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Parables For The New Conversation (Chapter 21: The Two Tribes (Part 3))

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

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Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

21. The Two Tribes (Part 3)

While the running tribe kept running around the island of Allandon, exploiting it and fashioning it in the image of its own self-importance, the sitting tribe tried to sit quietly within whatever natural surroundings were left on the island. The sitting tribe had become small, as many of its members had switched over, feeling that the running tribe offered a better and more prosperous life. And yet life was not idyllic for the running tribe. For reasons they could not understand a collective restlessness had slowly come over them, a growing dissatisfaction with their lives. They no longer laughed at the sitting tribe, for every day they could see serenity on the faces of the sitting tribe members, a serenity that they longed for.

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The sitting tribe could not help but be drawn to some of the obvious improvements that the running tribe had made to the conditions of life, but they approached the running life with caution, taking sporadic moments to try a bit of running. While this was happening more often, many running tribe members slowly took some time out of their busy day to sit, hoping to find the serenity they saw on the faces of the sitting tribe. The running tribe members each started to sit at different times to suit their own schedules. Eventually there was no longer an organized group that ran in unison, nor was there a group sitting in unison. In fact each individual developed their own unique pattern of the two practices. Amidst the daily confusion of sitting and running, the lines between the two tribes blurred more and more, until one tribe could not be distinguished from the other. It was around this time that a growing number of members of both tribes started to believe that one day the island of Allandon would again be home to a single tribe.

It is only because we are at a special time in the history of humanity that we have the capacity to talk to each other about creating ourselves and our lives in the image of our personal visions. Human consciousness has evolved to the point where individuals are starting to see a choice as to whether or not to follow the values and aspirations of the nation, race, culture, creed or even family that they were born into. In other words, individuals no longer need to identify with a particular group in order to manifest their personal visions and desires in the world. Certainly it has not always been like this. Nietzsche pointed to this when he wrote, ‘Peoples were creators first. Only later were individuals creators. Indeed the individual is the latest creation.’

Although we tend to think that the entire history of humanity involved the choices, aspirations, and decisions of human individuals, in a very real sense the human individual as such only came into being through the development of the Ego Self, which really sums up the history of Western Civilization as well as anything. There were of course a few remarkable individuals prior to the Classical Age of Greece, but those individuals were for all intents and purposes not humans but rather gods, who were deified as such by the vast majority of their culture. Only in modern times have ‘everyday’ individuals begun to identify themselves as creative, whole, self-fulfilling beings apart from any group.

While human groups such as cultures, nations, and religions have allowed us to fulfill a most basic human longing for unity, it is a limited form of this fulfillment. Within any group, a collective mind is created that excludes others, and actually limits individuals from fully experiencing or even actively aspiring to unity within the larger body of humanity itself. And so it makes sense that this larger unity, which Hegel called the ‘full unfolding of the Spirit’, is only possible when all individuals are free and capable of identifying themselves as entities unto themselves.

We have spoken at length about the pitfalls of our Western society founded on identification with the Ego Self, with its rampant materialism and disrespect for nature, its self-serving ideology and disregard for the communal fabric. Still, perhaps the growth of the Ego Self may not have been a catastrophic misstep of human development but rather an important, necessary stage in the evolution of consciousness. If we apply Hegel’s dialectic to this evolution on a grand scale, Eastern thought would be the starting point, the thesis. Western thought, which emerged from the bosom of Eastern civilization, would be the antithesis. And the great synthesis of these two opposing forces is the leap of consciousness that we are living through today. If we can make it happen it will be the greatest synthesis the world has ever seen, a synthesis of traditional Eastern holistic spirituality that identifies with the Dao Self and modern Western atomistic materialism that identifies with the Ego Self. The promise of this synthesis is a life in which the best of both world views exist together.

We have seen in our recent history that an augmentation of individual freedom has brought forth a much steadier flow of creativity and innovation. Possibilities have opened up, not only for individuals to express themselves in the world and manifest their own destiny, but also for humanity as a whole to benefit from this creative expression. Individual development has moved to the forefront and has become more and more the leading edge for human progress. The development of the Ego Self has not only given individuals the opportunity to imagine a better way of life, it also provides the individual with the means to manifest this vision in the world.

