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Parables For The New Conversation (Chapter 21: The Two Tribes (Part 3))

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The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

21. The Two Tribes (Part 3)

While the running tribe kept running around the island of Allandon, exploiting it and fashioning it in the image of its own self-importance, the sitting tribe tried to sit quietly within whatever natural surroundings were left on the island. The sitting tribe had become small, as many of its members had switched over, feeling that the running tribe offered a better and more prosperous life. And yet life was not idyllic for the running tribe. For reasons they could not understand a collective restlessness had slowly come over them, a growing dissatisfaction with their lives. They no longer laughed at the sitting tribe, for every day they could see serenity on the faces of the sitting tribe members, a serenity that they longed for.

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The sitting tribe could not help but be drawn to some of the obvious improvements that the running tribe had made to the conditions of life, but they approached the running life with caution, taking sporadic moments to try a bit of running. While this was happening more often, many running tribe members slowly took some time out of their busy day to sit, hoping to find the serenity they saw on the faces of the sitting tribe. The running tribe members each started to sit at different times to suit their own schedules. Eventually there was no longer an organized group that ran in unison, nor was there a group sitting in unison. In fact each individual developed their own unique pattern of the two practices. Amidst the daily confusion of sitting and running, the lines between the two tribes blurred more and more, until one tribe could not be distinguished from the other. It was around this time that a growing number of members of both tribes started to believe that one day the island of Allandon would again be home to a single tribe.

It is only because we are at a special time in the history of humanity that we have the capacity to talk to each other about creating ourselves and our lives in the image of our personal visions. Human consciousness has evolved to the point where individuals are starting to see a choice as to whether or not to follow the values and aspirations of the nation, race, culture, creed or even family that they were born into. In other words, individuals no longer need to identify with a particular group in order to manifest their personal visions and desires in the world. Certainly it has not always been like this. Nietzsche pointed to this when he wrote, ‘Peoples were creators first. Only later were individuals creators. Indeed the individual is the latest creation.’

Although we tend to think that the entire history of humanity involved the choices, aspirations, and decisions of human individuals, in a very real sense the human individual as such only came into being through the development of the Ego Self, which really sums up the history of Western Civilization as well as anything. There were of course a few remarkable individuals prior to the Classical Age of Greece, but those individuals were for all intents and purposes not humans but rather gods, who were deified as such by the vast majority of their culture. Only in modern times have ‘everyday’ individuals begun to identify themselves as creative, whole, self-fulfilling beings apart from any group.

While human groups such as cultures, nations, and religions have allowed us to fulfill a most basic human longing for unity, it is a limited form of this fulfillment. Within any group, a collective mind is created that excludes others, and actually limits individuals from fully experiencing or even actively aspiring to unity within the larger body of humanity itself. And so it makes sense that this larger unity, which Hegel called the ‘full unfolding of the Spirit’, is only possible when all individuals are free and capable of identifying themselves as entities unto themselves.

We have spoken at length about the pitfalls of our Western society founded on identification with the Ego Self, with its rampant materialism and disrespect for nature, its self-serving ideology and disregard for the communal fabric. Still, perhaps the growth of the Ego Self may not have been a catastrophic misstep of human development but rather an important, necessary stage in the evolution of consciousness. If we apply Hegel’s dialectic to this evolution on a grand scale, Eastern thought would be the starting point, the thesis. Western thought, which emerged from the bosom of Eastern civilization, would be the antithesis. And the great synthesis of these two opposing forces is the leap of consciousness that we are living through today. If we can make it happen it will be the greatest synthesis the world has ever seen, a synthesis of traditional Eastern holistic spirituality that identifies with the Dao Self and modern Western atomistic materialism that identifies with the Ego Self. The promise of this synthesis is a life in which the best of both world views exist together.

We have seen in our recent history that an augmentation of individual freedom has brought forth a much steadier flow of creativity and innovation. Possibilities have opened up, not only for individuals to express themselves in the world and manifest their own destiny, but also for humanity as a whole to benefit from this creative expression. Individual development has moved to the forefront and has become more and more the leading edge for human progress. The development of the Ego Self has not only given individuals the opportunity to imagine a better way of life, it also provides the individual with the means to manifest this vision in the world.

