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Parables For The New Conversation (Chapter 21: The Two Tribes (Part 3))

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The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

--> Practice Is Everything: Want to become an effective changemaker? Join CETV and get access to exclusive conversations, courses, and original shows that empower you to embody the changemaker this world needs. Click here to learn more!

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

21. The Two Tribes (Part 3)

While the running tribe kept running around the island of Allandon, exploiting it and fashioning it in the image of its own self-importance, the sitting tribe tried to sit quietly within whatever natural surroundings were left on the island. The sitting tribe had become small, as many of its members had switched over, feeling that the running tribe offered a better and more prosperous life. And yet life was not idyllic for the running tribe. For reasons they could not understand a collective restlessness had slowly come over them, a growing dissatisfaction with their lives. They no longer laughed at the sitting tribe, for every day they could see serenity on the faces of the sitting tribe members, a serenity that they longed for.

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The sitting tribe could not help but be drawn to some of the obvious improvements that the running tribe had made to the conditions of life, but they approached the running life with caution, taking sporadic moments to try a bit of running. While this was happening more often, many running tribe members slowly took some time out of their busy day to sit, hoping to find the serenity they saw on the faces of the sitting tribe. The running tribe members each started to sit at different times to suit their own schedules. Eventually there was no longer an organized group that ran in unison, nor was there a group sitting in unison. In fact each individual developed their own unique pattern of the two practices. Amidst the daily confusion of sitting and running, the lines between the two tribes blurred more and more, until one tribe could not be distinguished from the other. It was around this time that a growing number of members of both tribes started to believe that one day the island of Allandon would again be home to a single tribe.

It is only because we are at a special time in the history of humanity that we have the capacity to talk to each other about creating ourselves and our lives in the image of our personal visions. Human consciousness has evolved to the point where individuals are starting to see a choice as to whether or not to follow the values and aspirations of the nation, race, culture, creed or even family that they were born into. In other words, individuals no longer need to identify with a particular group in order to manifest their personal visions and desires in the world. Certainly it has not always been like this. Nietzsche pointed to this when he wrote, ‘Peoples were creators first. Only later were individuals creators. Indeed the individual is the latest creation.’

Although we tend to think that the entire history of humanity involved the choices, aspirations, and decisions of human individuals, in a very real sense the human individual as such only came into being through the development of the Ego Self, which really sums up the history of Western Civilization as well as anything. There were of course a few remarkable individuals prior to the Classical Age of Greece, but those individuals were for all intents and purposes not humans but rather gods, who were deified as such by the vast majority of their culture. Only in modern times have ‘everyday’ individuals begun to identify themselves as creative, whole, self-fulfilling beings apart from any group.

While human groups such as cultures, nations, and religions have allowed us to fulfill a most basic human longing for unity, it is a limited form of this fulfillment. Within any group, a collective mind is created that excludes others, and actually limits individuals from fully experiencing or even actively aspiring to unity within the larger body of humanity itself. And so it makes sense that this larger unity, which Hegel called the ‘full unfolding of the Spirit’, is only possible when all individuals are free and capable of identifying themselves as entities unto themselves.

We have spoken at length about the pitfalls of our Western society founded on identification with the Ego Self, with its rampant materialism and disrespect for nature, its self-serving ideology and disregard for the communal fabric. Still, perhaps the growth of the Ego Self may not have been a catastrophic misstep of human development but rather an important, necessary stage in the evolution of consciousness. If we apply Hegel’s dialectic to this evolution on a grand scale, Eastern thought would be the starting point, the thesis. Western thought, which emerged from the bosom of Eastern civilization, would be the antithesis. And the great synthesis of these two opposing forces is the leap of consciousness that we are living through today. If we can make it happen it will be the greatest synthesis the world has ever seen, a synthesis of traditional Eastern holistic spirituality that identifies with the Dao Self and modern Western atomistic materialism that identifies with the Ego Self. The promise of this synthesis is a life in which the best of both world views exist together.

We have seen in our recent history that an augmentation of individual freedom has brought forth a much steadier flow of creativity and innovation. Possibilities have opened up, not only for individuals to express themselves in the world and manifest their own destiny, but also for humanity as a whole to benefit from this creative expression. Individual development has moved to the forefront and has become more and more the leading edge for human progress. The development of the Ego Self has not only given individuals the opportunity to imagine a better way of life, it also provides the individual with the means to manifest this vision in the world.