Chief Seattle may have envisioned something like this even as Western man came over to America and obliterated his people’s way of life. Remember he reflected that ‘God brought you to this land and for some special purpose gave you dominion over this land and over the red man.’ Although he could not see the purpose of Western man’s dominance at the time, he still knew that it was all part of a common destiny of humanity that was much vaster than the particular aspirations of either culture.

As Westerners, I believe it is time to embrace that larger vision today, lest we continue to be swept away by egocentric self-delusion. It is very tempting for us in the West to be swayed by our sense of self-importance in the world, and to continue promoting our unconscious mantra that the West is the best. The very idea of ‘better’ and ‘best’ is a particularly Western convention.

With the Western model, mankind is on a linear path to evolution. With the Eastern model, mankind’s evolution is seen within a cycle which returns back to the starting point. In the West we see ourselves going into uncharted territory, in the East we are simply returning home. With Western ideology the ability to progress in itself becomes the essential mark of a culture. It gives us a measuring stick as to the relative value and worth of a particular people. In other words, it appears to give us the license to judge. It should not come as a surprise that Hegel, author of this particular vision of human history, looked down with some disdain on traditional Eastern cultures. He once said that “the inferiority of [the Native Americans] in all respects, even in regard to size, is very manifest… [they are] still abiding in their natural condition of rudeness and barbarism.” He likewise felt that the German society of his day was the height of human evolution to that point.

However when his indictment of Native Americans is measured up against Chief Seattle’s assessment of the white man—a white man who had just ravaged his people and their land, I might add—one is left to wonder which culture was actually more evolved. Where Chief Seattle believes that his people and the white man are all as brothers equal under the same God, the Europeans who claimed America had no doubts that they were better than Native Americans, smarter, more evolved, more worthy of what life and the Earth have to offer. For them the material focus of Western civilization constituted progress over the spiritual focus of Eastern civilization, and this belief continues to this day. We are only now awakening to the uncomfortable proposition that this is simply an acute delusion of the egocentricity inherent in the Western mindset as a whole.

It is interesting that the extreme polarity of Eastern and Western civilizations can be traced to a single difference in their founding mythologies. Traditional Eastern cultures were founded on a mythology that saw the essential truth of life to be the unity of all things above and below the heavens. Everything is connected, and duality is the illusion of the world and can be transcended since the ultimate truth is unity with the One, the Dao. Western civilization has grown from the perception that this unity or oneness, such as existed in the garden of Eden before the ‘fall of man’, is the illusion that ultimately masks the fundamental truth of duality, revealed to man and woman by their eating fruit from the tree of the knowledge of good and evil, which had previously been known only to God.

Western religions that are derived from the mythology of duality are ethical in nature because of the belief that life is the battle between good and evil, God and Satan. The focus of Western religion is that man is apart from God, that he has sinned, he has fallen, and needs to redeem himself. In the Eastern tradition there are no sinners and no need for redemption. Their religions are not about ethics as much as alignment with nature, with one’s true self and path in life.

Eastern traditions find their ultimate truth in the cyclical rhythms of day and night, the phases of the moon, and the seasons. By extension they see human life as cyclical. We are born, we live, we die, and we then are reborn. Reincarnation occurs as we move around the cosmic wheel, to return to the source from which we came once we have resolved all of our accumulated karma. History itself is cyclical. In the Hindu model, for example, the universe comes into being when Brahma the Creator sleeps, and once a set of very orderly ages have come and gone, Brahma wakes up and the universe is whisked out of existence. Then Brahma goes to sleep once again and the whole process starts again from the beginning.

Western mythology, on the other hand, focuses on linear progress and does not deal with the nature of eternity in any deliberate way. Somehow we have one life to learn how to be good, and after this short experience ends we are to spend the rest of eternity either in a comfortable place of complete stagnation or, if we are judged by God to be bad, an uncomfortable place of complete stagnation. The God of Western tradition seems to care about whether we are ‘good’ or ‘bad’, as though our being good would elevate this God in some way or make him expand, and our being bad would somehow bring him down or cause him to contract. In contrast, the Dao of Eastern tradition is completely unchanging and unaffected by our actions.