Chief Seattle may have envisioned something like this even as Western man came over to America and obliterated his people’s way of life. Remember he reflected that ‘God brought you to this land and for some special purpose gave you dominion over this land and over the red man.’ Although he could not see the purpose of Western man’s dominance at the time, he still knew that it was all part of a common destiny of humanity that was much vaster than the particular aspirations of either culture.

As Westerners, I believe it is time to embrace that larger vision today, lest we continue to be swept away by egocentric self-delusion. It is very tempting for us in the West to be swayed by our sense of self-importance in the world, and to continue promoting our unconscious mantra that the West is the best. The very idea of ‘better’ and ‘best’ is a particularly Western convention.

With the Western model, mankind is on a linear path to evolution. With the Eastern model, mankind’s evolution is seen within a cycle which returns back to the starting point. In the West we see ourselves going into uncharted territory, in the East we are simply returning home. With Western ideology the ability to progress in itself becomes the essential mark of a culture. It gives us a measuring stick as to the relative value and worth of a particular people. In other words, it appears to give us the license to judge. It should not come as a surprise that Hegel, author of this particular vision of human history, looked down with some disdain on traditional Eastern cultures. He once said that “the inferiority of [the Native Americans] in all respects, even in regard to size, is very manifest… [they are] still abiding in their natural condition of rudeness and barbarism.” He likewise felt that the German society of his day was the height of human evolution to that point.

However when his indictment of Native Americans is measured up against Chief Seattle’s assessment of the white man—a white man who had just ravaged his people and their land, I might add—one is left to wonder which culture was actually more evolved. Where Chief Seattle believes that his people and the white man are all as brothers equal under the same God, the Europeans who claimed America had no doubts that they were better than Native Americans, smarter, more evolved, more worthy of what life and the Earth have to offer. For them the material focus of Western civilization constituted progress over the spiritual focus of Eastern civilization, and this belief continues to this day. We are only now awakening to the uncomfortable proposition that this is simply an acute delusion of the egocentricity inherent in the Western mindset as a whole.

It is interesting that the extreme polarity of Eastern and Western civilizations can be traced to a single difference in their founding mythologies. Traditional Eastern cultures were founded on a mythology that saw the essential truth of life to be the unity of all things above and below the heavens. Everything is connected, and duality is the illusion of the world and can be transcended since the ultimate truth is unity with the One, the Dao. Western civilization has grown from the perception that this unity or oneness, such as existed in the garden of Eden before the ‘fall of man’, is the illusion that ultimately masks the fundamental truth of duality, revealed to man and woman by their eating fruit from the tree of the knowledge of good and evil, which had previously been known only to God.

Western religions that are derived from the mythology of duality are ethical in nature because of the belief that life is the battle between good and evil, God and Satan. The focus of Western religion is that man is apart from God, that he has sinned, he has fallen, and needs to redeem himself. In the Eastern tradition there are no sinners and no need for redemption. Their religions are not about ethics as much as alignment with nature, with one’s true self and path in life.

Eastern traditions find their ultimate truth in the cyclical rhythms of day and night, the phases of the moon, and the seasons. By extension they see human life as cyclical. We are born, we live, we die, and we then are reborn. Reincarnation occurs as we move around the cosmic wheel, to return to the source from which we came once we have resolved all of our accumulated karma. History itself is cyclical. In the Hindu model, for example, the universe comes into being when Brahma the Creator sleeps, and once a set of very orderly ages have come and gone, Brahma wakes up and the universe is whisked out of existence. Then Brahma goes to sleep once again and the whole process starts again from the beginning.

Western mythology, on the other hand, focuses on linear progress and does not deal with the nature of eternity in any deliberate way. Somehow we have one life to learn how to be good, and after this short experience ends we are to spend the rest of eternity either in a comfortable place of complete stagnation or, if we are judged by God to be bad, an uncomfortable place of complete stagnation. The God of Western tradition seems to care about whether we are ‘good’ or ‘bad’, as though our being good would elevate this God in some way or make him expand, and our being bad would somehow bring him down or cause him to contract. In contrast, the Dao of Eastern tradition is completely unchanging and unaffected by our actions.

