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Parables For The New Conversation (Chapter 29: The Astrologer)



The following is a chapter from my book ‘Parables For The New Conversation.’ One chapter will be published every Sunday for 36 weeks here on Collective Evolution. (I would recommend you start with Chapter 1 if you haven’t already read it.) I hope my words are a source of enjoyment and inspiration for you, the reader. If perchance you would like to purchase a signed paperback copy of the book, you can do so on my production company website Pandora’s Box Office.

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From the back cover: “Imagine a conversation that centers around possibility—the possibility that we can be more accepting of our own judgments, that we can find unity through our diversity, that we can shed the light of our love on the things we fear most. Imagine a conversation where our greatest polarities are coming together, a meeting place of East and West, of spirituality and materialism, of religion and science, where the stage is being set for a collective leap in consciousness more magnificent than any we have known in our history.

Now imagine that this conversation honors your uniqueness and frees you to speak from your heart, helping you to navigate your way more deliberately along your distinct path. Imagine that this conversation puts you squarely into the seat of creator—of your fortunes, your relationships, your life—thereby putting the fulfillment of your deepest personal desires well within your grasp.

‘Parables for the New Conversation’ is a spellbinding odyssey through metaphor and prose, personal sagas and historic events, where together author and reader explore the proposal that at its most profound level, life is about learning to consciously manifest the experiences we desire–and thus having fun. The conversation touches on many diverse themes but always circles back to who we are and how our purposes are intertwined, for it is only when we see that our personal desires are perfectly aligned with the destiny of humanity as a whole that we will give ourselves full permission to enjoy the most exquisite experiences life has to offer.”

29. The Astrologer

On a clear night on the island of Allandon, the astrologer was peering through the telescope in the village observatory when the scientist walked in.

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“How’s the view now?” asked the scientist.

The astrologer stepped away from the telescope and turned to the scientist. “Brilliant! The changes you made to the lens are perfect. Everything is so much clearer.”

“I’m glad to hear it’s working well,” said the scientist.

“Yes, I don’t know how I can repay you,” said the astrologer.

The scientist moved up to the telescope. “Oh, I don’t know,” he said casually as he peered quickly into the eyepiece. “Perhaps you could, you know, do one of those chart things you do.”

The astrologer was surprised. “You would like me to do your birth chart?”

“Oh, just for fun, you know,” he said. “I don’t really believe in those things.”

“Uh-huh,” she replied with a smile.

“Now don’t get me wrong. I mean no disrespect. But isn’t it completely irrational to think that the position of the stars could really have anything to do with our lives?” he asked.

“Perhaps it is,” she said.

The scientist frowned. “That’s not what I wanted to hear.”


“Well, I was hoping that you could give me some proof that this stuff is real.”

The astrologer looked into his eyes. “Do you have a feeling inside you that wants it to be real?”

“Yes, I suppose I do,” he conceded.

“Look there for your proof,” said the astrologer gently.

In life there is no getting away from duality. As I have said, it is a requirement of existence itself. However this does not mean that it is ever necessary for us to identify firmly with one side of a duality and be in opposition to the other. We don’t need the battles of the sexes, the pitting of Democrats against Republicans, the wars of opposing ideologies. We have started to become so overtly aware of the damage caused by polarization that we are getting very clear in both our hearts and our minds what will be required of us to heal our divides.

As we bridge the rift between the West and the East, the material and the spiritual, reason and faith, innovation and tradition, both sides benefit. I am reminded of a movie I saw a few years ago entitled The Painted Veil, in which Ed Norton plays a bacteriologist and physician who has volunteered to go to a remote village in China to help stem a major cholera epidemic that has broken out. Through a series of deductions he realizes that the village’s water supply is continually being contaminated as a result of a local spiritual tradition to bury the bodies of the dead within the banks of the river. His orders to remove the dead bodies from the river banks are met with fervent opposition by the locals, who can’t comprehend that this is actually contributing to the outbreak. It is only when his reason-centered approach is allowed to influence their faith-based tradition and that the outbreak is brought under control.