The ultimate question becomes: is the One/God/Dao evolving as we evolve, expanding as we expand? Or is it static and changeless, making our evolution simply an awakening to our eternal and unchanging nature? Is the universe evolving, really going somewhere, or is it just going around in a circle? The answer currently depends on which side of the fence we are on that divides Eastern and Western ideology. It is no wonder that the prevalent Western model of history, the Hegelian dialectic, implies linear progress, while its Eastern counterpart, the Chinese model of Yin and Yang, points to a history that is cyclical. Both models see one side of the duality emerging from directly within the other. Both models point to the interplay of these opposites as the driver of history. But while in the Western model this interplay represents a war of fierce opposition to reach higher ground, in the Eastern model it more closely resembles a dance of partners circling back to the same spot.

The new conversation lies on the razor’s edge of these two polarities. It asks for us not to sit comfortably on one side or the other, but to learn to balance on the fence of paradox itself. We are moving past an age where we can choose one polarity over the other, thinking one is right and the other wrong. As we see beyond the limits of each polarity, there is no turning back. If we are to move forward, it will be with an understanding that Western thought is no better than Eastern thought, and vice versa. In a higher consciousness Eastern and Western thought complement each other, as the ultimate opposing forces whose tension bestows us with purpose, direction, and understanding in our world.

Our future can at once be a revival of the great and enchanting stories of the past and at the same time a tale that has not yet been told. Perhaps there is for the first time the possibility of conscious convergence, of a commitment to hold conflicting points of view at once, of identifying with both the Dao Self and the Ego Self at the same time. In this there is the opportunity to let go of judgment while still aspiring for a better life on the planet. This is the new possibility for consciousness, and the direction that the new conversation is taking us.

While I have so far represented the two great polarities as ‘East’ and ‘West’, I hope you have come to understand these more as a distinction of ideas than of geographical reality. While any culture’s predominant founding mindset may sometimes be detectable, the joint presence of these opposing ideologies is at play in all of the cultures of the world, and to some extent always has been. Culture is not possible without some identification with both the Ego Self and the Dao Self, without some material and some spiritual awareness. Yet I believe it has been useful to make the distinction with regards to civilizations, in order to show how the play of these opposing forces has been the driving force of our human history.

Naturally these forces have continued to grow out of each other and further blurred the lines of division. Eastern society has faced a barrage of Western modernity for some time now. And yet Western society, for all its power and influence, has not been immune to the infusion of traditional Eastern thought and values into the life of its citizens. This has certainly not happened with all the hoopla of the dissemination of Western policies in the world, but its effects are certainly starting to be felt. If the spread of Western democracy, economics and popular culture has appeared like large, loud bombs dropping from the air, Eastern values have entered into our minds from the ground up, with the seeds of sublime ideas slowly germinating in our consciousness over time.

The result is a society that is on the brink of a quiet revolution never before seen, in which seemingly contradictory ideas and values will one day find a place to coexist in our minds. We are not there yet, certainly, but this is the work in progress of the new conversation. It has emerged as a way to foster an environment that encourages people of all different perspectives, with unique ideas and experiences, to share in the search for a common understanding of life and a common goal for mankind.

In our society the emphasis on the Ego Self has led to unbridled materialism. We can clearly go no further, and there are many signs that things have already started changing. The pendulum appears to have reached its height in one direction and is on its way back. If it is true that all change is directed by the pull of opposites, then this period of extreme materialism too shall pass, and we will be the better for it. We will not look to spirituality simply as an escape from the dense and dark material world but rather as a better way into it.