Chief Seattle may have envisioned something like this even as Western man came over to America and obliterated his people’s way of life. Remember he reflected that ‘God brought you to this land and for some special purpose gave you dominion over this land and over the red man.’ Although he could not see the purpose of Western man’s dominance at the time, he still knew that it was all part of a common destiny of humanity that was much vaster than the particular aspirations of either culture.

As Westerners, I believe it is time to embrace that larger vision today, lest we continue to be swept away by egocentric self-delusion. It is very tempting for us in the West to be swayed by our sense of self-importance in the world, and to continue promoting our unconscious mantra that the West is the best. The very idea of ‘better’ and ‘best’ is a particularly Western convention.

With the Western model, mankind is on a linear path to evolution. With the Eastern model, mankind’s evolution is seen within a cycle which returns back to the starting point. In the West we see ourselves going into uncharted territory, in the East we are simply returning home. With Western ideology the ability to progress in itself becomes the essential mark of a culture. It gives us a measuring stick as to the relative value and worth of a particular people. In other words, it appears to give us the license to judge. It should not come as a surprise that Hegel, author of this particular vision of human history, looked down with some disdain on traditional Eastern cultures. He once said that “the inferiority of [the Native Americans] in all respects, even in regard to size, is very manifest… [they are] still abiding in their natural condition of rudeness and barbarism.” He likewise felt that the German society of his day was the height of human evolution to that point.

However when his indictment of Native Americans is measured up against Chief Seattle’s assessment of the white man—a white man who had just ravaged his people and their land, I might add—one is left to wonder which culture was actually more evolved. Where Chief Seattle believes that his people and the white man are all as brothers equal under the same God, the Europeans who claimed America had no doubts that they were better than Native Americans, smarter, more evolved, more worthy of what life and the Earth have to offer. For them the material focus of Western civilization constituted progress over the spiritual focus of Eastern civilization, and this belief continues to this day. We are only now awakening to the uncomfortable proposition that this is simply an acute delusion of the egocentricity inherent in the Western mindset as a whole.

It is interesting that the extreme polarity of Eastern and Western civilizations can be traced to a single difference in their founding mythologies. Traditional Eastern cultures were founded on a mythology that saw the essential truth of life to be the unity of all things above and below the heavens. Everything is connected, and duality is the illusion of the world and can be transcended since the ultimate truth is unity with the One, the Dao. Western civilization has grown from the perception that this unity or oneness, such as existed in the garden of Eden before the ‘fall of man’, is the illusion that ultimately masks the fundamental truth of duality, revealed to man and woman by their eating fruit from the tree of the knowledge of good and evil, which had previously been known only to God.

Western religions that are derived from the mythology of duality are ethical in nature because of the belief that life is the battle between good and evil, God and Satan. The focus of Western religion is that man is apart from God, that he has sinned, he has fallen, and needs to redeem himself. In the Eastern tradition there are no sinners and no need for redemption. Their religions are not about ethics as much as alignment with nature, with one’s true self and path in life.

Eastern traditions find their ultimate truth in the cyclical rhythms of day and night, the phases of the moon, and the seasons. By extension they see human life as cyclical. We are born, we live, we die, and we then are reborn. Reincarnation occurs as we move around the cosmic wheel, to return to the source from which we came once we have resolved all of our accumulated karma. History itself is cyclical. In the Hindu model, for example, the universe comes into being when Brahma the Creator sleeps, and once a set of very orderly ages have come and gone, Brahma wakes up and the universe is whisked out of existence. Then Brahma goes to sleep once again and the whole process starts again from the beginning.

Western mythology, on the other hand, focuses on linear progress and does not deal with the nature of eternity in any deliberate way. Somehow we have one life to learn how to be good, and after this short experience ends we are to spend the rest of eternity either in a comfortable place of complete stagnation or, if we are judged by God to be bad, an uncomfortable place of complete stagnation. The God of Western tradition seems to care about whether we are ‘good’ or ‘bad’, as though our being good would elevate this God in some way or make him expand, and our being bad would somehow bring him down or cause him to contract. In contrast, the Dao of Eastern tradition is completely unchanging and unaffected by our actions.