The ultimate question becomes: is the One/God/Dao evolving as we evolve, expanding as we expand? Or is it static and changeless, making our evolution simply an awakening to our eternal and unchanging nature? Is the universe evolving, really going somewhere, or is it just going around in a circle? The answer currently depends on which side of the fence we are on that divides Eastern and Western ideology. It is no wonder that the prevalent Western model of history, the Hegelian dialectic, implies linear progress, while its Eastern counterpart, the Chinese model of Yin and Yang, points to a history that is cyclical. Both models see one side of the duality emerging from directly within the other. Both models point to the interplay of these opposites as the driver of history. But while in the Western model this interplay represents a war of fierce opposition to reach higher ground, in the Eastern model it more closely resembles a dance of partners circling back to the same spot.

The new conversation lies on the razor’s edge of these two polarities. It asks for us not to sit comfortably on one side or the other, but to learn to balance on the fence of paradox itself. We are moving past an age where we can choose one polarity over the other, thinking one is right and the other wrong. As we see beyond the limits of each polarity, there is no turning back. If we are to move forward, it will be with an understanding that Western thought is no better than Eastern thought, and vice versa. In a higher consciousness Eastern and Western thought complement each other, as the ultimate opposing forces whose tension bestows us with purpose, direction, and understanding in our world.

Our future can at once be a revival of the great and enchanting stories of the past and at the same time a tale that has not yet been told. Perhaps there is for the first time the possibility of conscious convergence, of a commitment to hold conflicting points of view at once, of identifying with both the Dao Self and the Ego Self at the same time. In this there is the opportunity to let go of judgment while still aspiring for a better life on the planet. This is the new possibility for consciousness, and the direction that the new conversation is taking us.

While I have so far represented the two great polarities as ‘East’ and ‘West’, I hope you have come to understand these more as a distinction of ideas than of geographical reality. While any culture’s predominant founding mindset may sometimes be detectable, the joint presence of these opposing ideologies is at play in all of the cultures of the world, and to some extent always has been. Culture is not possible without some identification with both the Ego Self and the Dao Self, without some material and some spiritual awareness. Yet I believe it has been useful to make the distinction with regards to civilizations, in order to show how the play of these opposing forces has been the driving force of our human history.

Naturally these forces have continued to grow out of each other and further blurred the lines of division. Eastern society has faced a barrage of Western modernity for some time now. And yet Western society, for all its power and influence, has not been immune to the infusion of traditional Eastern thought and values into the life of its citizens. This has certainly not happened with all the hoopla of the dissemination of Western policies in the world, but its effects are certainly starting to be felt. If the spread of Western democracy, economics and popular culture has appeared like large, loud bombs dropping from the air, Eastern values have entered into our minds from the ground up, with the seeds of sublime ideas slowly germinating in our consciousness over time.

The result is a society that is on the brink of a quiet revolution never before seen, in which seemingly contradictory ideas and values will one day find a place to coexist in our minds. We are not there yet, certainly, but this is the work in progress of the new conversation. It has emerged as a way to foster an environment that encourages people of all different perspectives, with unique ideas and experiences, to share in the search for a common understanding of life and a common goal for mankind.

In our society the emphasis on the Ego Self has led to unbridled materialism. We can clearly go no further, and there are many signs that things have already started changing. The pendulum appears to have reached its height in one direction and is on its way back. If it is true that all change is directed by the pull of opposites, then this period of extreme materialism too shall pass, and we will be the better for it. We will not look to spirituality simply as an escape from the dense and dark material world but rather as a better way into it.

The heights of materialism that we have reached are actually serving to provide fertile soil for the growth of a new spirituality—one that does not dismiss materialism, but rather helps to give it a more profound and meaningful expression. As we become ever more aware of our excesses, our self-centeredness, and our alienation from each other, so we become more pointedly conscious as individuals of our responsibilities to our planet and our role as important contributors to our collective evolution, one that includes the unique dreams and aspirations of all people. We are both the created and the creator, on the threshold of fully becoming aware of our own divinity. The time has come for us to fully embrace the mission that we all share. We no longer need to deny the Earth to reach Heaven, nor deny Heaven to enjoy the Earth.