The heights of materialism that we have reached are actually serving to provide fertile soil for the growth of a new spirituality—one that does not dismiss materialism, but rather helps to give it a more profound and meaningful expression. As we become ever more aware of our excesses, our self-centeredness, and our alienation from each other, so we become more pointedly conscious as individuals of our responsibilities to our planet and our role as important contributors to our collective evolution, one that includes the unique dreams and aspirations of all people. We are both the created and the creator, on the threshold of fully becoming aware of our own divinity. The time has come for us to fully embrace the mission that we all share. We no longer need to deny the Earth to reach Heaven, nor deny Heaven to enjoy the Earth.

Move on to Chapter 22…

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Consciousness

New Study Finds Humans Can Access a Higher Level of Consciousness

Gautam Peddada

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Photo By Zelenov Iurii

In Brief

  • The Facts:

    A new study sheds light on the existence of a higher level of consciousness in humans that is accessible.

  • Reflect On:

    Does consciousness originate in the brain or somewhere else? What does this say about who 'we' are as humans?

Before you begin...

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

New research has discovered verifiable evidence of a higher level of consciousness. Researchers used brain imaging equipment to analyze the small magnetic fields created in the brain and discovered that, across three psychedelic substances, one measure of conscious level — neural signal diversity — was consistently greater.

Neuroscientists discovered a prolonged increase in neural signal diversity — a measure of the complexity of brain activity — in persons under the influence of psychedelic substances as compared to when they were awake.

The variety of brain impulses gives a mathematical indicator of awareness degree. People who are awake, for example, have more diversified brain activity than those who are asleep, according to this measure.

However, this is the first study to show that brain-signal diversity is more than baseline, that is, greater than in someone who is merely ‘awake and aware.’ Previous research has focused on decreased states of awareness, such as sleep, anesthesia, or the so-called vegetative state. More research utilizing complex and diverse models is required, according to the researchers, who are cautiously hopeful.

Professor Anil Seth, Co-Director of the University of Sussex’s Sackler Centre for Consciousness Science, stated:

“This discovery demonstrates that the brain on psychedelics functions quite differently than usual.”

“As evaluated by ‘global signal diversity,’ the electrical activity of the brain during the psychedelic experience is less predictable and less ‘integrated’ than during regular conscious wakefulness.”

“Since this measure has already shown its value as a measure of ‘conscious level’, we can say that the psychedelic state appears as a higher ‘level’ of consciousness than normal — but only with respect to this specific mathematical measure.”

For the study, Michael Schartner, Adam Barrett, and Professor Seth of the Sackler Centre reanalyzed data that had previously been collected by Imperial College London and the University of Cardiff in which healthy volunteers were given one of three drugs known to induce a psychedelic state: psilocybin, ketamine, and LSD.

Using brain imaging equipment, scientists examined the small magnetic fields created in the brain and discovered that, across all three medicines, this measure of conscious level — neural signal diversity — was consistently greater.

The researchers emphasize that this does not imply that the psychedelic state is a “better” or “more desirable” state of consciousness; rather, it demonstrates that the psychedelic brain state is distinct and can be related to other global changes in conscious level (e.g., sleep, anesthesia) by using a simple mathematical measure of signal diversity.

“That identical improvement in signal diversity was discovered for all three medications, despite their rather distinct pharmacology, are both quite remarkable and also encouraging that the results are robust and reproducible,” said Dr. Muthukumaraswamy, who was involved in all three original research.

The findings might help feed ongoing conversations concerning the strictly supervised medical usage of such medications, such as in the treatment of severe depression.

“Rigorous research into psychedelics is garnering greater interest, not least because of the therapeutic potential that these substances may have when taken wisely and under medical supervision,” said Dr. Robin Cahart-Harris of Imperial College London.

“The current study’s findings assist us to comprehend what happens in people’s brains when they experience psychedelic consciousness expansion. People frequently report having “insight” when using these substances, and when this occurs in a therapeutic setting, it can predict beneficial outcomes. The current discoveries may help us understand how this is possible.”

In addition to informing potential medical applications, the study contributes to developing scientific knowledge of how conscious level (how conscious one is) and conscious content (what one is conscious of) are connected.

According to Professor Seth:

“We discovered links between the intensity of subjects’ psychedelic experiences and variations in signal diversity. This shows that our metric is closely related not just to global brain alterations caused by medicines, but also to features of brain dynamics that underpin specific kinds of conscious experience.”

