging, cleansing, empowerment, and/or transformation?

These are just some examples of what to consider or focus your intentions on at this time. However, it is good to reflect on anything else that is coming up for you. It is generally best to make any intentions within the first 24 hours following a New Moon. The exact moment it will occur is 5:00am Universal Time on January 13th. You can click here to see what that is in your time zone.

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Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Mermaids: Ancient Mythology or Actual Reality?




In Brief

  • The Facts:

    Mermaids have been written about by several cultures across multiple time periods, from Babylon till now. There have even been claims of recent sightings. With all of the lore that exists, it's not hard to imagine these beings could be real.

  • Reflect On:

    How many examples exist where ancient knowledge has turned into ancient fact? How much do we really know about our true suppressed history? Could there be a whole world we don't know about our there?

Photo credit: Ramakien Murals depicting the hero Hanuman meeting the mermaid Suvannamaccha, Wat Phra Kaew, Bangkok, Thailand, 1831.

Ancient lore is fascinating to say the least, especially if you dive into mythology. What’s always attractive about mythology is that there are good reasons to believe that a lot of it isn’t actually mythological, but real in some cases.

We see this in many examples, Plato’s (among others before and after him) description of Atlantis could be one, especially when you tie in all of the evidence that’s emerged of its existence. Another example could be people with ‘superhuman’ abilities, like clairvoyance, telepathy, and psychokinesis that we find in a lot of Buddhist and other ancient Eastern texts.

Today, there are many documents and examples of people who demonstrate these types of  abilities. Another great example is Nikola Tesla, who derived his ideas of “free energy” and electrical generators from ancient Vedic concepts.  Let’s not forget about modern day quantum physics and neuroscience and their close correlation with ancient eastern philosophy and buddhism.

There are many topics to choose from, and it seems that we always place ideas and concepts that don’t fit within the frame of  accepted reality into the  ‘mythological’ category. This is obviously quite understandable, but remember that those who actually spoke about these creatures and studied the lore are certain some of these so-called mythological concepts were completely real. Why is that so?

Perhaps they were? I don’t think we should completely rule out the possibility. Mermaids are a great example, and one of many.


We see images everywhere today, Starbucks even uses the two-tailed mermaid as their logo. According to Greek mythology, mermaids, also known as sirens, were predatory in nature, masters in the art of seduction. They would seduce men at sea with songs and promises of sex, only to kill those who succumbed to their lure. But stories of their benevolence and malevolence differ.

One study in the Journal of Academic Study of Religion explains,

The mermaid blurs the boundary between woman and fish, femininity and carnality, land and sea, human and other. She is also held to be an astral entity in various metaphysical circles, in the mermaiding industry she is often marketed as an ambassador for marine preservation, and in the general pervasiveness of this character, competing with inhuman beings such as vampires, werewolves, and angels in the heavily mediated realm of contemporary culture, the mermaid represents an additional opportunity to invest in an other-than-human identity.

They are also depicted in ancient Vedic lore, the story of Suvannamaccha, for example, comes from the Asian versions of ancient Hindu mythology. They are not always depicted as luring, tricky beasts, some stories speak of them as protectors, falling in love, and more. They also tell of a history of capture, which isn’t surprising, reflecting a dark tendency of the human race in our current state of consciousness. It would be no surprise why these beings may not take to kindly to the race of men, and perhaps still don’t. After all, look what we’ve done to the oceans and continue to do. Look what we are doing to life on this planet…

Etheric Domain

According to one of the foremost authorities on the subject, Manly P. Hall (from his book, The Secret Teachings of All Ages), the Undines, as they were also known, were water elementals, that function “in the invisible, spiritual essence called humid (or liquid) ether.

This is particularly interesting because that’s another thing that’s been spoken of in ancient “mythology” for so long, but now physics is showing it to be true. Here’s a great quote that illustrates that:

“And they allowed Apollonius to ask questions; and he asked them of what they thought the cosmos was composed; but they replied; “Of elements.” “Are there then four?” he asked. “Not four,” said Larchas,  “but five.” “And how can there be a fifth,” said Apollonius, “alongside of water and air and earth and fire?” “There is the ether,” replied the other, “which we must regard as the stuff of which gods are made; for just as all mortal creatures inhale the wire, so do immortal and divine natures inhale the ether.” “Am I,” said Appollonius, “to regard the universe as a living creature?” “Yes,” said the other. – The Life of Apollonius of Tyana, Philostratus, 220AD (source)

According to Nikola Tesla,

“All perceptible matter comes from a primary substance, or tenuity beyond conception, filling all space, the akasha or luminiferous ether, which is acted upon by the life-giving Prana or creative force, calling into existence, in never-ending cycles all things and phenomena.”– Nikola Tesla, Man’s Greatest Achievement, 1907

Other-Dimensional Visitation

This is why, in my opinion, it’s not hard at all believing that forms of life, invisible to our senses, also dwell in the ether and in realms we cannot perceive with our senses. Other beings would be nature spirits like fairies or gnomes who, according to the lore, can also appear in our ‘dimensional’ reality as well, on our frequency, if they choose to do so.