On the flip side, our society is seeing a growing number of people of reason looking to people of faith, openly searching for something they realize is missing in their lives, something they cannot find through rationality alone. I personally have benefited from learning that I was sometimes best to follow my intuition even when the prudence of reason spoke otherwise. Living life not only through the intellect but also through the heart has made me much happier, more self-aware, confident, and perhaps even a little more humble. I have seen much of my fear fall by the wayside. I no longer feel the need, as I did up through university, to express my cynicism and outrage at all the darkness that I felt around me. My optimism about life today is unlimited. My life is no longer just about strategies to cope with fear and isolation, but also about connecting to a unity that has been there all along, just waiting to be discovered.

We begin to fulfill our potential as human beings when our reason and intuition both have a voice, when we develop both the left and the right sides of our brain, and perhaps more importantly when they are working together. We can move from our heart saying one thing and our head saying another thing to a more integrated experience. This is what it means to feel whole. I truly believe these two forces were made to complement each other, and when our rational and intuitive sides are both active and in harmony, we are positioned to have the most sublime experiences life has to offer.

On a larger scale, I believe the healing of the planet is also the bringing-into-balance of two sides, a profound merger in all facets of life of East and West. This is the last great synthesis, which promises to bring together the two fundamental ways that we look at life. This synthesis does not always unfold as smoothly as the harmonious interplay of yin and yang in the East. Neither, however, is it the fully confrontational battle of thesis and antithesis in the West’s Hegelian dialectic tradition. The tone of this final resolution of materialism and spirituality, of atomism and holism, of reason and intuition, of individuality and communality, appears to be borrowing from both systems of thought. Perhaps this is a good indication that the healing of these two polarities is well underway.

In our society, what is occurring in the healing arts and sciences themselves is a prime example of how this synthesis is taking place. The ways we seek to cure what ails us, physically, mentally, emotionally and spiritually, have started to converge. This is notwithstanding the fact that many proponents of the Western medical model have been fighting the rise of Eastern medicine in our society at every turn. Our health coverage is still designed to advantage practitioners and patients of Western medicine over the so-called ‘alternative’ modalities offered by Eastern practitioners. But over the last few decades, Eastern modalities are no longer considered ‘alternative’ as such, and are ever gaining on Western medicine as the preferred choice for treatment and prevention. Note that the term ‘alternative’ was first popularized when people who had been given no hope by Western doctors for chronic and often life-threatening illnesses searched for an alternative approach.

Western medicine is atomistic, based on the principle of dividing an organism into its component parts and dealing directly with the part that is diseased, so that this inherently bad part can be eradicated. Cancer, for example, has generally been treated in one way: if a tumor is found, the doctor will look for ways to excise it, shrink it, or render it inert and stop its growth. There has been little consideration given to the complex organism—the human being—that the cancer emerges out of. Now truth be told, the undistracted attention on the part rather than the whole has led to significant expertise in some areas. Surgical techniques that have saved the lives of many and improved the quality of life of countless others are the product of a Western mindset. So is the development of prosthetics, hearing aids and artificial organs, to name just a few important innovations. The focus of Western thought on the individual and the separateness of all things has honed the skill of the Western doctor in dealing with the minutest detail of an individual event or symptom—at the expense of gaining expertise on how to deal with the person as a whole.

Eastern medicine, by contrast, is holistic. That means that any organism is considered to be more than the sum of its parts. The interrelationships of the parts with one another and with the organism as a whole are the focal points. For this reason, the Eastern practitioner may treat identical cancer tumors located in exactly the same spot in two patients quite differently. The tumor itself is not the focus of treatment, since the tumor is considered a symptom of a deeper illness. The focus is the state of the organism and the conditions that gave rise to the tumor in the first place. The tumor itself is not considered bad; it is simply the manifestation of dis-ease, a message from the consciousness of the organism that its system is out of balance. And so the Eastern practitioner strives to help bring the organism back into balance, such that once the balance is restored, the organism is empowered to deal with the symptom of imbalance, in this case the cancerous tumor.