The study team is currently concentrating their efforts on determining how particular alterations in information flow in the brain underpin certain components of the psychedelic experience, such as hallucinations.

Dive Deeper

Click below to watch a sneak peek of our brand new course!

Our new course is called 'Overcoming Bias & Improving Critical Thinking.' This 5 week course is instructed by Dr. Madhava Setty & Joe Martino

If you have been wanting to build your self awareness, improve your.critical thinking, become more heart centered and be more aware of bias, this is the perfect course!

Click here to check out a sneak peek and learn more.

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Consciousness

Does Consciousness Create Our Material Reality?

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CE Staff Writer 7 minute read

In Brief

  • The Facts:

    A new study authored by Robert Lanza suggests observers" are responsible for determining physical reality, and that conscious observers themselves generate and create the structures of time and space.

  • Reflect On:

    We observers, people like you and I, are responsible for how consciousness forms into physical matter, what does this say about the power of our individual and collective beliefs?

Before you begin...

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

Where does the “physical” world come from? Matter at its smallest observable form, atoms, pop in and out of existence all the time. The idea that physical matter is birthed from a non physical realm, such as the “quantum vacuum” or the “void”, or something else we are unaware of is not novel.  Nikola Tesla himself believed that “all perceptible matter comes from a primary substance, or tenuity beyond conception, filling all space, the akasha, or luminiferous ether, which is acted upon by the life-giving Prana or creative force, calling into existence, in never-ending cycles all things and phenomena.” (Man’s Greatest Achievement, 1907)

A paper published by Parahamsa Tewari in the journal Physics Essays explains,

“A century from now, it will be well known that: the vacuum of space which fills the universe is itself the real substratum of the universe; vacuum in a circulating state becomes matter; the electron is the fundamental particle of matter and is a vortex of vacuum with a vacuum-less void at the center and it is dynamically stable; the speed of light relative to vacuum is the maximum speed that nature has provided and is an inherent property of the vacuum; vacuum is a subtle fluid unknown in material media; vacuum is mass-less, continuous, non viscous, and incompressible and is responsible for all the properties of matter; and that vacuum has always existed and will exist forever….Then scientists, engineers and philosophers will bend their heads in shame knowing that modern science ignored the vacuum in our chase to discover reality for more than a century.”

This non-physical “field” may also be dark energy, we don’t really know or understand it quite well, but we know it exists. A declassified Defense Intelligence Agency document touches on this,

“We do not understand why it exists or how it is created; we simply know it provides an ever-present force on spacetime, causing the universe to expand. Indeed, recent high-precision experimental observations indicate dark energy may be a cosmological vacuum energy.”

So, if our material world is birthed from this non material “stuff”, does consciousness play a factor? It’s interesting to contemplate, especially given the fact that consciousness is not a physical thing, nor is it the result of any known physical process or biology. You cannot pinpoint or find the source of consciousness within the brain. Even at the quantum level, factors associated with consciousness have been known to change the behavior of matter, like photons, suggesting that matter itself may be a conscious perceiving thing.

Does this mean that all “physical” things possess some type of consciousness? Photons don’t have a brain, do they? What about plants? There is a growing amount of evidence suggesting that plants act and behave in ways suggesting that they are a thinking things, capable of feelings, emotions, perceptions and thoughts.

If consciousness can have such an influence over matter, and is a non physical property that exists within all physical things, could it somehow be responsible for the creation of reality? This has been a common theme discussed within the realms of quantum physics for quite some time. In fact, the discussion of “ether”, this non physical, indescribable “stuff” has been the subject of contemplation for thousands of years. Plato wrote about the ether  in his work Phaedo, and explained how life exists within it. He believed what air is to us, the ether is to them. Is the ether alive? Is the universe itself, which could be primarily made up of this non-physical stuff, a conscious living entity?

You cannot explain consciousness in terms of the existing fundamentals like space, time, mass,  and charge. As a result, the logical thing to do is postulate whether consciousness itself is something fundamental to the existence of reality, to view consciousness itself as one of these fundamentals.