Move on to Chapter 22…

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Consciousness

Loneliness: A Health Problem That Could Be Deadlier Than Obesity, Study Says

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Loneliness can reliably be linked to a significant increase in the risk of early mortality, according to a study at Brigham Young University. Head author, Julianne Holt-Lunstad, notes that “substantial evidence now indicates that individuals lacking social connections (both objective and subjective social isolation) are at risk for premature mortality.”

Holt-Lunstad believes the risks associated with loneliness are already greater than such established dangers as obesity:

Several decades ago scientists who observed widespread dietary and behavior changes raised warnings about obesity and related health problems. The present obesity epidemic had been predicted. Obesity now receives constant coverage in the media and in public health policy. The current status of research on the risks of loneliness and social isolation is similar to that of research on obesity 3 decades ago… Current evidence indicates that heightened risk for mortality from a lack of social relationships is greater than that from obesity.

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Furthermore, she warns that “researchers have predicted that loneliness will reach epidemic proportions by 2030 unless action is taken.”

Why Are We So Isolated From Each Other?

From the long view, it can be said that Western civilization as a whole has fostered a gradual disintegration of our physical and social ties. With an emphasis on individual goals and an almost fanatical regard for personal achievement, the traditional institutions of family and community and their capacity to provide their members with a sense of belonging and shared purpose have become significantly fragmented.

The family unit has gone from large generations-linked mutual support systems to small and immediate units, sometimes involving single parents whose necessities make it very difficult to create a stable home environment for their children. Add to that the fact that more and more people are not even building families, and our society has more people living alone than at any other time in history. This includes the elderly, who are less likely to find a ‘fit’ living within their children’s families than ever before.

The decline of the ‘community’ is perhaps as significant as the disintegration of the family unit. In Western-style communities, people work as a collection of individual units interacting by specific functions rather than as an interrelated whole with a significant shared identity. Naturally, attempts are made today to join or build ‘communities’ all the time, but like the Meetup model, they are founded on the gathering of select people with similar interests and purposes, rather than a shared embrace of all people within a certain geographical area.

The Rise of Social Media

I believe the rise in prominence of social media has in part been fuelled by the sense of alienation we have long felt within our modern society. I don’t believe social media is the root cause of our loneliness, as some speculate, but rather a symptom of this much longer-standing social problem. Connecting via chats and web pages is just something that we have gotten into the habit of reaching for since it is so immediately accessible. But like any quick fix, it does not end up fulfilling our deeper needs, either individually or as a society.

If we see that our society has been slowly disintegrating over hundreds of years, then it becomes incumbent upon us as a society (if we can still even identify ourselves with our ‘society’) to take measures to remedy this situation. What those measures might be, though, given how things seem to be trending, is a matter of great conjecture.

On Being Alone  

One approach is to first acknowledge that Western society’s emphasis on the individual is not necessarily a bad thing. In fact, I believe that the development of personal integrity, creativity, and autonomy is a critical step in the evolution of human consciousness. Learning how to be alone with oneself is a part of that process. In his work entitled Pensées, French philosopher Blaise Pascal observed that “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”

As evidenced by Eastern gurus and mystics, one can be perfectly content in isolation. This can be greatly facilitated by the practice of meditation and other such methods that give us a direct perception of our energetic connectedness not only with other people, but with all things. In this higher state, the damaging emotional impact of loneliness and social isolation are not experienced.

Our Next Step

Still, the life of the yogi remains for the few. The rest of us, it seems, have come to this planet to interact, share, and love. And we have not incarnated into this dense physical world to get better at virtual relationships. At this stage, we have perhaps gotten a bit too accustomed to social isolation for our own good.

Holt-Lunstad notes that “although living alone can offer conveniences and advantages for an individual, this meta-analysis indicates that physical health is not among them.” She also cites another study that “has demonstrated higher survival rates for those who are more socially connected.” And then there is the seminal 75-Year Harvard University study, where “it was universally clear that without loving and supportive relationships, men in the study were not happy.” The message is becoming clear: we need to come together.