Up until very recently in the West, we only saw the doctor as a kind of ‘fixer’, a dispassionate expert whose words and prescriptions were not to be questioned. He was somehow above us rather than in some kind of relationship with us. It is not a surprise that Western doctors were typically known to have very poor bedside manner, and would speak to us about our disease conditions impassively or at best with misguided sympathy. There was no relation, for the Western doctor, between our condition and the emotional impact of the doctor’s behavior towards us or the actual manner in which the treatment was conducted. If there is cancer, it was thought that it will either grow or be killed off solely based on the efficacy of the radiation, chemotherapy, or surgery.

In contrast, the Eastern doctor is the ‘healer’ who forms a partnership with us to restore balance. It is more common for the Eastern practitioner to get to know us in areas other than those directly related to our medical condition. Their concern tends to be not only our physical but also our mental, emotional, and spiritual balance. The manner in which treatment is administered is often an essential aspect of the treatment itself.

The proposition that Eastern and Western modalities could work together, hand in hand, has only started to come about recently. On the one hand, many Eastern practices have been modernized and enhanced by Western technology and diagnostics methods. On the other hand, there have been a growing number of pioneers in the West who, while still grounded in the practice of Western medicine, believe that Eastern practices and techniques can be used in conjunction as complementary modalities. As an example, Western-based Cancer Centers are popping up that understand that illness must be addressed on the multi-dimensional levels that make up a complete human being—not just because it is what patients want, but because treating a patient as a whole person and not just a collection of body parts is becoming recognized as an effective component of healing. This is backed up, by the way, in clinical studies.

Individually we are becoming aware that healing is not just taking a pill or applying a cream to mask symptoms or give temporary relief. It is not painting a happy face over a legacy of pain and sorrow. And so too in the world, healing does not take place when one force tries to annihilate another, or when a society’s external order masks the internal suffering that rises from discrimination and intolerance. Healing is really getting to the source of our pain, bringing our darkness out into the open so that we can look at it and allow it to be. It is in acknowledging that we have fear and giving ourselves the opportunity to shine our love on it that healing occurs, for in submitting our fear to the light of love, it suddenly is transformed.

The transformation of our fear is complex, and occurs at many levels. If we follow the Eastern vision, the universe is a single living organism that we as human beings are a part of. We are also ourselves an organism made up of smaller organisms—heart cells and liver cells and blood cells, all with a life of their own but which contribute to the functioning of the larger organism. These organisms are therefore all interrelated by purpose. That is why our own personal path is inextricably linked with the journey of humanity, and the destiny of the universe. We are all on a common path—a healing path—back to the full unity of the Dao. We each have a unique pattern of light and darkness, of Love and Fear, and are on a path to let go of our darkness. When we have let go of all of our darkness then we will have let go of our individuality too, for our individuality is the ultimate illusion. As a being of pure light we would become self-identical with the Dao. This is the melting of the island into the ocean from whence it came.

But the Western vision sees the transformation of our fear differently. From the mechanistic standpoint we are separate and distinct. Our evolution is certainly not driving to dissolve our individuality but rather is seen as strengthening it. We wear the overcoming of our fear like a badge of courage, emblematic of our personal growth. We are not going back but rather we are going forward, evolving on the leading edge of consciousness.

In the final synthesis of East and West there must be a sacred merger of both of these visions into one. Perhaps our path is not simply a return of the island back to the ocean, but also the flowering of the island into increasing complexity. When a part of us heals, we could say at one level that we let go of darkness, but at another level we could say the darkness is transformed. We can see it as a maturing of the character of our Ego Self, making the veil of the illusion of our individuality finer, more transparent, and yet at the same time stronger and more sophisticated. In this way it is possible to move towards greater individuality while moving closer to a unity with the Dao at the same time.

It is as though we are each a sacred abode for the Dao, and our maturation moves us from simple to complex. At one time in our history we could be compared to simple caves and now are each becoming magnificent cathedrals. As caves, it would have been very difficult for the light of the Dao to penetrate into our limited consciousness. In fact we would practically have to go outside ourselves to become aware of the light of the Dao. But imagine us now becoming grand cathedrals, vast, spacious, with colorful stained glass windows on all the walls, letting in the light of the Dao. Our expansion from the cave to the cathedral is our move towards enlightenment. It is the march of consciousness. As our abodes become more complex, more intricate, more sophisticated, the more they allow in the light of the Dao. And so the more they become cherished houses for the Dao to experience itself from a particular perspective—our individuality.