According to Hall, from The Secret Teachings of All Ages,

The Undines are able to control, to a great degree, the course and function of this fluid in Nature. Beauty seems to be the keynote of the water spirits. Wherever we find them pictured in art or sculpture, they abound in symmetry and grace. Controlling the water element–which has always been a feminine symbol–it is natural that the water spirits should most often be symbolized as female.

Hall writes about how there are many different groups of Undines; some live in waterfalls, others in fast-moving rivers or remote marshes, some in mountain lakes as well as in the ocean.

In describing them, the ancients agreed on certain salient features. In general, nearly all the Undines closely resemble human beings in appearance and size, though the ones inhabiting small streams and fountains were of correspondingly of lesser proportions. It was believed that these water spirits were occasionally capable of assuming the appearance of normal human beings and actually associating with men and women.

 He goes on to describe stories of these water spirits and their adoption by families. As far as the males, Hall does not dismiss their existence but writes that practically nothing is known about them. We do know of one, however, called Neptune. We also know of another.

The Babylonians worshipped a fish-tailed god named Oannes. John Ashton, author of Curious Creatures in Zoologyproposes that this is the first depiction of a merman. Also in ancient lore, the goddess Atargatis, chief goddess of northern Syria, was depicted as a fish-bodied human, supposedly constituting the first known representation of a mermaid.

He describes a group of Undines interestingly, and different from other mythology we see. Perhaps these ‘elementals’ differ from other creatures that are closer to our own frequency? Hall goes on to explain,

Their temperament is said to be vital, and to them has been given as their throne the western corner of creation. They are rather emotional beings, friendly to human life and fond of serving mankind. They are sometimes pictured riding on dolphins or other great fish and seem to have a special love of flowers and plants, which they serve almost as devotedly and intelligently as the gnomes. Ancient poets have said that the songs of the Undines were heard in the West Wind and that their lives were consecrated to the beautifying of the material earth.

It’s also noteworthy to mention that multiple apparent sightings have been recorded and spoken about in modern history as well, according to numerous eyewitnesses a few years ago, from a seaside shore town in Israel. They said it looked like a cross between a little girl and a dolphin, and only comes out at sunset. “People are telling us they are sure they have seen the mermaid and they are all independent of each other,” said Natti Zilberman, a local council spokesman, as she spoke to ABC News. It sparked so much controversy that the Mayor offered a million dollar reward for a photograph.

Perhaps there are many concepts of our reality that remain unknown to us? Always interesting to explore 🙂 There are many truths waiting to be discovered that would completely change our perception of not only our planet but also the nature of reality itself.

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

Continue Reading


Who Are You Really? The Impactful Video That Could Change Your Life




This short and sweet film reminds us of who we are at the core: the person we were before being made to believe that growing up meant giving up your creativity and your authenticity; the person we were before losing touch with nature and our true Self. We can get so caught up with the business of life that we forget the joy of it, and go about our days unconsciously, with no idea how much self-awareness we have lost. For some of us living in the corporate world, or doing any job we are unsatisfied with, we might not even realize we are living out our days on auto-pilot. Choices are presented to us and we make decisions automatically, robotically even, without putting much thought into the act — without putting much of ourselves into the choosing.

“What you do today is important because you are exchanging a day of your life for it.”

– unknown

So how do you find out who you really are and what you really want out of life? The answer is simple: Give yourself a day to be completely present.

Evaluate how you feel when you wake up, when you go to work, when you are at work, how you communicate with others, etc. What are you really feeling? If you feel complacent or disengaged, it might be time to reexamine your current position at work (or in life) so that you are sure you are getting the most out of what you are given, which sometimes might just go right over your head.

The beautiful thing about life is that it is ever-changing; it moves with or without us and we have a choice about whether to live actively or passively — to engage in everything life has to offer or to fall into the background of someone else’s life.

So what do you choose?

As a side note, we have a powerful course inside our membership area called CETV that helps to bring presence and self awareness to your everyday life through a simple set of tools. It’s called Profound Realization and you can check it out here.

“Your life does not get better by chance, it gets better by change.” 

– Jim Rohn

So here it is: “I am Nature” by Alex Eslam, written by Die Rabauken.

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

Continue Reading
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