We are perhaps at a larger turning point in our development than most of us realize. It seems that we have reached the extreme edge of the exploration of individualism, and we are readying to move into greater balance with a collective identity. This is not a return to traditional ways, but rather a synthesis of our growth as individuals with the shared experience we are now hungering for. This synthesis signifies the next stage of our evolution.

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Consciousness

How I Induced An Out Of Body Experience Without Substances

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Can you really have an out of body experience on command? Absolutely. While this is something that will take some time to practice and get good at, there are many methods to having out of body experiences or spiritual experiences on command using only your consciousness and physical body.

There is also a purpose to these experiences; they aren’t simply to trip out (although if you wish to do that it’s up to you). These experiences can help you dissolve fears, move past trauma, expand your consciousness and much more. I personally don’t feel inspired to do anything other than explore and expand myself when I engage in experiences like this.

Many of the stories you hear of out of body experiences happen through dreams, near death experiences, from the state between sleep and awake, and when people experiment with psychedelics like magic mushrooms, DMT or ayahuasca. But we are capable of having out-of-body experiences with just our thoughts, breath and consciousness.

Why These Experiences Can Be Helpful

I say “CAN BE” helpful because they have that ability, but it doesn’t mean we always use it. We may want to explore a past trauma, and meditation or OBE’s could help us do that, but if we don’t use them for this purpose or do the work afterwards they won’t be helpful. Likewise with any substance like ayahuasca, mushrooms or DMT. They don’t do the work for you and don’t save you. You still have to do the work afterwards and it’s for this exact reason that most people who experiment with these substances or experiences still don’t make shifts in their lives because it’s still work. And it’s the work that we often aren’t willing to do that stops us from moving forward.

Your intention for wanting to have these experiences is important. Sometimes when we think about psychedelics or having out of body experiences we are seeking a trippy-like experience out of curiosity. And that’s totally fine. Curiosity can be how we explore and learn things. But while it may be fun to play a couple times, I generally say it isn’t the best motivation for wanting to have these experiences. I typically tend to encourage people to reflect on a deeper sense of exploration and growth within ourselves when it comes to exploring our consciousness, which is a big part of what we do in CE’s Explorer Lounge you can check out here.

The reason why I believe focusing on having a trippy experience is not ideal is because I have seen many people get lost in the need to just experiencing something trippy. Not only that, but it can often become an escape from the challenges we face. Which is why I feel society utilizes cannabis, alcohol, TV and food addictively.

DMT, mushrooms, Ayahuasca and so forth were initially put on this planet when we had difficult times exploring our consciousness and external tools assisted us in doing that. Today, a resurgence of these substances is taking place as people’s curiosity to explore is once again popular. After all, there is a shift in consciousness taking place.

However, I do not believe we still need these substances today in order to have these types of consciousness based experiences. While I think they can be helpful for some of us who are in difficult situations like drug addiction or have serious trauma from war or violent experiences, I feel we are all very equipped within ourselves to explore without them, and I’m personally inspired to encourage that.

Ultimately it’s not as much about any substance or experience as it is about what the end goal helps us to see – more about ourselves. They tell us to look within to find answers and move past our challenges. So many experiences in life are all pushing us to do that exact same thing, look within. Our core teaching here at Collective Evolution is change starts within. All for the reason that it’s at the core of how we will create a profound shift in our lives and on this planet. So what can we take from this?

If we know the core truth is about us looking within, why not just begin looking there right now?

How I Created my Own Out Of Body Experience

I was in California, attending Wim Hof’s retreat in Beverly Hills. It was day two and we were doing a breathing exercise that was about focusing on energy in our body and learning how to control and use it.

At the Wim Hof retreat in California.

There was a focus on utilizing it to activate our pineal gland in such a way that may or may not release a little bit of DMT in your brain, allowing us to have some form of experience that would be beyond the physical. I would like to say at this point that this is certainly not the core message of Wim’s work, nor is it something that I think the method is truly for. It’s simply something that you can use in order to obtain this result. These forms of breathing exercises are not new either, they have been used by yogi’s and “guru’s” for many years to attain different states of consciousness.