As the flow of life moves us into ever-greater complexity, we will experience our grandeur as never before. If the purpose of life is to provide each one of us with the most exquisite experience possible, one could equally say the purpose of life is to provide the Dao with the most exquisite experience of itself through us. We are at a time in history where our cathedrals are undergoing major transformations, to give us more space and bring in more light for our experiences.

For now, it is enough to be aware that we stand on one side knowing that part of the truth is held on the other side. And if we can begin to see the possibility of having a foot in both camps, of thinking two ways in parallel, then we are indeed participating in bringing humanity through a watershed in the evolution of our consciousness. To get there we must become beings who can stand comfortably in discomfort, loving our own fear and accepting our own judgment. This move to greater complexity is our true coming-into-balance, the healing of the dichotomy that makes up who we are. And the more we are healed, the better we are placed to allow the source of all Creation to shine through us and fulfill the highest expression of ourselves, as beings of boundless creativity.

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Coronavirus Is Proving The Human Race Can Come Together, For Anything, At Anytime



In Brief

  • The Facts:

    If we can shut down the world for months for the coronavirus, can we shut down the world for a week to clean up our oceans? Can we shut it down to spark a massive reforestation project?

  • Reflect On:

    Human beings are full of potential, and we can, if we wanted to, change this world in so many good ways any time we choose to do so.

Obviously, and understandably, many people are really worried about the new coronavirus. Personally, I’m not too worried, but that’s just me. Given the fact that coronaviruses have existed for quite a while and infect many millions of people every single year around the globe, and may be just as dangerous as the new coronavirus, I take comfort in that knowing that viruses are something we deal with every single year. It appears that the new virus will be no different in this regard, but time will tell.

This ultimately has me questioning the current measures that multiple governments are putting into place that are supposedly helping to stop the spread, and I’m not alone in my questioning. In my research, I have been relying on the expert opinion of those within the field of science and medicine. For example, a paper recently published in The International Journal of Antimicrobial Agents titled “SARS-CoV-2: fear versus data claims “that the problem of SARS-CoV-2 is probably being overestimated.” (sourceMany health experts and scientists around the world have done the same (questioning), and I’ve summarized their thoughts in multiple articles I’ve recently published. If you’re interested in going down that rabbit hole, and hearing from the scientists who are questioning what’s happening, you can read them here, here, here and here. I think critical questioning is important, especially in an age where information and even expert opinion is being flagged and censored as ‘false’ news.

People Are Coming Together

Regardless of whether or not you believe these measures are unnecessary, and that the danger of the virus is being overhyped by those who wish to gain and profit financially, economically or politically, or whether you believe this is a serious danger and threat to the human race, or if you believe something else, this event really highlights the ability human beings have to come together for a common cause. Sure, many people have different theories about what’s going on, and many are separated in their beliefs, but at the end of the day, we’ve all been encouraged to and prevented from doing certain things, in this case, work, and be in close contact with each other.

Albeit we’ve been forced into certain measures. They do resemble what George Orwell wrote about in his book 1985, showcasing how manipulated and controlled we are by government to an extent. But at the same time, it highlights one of the most beautiful aspects of the human race, which is the fact that we can come together for each other in difficult times, and do what is necessary, or what is perceived to be necessary, when we have to do it. But why does it take the government to enforce certain requirements to do so? Why doesn’t the government put certain measures into place for other issues as well?

When it comes to the coronavirus we see a shut down to solve a potential problem, but why don’t we shut down the entire planet and make sure everybody is fed for a day as well? Why don’t we shut down the world and spend a week, collectively, cleaning up our oceans and cleaning up our waterways? If we can shut down the world for a few months for the coronavirus, surely we can do it for other matters that are just as, if not more pressing, can’t we? If we can take such an economic hit for the coronavirus, why can’t we do the same for deforestation? Why can’t we do the same for other diseases that are lethal killers? Why can’t we have two months where everyone is required to plant a certain amount of trees? There are so many issues on the list that would, could and do warrant a complete economic shutdown. But it doesn’t happen, why? What thinking chooses this and not other issues?