“Why do you insist the universe is not a conscious intelligence, when it gives birth to conscious intelligences?” Cicero, c. 44 BCE 

A New Paper

Another paper has emerged claiming that “observers” are responsible for determining physical reality, and that conscious observers themselves generate and create the structures of time and space.

What’s interesting to contemplate here is that, if this is true, it would include all “observers” within the universe itself, not just human observers. It reminds me of the double slit experiment, where tiny bits of matter are shot through a slit forming what’s called a wave pattern of probabilities and possibilities, but when an observer is introduced the wave function collapses.

One of the authors of the paper, Robert Lanza, told Big Think that observers can dramatically affect the “behavior of observable quantities” both at a microscopic and massive spatiotemporal scales. In fact, a “profound shift in our ordinary everyday worldview” is necessary. The world is not something that is formed outside of us, simply existing on its own. “Observers ultimately define the structure of physical reality itself.”

How does this work? Lanza contends that a network of observers is necessary and is “inherent to the structure of reality.” As he explains, observers — you, me, and anyone else — live in a quantum gravitational universe and come up with “a globally agreed-upon cognitive model” of reality by exchanging information about the properties of spacetime. “For, once you measure something,” Lanza writes, “the wave of probability to measure the same value of the already probed physical quantity becomes ‘localized’ or simply ‘collapses.'” That’s how reality comes to be consistently real to us all. Once you keep measuring a quantity over and over, knowing the result of the first measurement, you will see the outcome to be the same

The implications of this are and have always been quite large. The idea that consciousness itself is fundamental to reality suggests that it must have played an integral part in the creation of reality, that consciousness itself had to exist prior to the birth of physical material reality. One could go on and on contemplating things like: if consciousness is fundamental to the creation of physical matter, then what created consciousness itself? Where does consciousness itself originate from? Does existence itself even have a beginning? Can the future change the past, can the past change the future?

Who knows, but the most important point to takeaway here is that consciousness itself is fundamental to the creation of our physical experience. If we want to change the world, ultimately we have to change the way we think, feel and perceive. This is a key factor that is directly intertwined with the type human experience we create for ourselves.

This is why, perhaps, sometimes it seems that the greatest resource for powerful people, politicians and corporations is human consciousness itself.  If we ourselves determine what direction humanity heads simply by what we think and feel, just imagine what somebody could do if they could manipulate that aspect within us? The state of the world today, some might say, is chaotic, and that could be a direct result of the fact that the collective mind and heart is not in a state of coherence.

You might say “we are all over the place.” We’re separated by our beliefs and unable to come together in understanding and harmony. This collective state of being in turn will create a physical experience that reflects that, which is exactly what we are seeing today and have seen throughout human history.

Below is a great little documentary from a colleague of mine, it’s based off an essay he wrote for his philosophy master’s degree. It dives a bit deeper into this discussion.

Dive Deeper

Click below to watch a sneak peek of our brand new course!

Our new course is called 'Overcoming Bias & Improving Critical Thinking.' This 5 week course is instructed by Dr. Madhava Setty & Joe Martino

If you have been wanting to build your self awareness, improve your.critical thinking, become more heart centered and be more aware of bias, this is the perfect course!

Click here to check out a sneak peek and learn more.

Continue Reading

Consciousness

‘Ring Of Fire’ Solar Eclipse In Gemini: A Shift In Mindset

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Before you begin...

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Take a moment and breathe. Place your hand over your chest area, near your heart. Breathe slowly into the area for about a minute, focusing on a sense of ease entering your mind and body. Click here to learn why we suggest this.

We are having a New Moon Solar Eclipse in Gemini on June 10th which peaks at 10:42am Universal Time. It will be an annular eclipse which is when the Moon almost completely blocks out the Sun with the exception of its outer edges. It appears like this because the Moon is near its apogee, which is its furthest distance from the Earth. This type of eclipse is also referred to as a ‘Ring of Fire’ due to it appearing this way.