The ultimate question becomes: is the One/God/Dao evolving as we evolve, expanding as we expand? Or is it static and changeless, making our evolution simply an awakening to our eternal and unchanging nature? Is the universe evolving, really going somewhere, or is it just going around in a circle? The answer currently depends on which side of the fence we are on that divides Eastern and Western ideology. It is no wonder that the prevalent Western model of history, the Hegelian dialectic, implies linear progress, while its Eastern counterpart, the Chinese model of Yin and Yang, points to a history that is cyclical. Both models see one side of the duality emerging from directly within the other. Both models point to the interplay of these opposites as the driver of history. But while in the Western model this interplay represents a war of fierce opposition to reach higher ground, in the Eastern model it more closely resembles a dance of partners circling back to the same spot.

The new conversation lies on the razor’s edge of these two polarities. It asks for us not to sit comfortably on one side or the other, but to learn to balance on the fence of paradox itself. We are moving past an age where we can choose one polarity over the other, thinking one is right and the other wrong. As we see beyond the limits of each polarity, there is no turning back. If we are to move forward, it will be with an understanding that Western thought is no better than Eastern thought, and vice versa. In a higher consciousness Eastern and Western thought complement each other, as the ultimate opposing forces whose tension bestows us with purpose, direction, and understanding in our world.

Our future can at once be a revival of the great and enchanting stories of the past and at the same time a tale that has not yet been told. Perhaps there is for the first time the possibility of conscious convergence, of a commitment to hold conflicting points of view at once, of identifying with both the Dao Self and the Ego Self at the same time. In this there is the opportunity to let go of judgment while still aspiring for a better life on the planet. This is the new possibility for consciousness, and the direction that the new conversation is taking us.

While I have so far represented the two great polarities as ‘East’ and ‘West’, I hope you have come to understand these more as a distinction of ideas than of geographical reality. While any culture’s predominant founding mindset may sometimes be detectable, the joint presence of these opposing ideologies is at play in all of the cultures of the world, and to some extent always has been. Culture is not possible without some identification with both the Ego Self and the Dao Self, without some material and some spiritual awareness. Yet I believe it has been useful to make the distinction with regards to civilizations, in order to show how the play of these opposing forces has been the driving force of our human history.

Naturally these forces have continued to grow out of each other and further blurred the lines of division. Eastern society has faced a barrage of Western modernity for some time now. And yet Western society, for all its power and influence, has not been immune to the infusion of traditional Eastern thought and values into the life of its citizens. This has certainly not happened with all the hoopla of the dissemination of Western policies in the world, but its effects are certainly starting to be felt. If the spread of Western democracy, economics and popular culture has appeared like large, loud bombs dropping from the air, Eastern values have entered into our minds from the ground up, with the seeds of sublime ideas slowly germinating in our consciousness over time.

The result is a society that is on the brink of a quiet revolution never before seen, in which seemingly contradictory ideas and values will one day find a place to coexist in our minds. We are not there yet, certainly, but this is the work in progress of the new conversation. It has emerged as a way to foster an environment that encourages people of all different perspectives, with unique ideas and experiences, to share in the search for a common understanding of life and a common goal for mankind.

In our society the emphasis on the Ego Self has led to unbridled materialism. We can clearly go no further, and there are many signs that things have already started changing. The pendulum appears to have reached its height in one direction and is on its way back. If it is true that all change is directed by the pull of opposites, then this period of extreme materialism too shall pass, and we will be the better for it. We will not look to spirituality simply as an escape from the dense and dark material world but rather as a better way into it.

The heights of materialism that we have reached are actually serving to provide fertile soil for the growth of a new spirituality—one that does not dismiss materialism, but rather helps to give it a more profound and meaningful expression. As we become ever more aware of our excesses, our self-centeredness, and our alienation from each other, so we become more pointedly conscious as individuals of our responsibilities to our planet and our role as important contributors to our collective evolution, one that includes the unique dreams and aspirations of all people. We are both the created and the creator, on the threshold of fully becoming aware of our own divinity. The time has come for us to fully embrace the mission that we all share. We no longer need to deny the Earth to reach Heaven, nor deny Heaven to enjoy the Earth.

Move on to Chapter 22…

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Consciousness

CIA Document Demonstrates The Remarkable ‘Paranormal Writing’ Ability of a Gifted Girl

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In Brief

  • The Facts:

    A study from China, translated and archived in the CIA's electronic reading room, demonstrates the ability of a gifted girl to physically write on a piece of paper inside a closed container using nothing but her mind.

  • Reflect On:

    How much do we really know about ourselves and what we are capable of?