There were about 60 of us, we were in a beautiful room with 15 foot ceilings and the sun was shining in through the side windows. I was laying flat on my back on a yoga mat patiently waiting for the exercise to start. This would not be the first time I was going to have an out of body experience, but it would be the first I would attempt on command. My previous experiences came from dream-states, meditation or simply.. happening.

We began with Wim’s standard method of breathing. Heavy breaths in and out of the mouth. Stomach, chest, head, out. After about 8 minutes of this, I went into my breath holds (as part of his method) and I began to focus energy from around the base of my spine and brought it up my back, into my brain and ‘pinged’ my pineal gland with it.

As I brought the energy up into my pineal gland I felt what I had felt in the past with these types of experiences. Ringing and vibrations in my body and mind starting to increase. With my eyes closed, I began to see the room. I could feel my essence slowly leaving my body up straight into the air. It moved slowly and peacefully. It wasn’t a fast jolt or ‘uncontrollable’ in a sense, it was very light.

The pineal gland.

As I drifted upwards more and more I eventually made it to the ceiling and rested there. What happened next was what you might experience in deep meditation which is having all of your thoughts emotions set aside and you begin to feel like a massive, massive, massive presence that is so far beyond your physical body that you no longer identify with being a physical body. You begin to realize you are a vast consciousness that is pure unconditional love and pure potential.

From this state of being you have the ability to utilize your awareness to look at your life, situations, the planet or whatever it may be from a completely non-judgmental and unconditionally loving way so as to deeply understand why things happen. You gain clarity and awareness as to how you may move forward with something from this space. These experiences help us to get a glimpse at what is beyond the stories and the drama of our minds. This is VERY powerful in clearing our fears, worries, and traumas.

Back to my experience here. As I continued to feel immense at the top of the ceiling, I could see all of the bodies in the room having their own experience. I felt connected to them, the building, and everything around us. The difference between myself and everything else drifted away, and I was simply an essence or consciousness observing. This, is precisely how I know experientially that consciousness does not originate in the mind but is our existence. Mainstream science has not caught up to this understanding yet but it’s getting close, and that is very inspiring.

After what could have been 10 or so minutes, I slowly came back down into my physical body and began to integrate back into it. I opened my eyes and began to feel the desire to go outside and enjoy the sunlight. I felt slightly emotional at this point as I had gotten a glimpse of the difference between feeling fully clear outside of my body vs feeling certain emotional pains and mind stories that were in my physical body. This right here, is where the magic is. This is how we see more clearly what it is that we are being challenged by and have a reference point to compare what letting it go feels like.

Concluding Thoughts

When you are in meditation, you are able to re-tune into these types of higher states of consciousness and be an observer looking back at the challenges you face at any moment in your life. With detachment from them you can ask yourself how you created or co-created the experience you are having and what lesson is in it for you. How does it serve you? How can you move forward with action and so forth? You can see the greater workings and perfection that comes with these experiences to help you move beyond them.

So that’s pretty well it! Utilize and explore these experiences with clear intentions of evolving yourself and you will have the best results in not only creating these experiences but attaining more peace in your life. Have fun and keep exploring!

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Consciousness

New Moon In Gemini: Adaptability & Confusion

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We are having a New Moon in Gemini on May 22nd or 23rd, depending on where you are located in the world. This is initiating a 29.5-day Lunar cycle and a new wave of energy for the coming month, however, its themes will be strongest over the following 2 weeks. This cycle will peak with a Full Moon Lunar Eclipse in Sagittarius on June 5th/6th.

Gemini season has just begun on May 20th/21st with it’s ruler Mercury also there. As an Air sign it is socially and mentally oriented, while as a Mutable sign it is versatile, adaptable, and multi-faceted. Mutable signs are the last of each season which is a reflection of its changeable nature to help facilitate a transition from one thing to the next.

Gemini’s energy is curious, communicative, articulate, informative, agile, busy, clever, and dualistic. It has chameleon-like properties and is the sign of multiple expressions or personalities. Gemini is associated with information, learning, writing, commuting, immediate environment, neighbours/neighbourhood, siblings, close friends, and extended family. Negatively, it can be gossipy, superficial, inconsistent, scattered, two faced, unfocused, and lack emotion.