The current economic model it itself and its contribution to a variety of problems human beings now face, and problems planet Earth now faces is in itself to completely shut it down and re-build.

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In our latest documentary called Regenerate, we explore this question deeply as it relates to our environmental challenges. You can watch it for FREE here.

Everything has suddenly stopped because of the coronavirus, and the economic implications are and will be huge. This also begs the question about our current economic model. Do human beings have the potential to create an experience where we are not so dependent on our economy? Is our current economic model even sustainable? Can we create an experience where our livelihoods and existence are not put into jeopardy if everything suddenly stops and shuts down? Can we create an experience where human beings thrive? Can we create an experience where everybody has what they need regardless of their financial status? Do we have the potential to move beyond money and not be so dependent on pieces of paper in order to acquire what we need? Can you see this happening? Can we not explore these thoughts and possibilities without distracting ourselves with words like socialism, capitalism, and all of the other “isms” out there that really put a box around our consciousness and limit the experience we are able to create?

Buckminster Fuller, one of the most creative and interesting minds in modern history once said that “One in ten thousand of us can make a technological breakthrough capable of supporting all the rest. The youth of today are absolutely right in recognizing this nonsense of earning a wage.” 

By now, we should have all been driving around in solar/electric cars, we could be living on a completely green planet, everybody could have a house, everybody could have food and access to to clean energy, we have more than enough technological resources to put in place to take over manufacturing and hard labour. Everything everyone could ever need could easily, in my opinion, be provided to everybody. The truth is, this kind of human experience is not hard to achieve, we have the potential to do it, we simply have to begin changing old was of thinking that limit consciousness. The concept I am speaking of would take the concept of power away from the small group of people and the corporations who run this planet, and bring it into the hands of the people.

This kind of model has no place for power, greed, competition or control, which seem to be the current backbone of our current economic model.

Creating Again

What would we do if we didn’t have to work to survive? The human race would go back to exploring, we would be more in touch with nature and our minds would yearn to discover more about the true nature of reality. We would be open and able to explore whatever we pleased, and we could develop collectively. Technologically we would not be held back my money any longer, and we could solve problems very quickly with simply resource management. We could follow our hearts instead of being driven into the same robotic system that all of us are driven towards.

Today, our world is about going to work, coming home, paying the bills and repeating the cycle. We live in a ‘slave’ like system that supports the very few – and our current economy and the way it functions represent the chains we are stuck to. How did we ever create something so counter-intuitive and so unnatural? How are we not able to come together collectively and change the entire thing? The truth is, we could do so at any time, we simply have to begin to believe, shifting our thinking, and then popularizing those ideas. This is what the CE Protocol seeks to help do.

We could have roads, services, buildings and more, and nobody needs to earn a wage for these systems to be put in place and predominately installed – we could do it for each other, we could come together and cooperate, and build together. If we did indeed do that, I would have no doubt that we’d be venturing off into the stars in no time.

I believe we are on that path, and we are starting to create that experience. But it takes time, despite the fact that when you really look at it, it doesn’t have to take time. If we really wanted to, we could create this change all at once within a few days. We have so much potential.

To truly begin exploring how these ideas can be implemented practically, watch the following videos:

Regenerate: beyond The CO2 Narrative

The CE Protocol

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Is There Life After Death? Study Finds A “High Prevalence” of People ‘See’ and ‘Hear’ Dead Loved Ones



In Brief

  • The Facts:

    A University of Milan study found that there is a "very high prevalence" of people who have experience with receiving messages from their deceased loved ones, like seeing or hearing them.

  • Reflect On:

    Does consciousness exist outside of the body? Is biology necessary for for consciousness to thrive?

What happens when we ‘die?’ We can’t quite answer that question, but we can perhaps say that something indeed does happen. The evidence for reincarnation, for example, is quite unbelievable. There have been a number of cases of children who clearly remember their past lives, describing in detail their previous family members as well as how they died and other factors that have been confirmed by their supposed past families. This is precisely why Carl Sagan said that reincarnation is worthy of “serious scientific study.” Other near death studies have suggested that consciousness does not depend on our biology, as those who are close to death or pronounced dead and then come back to life have told tales and described details about their surroundings at the time that would have been impossible had they not been ‘outside’ of their bodies. This information was presented to the United Nations, and you can read more about that here and watch the full video presentation.  