Do paranormal abilities exist? A bold question we often feel is based on belief and not science. But looking to parameters that can help determine if something is real or not in our world, like peer-reviewed publications, video footage, and the ability to experience something, then yes, paranormal abilities do exist and there are many different examples to choose from that clearly illustrates this.

The funny thing is, these abilities are studied and trained at the highest levels of government and military, yet within academia, it’s almost completely ignored.

As the Chinese Institute of Atomic Energy pointed out in 1991, in a study archived by the CIA:

“Such phenomena and paranormal abilities of the human body are unimaginable for ordinary people. Nevertheless they are really true.”

In the study the Chinese researchers provide multiple examples of a Qi Gong master, who under double-blind controlled conditions, was able to teleport small objects out of containers from one location to another using nothing but mental influence (breaking through spatial barriers). Multiple test subjects were able to do this including gifted children. This is just one example of research and published observation of this type of phenomenon under tight controls.

Another great example and the main subject of this article, comes from a study published in The Chinese Journal of Somatic Sciences by researchers from Fudan University, a major research university located in Shanghai. The study is/was also documented and translated by the CIA at the time, but not approved for release until the year 2000.

The study is titled Investigation Into The Force of Parapsychological Writing. The study explains that parapsychological writing is only one form of paranormal abilities displayed by humans, and cites a “large number of experiments” where this type of phenomenon has been demonstrated and documented repeatedly.

Parapsychological writing includes a number of complex parapsychological phenomenon including moving the writing instrument, breaking through spatial barriers and thought directed writing. These paranormal phenomenon cannot be explained using modern scientific knowledge. However, the recording of paranormal phenomena, especially of the accumulation of data on experiments conducted using strict scientific methods must eventually approach and disclose the truth about this unknown realm.

The study was designed to detect any type of possible “force” that could somehow be measured when gifted people demonstrated their ‘paranormal’ ability. Three experiments to do this were conducted.

The first one used a mechanical balance and a girl named “Little Gi.” The balance had a glass cover and was very sensitive to lightweight objects. On the left plate of the balance, the researchers placed a plastic film canister. Inside that film canister they placed a square of white paper. The lid to the film canister was slightly open. On the right hand side plate of the mechanical balance, they placed a piece of material identical to the weight of the canister with the piece of paper inside it, so the balance would be kept level.

More illustrations are available in the study.

Placed next to the mechanical balance was a concrete slab with a pen on it.

The experiment required Little Gi to use her thoughts to “write” or “draw” on the piece of paper located inside of the film canister with a black ink fountain pen. The results were incredible:

She was to concentrate her thoughts on this to the exception of everything else. We conducted a total of nine experiments, of which three were successful. Each experiment lasted for 15 to 25 minutes. The words and drawings were all black like the ink in the fountain pen used in the experiment. In the three successful experiments, two had clear characters and drawings and the other had fairly blurry circles and dots. Neither of the two observers saw the mechanical balance move at all, demonstrating that the film canister was not under any observable “outside force”.

If you’re floored by the claimed results of this study, you’re certainly not alone. What we’re seeing here is an example that humans may have abilities far beyond what we are aware of today, and that it may be a matter of development for others to realize these abilities.

For me, it would have been interesting if before and after the experiment they examined the ink inside of the pen to determine if it somehow was the source of the writing. But the various pens used had different color ink, and in the next experiment, researchers mention how the ink marks that appeared on paper were both blue and green, just like the ink in the pens.

The second experiment used a thermobalance to try and detect some sort of force generated by the mental will of the subjects. A thermobalance gives a continuous recording of the relationship between mass and temperature. In the experiment, a blank piece of tape was stuck to one of the arms of the thermobalance. The arm was covered with a glass tube to keep air currents from affecting the experiment. Little Ji sat at the edge of a table that was 0.5 meters from the balance with her back turned to the instrument. On the table there was a fountain pen.

The experiment required that the subject use her thoughts to “write” on the white tape with the fountain pen. During the experiment, those administering the experiment always observed the progress of the experiment from the side, and the automatic recorder drew the weight/time graph. Ten experiments were conducted in all, and three of these were successful. Each experiment lated approximately 20 minutes. The “writing” was always dots in the same color as the ink used in the fountain pens in the experiment (green and blue).

Yet another incredible result, but they weren’t done.

The third experiment was similar to the previous two. Only this time it used a piezoelectric crystal to try and detect some sort of electromagnetic force. There was no force detected, but multiple subjects in this experiment were able to successfully write on the blank paper ten successful times.