The full annular eclipse will only be visible from parts of Northern Ontario (Canada), parts of Northern Quebec (Canada), parts of Nunavut (Canada) as well as Northwestern Greenland and a portion of Eastern Russia. It will be seen as a partial eclipse throughout most of Canada (with the exception of Southwestern part), the Northern half of Alaska, most of Eastern USA, parts of North Central USA, Greenland, most of Russia, most of Europe, and parts of Asia closer to Russia. However, from some of these locations the Sun will be barely eclipsed and with a shorter window to see it.

A Solar Eclipse is a much more significant type of New Moon which influences a longer term period then a regular one. This is when it occurs near the Lunar Nodes, which is where the path of the Sun and Moon intersect from our perspective on Earth. This happens every six months, along with Full Moon Lunar Eclipses happening prior or following. In this specific case we had a Lunar Eclipse in Sagittarius two weeks before this one. You can read more about that one here.

Both Solar and Lunar Eclipses reflect changes and shifts which affect the following six months and could also influence up to six weeks prior. You may or may not see the effects of it around the time it occurs, but you may feel it and then see it play out in the weeks or months afterwards.

Eclipses are always part of a series that occur in the same opposing signs for 1.5 to 2 years which is where the Lunar Nodes are for most of that period. The positions of the Eclipses and the Lunar Nodes reflect an evolutionary process in how we work with the energies of these signs and pertaining to the areas of our lives being affected (based on our astrological blueprint at the specific time of each of our birth). What results from a series of eclipses in the same signs over these approximately 1.5  to 2 year periods may have longer-term effects beyond the window in which they occur.

North Node Solar Eclipse In Gemini

The shifts reflected by this eclipse are connected to Gemini themes and areas of life, ultimately leading to a revision in how its energies are expressed. It is near the Lunar North Node which in many cases could also indicate changes that have an increasing effect on Gemini expressions.

This process is something that began a year ago and will play out until the end of the year. However, this energy will be the most prominent now, from late Spring to Early Summer. This is because it will be the only Solar Eclipse in Gemini (in this eclipse series) along with its ruler Mercury being retrograde here as well.

Gemini belongs to the Air element which is socially and intellectually oriented. As a Mercurial sign, it is associated with the mind, communication, information, words, writing, facts, curiosity, and commuting. Gemini energy is adaptable, dualistic, agile, versatile, rational, and quick witted yet can also be restless, scattered, duplicitous, overly talkative, and superficial.

Gemini correlates with our local/immediate environment, neighborhood, neighbors, siblings/cousins, communication devices/computers, childhood education, vehicles, and friends/acquaintances from earlier years. Gemini energy is also associated with LGBTQ+ matters as well the different expressions and orientations under that umbrella.

Solar Eclipse Conjunct Mercury Retrograde, Applying Square To Neptune

As mentioned above, Gemini’s ruler Mercury is also retrograde in its own sign of Gemini. What is very interesting is that the halfway point of this (three and a half week) retrograde process will occur hours after this eclipse. This is when Mercury is aligned with the Sun (and the Moon in this case), known as its ‘inferior conjunction’, and is a very significant period of the entire retrograde.

The ‘inferior conjunction’ is a time in which Mercury passes through the heart of the Sun  (from a geocentric perspective) and is symbolically seen as a ‘purification’. In our real world experience, it can be a time of ridding ourselves of certain thoughts, ideas, perceptions, old interests, expectations, or other things that are not serving us while the potential for new ones may be seeded. We may experience important insights that can contribute to this process. Although this technically occurs on June 10th/11th, these themes can also play out in the days surrounding this period.

Considering that this significant astronomical event is occurring in the hours following the eclipse, this can suggest that the Mercury retrograde effect of re-calibrating our minds and perception can also be a major part of a longer term astrological backdrop over this following six months that is under the influence of this eclipse. This is a rare occurrence to have both of these happening at the same time, and its even more rare and interesting that it is all happening in a sign that Mercury rules.

The Sun and Moon in this Solar Eclipse are also moving towards a square with Neptune in Pisces. This can add to the scattering and lack of focus reflective of Gemini and the Sagittarian energy of the previous Lunar eclipse in the same nodal polarity. This can also bring confusion, uncertainty, and deception.