There could be multiple things that happen when one passes away. Perhaps their soul can go multiple routes, as if it has a choice? Perhaps consciousness is something separate from the soul? Perhaps bits and pieces of our consciousness stick around while our soul goes off to a new experience? Who knows, but again, the evidence suggesting something does indeed happen is pretty interesting to say the least.

A study conducted a couple of years ago added to the mystery, as researchers from the University of Milan found that there is a “very high prevalence” of people who have experience with receiving messages from their deceased loves one, like seeing or hearing them. The study, however, labels these as “post-bereavement hallucinatory experiences,” and the researchers don’t seem to be open to the idea that these experiences could actually be real.

Through their work, they believe that 30 to 60 percent of people experience this type of thing, or at least widowed subjects.

They published their findings in the Journal of Affective Disorders. 

Jacqueline Hayes, an academic at the University of Roehampton, has studied the phenomenon for a long time. She’s been interviewing people from across the UK who have lost spouses, parents, children, siblings and friends. She told the Daily Mail: “People report visions, voices, tactile sensations, smells, and something that we call a sense of presence that is not necessarily related to any of the five senses. I found that these experiences could at times be healing and transformative, for example hearing your loved one apologise to you for something that happened – and at other times foreground the loss and grief in a painful way.”

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The report follows research from the University of Southampton, which suggested there might be such thing as life after death. That study, published in 2014, found evidence that awareness can continue for at least several minutes after clinical death, which was previously thought impossible.

Russel Targ, a renowned physicist and co-founder of the US government/Stanford remote viewing STARGATE project also shared an interesting experience he had with his deceased daughter. During a formal meeting with other people that he was not involved in, his daughter asked one of those people to give a message to her father, Russel. This is one experience he had that convinced him that consciousness does indeed survive after death. He expressed this in an interview with UFO researcher Richard Dolan. You can watch that here in its entirety.

The scientific investigation of mediumship actually started approximately 150 years ago. Members of the British and American Societies for Psychical Research studied it heavily, which involved many prominent physiologists, psychologists and scientists.

Over the past few years, scientific research on mediumship has gained more popularity too. This could be due to the fact that recent research has confirmed that mediumship is not associated with conventional dissociated experiences, psychosis, dysfunction, pathology or over-active imaginations. (source)  In fact, a large percentage of mediums have been found to be high functioning individuals. (source)

“Most prior research on this phenomenon has focused on whether mediums can genuinely report accurate information under blinded conditions, and whether their personalities deviate in significant ways from population norms. But little is known about their physiological and electrocortical processes. Scientists have long proposed and used electroencephalography to study mediums in trance (deeply dissociated) states (Prince, 1968Mesulan, 1981Hughes and Melville, 1990Oohashi et al., 2002Hageman et al., 2010), but to our knowledge mental mediums who do not experience trance states have not been studied using these techniques.”

A team of researchers, including scientists from the Institute of Noetic Sciences (IONS), published the very first paper on mediumship in the Journal Frontiers in Psychology in 2013. (source)

Paul Mills at the University of California, San Diego, Julie Beischel and Mark Boccuzzi at the Windbridge Institute, and Arnaud Delorme, Dean Radin and Leena Michel from IONS teamed up to design and conduct a study to collect psychometric and brain electrophysiology data from six individuals. They had all previously reported accurate information about deceased individuals under double-blind conditions, and did so again in this study. Correlations between the accuracy of mediums’ statements and their brain electrical activity were examined, and the differences in brain activity were studied when they intentionally evoked four subjective states: perception, recollection, fabrication, and communication.

Each participant performed two tasks with their eyes closed. In the first one, the participant was given only the first name of a deceased person, and was then asked 25 questions about them. After each question, the participant was asked to quietly perceive information that was relevant to the question for 20 seconds and then respond verbally. Each response was recorded and then scored for accuracy by individuals who knew the deceased people.

Out of the 4 mediums, the accuracy of 3 of them was significantly above chance, and the correlation between accuracy and brain activity during the 20 seconds of supposed communication with the dead was outstanding. Researchers discovered that brain activity during the 20 seconds of silent mediumship communication was significant in the frontal theta for one participant.