There is no known and widely accepted explanation for the phenomenon observed by the researchers, and perhaps our methods of detecting some type of “force” aren’t advanced enough yet. Regardless, these abilities are real and have been demonstrated many times, yet we fail to come up with an explanation to explain them. Moreover, most people would likely be too skeptical to even wish to attempt to wrap their minds around how this is happening, and it would likely challenge their entire worldview.

The authors of the study explain that:

…the “pen” appears in their “mind”, they imagine the object on which the pen is to write (paper, tape, etc). Finally, the ‘pen’ will suddenly write or make a mark on the paper or tape in their minds with a flash and the process is over. There are also times when the person will use thought to image the paper or tape and then to imagine the “pen”, and finally the flash described above.

The authors hypothesize that some sort of thought waves are directly interacting with the “matter waves” of these objects, but again, there is no possible way to tell exactly what is going on. Right now it remains unexplainable, but one thing seems certain, the power, intention and sheer will of the human body, possibly not only of the mind, is somehow interacting with physical material matter. We’ve seen this in a number of consciousness and quantum physics experiments at the quantum level, and also at the conventional level using, in this case, people with ‘paranormal’ abilities.

Why This Is Important: The scientific study of such phenomenon is often ignored, belittled and ridiculed from the get go. Many people, especially within the scientific community, are quick to instantly dismiss the possibility that such things can be true or possible. Not examining phenomena, or at least acknowledging the results of a phenomenon based on what we believe to be true or not, is not very scientific. Once again, this demonstrates a common challenge amongst humanity that we are often not willing to look at information that could deeply challenge our foundational worldview.

Anybody looking at this subject matter from an objective standpoint would no doubt have their beliefs challenged. Studies in this field really make one question the true nature of our reality, what we are capable of, and how much we know about ourselves. It’s no secret that a very conservative mainstream scientific establishment often rejects anomalies based on subject matter alone.

How much do we limit our consciousness and perceptions about our world, who we truly are, and what we are capable of as a result of our beliefs, and our determination to say “this is the way things are?”

Cassandra Vieten, PhD and President/CEO at the Institute of Noetic Sciences, which was founded by Apollo 14’s Dr. Edgar Mitchell touches upon this point in her piece, it’s a quote I’ve used many times to illustrate this point “When Skeptics Face The Evidence.”

There seems to be a deep concern that the whole field will be tarnished by studying a phenomenon that is tainted by its association with superstition, spiritualism, and magic. Protecting against this possibility sometimes seems more important than encouraging scientific exploration or protecting academic freedom. But this may be changing. The session I presented in was very well-attended, and I found that most people, while not exactly open-minded, were open-hearted, thoughtful, and willing to engage in respectful discussion about the topic.

The Takeaway: It’s important to mention again that there are many examples of such parapsychological phenomenon. This article is only providing a tidbit on the subject. Why is most of the literature available on this subject coming from defense departments of multiple countries? Why is it that it’s studied in classified and secretive settings and not really made available or open to public scrutiny? Why are these things being studied at the highest level of government yet completely ignored and unacknowledged within academia?

I truly believe that all humans possess capabilities we are not yet aware of, and I believe this has been demonstrated quite well. In a free, open and transparent society we would be utilizing these concepts and learning more about them, simply because they seem to be a natural part of the human being.

Study in these fields can truly expand human consciousness.

That being said, I don’t believe that human beings are operating from the correct place within to utilize or learn these concepts. The collective, in some sense, craves power, service to self, and the desire to advance oneself in a materialistically inclined way, we are not yet operating from the correct level of consciousness to have these abilities present in our human experience.

It’s like technology, we can use it to make weapons, make money, not share it, or use it for the collective good. It’s a choice, but what drives our choices? It’s not our abilities or technology that can create change, it’s the level of consciousness we operate from and the place from within we implement these solutions, not the solutions themselves.

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Consciousness

Researchers Use MRI Technology To Try & Demonstrate Telepathy Between Humans

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In Brief

  • The Facts:

    The study below has found that sending thoughts, feelings and emotions to a person, at a distance, is correlated with the activation of certain brain regions.

  • Reflect On:

    How much of 'reality' is made up of and governed by 'non-physical' phenomena? How much do we know about ourselves and what we are capable of?