Facts, details, and rational thinking can be in conflict with illusions, fantasy, escapism, and ideals. Issues around lack of boundaries may also be a theme over the coming months. This energy can be good for creative efforts that are mentally or communication oriented, or spiritual practices that involve air such as breathwork and meditation. Some of this can play out around June 13th/14th when the Sun makes an exact square with Neptune.

Saturn In Aquarius Square Uranus In Taurus

This month Saturn in Aquarius is currently in its 2nd exact square with Uranus in Taurus which I have mentioned in previous articles. This started in February when the first square occurred and is present all of this year and somewhat next year. This month, especially from June 8th-20th, will be one of the stronger periods of this energy especially when it peaks around June 14th/15th.

This reflects tension and challenges between Saturn and Uranus themes or expressions. Saturn is traditional, conservative, serious, rational, and cautious. It rules commitments, maturity, responsibilities, limitations, restrictions, the status quo, the established order,  and structures. It is about patience, practicality, discipline, and boundaries.

Uranus is freedom seeking, detached, revolutionary, radical, rebellious, progressive, reforming, idealistic, unconventional, inventive, innovative, futuristic, and scientific. It represents new technology, discoveries, surprises, disruptions, and separations.

This configuration can play out as ‘old versus new’, ‘restrictions versus freedom’, ‘the status quo versus revolution’, ‘commitments/responsibilities versus liberation’, ‘elder versus youth’, ‘progressiveness versus tradition’ and so forth. This can also be a time of integrating Saturn and Uranus such as applying new, technological, scientific, or metaphysical approaches to help us with our work.

In some cases we can express a certain mix of combined Saturn-Uranus themes and be at odds with a different mix of these energies. Depending on the variables, this can potentially lead to contradictions or hypocrisy.

Venus ‘Out Of Bounds’, Square Chiron & Sextile Uranus

Venus, the planet of love, relationships, friends, social life, values, money, beauty, art, and aesthetics, went ‘out of bounds’ on May 23/24th which will last until June 17th/18th. This when a planet moves outside of the boundaries in the sky which the Sun travels from our perspective on Earth. This is about exploring new territory as well as going outside of our usual limitations and conventional ways of doing things in regards to how we approach Venus areas of life. This can also reflect seeing things objectively and from a different perspective.

At the time of this eclipse, Venus in Cancer is moving towards a square with Chiron in Aries which will be exact on June 12th/13th. This can bring up wounds, blockages, negative patterns, or can reflect themes around healing, holistic perception, or perhaps solutions when it comes to love, friendships, pleasures, values, or monetary issues. In some cases these themes may be tied into family matters, security, or emotional needs being at odds with our individuality and personal needs.

Venus is also in a sextile with Uranus in Taurus which can bring a new, stimulating, unusual, exciting, inspiring, liberating, unexpected, or unique energy around our relations with others.  This can also reflect surprises, positive changes, or freeing type of developments around financial matters.

In some cases it can be good for exploring new ways of making money that can be innovative, online, metaphysical, or technologically oriented. This will be strongest on June 13th/14th but it’s possible that our experiences of both this Venus-Uranus configuration and the Venus-Chiron one mentioned above may be intertwined.

Things To Consider

Is there something that you need to shift when it comes to your mindset? Do any of your perceptions, thoughts, ideas, or approaches to communication need to be revised? What has been coming up for you that can be contributing to this process? Is there anything that you need to change or adjust when it comes to your relationship with neighbors, close friends, siblings, or extended family? Are your sources of information reliable, factual, and rational? Do you need to look at things more objectively?

These are just some examples of themes that could come up during this period and over the coming months; however, there may be other variations of this energy playing out as well.  This isn’t a time to necessarily set intentions but instead to embrace the evolutionary process that eclipses facilitate. It will peak and reach its maximum eclipse at 10:42am Universal Time on June 10th while it will begin and finish approximately two and a half hours before and after. The exact moment of the New Moon will be 10:53am Universal Time. You can click here to see when the peak is in your time zone.

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