These results (and researchers) don’t point to this as definitive proof of mental communication with the deceased, but the accuracy ratings in the tasks and the unique brain activity measured in the second activity certainly call for further scientific inquiry into this under-studied phenomenon.

The Takeaway

The idea that consciousness exists beyond the physical realm is still greeted with harsh skepticism, but with all of the interesting evidence out there, this shouldn’t be the case. It should actually be studied further with an open mind, but the fact remains that no matter how strong and plausible the evidence is for something, if it upsets and disrupts the current accepted framework of knowledge, it will often be greeted with harsh opposition and ridicule. Countless amounts of ‘sane’ people have had experiences that suggest to them that their loved ones aren’t really ‘gone,’ but are simply in another place, so why do we assume that these are only hallucinations? Why do we instantly jump to that conclusion instead of actually entertaining the idea that there is indeed some sort of life after death, regardless of the fact that we may not be able to fully understand it yet?

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Meditation & Intention Alone Won’t Really Change Our World



In Brief

  • The Facts:

    Quantum physics has illustrated that our consciousness likely plays a huge role in creating our reality. But, people might have taken this a bit far, thinking that it alone can bring about the incredible changes we all deeply know are possible

  • Reflect On:

    Considering the totality of your being, are we simply only to focus on intuition, consciousness and spirit, and disregard the mind, creativity and the body? Or do these all work as part of this physical experience?

I’ll be honest, sometimes I feel like the stuff I share, both here on CE and personally, is in between two worlds and I get picked on a lot for it. From time to time, I take it personally. To express simply, I’m not “new agey” enough to be accepted by those who think we can solely change our world through meditation and intention, and I’m not conspiracy/newsy enough for people to think I have any physical action associated with my work.

Thus, one group thinks I’m a conspiracy theorist, and one group thinks I’m ungrounded and have my head in the clouds. Yes, there is a middle group who truly understands what sentiment I’m offering in my work, and it’s that group I hope to help increase in numbers with this piece.

For me, I’ve spent years playing in and observing both worlds I mentioned above. Through that, I’ve really gone within and distilled down what I honestly feel is a message people would truly benefit from hearing, and that is that creating collective change on this planet is about using your total being.

What do I mean by this? Well, some people think there is no point in talking about some of the ‘deception’ behind how our world functions, it’s negative of course. Others think there is no point in talking about meditation because we need to fight to create the change we want. The truth to me is that as you awaken to who you truly are and what stories, paradigms, and ideas are behind the creation of our world, you begin to understand how to create differently and actually be part of shifting this world.

Of course, we can’t just intend our way to a new world, because that’s only a piece to the puzzle, instead, there is a journey, a process of shifting how we think, feel and act, which then informs how our world will be created as we consider change.

A friend said something the other day that I loved, and chuckled at it. I was on an Instagram with them and we were discussing the Coronavirus just briefly. I shared that I don’t believe knowing every single detail about the virus, what’s happening etc is important, but that there is value in questioning our narratives, perceptions, what we are told etc, as it gives us a chance to expand our mind and consciousness. As a note, I shared a ton of details about this in a recent video I did here.

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What is Information?

As we were talking about these things, another friend of mine commented saying “if there was a hurricane coming, would you tell your friends and family who are in its path?” In other words, would you inform them about what’s happening?

Of course, most people would indeed pick up the phone and call their friends and family to at least let them know what’s up and perhaps ask if they needed help. We do this because we can see how this action will help people we love immediately. This is a very basic action, a physical choice to express information to people who will use it to make new choices and decisions. But do we see the information we get about the true nature of what’s going on in our world in the same light?

For example, let’s say there is a meat-packing company that doesn’t properly clean their facility, leaving it heavily open to having bacteria grown on its product which will eventually be eaten by consumers. A whistleblower from within the company comes out and tells people what’s going on, and to perhaps avoid buying the meat. But people view the information as negative and don’t bother to look into it because apparently we should only focus on or look at that which is positive. A couple of weeks later, 10,000 people get a bacterial infection, and 50% of them die. Some of them were the ones you tried to tell.