Transferring thoughts, feelings, emotions, or one person invoking some sort of biological response in another, one that can be measured using modern day medical equipment like Magnetic Resonance Imaging (MRI), was the subject of a 2006 study published by several researchers in The Journal of Alternative and Complementary Medicine, titled Evidence for Correlations Between Distant Intentionality and Brain Function in Recipients: A Functional Magnetic Resonance Imaging Analysis.

The study found that distant intentionality (DI), which is defined as sending thoughts at a distance (telepathy) from a ‘sender’ is actually correlated with an activation of certain brain regions of the ‘receiver.’

The study used eleven “healers” who do work in this area, and 11 other people who did not claim to be healers, but had some sort of special connection with the healer.

As the study describes:

The healers sent forms of DI that related to their own healing practices at random 2-minute intervals that were unknown to the recipient. Significant differences between experimental (send) and control (no send) procedures were found. Areas activated during the experimental procedures included the anterior and middle cingulate area, precuneus, and frontal area. It was concluded that instructions to a healer to make and intentional connection with a sensory isolated person can be correlated to changes in brain function of that individual.

The authors make it clear that the intentions of the study were not to measure healing of any ailment, but rather examine whether there was some sort of biological response when the sender sent these types of thoughts and feelings to the receiver at a distance.

While the receivers were placed in an MRI machine, the healers used a variety of techniques including touch, prayer, chant, Reiki, vibration or sound healing, Qigong and other forms of DI.

The healers were given specific information about their role in the study, and it included an “On (send)” and Off (No send)” procedures to follow. During the “On” condition, healers were sending information and trying to connect with the receiver, and during the “Off” condition they stopped. The type of information sent was described “as sending energy, prayer, or good intentions, or as thinking of the individual in the scanner and wishing for them the highest good.”

The receivers were instructed to relax and lay inside the machine, and they were not provided any information at all about the timing of the On/Off conditions, and the healers themselves were not informed about the timing of the On/Off conditions. This way they could not have relayed this information to their receivers before the scan. The healer was also in an electromagnetically shielded control room and both physically and optically isolated from the receiver in the scanner.

The authors found that “group analysis revealed significant activation in several areas of the brain” during the times when the DI practitioner was sending to the receiver. They concluded that “overall, the results show significant activation of brain regions coincident with DI intervals.”

The study goes on to mention possible criticism and challenges of the study, but again, outlines how some very compelling statistically significant results were seen.

One of the limitations was that there are no known biological processes that can really explain or identify telepathy appropriately. As a hypothesis, they mention that the study “may be interpreted as consistent with the idea of entanglement in quantum theory.” It’s important to mention just because there is no scientific way or biological methods that can be pinpointed yet to explain the phenomenon, does not mean it’s not real and not a result of human consciousness.

Quantum entanglement has occurred between matter at the tiniest level that’s able to be observed and measured. Photons have been separated into two, and what you do to one of them also happens to the other. This suggests that the two separated parts of that photon are still connected by some sort of strange invisible force, in essence, they are still one.

Entanglement has been confirmed to occur between photons, and many have speculated that certain highly organized macroscopic systems, including the brain, exhibit the property of entanglement with other complex systems. In a recent study, evidence was found for nonlocal connections between separated preparations of human neurons. These findings, plus the current study correlating brain activity in two sensory-isolated humans, do not fit the classic model of current material physics and can be interpreted as consistent with entanglement at the macroscopic level.

A number of studies like this one have taken place. Decades ago, what researchers called “extrasensory induction” was reported in 15 pairs of monozygotic twins who were isolated from each other and kept in separate rooms. In two of the 15 pairs, changes in EEG alpha brain rhythms in one twin were observed simultaneously in the other. The experiment was repeated several times yielding the same, repeatable results.

The study also cites several other EEG studies showing that a “visually evoked potential in one member of a pair of individuals who felt a close personal connection occurred at above chance rates in the non-stimulated brain of the other who was at a distance in an electromagnetically shielded room.”

A paper published in 2015 titled Distant Healing Intention Therapies: An Overview of the Scientific Evidence suggests that, without question, physiological observations, correlations and measures have been seen, and have been quite significant, but when it comes to healing somebody the results are far weaker. So, it’s safe to say that one person can invoke a physical response in another person at a distance, but when it comes to healing an ailment, from a scientific perspective not many examples exist. But some do, the 2015 studies cite a few examples of healers being able to do extraordinary things.

A study published in 2004 examined two meta-analyses and found small but significant results in 36 studies regarding direct mental influence. One of the authors on that was paper, Dr. Jessica Utts, Chair of the Department of Statistics at the University of California, Irvine and a professor there since 2008.