Venus is currently retrograde in Gemini and the Lunar North Node also recently entered this sign. All of this puts an exclamation mark on Gemini themes at this time. The North Node will be there until early 2022 which reflects a push towards working with Gemini energies in a positively constructive way. Much of this process is getting emphasized over this next month. You can read more about Venus retrograde here.

New Moon Trine Saturn, Sextile Chiron, & Square Mars With Uranus In The Mix

This New Moon is in a tight trine with Saturn in Aquarius and sextile with Chiron. In comparison to previous months, these upcoming weeks can have more of a stabilizing energy. This can be good for applying ourselves in a disciplined, realistic, and committed way.

The sextile to Chiron gives us a small dose of its themes. Chiron is associated with healing, wholeness, cleansing, spiritual growth, innovative ideas, and discovery. It is holistic, bridging, creative, and unorthodox. This energy will also come up May 27th-28th/29th.

The New Moon is also in a square with Mars in Pisces which is moving towards a sextile with Uranus. This in combination with all the Gemini can bring restlessness and scatteredness. It can also be competitive, impulsive, and combative. Following the New Moon period, this energy will build up in the coming weeks and peak at the upcoming Lunar Eclipse in Sagittarius.

Mars is moving towards a sextile with Uranus which is strongest from May 24th-25th/26th. This is good for making changes or trying new things. We may want to apply ourselves in unique, experimental, or revolutionary ways. Pursuing some sort of independence or freedom is another way this energy can be expressed.

Mercury Conjunct Venus Retrograde, Both Square Neptune & Out Of Bounds

The ruler of Gemini, Mercury, is in a conjunction with Venus retrograde which are both in Gemini as well. This is one of the more significant periods of the Venus retrograde and can facilitate some realizations or issues that are part of the retrograde process.  Thoughts or issues pertaining to relationships, values, money, art, or something aesthetic related can be prominent.

However, with both of them in a square to Neptune there can be some confusion, idealism, misunderstandings, flakiness, delusion, disappointments, or problems around boundaries. Issues pertaining to escapism or intoxication can come up and this can be a time of feeling tired and lethargic. In some cases this energy can be creatively or spiritually stimulating. This is strongest on the day of and days surrounding the New Moon.

Both Mercury and Venus are ‘Out of Bounds’. This is when planets move outside of the boundaries in which the Sun travels in, from our perspective on Earth. It is about exploring new territory as well as going outside of our usual limitations and conventional ways of doing things. This can also reflect seeing things from a different perspective and objective thinking.

Mercury, the planet of the mind, perceptions, reason, communication, commuting, and commerce has been out of bounds since May 16th until June 9th/10th. Venus, the planet of love, relationships, social life, values, money, beauty, art, and aesthetics, has been out of bounds since April 1st until June 1st.

Approaching Eclipse Season 

In the two weeks after this New Moon we will have a Lunar Eclipse in Sagittarius on June 5th/6th followed by a Solar Eclipse in Cancer on June 21st and another Lunar Eclipse in July. They are happening during Venus’ retrograde and post shadow, and will also overlap with an upcoming Mercury retrograde.

All of this combined shows that these coming months are a time of transitions, changes, and reorientations. Eclipses can reflect beginnings, endings, and even evolutionary developments pertaining to the sign it is in and in specific areas in each of our lives. However, their effects don’t always play out when they are occurring. They can also manifest sometime in the 6 months following and in some cases up to 6 weeks prior.

I will be writing separate articles on these eclipses, join my mailing list here to ensure that you are notified when they are published.

Making Intentions & Things To Consider

What has been coming up for you around love or regarding friendships? What are relationship dynamics showing you and in what ways do you lack clarity? How can you better communicate and harmonize how you interact with others? What are you learning about/through the information you are consuming and does it truly make sense for you? How can you better adapt to the circumstances in your life? What are your options for handling financial matters?

These are just some examples of what to consider or focus your intentions on at this time. However, it is good to reflect on anything else that is coming up for you. It is generally best to make any intentions within the first 24 hours following a New Moon. The exact moment it will occur is 5:39pm Universal Time on May 22nd, or the 23rd for those in the Eastern part of the world. You can click here to see what that is in your time zone.

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