What actions might have been done differently if we knew the person was bringing forth information that was useful, yet we chose to ignore it because we didn’t want to face it? Would it have helped to create a more thriving community? Would it inspire a change within that company?

Now of course, what people choose to do is their choice, and you can’t save anyone, but that’s not really the sentiment I’m getting at here. What I’m trying to draw attention to is the common mindset today, especially those who strictly stick to spiritual development, that there is no point in exploring the truth about our world, but instead to just focus on the positive or focus on advancing one’s consciousness only. I feel this is a major misstep.

What Does ‘Expanding One’s Consciousness Mean?’

What does it even mean to advance one’s consciousness? Is it sitting and meditating? Is it releasing anger? Is it learning to meditate? Is it staying in a state of bliss all day long on your own, with no care of what others are doing in the world that you share?

We are in a time where we are having to face “the shadow”, as people call it, within ourselves and humanity. This is the aspects of ourselves that is built within the old and dying paradigm of disconnection, fear and scarcity. It’s a state of consciousness and being where we see ourselves as separate from one another, in competition and fighting to survive. This way of being identifies strongly with ego, our material self only, our identity, beliefs and so forth. Within this way of thinking, we are not truly connected to our true and authentic self.

Shifting consciousness means becoming aware of what drives you, what stories, beliefs and programs are creating the actions and decisions you are making. This is what drives you and the collective. Meditation can help us quiet the mind and get clear on who we truly are, but it alone will not change our world because we must then act from that new state of consciousness.

We live in a world that is physical. We came here to experience what it’s like to mix our spiritual nature with a physical reality, and thus we must engage with that physical experience, not simply sit back and hope that all will change with mere consciousness. Consciousness and intention definitely play a role, but acting through that new state of being is the missing ingredient I want to bring attention to. Indeed there are multiple studies showing the power of consciousness and how it affects our reality, we have written about this for over 11 years and I’ve dedicated an entire documentary to this subject.

After all, the sentiment behind my work is Change Starts Within because it begins with our thinking/consciousness, but that is simply the start.

To explore this further, watch season 1 of Elevate on CETV as it dives into how the human experience functions.

Shifting Our Stories & Paradigms

Given that we have been operating in a world built on that state of consciousness and that state of being for so long, it means that we will have a lot of it to face, process, let go of, and understand so we can clearly see what that way of thinking and story it has created in our world. This observation and reflection allows us to let go and have our authentic self emerge. We aren’t moving through this process of letting go because that old state of being is bad and we must judge it, instead, we are seeing this because deep down there is an inkling within us that knows we are ready for a deep shift, a deep change in how we live on this planet. Our consciousness and awareness are prepared and asking for all to be revealed as it acts as a catalyst to further move us forward.

Remember, it’s not the information that is negative or bad, it’s how it’s delivered and how we choose to react to it that can feel icky. If you notice yourself getting angry and upset at it, great, it’s reflecting back at you what stories you have associated with what you are learning. A great chance to free yourself from that.

Of course, this doesn’t mean we should focus on drama all day long, it simply means that to shift and expand consciousness we have to actually face that which we are currently creating head on, and understand what story within ourselves is creating it – individually and collectively. This is why conscious media is so important. Because it seeks to help understand the human story behind what we are seeing happen. When we understand the stories and beliefs that create decisions and actions in our society, we can then consciously ask if we wish to continue with these beliefs and stories. Change is then possible because we will actually create from a new state of consciousness and not just the old story of separation.

Truly Engaging In Creating Change

I’ve outlined this process in what I call the CE Protocol, which really just outlines the journey or ingredients involved in creating the changes we truly know are possible in our world.

If you haven’t had a chance to check out those videos, I truly feel they will provide value. It’s my hope that they further inspire just how important it is for us to engage in the process of seeing through the veil of our world and act in creating change from an expanded state of mind and consciousness, versus sitting back and waiting for something like Q to do all the work, or simply sitting back and just meditating.

You’re here to play, join in the fun!

Check out the CE Protocol here.

To see how a shift in consciousness relates to how we can shift something like our environmental woes, check out my latest film Regenerate: Beyond Th CO2 Narrative.

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