Nearly 16 years after the publication of the 2004 study above, she had this to say about the phenomenon of Remote Viewing, which is the ability of one person to describe a remote geographical location, its physical characteristics and more regardless of distance. Obviously a little different than invoking a biological response in another person at a distance, but I just wanted to share the quote given the fact that I believe it pertains to most areas of parapsychology. There are a number of studies that have shown some very interesting and statistically significant results in many areas under the umbrella of parapsychology.

“What convinced me was just the evidence, the accumulating evidence as I worked in this field and I got to see more and more of the evidence. I visited the laboratories, even beyond where I was working to see what they were doing and I could see that they had really tight controls…and so I got convinced by the good science that I saw being done. And in fact I will say as a statistician I’ve consulted in a lot of different areas of science; the methodology and the controls on these experience are tighter than any other area of science where I’ve worked.”  (source)

The Takeaway: How important is the science of consciousness? How much does it conflict with long held belief systems about us, and our world? Would these truths change the worldview of the collective? Could this then perhaps change how we live in our society?

Exploring topics that deal with mind matter interaction, or in this case the ability of one person to somehow influence another person without any direct physical contact, can and does provide challenges to ones belief systems. That being said, evidence and significant results should not be dismissed or ignored simply because they don’t fit in the accepted framework of our reality.

Studies like this suggest that we are much more than what we’ve been made to believe, and we are capable of a lot more than we know, and also that we still have so much to discover about ourselves.

Understanding human consciousness, and the power of human consciousness, may be the key that is required to unlock solutions to the world’s current challenges. We have to step back and question what type lens are we perceiving and viewing our world from? Perhaps what we are viewing is not what needs to change, maybe it’s the lens we are looking through that does?

 

Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

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Consciousness

New Moon In Scorpio: Embracing Change & Transformation

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We are having a New Moon in Scorpio on November 15th throughout most of the world and on the night of the 14th in Central to Western North America. This is initiating a 29.5 day lunar cycle and new wave of energy for the coming month; however, the astrological configurations mentioned in this article will be more prominent over the following two weeks.

We are also approaching eclipse season with the upcoming Full Moon of this cycle being a Lunar Eclipse in Gemini on November 30th, followed by a Solar Eclipse in Sagittarius on December 14th/15th. Eclipses can reflect beginnings, endings, and evolutionary developments pertaining to the sign it is in and in specific areas of our lives based on our individual astrological blueprints.

The effects of eclipses don’t always fully play out when they are occurring although you can experience things connected to the eclipses strongly in the weeks surrounding them. However, their energies and themes will also manifest sometime in the 6 months following and can begin in the 6 weeks prior. I will be writing separate articles on these eclipse, you can join my mailing list here to ensure that you receive them.

New Moon In Scorpio 

Scorpio season began on October 22nd/23rd, just over three weeks prior to this Lunation, and will end on November 21st/22nd when Sagittarius season begins. However, his New Moon will still carry some of its Scorpio themes into the first week of Sagittarius season prior to the Full Moon.

Scorpio is about depth, transformation, power, regeneration, mastery, extremes, sex, and rebirth. It is complex, passionate, intuitive, calculated, mysterious, penetrating, investigative, controlling, driven, observant, intense, and primal. Psychotherapy, deep healing, alchemy, or anything that is esoteric can fall under the domain of this sign as it can be about exploring the hidden aspects of life.

Scorpio is also associated with fears, shadows, death, secrets, envy, manipulation, obsessiveness, vengeance, and savagery. Things like shared resources, shared values, investments, inheritance, as well as taxes, debt, and credit all fall under the domain of this sign.

New Moon Sextile Pluto, Jupiter, and Saturn In Capricorn

This New Moon is in a tight sextile to Pluto, Jupiter and Saturn in Capricorn. Jupiter and Pluto have been in a strong conjunction over the last week and into the next one. Pluto is associated with Scorpio and this conjunction along with its aspect to the New Moon can amplify the themes of that sign.

This energy can bring powerful changes, transformations, and potentially some sort of death and rebirth experiences for some people. It can be empowering, revealing, and help us to overcome issues or shadows that have hindered us. This can reflect a shift in our beliefs, opinions, and tendencies of excessiveness. Hidden or dark matters may surface or can affect our perspectives. This can be a time of having deeper understandings and realizations. In some cases this can play out as big gains around finances or other resources.

This New Moon is also moving towards a sextile with Saturn in which will also be the Moon’s final aspect before changing signs. This energy is stabilizing, steady, and realistic. This can help bring some practicality amidst the complexity of Scorpio. This is highly supportive for applying ourselves in a disciplined and responsible manner which may potentially be connected to the aftermath of Jupiter-Pluto related experiences mentioned above.

Considering that these planets are in Capricorn, for many people the themes mentioned in this section could be connected to ambitions, business, social status, authority figures, or pursuit of mastery. However, ultimately it depends on how this is all configured to our personal and unique astrology charts based on the time we were born.

Mars is Now Stationary Direct

Mars is the traditional ruler of Scorpio and has ended its retrograde just over 28 hours before this New Moon. It began its retrograde in the 2nd week of September and will be in its post retrograde shadow until early January. In the weeks and days before and after this New Moon, we can experience things that can affect how we should be applying and asserting ourselves in specific areas of our lives. This process will continue over the coming weeks as Mars gradually moves forward at a faster speed which can also increase our momentum in a revised direction or method of applying ourselves.

With Mars in or almost stationary position during the second and third week of November, its themes and expressions can come up strongly. It can play out as anger, frustration, competitiveness, as well as strong masculine or sexual energy. We may also experience a shift connected to those things. I wrote a full article on it a few months ago, you can read it here. 

Mercury Opposite Uranus During Post Retrograde Shadow

Mercury ended its previous retrograde on November 3rd/4th and is still in its post retrograde shadow until November 19th/20th. From November 6th/7th and onward until the 19th, we start to have more clarity around some of the issues that have come up since mid-October. We can begin to move forward in a new way based on certain things that have transpired.

Mercury is in an opposition to Uranus from November 16th-17th. This is a period in which we may have to be more flexible due to the potentials of changes, interruptions, and disruptions. Surprises, inconsistencies, accidents, lack of focus, rebelliousness, separation, or communication issues can also play out. This energy can be good for new ideas, stimulating conversations, and insights.

Venus Aligned With Spica While Square Pluto, Jupiter, and Saturn

Venus is aligned with the star Spica during this New Moon and in the three days following, however, it also in some hard aspects. Spica is a fortunate star which can bring blessings around Venus issues of love, romance, personal relationships, friends, money, values, pleasures, or things that are aesthetically oriented.

Venus is also in square with the Jupiter-Pluto conjunction on the day of and following the New Moon on November 15th-16th, and less strongly in the day prior to that. At best this can trigger passion, positive change, transformation, growth, strong feelings, empowerment, depth, change in perspective, and perhaps themes of purging around Venus related issues. However, this can also reflect intensity, power struggles, jealousy, manipulation, control, obsessions, hidden agendas, or issues pertaining to shadows in these areas. Jupiter can add excessive energy to these potential manifestations.

Venus then moves towards a square with Saturn which is strong from November 18th-19th. This can play out as obstacles, restrictions, limitations, caution, struggles, and a need to be realistic around Venus areas of life. We may face issues and distance around our relations and it can be harder to connect with others. This can be a good time to reflect on what you need to be doing differently or taking a serious approach to Venus issues.

Making Intentions & Things To Consider

What is coming up for you around this New Moon and in the week leading up to it? What do you need to change about how you apply yourself based on what has transpired in the last few months and especially more recently? What areas of your life are calling for a major change, transformation, or purging? What are your shadows and how can you address them to bring you to a place of greater harmony? What have you been feeling or experiencing when it comes to your sexual expression or relationships and how should you proceed forward? Is there anything that you need to consider or address pertaining to finances, shared resources, debt, credit, taxes, or inheritance?

These are just some examples of what to consider or focus your intentions on at this time. However, it is good to reflect on anything else that is coming up for you. It is generally best to make any intentions within the first 24 hours following a New Moon. The exact moment it will occur is 5:07am Universal Time on November 15th. You can click here to see what that is in your time zone.

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Dive Deeper

These days, it’s not just knowing information and facts that will create change, it’s changing ourselves, how we go about communicating, and re-assessing the underlying stories, ideas and beliefs that form our world. We have to practice these things if we truly want to change. At Collective Evolution and CETV, this is a big part of our mission.

Amongst 100's of hours of exclusive content, we have recently completed two short courses to help you become an effective changemaker, one called Profound Realization and the other called How To Do An Effective Media Detox.

Join CETV, engage with these courses and more here!

Continue Reading
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